Trance Landscapes. The Films of Oliver Laxe

Oliver Laxe, Sirāt, 2025, film
Held on 05, 06, 07, 12, 13, 13, 14, 19, 20, 21, 26, 27, 28 Feb 2026
Over this coming month of February, the Museo organises a complete retrospective on the filmography of Oliver Laxe. The series converses with the work HU/هُوَ. Dance as if no one were watching you, an installation by the Sirāt director conceived specifically for the Museo Reina Sofía’s Espacio 1, and includes the four feature-length films Laxe has made to date, as well as his short films and a four-session carte blanche programme, in which he will select works that chime with his films and creative concerns.
Oliver Laxe’s gaze is one of the most unique in the contemporary film landscape, his film-making a resilient, spiritual and transcultural space imbued with a cultural and social nomadism that reflects his life and beliefs and which, fundamentally, puts forward an anti-materialist ethic to deal with our times. His filmography, characterised by profound spirituality, a time of contemplation and a close connection to nature and the sacred, approaches universal themes such as redemption and the meaning of existence via stories that extend across remote, rural and timeless landscapes, and with atmospheres that draw on western and police film genres. His protagonists, largely non-actors, cross through physical territories while travelling on inner journeys consumed by guilt, the desire for community reintegration and the realisation of an end goal they ignore. Nature, particularly desert and landscape, is another character, a living, pantheistic presence that conditions and reflects human conflicts. Stretched-out time, a focus on sensory experience and allusions to ancient religion situate us in a meditative conception of film which seeks to be a manifesto to re-enchant the world.
Within the series, the carte blanche sessions see the film-maker choose four films which map his obsessions: Sergei Dvortsevoy’s Highway (1999), which crosses the plains of Kazakhstan via a small travelling circus; Artavazd Peleshyan’s film The Seasons (1975), an ode to the passing of time through landscape; Trás-os-Montes (1976), an ethnographic work of fiction, made by Antònio Reis and Margarida Cordeiro, spotlighting a Portuguese peasant community and their rituals and purity of life; and Kaneto Shindo’s The Naked Island, which shows a family of four’s daily struggle in a natural paradise.
Acknowledgements
Cinemateca Portuguesa
Organised by
Museo Reina Sofía

Accessible activity
The activity has two spaces reserved for people with reduced mobility
Agenda
jueves 05 feb 2026 a las 19:00
Session 1. Oliver Laxe. Sirāt. Trance en el desierto (Desert Trance)
Spain and France, 2025, DCP, colour, sound, original version in Spanish, 115’
As a father (Sergi López) and son (Bruno Núñez Arjona) search for Mar, their daughter and sister who has disappeared at a rave, they also imbibe a nomadic and alternative way of life which stems from partying and electronic music culture. A life devoid of material trappings and bourgeois codes, yet full and affective, enlivened by the community of ravers — non-actors playing themselves. In Arabic Sirāt means a bridge, the transit towards another state in which pain is part of the catharsis. Winner of the Jury Prize at Cannes and nominated for the Best International Feature Film and Best Sound Awards at the 2026 Oscars, the film draws as much from 1960s counterculture (Zabriskie Point) as genre film-making (Mad Max) to construct an essay on contemporary unease. The sublime and ominous desert photography of Mauro Herce and the techno soundtrack of Kanding Ray point to the construction of a mood state that transcends towards the physical and the sensorial.
viernes 06 feb 2026 a las 19:00
Session 2. Sergei Dvortsevoy. Highway
Kazakhstan and France, 1999, DCP, colour, sound, restored release version, in Kazakh with Spanish subtitles, 53’
The first film in Oliver Laxe’s carte blanche sessions and one of the major thematic and iconic influences on Sirāt. Trance en el desierto, Highway throws into relief the life of a travelling-circus family across the Russian steppe. Eccentric lives are taken to extremes on a majestic plain split by a highway to nowhere and with a truck as a dwelling. A winner in the Un Certain Regard section at Cannes with Tulpan (2008), Sergei Dvortsevoy (Kazakhstan, 1962) is a key figure in the contemporary observational documentary, making the camera in his film-making an invisible element that allows the viewer to witness subjects and events of immense beauty, and an honesty that meets their gaze for the first time.
Acknowledgements: L'Alternativa, Festival de Cinema Independent de Barcelona.
sábado 07 feb 2026 a las 19:00
Session 3 (SECOND SESSION). Oliver Laxe. Sirāt. Trance en el desierto (Desert Trance)
Spain and France, 2025, DCP, colour, sound, original version in Spanish, 115’
jueves 12 feb 2026 a las 19:30
Session 4
Oliver Laxe. Suena la trompeta, ahora veo otra cara (As the Trumpet Sounds I See Another Face)
Spain and Morocco, 2007, digital archive, colour, no sound, without dialogue, 8’
Oliver Laxe. Mimosas
Spain and Morocco, 2016, DCP, colour, sound, original version in Arabic with Spanish subtitles, 98’
Oliver Laxe’s second feature-length film and winner of the Grand Prix at Cannes Critics’ Week. With a screenplay by Santiago Fillol, one of the film-maker’s regular collaborators, and shot entirely in Arabic in Morocco’s Atlas Mountains, Mimosas follows the journey of a caravan in realising the wish of its leader, an elderly sheikh, of arriving at the medieval city of Sijilmasa, the place he longs to reach to die and be buried there. In the middle of a fraught expedition, the leader dies and a young man with messianic and rash qualities takes on the mantle of transporting the body of the dead man. Mimosas is informed by the western genre, with a caravan’s final mission in the harshness of nature, and Sufi mysticism, with the search for transcendence as an objective, in a mysterious fable of duty and ethics. The session is opened by Laxe’s short film Suena la trompeta, ahora veo otra cara (As the Trumpet Sounds I See Another Face), a lyrical portrait, in 16mm, of male faces, some of which appear in Mimosas, presaging the fusion of landscape and subject from this film and tracing Laxe’s origins in the grammar of experimental film.
viernes 13 feb 2026 a las 18:30
Session 5. Artavazd Peleshian. The Seasons
Armenia, 1975, DCP, black and white, sound, original version in Armenian with Spanish subtitles, 30’
Oliver Laxe’s second carte blanche session. The Seasons is an elegy to the passage of time and to the adaptation of the most elementary human activities — livestock farming, agriculture, cookery — that is, to the changes and challenges that shape nature. With Vivaldi’s Four Seasons fusing with the ancestral sounds of these actions, Peleshian creates a lyrical fresco on the harmonious yet toiling existence of humans in the natural world. Shot in Armenia, The Seasons is also the film-maker’s ode to his countrymen, the Armenian people, in their effort to cling to life. Regarded as one of the most original figures in Soviet and world cinema, Artavazd Peleshian (1938–2023) was a film-maker known for his theories of montage and long-form poetic work.
viernes 13 feb 2026 a las 19:30
Session 6. Ben Rivers. The Sky Trembles and the Earth Is Afraid and the Two Eyes Are Not Brothers
Morocco and the UK, 2015, DCP, colour, sound, original version in Arabic, Berber, French and Spanish with Spanish subtitles
A film in two parts. The first is an exercise of cannibal film in which Ben Rivers makes a new film based on Mimosas and from the different beautiful and extreme situations entailed in shooting the film deep in the Atlas Mountains. The second is a fable on racial mixing and cultural colonisation, inspired by Paul Bowles’ A Distant Episode (1947), the source of this film’s title. In Bowles’ short story, a self-important European linguist travels to North Africa to study the local dialect and is captured by a Berber tribe and stripped of his identity, culminating in him losing his speech. In Rivers’ version it is Laxe who is trapped as the Western film-maker and altered in a dancing, paradoxical figure, with Rivers showing us Laxe’s interpretive qualities while speaking of the director’s living process to divest himself of Western rationalism.
sábado 14 feb 2026 a las 19:00
Session 7. (SECOND SESSION)
Oliver Laxe. Suena la trompeta, ahora veo otra cara (As the Trumpet Sounds I See Another Face)
Spain and Morocco, 2007, digital archive, colour, no sound, without dialogue, 8’
Oliver Laxe. Mimosas
Spain and Morocco, 2016, DCP, colour, sound, original version in Arabic with Spanish subtitles, 98’
jueves 19 feb 2026 a las 19:00
Session 8
Oliver Laxe. París #1
Spain, 2007, DCP, black and white, sound, original version in Spanish and Galician with Spanish subtitles, 35’
Oliver Laxe. O que arde (Fire Will Come)
Spain, France and Luxemburg, 2019, DCP, colour, sound, original version in Galician and Spanish with Spanish subtitles, 85’
Oliver Laxe exists in a contradictory space: on one side, an international film-maker; on the other, with a body of work that is inseparable from local discourse. This session explores the idea of the genius loci, understood in the sense of belonging and protecting a home. Born in Paris to Galician migrants, Laxe returns with his family to their place of origin, the Valle de los Ancares, a mountainous area shared between the Galicia, León and Asturias regions and the place the film-maker considers home. París #1, named as such because the French capital was the migratory destination of the locals, is a travel journal around the Ancares mountains that forms an impressionistic manifestation of O que arde (Fire Will Come). Winner of the Jury Prize within the Un Certain Regard section at Cannes and honoured with two Goya Awards in 2020 — Best Photography, for the work of Mauro Herce, and Best New Actress, for Benedicta Sánchez — O que arde is a rural drama on a convicted pyromaniac’s return to his village. Laxe grabs our attention here with how he incorporates the nature of the Ancares mountains, the peerless use of non-actors — such as Benedicta Sánchez — and the masterly use of psychology on the viewer.
viernes 20 feb 2026 a las 19:00
Session 9. Margarida Cordeiro and António Reis. Trás-Os-Montes
Portugal, 1976, DCP, colour, sound, original version in Portuguese with Spanish subtitles, 111’
Digitization by Cinemateca Portuguesa - Museu do Cinema
Oliver Laxe’s third carte blanche session. Trás-os-Montes is a unique poetic film that explores the Trás-os-Montes region in north-east Portugal with a gaze situated between ethnography, fiction and myth. Shot from September to October 1974 and edited for almost a year, this feature film travels, with a contemplative camera, through the towns, landscapes and inhabitants of the region, an impoverished and remote land sculpted by emigration and rural depopulation. By way of the daily gestures of the elderly, women, children and shepherds, and legends, rituals and fragments of ancestral voices, the film composes a poem of the land, where past and present merge and geography becomes the bearer of memory and myth. Trás-os-Montes is a crowning work in world cinema, prompting a sensorial and reflective experience on the cycle of life and the passage of time.
sábado 21 feb 2026 a las 19:00
Session 10 (SECOND SESSION)
Oliver Laxe. París #1
Spain, 2007, DCP, black and white, sound, original version in Spanish and Galician with Spanish subtitles, 35’
Oliver Laxe. O que arde (Fire Will Come)
Spain, France and Luxemburg, 2019, DCP, colour, sound, original version in Galician and Spanish with Spanish subtitles, 85’
jueves 26 feb 2026 a las 19:00
Session 11
Oliver Laxe and Enrique Aguilar. Y las chimeneas decidieron escapar (And the Chimneys Decided to Escape)
Spain, 2006, DCP, black and white, sound, without dialogue, 12’
Oliver Laxe. Todos vós sodes capitáns (You All Are Captains)
Spain, 2010, DCP, black and white, sound, original version in French with Spanish subtitles, 85’
This session presents the beginnings of the film-maker via one of his early short films and his first feature-length film, two pieces that work as sides of the same coin. Both show a desire to explore realities that differ from the lay and functional dogma of modernity. Y las chimeneas decidieron escapar (And the Chimneys Decided to Escape) is a short film on the machinic, dehumanising violence of the metropolis, made up of fragmented images, noise, vibrations and out-of-focus shots. On the flipside, Todos vós sodes capitáns (You All Are Captains) is film-making as a game of rebellion and learning through a film workshop in Tangiers with a group of Moroccan children. Through this fun experiment, the children learn to invent other forms of representation, mobilise narratives of emancipation and break down north-south barriers that establish who, what and how is represented; an exercise with shades of Jean Vigo in Zero for Conduct, whereby a young Laxe is also part of the learning. The film received the Critics’ Prize within the Directors’ Fortnight at Cannes.
viernes 27 feb 2026 a las 19:00
Session 12. Kaneto Shindô. The Naked Island
Japan, 1960, DCP, black and white, sound, without dialogue, with Spanish subtitles, 98’
Oliver Laxe’s fourth and final carte blanche session. On this occasion he selects one of the salient films from Japanese post-war realism, The Naked Island, a reflection on work, the passing of time and human resilience. The film is shaped by a poetic naturalism focused on its fundamentals. With no dialogue and a film score by composer Hikaru Hayashi, it depicts the life of a farming family of four in their efforts to inhabit a deserted island on the Seto Inland Sea in Japan. With its pure black and white and monumental landscape photography recalling Luchino Visconti’s La Terra Trema, The Naked Island sees Kaneto Shindô’s camera turn this daily toil into an arresting visual ritual: long journeys, repeated gestures and a constant struggle against the environment make the viewer feel the physical and symbolic weight of survival in the middle of paradise. However, a family tragedy breaks this routine, leading to a profound exploration of the fragile nature of existence.
sábado 28 feb 2026 a las 19:00
Session 13 (SECOND SESSION)
Oliver Laxe and Enrique Aguilar. Y las chimeneas decidieron escapar (And the Chimneys Decided to Escape)
Spain, 2006, DCP, black and white, sound, without dialogue, 12’
Oliver Laxe. Todos vós sodes capitáns (You All Are Captains)
Spain, 2010, DCP, black and white, sound, original version in French with Spanish subtitles, 85’






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7 and 14 June 2026 – 12:00 pm
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Fantasmagorie (1908)by Émile Cohl (Paris, 1857– Villejuif, 1938) is the first expression in the history of animated drawing. Émile Cohl was an illustrator who belonged to the Parisian art group Arts incohérents (1882–1895), who was bestowed with an absurdist and pre-Surrealist talent. Whereas the Lumière brothers were able get audiences out of their seats as they witnessed a train moving towards them in 1895, Fantasmagorie is a supernatural experience, akin to an apparition yet also innocuous and entertaining — the inanimate comes to life out of nothing and figures seemingly move with little sense. From the outset, animation was related to caricature, fabulation and the comical, a sweet spot for the dreams of the youngest audience.
From the discovery of new imagery arising from the animated line to knowledge of the world through a screen, Cien niños esperando un tren (1988), by Chilean director Ignacio Agüero (Santiago, 1952), narrates a group of young people’s discovery of cinema in a workshop on the origins of the medium in a poverty-stricken town on the outskirts of Santiago de Chile. Play, fun and learning combine with a fascination with images, as viewing Émile Cohl’s Fantasmagorie (1908) in the workshop becomes an act of freedom.

Institutional Decentralisation
Thursday, 21 May 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
This fourth and final session centres on films that take the museum away from its axis and make it gaze from the edges. Pieces that work with that which is normally left out: peripheral territories, unpolished aesthetics, clumsy gestures full of intent. Instead of possessing an institutional lustre, here they are rough, precarious and strange in appearance, legitimate forms of making and showing culture. The idea is to think about what happens when central authority is displaced, when the ugly and the uncomfortable are not hidden, when they are recognised as part of the commons. Film that does not seek to be to one’s liking, but to open space and allow other ways of seeing and inhabiting the museum to enter stage.
![Joseph Kosuth. One and Three Chairs [Una y tres sillas]](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/joseph_kosuth.jpg.webp)
The (legal) person and the legal form. Chapter III
Monday 11, Wednesday 13 and Thursday 14 May 2026 - Registration deadline extended
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
First session of the third chapter focuses on the transformation of the artwork in the context and wake of Conceptual art. The very notion of the artwork, together with its ownership and authenticity, is reconsidered from a broad perspective open to new and alternative models of management, which could ultimately transform the relationship between artist, artwork and owner. Can some of the practices in question serve as critical models? To what extent is it possible to think and act with them, and extrapolate from them, beyond a beautiful niche?
The second session turns to the question of representation. While many (but not all) human natural persons can, in principle, represent themselves in legal matters, other needs representatives. This goes for minors as well for adults who have been placed under legal guardianship; it applies to fictitious persons such as corporations and states, who need human representatives to sign contracts or defend them in court. We will look into the question of legal representation in conjunction with other forms of representation, in the cultural as well as political register—taking cues from Spivak’s distinction between portrait (Darstellung) and proxy (Vertretung), which is an unstable and historically mutable one.
The seminar concludes with a closing session dedicated to collectively revisiting and reflecting on the themes and discussions that have emerged throughout the first Studies Constellation Residency Program.

Collection. Contemporary Art: 1975–Present
Miércoles 13 de mayo, 2026 - 19:00 h
In this lecture, Museo Reina Sofía director Manuel Segade outlines the key readings of the new presentation of the Collection on Floor 4 of the Sabatini Building. This new arrangement is framed inside an ambitious rehang that harnesses the uses of the Museo’s architecture, in a plan that will continue in 2027 with the opening of Floor 3 in the same building, culminating with Floor 2 in 2028.
The new rehang of the Collections, unveiled on 16 February 2026, sets forth a journey through contemporary art history over the past fifty years in Spain. Rather than an unambiguous narrative, the floor recounts the same period — from the Transition to democracy in Spain to the present — in three different ways, starting back at the 1970s time and again.
The exhibition route gets under way with a prologue that travels through the affections, material culture and institutionalism of the Spanish Transition, serving as a starting point for the three routes that follow. The first, A History of Affect in Contemporary Art, advances from affective systems in artmaking linked to the second wave of feminism, arriving at grief as a tool to interpret new realities. The second route, The Powers of Fiction: Sculpture, New Materialisms, and Relational Aesthetics, is conceived as a sculpture gallery in which the artworks engage with the public, focusing on the performance side of the discipline. This route shows, among other aspects, how Spanish sculpture has gained significant international visibility since the 1980s, with women artists playing a key role in this display. The third route, A New Framework. The Institution, the Market, and the Art that Transcends Both, zooms in on the origins of the Museo and its role in the process of art’s institutionalisation in Spain. In May 1986 the Centro de Arte Reina Sofía opened, occupying the first and second floors of the former hospital: the forty years that have elapsed since then enable a re-evaluation of the effects of the Museo on Spanish art and art on the institution.
This talk strengthens the goal of socially integrating the narratives produced by the Museo at a time when the Collections are under permanent review.

Patricia Falguières
Tuesday May 12th 2026 – 19:00 h
Art historian Patricia Falguières inaugurates the María Luisa Caturla Chairwith the lecture Art History in Dark Times. This Chair, dedicated to the reflection on art in times «sick with uncertainty», is aimed at dismounting, digressing and imagining multiple temporalities and materialities in art history and cultural studies from an eccentric gaze, in the sense of being displaced, off-centre or with a centre that is different.
The lecture’s title references Hannah Arendt’s collection of essays Men in Dark Times, which in turn paraphrases a Bertol Brecht poem. In it, Arendt asserts «dark times are not only not new, they are no rarity in history».
Patricia Falguières also claims history knows many periods when the public realm has been obscured, when the world becomes so uncertain that people cease to ask anything of politics except to relieve them of the burden of their vital interests and their private freedom. The art historian —whose expertise is in the field of Renaissance art and philosophy but paying close attention to contemporaneity— invites us to a «chaotic and adventurous journey», from the Italian Renaissance to Fukushima, through which to delve into the questions: What can the practice of art history mean today, in a world ablaze with ominous glimmers and even more ominous threats, if not as mere entertainment or social ornament? Of what vital interests, of what freedom can it bear witness and serve as an instrument?
