Program
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7:00 p.m.
Lecture by Jean-François Chevrier
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8:00 p.m.
Colloquium with Ahlam Shibli and Claire Tenu, moderated by Jean-François Chevrier
Jean-François Chevrier, Ahlam Shibli and Claire Tenu

Held on 27 Nov 2013
The exhibition Biographical forms. Construction and individual mythology reviews the narrative dimension of art in its relationship with literary manifestations. The selection of works analyses the binomial “life and work” as well as the identity and biography construction mechanisms that operate throughout 20th century artistic activity. The biographical story is thus interpreted as a construct of an individual mythology in which the artist takes part, by means of a process of searching for and constructing the subject. Traditionally set in opposition to the visual arts, the literary realm, which also includes anti-literary manifestations and ones outside the institutionalised field of literature, reveals itself to be a broad area of knowledge that encompasses psychoanalysis, anthropology and critical theory and is vital for proposing a new writing about art.
This event serves as an introduction to the exhibition with a lecture by its curator, Jean-François Chevrier, followed by a colloquium with two of the artists represented, Ahlam Shibli and Claire Tenu. The colloquium is intended to encourage debate on the confluences and distances between the two artists’ ways of approaching the biographical. On the one hand, Ahlam Shibli, a Palestinian artist who works in the documentary dimension of photography, in broad series structured around the analysis of the processes of construction and representation of identity in relation to a territory battered by conflict and displacement. On the other hand, Claire Tenu, a photographer whose work derives from her inquiry into the photographic medium as a poetic narrative and investigation into place and its memory.
Jean-François Chevrier. Art historian and critic, professor at the National School of Fine Arts of Paris. Among other exhibitions, he has curated Another Objectivity (Centre National des Arts Plastiques, Paris, and Centro per l'arte contemporanea Luigi Pecci, Prato, 1989), Photo-Kunst (Staatsgalerie, Stuttgart, 1989) and Art and Utopia: Restricted Action (MACBA, 2004). He recently published L’Hallucination artistique. De William Blake à Sigmar Polke (Éditions L’Arachnéen, 2012). He is the curator of the exhibition Biographical forms. Construction and individual mythology (Museo Reina Sofía, 2013).
Ahlam Shibli. Artist. She has had solo exhibitions at Kunsthalle Basel, the Warsaw Museum of Modern Art and the Darat al Funun/Khalid Shoman Foundation in Amman, among others, and she has participated in collective shows such as the 27th Biennial of Sao Paulo (2007), Documenta 12 (2007) and The Condition of the Document and the Modern Photographic Utopia (MACBA, 2008). In 2013 she created the exhibition Phantom Home, which was hosted by MACBA, Jeu de Paume in Paris and the Museum of Contemporary Art in Serralves, Oporto.
Claire Tenu. Artist. Fellow of the Terra Foundation residency in Giverny in 2012, she has conceived the solo exhibition and the book La ville que nous voyons at the art center Le Point du Jour in Cherbourg, France in 2013. She is now working with the artists group RADO on a public commission (CNAP) initiated by the association Peuple et Culture Corrèze in Tulle, France.
7:00 p.m.
8:00 p.m.

Saturday 30 May and 6 Jun, 2026 - 18:00 H
In the years of the Popular Unity Government in Chile, three young film-makers, Marilú Mallet, Valeria Sarmiento and Angelina Vázquez, went to the offices of Chile Films to present a film project. This session screens three films which convey the three directors’ experience of exile. In Dos años en Finlandia (Two Years in Finland), Angelina Vázquez depicts the social and working conditions of Chileans exiled in the Nordic country. The fictional work Lentement, directed by Marilú Mallet, follows a young Chilean exile around spaces of Montreal blighted by nostalgia and political rage. In Huellas (Fingerprints), Valeria Sarmiento returns to Chile to explore the memory of violence inflicted by Pinochet’s military dictatorship. The session culminates in a talk with the three directors, gathered here for the first time.

Sunday 31 May and Friday 5 June, 2026
In a kind of road movie, Marilú Mallet travels across her native Chile after forty years of exile. The journey is an exploration of the dynamism of national identity, leading the film-maker to return to questions previously explored in her filmography and to search for new forms of filming the encounter between body and landscape.

Friday 29 May and 5 June, 2026
In these films, Marilú Mallet travels to Solentiname, in Nicaragua, and Andahuaylillas, in Peru, to paint a portrait of communities which resist the severity of forced industrialisation. In Solentiname, the focus is on the poet and priest Ernesto Cardenal’s founding of a Christian, poetic and revolutionary utopia, while in Andahuaylillas, a town close to Cuzco, Mallet explores the multiple layers of Andean culture.

Thursday 28 May and 4 June, 2026
In the tension between documentary and fiction, between the rawness of a tragic political present and narrative escape, lies the truth of the exile’s condition. In Journal inachevé (Unfinished Diary, 1982) Marilú Mallet experiments with her own subjectivity, moving from affirmation to doubt. In Double Portrait (2000), María Luisa Señoret paints her daughter Marilú, who records the process. In this circular relationship, the film-maker constructs a poetics of the portrait as something perpetually unfinished, a process of exploration in which memory, identity and political history merge to become blurred.

28 MAY 2026
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
This fourth and final session centres on films that take the museum away from its axis and make it gaze from the edges. Pieces that work with that which is normally left out: peripheral territories, unpolished aesthetics, clumsy gestures full of intent. Instead of possessing an institutional lustre, here they are rough, precarious and strange in appearance, legitimate forms of making and showing culture. The idea is to think about what happens when central authority is displaced, when the ugly and the uncomfortable are not hidden, when they are recognised as part of the commons. Film that does not seek to be to one’s liking, but to open space and allow other ways of seeing and inhabiting the museum to enter stage.