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October 4, 2012 Sabatini Building, Auditorium
Session 1. Politics, Publicity and Experimental Cinema
Une Nuit sur le Mont Chauve, Alexandre Alexeïeff & Claire Parker. 1933.
Komposition in Blau, Oskar Fischinger. 1935.
Papageno, Lotte Reiniger. 1935.
Muratti Greift Ein, Oskar Fischinger. 1934s.
Trade Tattoo, Len Lye. 1937.
Love on the Wing, Norman McLaren. 1939.
The Birth of the Robot, Len Lye. 1936.
Escape, Mary Ellen Bute & Ted Nemeth. 1937.
Musical Poster No. 1, Len Lye. 1940.
Hell Unlimited, Helen Biggar & Norman McLaren. 1936.
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October 5, 2012 Sabatini Building, Auditorium
Session 2. The World of Tomorrow: Capitalism and Futurist Fantasies at the American Fairs
Buck Rogers in the 25th Century, Harlan Tarbell. 1934.
Scenes from the World of Tomorrow, Ford Motor Company. 1940.
Symphony in “F”, Ford Motor Company. 1940.
To New Horizons, General Motors Corporation. 1940.
Middleton Family at the New York World’s Fair. Robert R. Snody. 1939.
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October 8, 2012 Sabatini Building, Auditorium
Session 3. Transfixed by Technology: Invention, Labor, and the New Man
Hands, Willard Van Dyke y Ralph Steiner. 1934.
Van Blikesemschicht Tot Televisie, Hans Richter. 1936.
Metall des Himmels, Walter Ruttmann. 1935.
Das Stahltier, Willy Otto Zielke. 1935.
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October 11, 2012 Edificio Sabatini, Auditorio
Session 4. Representing Spain: Documentary Films from the Pavillion at the 1937 Paris Exposition Internationale
Almadrabas, Carlos Velo & Fernando G. Mantilla. 1934.
La Ruta de Don Quijote, Ramón Biadiu. 1934.
Madrid, Manuel Villegas López. 1937.
España 36, Jean-Paul Dreyfus. 1937.
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October 15, 2012 Sabatini Building, Auditorium
Session 5. The Spanish Civil War through the Eyes of Others
Noticiario UFA (12 de Mayo de 1937). 1937.
News of the Day, an MGM release, Hearst Newsreel Collection. 1937.
The Abraham Lincoln Brigade in Spain, Henri Cartier-Bresson & Herbert Kline. 1938.
Sierra de Teruel / Espoir, André Malraux. 1939.
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October 17, 2012 Sabatini Building, Auditorium
Session 6. Realist Poetics and Poetic Realism
Coal Face, Alberto Cavalcanti. 1935.
El muelle de las brumas [Le Quai des Brumes], Marcel Carné. 1938.
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October 22, 2012 Sabatini Building, Auditorium
Session 7. Soviet Socialist Realism for the Spanish Republic
K sobytiiam v Ispanii 9, Roman Karmen & Boris Makaseev. 1936.
The Sailors of Kronstadt [My iz Kronshtadta], Efim Dzigan. 1936.
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October 25, 2012 Edificio Sabatini, Auditorio
Session 8. Narratives of Colonialism in Documentary and Fiction
Song of Ceylon, Basil Wright. 1934.
Visitantes ilustres: Paul Robeson en Barcelona, Espanya al día Newsreel. Laya Films. 1937-38.
Sanders of the River, Zoltan Korda. 1935.
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October 29, 2012 Sabatini Building, Auditorium
Session 9. Pre-Independence Cinema and the Independence of Women: The Indian Studio System of the 1930s
Kunku, Rajaram Vankudre Shantaram. 1937.
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October 31, 2012 Sabatini Building, Auditorium
Session 10. The Cult of Distraction
Hollywood: City of Celluloid, Sten Nordenskiöld. ca.1932.
How stars are made at MGM Dramatic School. Hollywood, California, Hearst newsreels vault material. 1934.
Dada, Mary Ellen Bute. 1936.
The Gold Diggers of 1933, Mervin LeRoy. 1933.
The cinema of the 1930s. Blue Flowers in a Catastrophic Landscape

Held on 04 Oct 2012
Yet Benjamin’s evocation of the blue flower also signals a utopian moment in his text, for he leaves open the possibility of cinema redeeming itself as an agent of revolutionary change, even as he and his contemporaries were witnessing the exploitation of mass media and spectacle by both fascist regimes and capitalist economies.
Making use of this metaphor between utopia and catastrophe, this film series explores the 1930s cinematic imaginary, acknowledging the relevance of the past for today and exploring its potential resonance in our current social, economic, and political circumstances. By intermingling documentary, newsreel, advertising, animation, industrial, mainstream and experimental film productions, the series also hopes to convey the diversity of the cinematic experience in 1930s film halls.
The themes of the series have been chosen to complement those highlighted in the current gallery exhibition, Encounters with the 1930s, though the individual film programs have also been organized in dialogue or in dialectical tension with one another. Among the resulting linkages are the visual pleasure of mass ornament in classic Hollywood spectacles and in fascist mass pageantry; the spiritual transcendence of technology in the heroic phantasmagorias of American industrial propaganda and in the reactionary modernism of fascist propaganda; the politics of race and gender in British colonial documentary and in pre-Independence Indian cinema; and depictions of the Spanish Civil War and Spanish regional and national identities from within and outside of Spain, from the vantage points of the fellow traveller and of the fascist aggressor.
As it does so, the series examines the different approaches taken during this period of audiovisual history, a broad panorama that witnessed the beginning of the political project of documentary filmmaking, but also the linking of the avant-garde to mass culture, the presentation of film as a capitalist utopia and the birth of the film industry as part of the cult of entertainment.
Curatorship
Karen Fiss
Más actividades
![Blake Edwards, The Party [El guateque], 1968, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-14.jpg.webp)
Blake Edwards. The Party
Thursday, 20 August 2026
In The Party, actor Hrundi V. Bakshi (Peter Sellers) is mistakenly invited to a glamorous dinner party in Hollywood. His curiosity and two left feet lead to one funny mishap after the other. During the soiree he consoles Michèle, a young actress who has been fired by her producer, and the chaos gathers momentum when Bakshi accidentally opens a retractable floor, making the guests fall into a swimming pool. A small hippie-style elephant gatecrashes the party, brought by a group of young people, and Bakshi asks the guests to wash the elephant as it is a sacred animal in his country. The house fills with soap suds, culminating in a wackily chaotic party.
When Stanley Kubrick was once asked who Peter Sellers was, he replied: “There is no such person as Peter Sellers”. The Party is one of the most widely recognised comedies in the history of film, its director Blake Edwards and the English actor making an entertaining critique of a fading conservative society. The cultural revolutions of the 1960s fit into the container of a choppy swimming pool: people from high society, an elephant, a Russian ballet, waiters, beatnik youth… similar to Sellers’s own identity: an empty vessel that can be refilled. In the film, Edwards tapped into the ingenious actor’s innate improvisation and the swimming pool as a container for revolutionary intent.

Lucrecia Martel. La ciénaga (The Swamp)
Viernes 21 de agosto, 2026
A couple of families spend the summer in a country cottage. The relationship between them exposes a crisis. The alcoholism of Mecha (Graciela Borges) and Gregorio (Martín Adjemián) becomes clear, leading to a drift in the education of their children and impacting relationships of respect and affect. Weariness expresses the lackadaisical environment.
In La ciénaga Lucrecia Martel approaches the decadence of a middle-class Argentinian family. The pool of dirty, stagnant water reflects the economic and social collapse of a whole country, yet reflects more than economic crisis as it becomes a murky well feeding off the pain of those living in the house. An erstwhile space of joy, the swimming pool becomes a reflection of adult depression, resulting in apathy. And the children, especially the girls, seem to be the only people awake in this drift. Barring a flicker of unawareness, the young people immerse themselves in rainwater or the water from the river, in water that flows, but are cautious of getting too close to the swimming pool.
![Yorgos Lanthimos, Kynodontas [Canino], 2009, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-16_00.jpg.webp)
Yorgos Lanthimos. Dogtooth
Saturday, 22 August 2026
A couple with three adult children live in a modern country cottage. A large swimming pool takes centre stage in a sizeable garden. The property is skirted by a large fence that blocks a view of the outside. Here, the father has educated his children without outside contact, maintaining their belief in a false world: aeroplanes fall in the garden like toys and they must act like dogs to defend themselves from the ferocious cats that surround the house. The promise of going out into the world when they lose their dogtooth is proof of their maturity.
Lanthimos builds a world that is surreal, comical and terrible. The swimming pool is the house’s central element, a limited, controlled space assimilated like the sea, yet under the father’s supervision. A space of imagination, but with sinister intentions: the children are indoctrinated under the water as they believe in a better world. Far from reality. The swimming pool’s limits are the limits of their freedom, a false state of well-being expressed in the weightless bodies in the water. The liquid element is an analgesic magma with the power to educate offspring under the latent fear of a shark bite.
![Binka Zhelyazkova, Baseynat [La piscina], 1977, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-17_00.png.webp)
Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
![Jacques Deray, La piscine [La piscina], 1969, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-18.jpg.webp)
Jacques Deray. The Swimming Pool
Saturday, 29 August 2026
The characters played by Alain Delon (Jean-Paul) and Romy Schneider (Marianne) experience their love in apparent splendour. A sun-drenched house, a blissful swimming pool, beautiful bodies, sexuality in abundance. The visit of Harry (Maurice Ronet), a successful musician, friend of Jean-Paul and ex-lover of Marianne, accompanied by his young and beautiful daughter Penélope (Jane Birkin), rocks their relationship, bringing to light the jealousy and insecurities of each one in a dark game of possession and male rivalry.
If there was a definition of the glistening blue pool in this sexual thriller, it would be the paradise of Adam and Eve, represented by the shots of happiness of Romy Schneider and Alain Delon in this swimming pool on France’s Côte d’Azur. The appearance of these two beautiful creatures kissing semi-naked by the water is one of film’s resonant images. The paradise cannot be fractured, not even by death. As in the crossing of the Tigris and Euphrates rivers, where humanity’s first lovers bathed naked in the water, innocent to their imminent end, the reflection of the crystalline water of The Swimming Pool shows this game, and the deep traumas which, under this mantle, are hidden in the amorous relationships and limits that only love is capable of breaking to solve.
In this session both endings to the film are screened: the original version, open and symbolic, and the Spanish version, marked by censorship during Francoism, and its sequence for a Spanish premiere — a stereotypical and reductive vision reflecting the sociological condition of the country.

