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Saturday, 20 July 2019 – 10pm
Opening session
Historic Madrid with live music from Racalmuto
Anonymous. Madrid hacia 1910 (Madrid Around 1910)
Spain, 1910, b/w, silent, 5’Adelardo Fernández Arias. Asesinato y entierro de Don José Canalejas (The Murder and Burial of Don José Canalejas)
Spain, 1912, b/w, silent, 7’Benito Perojo. Peladilla va al football (Peladilla Goes to the Football)
Spain, 1914, b/w, silent, 9’Fernando Delgado. Viva Madrid que es mi pueblo (Hail Madrid! My Town)
Spain, 1928, b/w, silent, 2’ (fragment)Luis Araquistáin. ¿Qué es España? (What Is Spain?)
Spain, 1929, b/w, silent, 6’ (fragment)José Buchs. Una extraña aventura de Luis Candelas (The Strange Adventure of Luis Candelas)
Spain, 1926, b/w, silent, 5’ (fragment)Eusebio Fernández Ardavín. Rosa de Madrid (Rosa from Madrid)
Spain, 1927, b/w, silent, 7’ (fragment)Benito Perojo. Clara y Peladilla van a los toros (Clara and Peladilla Go to the Bullfight)
Spain, 1915, b/w, silent, 8’Francisco Elías. El misterio de la Puerta del Sol (The Mystery of Puerta del Sol)
Spain, 1929, b/w, with sound, 3’ (fragment)This opening session zooms in on the origins of films centred around Madrid through the eyes of different film-makers as it aims to recreate the collective imagery of an authentic, working-class Madrid in the early decades of the 20th century. Moreover, the session features live music from Racalmuto, a jazz ensemble who on this occasion will fuse sax, clarinet, double bass and piano.
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Friday, 26 July 2019 – 10pm
José Antonio Nieves Conde
El inquilino (The Tenant)
Spain, 1957, b/w, original version in Spanish, 91’. Restored version, screened with two endings
With a presentation by Luis Deltell, head lecturer of the History of Spanish Cinema and Film Direction at Madrid’s Complutense University (UCM), and author of the book Madrid en el cine de la década de los cincuenta (2016).
The film El inquilino (The Tenant) is a mordant comedy of manners on the search for social housing in Madrid’s Lavapiés neighbourhood in the 1950s, depicting the bureaucratic labyrinth that stands in the way of the working class accessing new official offers of social housing. The film’s premiere occurred in parallel with the opening of Spain’s Ministry of Housing, and it was in this context that its sharp and public critique became an obstacle to the propaganda of the Franco regime, which exerted influence on its scant distribution and censored different scenes, including a forced alternative ending. On this occasion, both endings are screened: the film in its entirety with the original ending filmed by the director and, as an epilogue, the censored ending screened at the time of release.
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Saturday, 27 July 2019 – 10pm
Alberto García Ortiz and Irene Yagüe Herrero
La grieta (The Divide)
Spain, 2017, colour, original version in Spanish and English with Spanish and English subtitles, 76’
With a presentation and post-screening conversation with the film-makers.
La grieta (The Divide), winner of the Jury and Audience Award at the 2018 DocumentaMadrid festival, shows the events surrounding the eviction of a poverty-stricken family after the sale of their state-subsidised flat to a vulture fund. The film thus examines the implacable violence of real estate capital and the protection offered by social movements, while sensitively and empathetically depicting the family and residents in the Madrid neighbourhood of Villaverde.
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Friday, 2 August 2019 – 10pm
Sergio Cabrera
La estrategia del caracol (The Strategy of the Snail)
Colombia, 1993, colour, original version in Spanish, 116’
With a presentation and post-screening conversation with the film-maker.
One of the landmark films of Latin American cinema in recent decades, La estrategia del caracol (The Strategy of the Snail) shows an eccentric and creative community opposing the demolition of their house in Bogotá. The film explores the idea of one of the residents, an old Spanish anarchist, on the home being simply the place where the community resides. Therefore, the tenants are ready to move the house — rooms and belongings included — to the neighbouring hills. Underlying the film is the theory that the best way to challenge authority is through the most unpredictable imagination.
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Saturday, 3 August 2019 – 10pm
Matt Tyrnauer
Citizen Jane: Battle for the City
USA, 2016, colour, original version in English with Spanish subtitles, 90’
With a presentation by Susana Jiménez Carmona, a musician and philosopher with a PhD in Humanities and Culture, and coordinator, since 2010, of Jane’s Walk in Madrid, planned collective walking routes that look to recover the neighbourhood fabric and history of the city. Her published works include El paseo de Jane. Tejiendo redes a pie de calle (with Ana Useros, 2016) and Cómo hacer un paseo de Jane (2017).
Two polar views of the city, two ways of understanding society at loggerheads. On one side, Robert Moses (1888–1981), a high-ranking public official for urbanism over four decades in New York and ideologist of mass urban planning based on high-density work and residential spaces connected by large-scale communication channels. On the other side, Jane Jacobs (1916–2006), a journalist, essayist and advocate of unpredictable and intermingled street life as an example of a liveable and sustainable city. Between the two the battle for New York via the Greenwich Village neighbourhood — the omnipotent Robert Moses and his project to demolish the heart of Manhattan to build an expressway and resident Jane Jacobs, who would convince the Village residents, and the world while she was at it, that cities must be spaces in which to live.
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Friday, 9 August 2019 – 10pm
Manoel de Oliveira
Porto da minha infância (Porto of My Childhood)
Portugal, 2011, colour, original version in Portuguese with Spanish subtitles, 90’
With a presentation by João Fernandes, deputy director of the Museo Reina Sofía and a distinguished specialist in the films of Manoel de Oliveira and the city of Porto, where he was director of the Serralves Foundation.
Porto seen through the now-centenarian eyes of Manoel de Oliveira. Porto da minha infância (Porto of My Childhood) is one of the most alluring and revealing films from the poetics of the great Portuguese film-maker. Documentary, fiction and filmed theatre are interwoven in a narrative that traces the footprints of the film-maker’s childhood and adolescence in the Portuguese city, a city of opera, literary gatherings and bourgeois coteries and also a city of sexual awakening and the seeds of Oliveira’s artistic calling in episodes evoked as the ruins of a bygone age, the traces of which remain in the city but will never return.
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Saturday, 10 August 2019 – 10pm
Norman Cohen and Jacques Duron
Norman Cohen. The London Nobody Knows
UK, 1967, colour, original version in English with Spanish subtitles, 45’Jacques Duron. Souvenirs de Madrid
France and Spain, 2019, colour, original version in Spanish, 56’With a presentation and post-screening conversation with director Jacques Duron and Sergio C. Fanjul, a journalist, poet and author of La ciudad infinita (2019), an essay on neighbourhoods and urbanism in Madrid.
What remains of cities when the uniform time of contemporary culture fades? This double session on London and Madrid centres on the anachronisms that linger and show cities’ identities under the sheen of cutting-edge and innovation. The London Nobody Knows is an absorbing documentary which has been recently recovered and features the esteemed actor James Mason acting as a guide around the London of proletariat culture, gradually erased by the skyscrapers of the City. Jacques Duron, meanwhile, sets forth an anthropological film on 1990s Madrid, in which the city’s central neighbourhoods are a mass of working class dwellers and ritualistic-like local celebrations.
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Friday, 16 August 2019 – 10pm
Pietro Marcello
La bocca del lupo (The Mouth of the Wolf)
Italy, 2009, colour, original version in Italian with Spanish subtitles, 68’
A longshoreman and a prostitute cling to their relationship in an environment of disintegration. The decline and dismantlement of the port of Genova evokes the memories and images of the city’s industrial past mixed with an ebbing memory of the working class. Part documentary, part fiction, Pietro Marcello rubs shoulders with the great neorealist tradition, recounting, with the permission of Pier Paolo Pasolini, love in the midst of collapse.
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Saturday, 17 August 2019 – 10pm
Alberto Morais
Los chicos del puerto (The Kids from the Port)
Spain, 2013, colour, original version in Spanish, 75’
With a presentation and post-screening conversation with the film-maker and Javier H. Estrada, film critic and a programmer at the Seville Film Festival and Filmadrid.
The journey of three children to fulfil a family promise spreads out an atlas around the spaces of marginalisation which form Nazaret, an old fisherman’s quarter in Valencia. The motorway of relentless traffic, the wasteland between factories and the abandoned architecture facing the futuristic Ciudad de las Artes and new luxury apartments sketch the path to neglect. Against these contrasts is the loyalty of the three kids in the hinterland, silhouetted against a commitment made. Morais, one of the most ethical voices in Spain’s new cinema, follows the path trodden by directors such as Roberto Rossellini and Abbas Kiarostami to define restrained and humanistic poetics.
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Friday, 23 August 2019 – 10pm
Jean-Luc Godard
Alphaville, une étrange aventure de Lemmy Caution (Alphaville: A Strange Adventure of Lemmy Caution)
France, 1965, b/w, original version in French with Spanish subtitles, 100’
A science-fiction classic which, with no special effects, stands firm in its conception of genre as a metaphor to question the present. Detective Lemmy Caution (Eddie Constantine) is sent to the country of Alphaville, a technocracy governed by super-computer Alpha 60. “The essence of the so-called capitalist word or the communist world… simply the natural ambition of any organisation to plan all its actions,” the computer pronounces. The film descends into a society governed by extreme rationality and absolute logic, in which any emotion or feeling is erased from the language.
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Saturday, 24 August 2019 – 10pm
Lluís Galter
La substància (The Substance)
Spain, 2016, colour, original version in Catalan and Mandarin with Spanish subtitles, 86’
With a presentation and post-screening conversation with the film-maker and Concha Mateos, a lecturer of Journalism and Audiovisual Communication in the Media and Sociology Department at Rey Juan Carlos University.
An unnerving documentary on replica and desire among China’s new affluent class and tourist-driven Europe. A group of Chinese architects and promoters study the history and architecture of Cadaqués with the aim of reproducing this Mediterranean enclave as a holiday town on the Chinese coast. The film thus portrays the inhabitants’ aspirations of this mock urban planning at the same time as it visits the historic town on the Costa Brava, previously an inspiration for artists like Salvador Dalí and now invaded by global tourism. Which one is the fake experience?
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Friday, 30 August 2019 – 10pm
Spike Lee
Do the Right Thing
USA, 1989, colour, original version in English with Spanish subtitles, 120’
With the presentation of Ana Bibang, former member of Zona Bruta, one of the first labels specialized in Rap and Hip-Hop music produced in Spain, and legal consultant today.
This screening marks the 30th anniversary of Spike Lee’s film, the second in his six-film series, including Crooklyn (1994) and Red Hook Summer (2012), on New York’s Brooklyn neighbourhood. Lee, also one of the main actors in the film, breaks down racist stereotypes and analyses the frustration, fear and lack of visibility of the African-American community as a source of racial unrest. An accurate dissection of the black community’s and other minorities’ language, gestures, culture and music combines appropriations of the history of cinema with a profound knowledge of neighbourhood life to create an essential film.
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Saturday, 31 August 2019 – 10pm
Jennie Livingston
Paris is Burning
USA, 1991, colour, original version in English with Spanish subtitles, 76’
With a presentation by artists Helena Cabello and Ana Carceller, who, since the mid-1990s, have worked with queer identity and the discursive constructions of gender, their work recognised internationally and exhibited in prominent museums and art centres.
Paris is Burning focuses on dance as an element of partying and resistance for the Hispanic, black and homosexual community in mid-1980s New York. In other words, communities facing discrimination over race and sexual orientation. Voguing involves appropriating the predominant gestures and poses from the white fashion and music world by a racialised and queer minority, with the new dance adapted on the basis of deconstructing gender and social class roles. A huge influence on theorists like Judith Butler, the film explores how its leading characters (Pepper LaBeija, Angie Xtravaganza and Dorian Corey) take on the strategies that construct stardom from the audiovisual industry to proclaim a dissident identity.
Barrio Lives
Summer Cinema
![Spike Lee. Do the Right Thing [Haz lo que debas]. Película, 1989](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/cine-peq.gif.webp)
Held on 20, 26, 27 Jul, 02, 03, 09, 10, 16, 17, 23, 24, 30, 31 Aug 2019
This year sees the Museo Reina Sofía devote its summer cinema series to ways of appropriating, resisting and imagining the city from the neighbourhood understood as a community with class identity and a shared common history. Taking this main premise as its point of departure, the programme is organised into thematic weeks, in which every Friday and Saturday different films converse. The opening session features live music, and conversations with many of the participating film-makers and presentations by theorists and specialists will take place at the different screenings.
In twentieth-century literature, film and urbanism, the city was built as powerful abstract machinery, a mass-scale mechanical artefact in which any form of experience was multiple, anonymous and ephemeral. Thus, it presents itself as a place from which to get lost in the crowd, to enjoy transient feelings and to celebrate a distinctly individual identity. Mention of the city symphony and the metropolis film genre conceived by the modernist movement suffices to verify the predominance of this model of experience, with the antithesis to this paradigm occurring in none other than neighbourhoods, and with everything they represent socially, culturally and spatially. The series focuses on the neighbourhood as a place from which to rethink the city: neighbourhood relations opposite big-city anonymity; communities’ imaginative self-management opposite major urban-planning; the sediment of stories joined to a territory opposite fleeting stimuli; everyday spontaneity opposite contemporary acceleration. This century has often been defined as the century of cities, but can we tweak and turn this assertion around by considering it as the “century of neighbourhoods”?
Neighbourhood Lives gets under way with a special session foregrounding the origins of films centred on Madrid and featuring live music. After this opening, the first week focuses on the housing struggle through El inquilino (José Antonio Nieves Conde, 1957) and La grieta (Irene Yagüe and Alberto Ortiz, 2017), two films more than 50 years apart that address an ongoing issue. The second week spotlights neighbourhood solidarity and how this creates a more social city, illustrated by La estrategia del caracol (Sergio Cabrera, 1993) and Citizen Jane. Battle for the City (Matt Tyrnauer, 2016). Anachronism as a symbol of urban identity and the remnants of an idiosyncratic past that refuses to disappear take centre stage in the third week with Porto da minha infância (Manoel de Oliveira, 2011), The London Nobody Knows (Norman Cohen, 1969) and Souvenirs de Madrid (Jacques Duron, 2019). The poetics of margins or the affirmation of life amid urban decline is the theme of the fourth week, courtesy of two contemporary films with a neorealist imprint: La bocca del lupo (Pietro Marcello, 2009) and Los chicos del puerto (Alberto Morais, 2013). What would a hyper-managed city, regulated to leave no stone unturned by a totalitarian bureaucracy, look like? Two films put forward this dystopian misfortune: the historical sci-fi film Alphaville, une étrange aventure de Lemmy Caution (Jean-Luc Godard, 1965) and La substància (Lluís Galter, 2016), a documentary on the construction of a new Cadaqués on the Chinese coast. The last sessions explore partying as a celebration of difference via two films on late 1980s New York: Do the Right Thing (Spike Lee, 1989) and Paris is Burning (Jennie Livingston, 1991).
Curatorship
Chema González
Organised by
Museo Reina Sofía
Más actividades
![Isabel Coixet, 100 Years and You Everywhere [100 años y tú en todos los sitios], 2026, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/2.diseminar-mundo.jpg.webp)
John Berger and Isabel Coixet. Continued Ways of Seeing
Thursday, 17 September 2026 at 7pm
Ways of Seeing (1972) is one of the most revolutionary television series on art history, the museum and contemporary critical culture. Across four episodes, an articulate, enthusiastic John Berger unpacks the relationships between classical art through the gaze and new technology, the nude and feminism, the oil painting and commodity fetichism, advertising and consumerism. In essence, a level of critical commitment only comparable to its capacity for dissemination. Unsurprisingly, the series, and the book that would distil it, continues to forge vocations. This session sees art historians Alberto López Cuenca and Modesta Di Paola carry out an analysis of Berger’s audiovisual work, placing the stress on episodes one and four of the series. In the first episode, Berger reflects on the connection between the act of seeing, looking and being in light of new technology, such as the film camera. At the same time, it analyses how the culture of reproduction is turning paintings into messages or fragments of communication while stressing the importance of silence when observing historical paintings. In the fourth and final episode, he introduces advertising as a new iconic-verbal language that shares certain principles with the message of oil painting as a luxury item.
The session opens with the premiere of a filmic letter from Isabel Coixet, one of Spain’s most internationally acclaimed directors, to John Berger, with whom she maintained a long friendship and deep admiration. The short film is testament to the ubiquitous and long-lasting presence of the author of Ways of Seeing, even after his death in 2017.
![Chantal Akerman, Woman Sitting after Killing [Mujer sentada después de matar], 2001, instalación. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/chantal-akerman-mujer-sentada-despues-matar.jpg.webp)
On Your Screen: Art History and the Museum Facing the Audiovisual Challenge
18, 19 SEP 2026
The conference On Your Screen: Art History and the Museum Facing the Audiovisual Challenge sparks debate around the transformations of art history and museum space upon embracing the audiovisual format. Its starting point is John Berger’s emblematic television series Ways of Seeing (1972), a landmark in the democratisation of art-historical discourse. In the series, Berger illustrated how the transfer of a work such as Goya’s Los fusilamientos del 3 de mayo (The Third of May 1808 or the Executions) from museum gallery to home TV screen completely changed the viewer’s experience, allowing the image to travel to straight to the viewer.
In the twenty-first century, this screen-based ecosystem has expanded exponentially, with museums not only physically integrating screenings and devices into their galleries— following in the wake of many exhibitions on the moving image — but also deploying complex virtual strategies. Equally, numerous en vez de a multitudeof historians, students and creators use digital platforms to circulate their ideas and projects. This audiovisual shift opens access to ignored materials and democratises knowledge, as well as challenging traditional hierarchies and the interpretive authority of institutions. The conference, promoted by the research project ATLAS AV: The Audiovisualisation of Art History and the Museum, seeks to analyse this vast audiovisual material, its archives, and its capacity to transform the memory of art.

Godard and Miéville: Time and Ruin
Friday, 18 September 2026 - 7pm
Inside the framework of the conference On Your Screen: Art History and the Museum Facing the Audiovisual Challenge, this film series sets forth three critical visions of the museum via three sessions featuring the works of John Berger, Jean-Luc Godard and Anne-Marie Miéville, Ariella Azoulay, Alan Resnais and Chris Marker, Kwate Nee-Owoo, and the premiere of short films by Isabel Coixet and La Vulcanizadora (Maria Rojas Arias and Andrés Jurado). In classical theory, the museum gives the world meaning; it contains fragments of the past, granting them a history, a narrative that explains preterite time and the present. Today, there is an implicit assumption that this function hides and legitimises forms of power, yet what if the museum, instead of explaining the world, multiplied it through radical ideas, silenced periods and repressed subjects? Such is the approach of the film-makers and artists in this film season.
In 1972 the writer John Berger opened the landmark television series Ways of Seeing with an iconoclastic gesture: slicing Sandro Botticelli’s painting Venus and Mars (1485) in London’s National Gallery. A transgressive act that recalls contemporary attacks on the museum by dissident youth and with which Berger, after revealing it was a reproduction, sought to ignite debate around the idea of an original artwork and a copy. In this, the hundredth anniversary of his birth, the first session pays homage to one of the great art writers of the twentieth century. Starting with a review of Berger’s audiovisual work by art historians Alberto López Cuenca and Modesta Di Paola, the series begins with the premiere of 100 Years and You Everywhere (2026), an unreleased short film by Isabel Coixet composed as a beautifully crafted letter to Berger, and continues with an analysis of fragments of Ways of Seeing in relation to the museum and contemporary art.
The second session screens two medium-length films by Jean-Luc Godard and Anne-Marie Miéville on time, ruin and museum. In The Old Place. Small Notes Regarding the Arts at Fall of 20th Century (1999), both film-makers consider what remains of that “old place”, the museum, at the close of a century of wars and totalitarianism, and ask whether it should be more of a legend or desire than a place. This same driving principle leads Godard to build his own imaginary museum in Reportage amateur (maquette expo) (2006), a rickety toy museum which, paradoxically, contains the great film-maker’s full power of thought on history and images.
Finally, the third session explores one of the major challenges of recent years: the decolonisation of the museum, the recognition of its link to imperialist discourses of power and the need to situate a new silenced or repressed subject at the centre of the Western narration of history. Under the title Museums and Restitution, it includes the film Undocumented. Unlearning Imperial Plunder (2019), by theorist Ariella Azoulay, Statues Also Die, by Alan Resnais and Chris Marker (1953), Kwate Nee-Owoo’s You Hide Me (1970) and the first screening of the short film Quinto verso, parte de Tonada (Fifth Verse, Part of Tonada), by La Vulcanizadora (Maria Rojas Arias and Andrés Jurado), filmed at the Museo de América in Madrid.
![Ariella Azoulay, Un-documented. Unlearning Imperial Plunder [Indocumentados. Desaprendiendo el saqueo imperial], 2019, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/5.diseminar-mundo.jpg.webp)
Museums and Restitution
Saturday, 19 September 2026 - 7pm
Centuries of plundering, decades of amnesia, years of living with unmitigated extractivist power… Does a museum, as we know it, have a raison d'être in a postcolonial society?
This session expounds the operations of the museum as a colonial machine, while putting forward ideas, in narration, for a more just, equal and inclusive institution of the future via society’s marginalised and minority voices. The session begins with the international premiere of Quinto verso, parte de Tonada (Fifth Verse, Part of Tonada), which presents a vision of the Quimbaya Collection (fifth and sixth centuries CE) from the Museo de América in Madrid. It is constructed with the voices and chants of Wayúu mourners and guides, not only as a way of reinstating the role of these gold idols — anthropomorphic figures of men and women used as vessels in ritual practices — but also to imagine that what must be exhibited is not the gold itself. It is the ritual’s own chant. In the classic film You Hide Me (1970), Ghanaian film-maker Kwate Nee-Owoo accesses the British Museum’s collection of African art, located in the building’s basement, to question the meaning behind a museum plundering and nullifying. A fine exercise of first-person institutional critique screened for the first time in Spain. Almost seventy years since Resnais and Marker made Statues Also Die (1953), a reflection on the aura-bearing value of the museum opposite the identity-based and cultural belonging of African art, theorist Ariella Azoulay films the same statues again at the Musée du Trocadéro (today the Musée du Quai Branly), which survive and wait to be reunited with their people. Azoulay, whose wholly original undertaking is a lesson to the museum of the future, connects the forced migration of these sculptures with the mass transit of people crossing borders artificially imposed by the same system that has plundered their culture.

The School of Transformative Institutionalism and Local Organisation
From 21 to 24 September 2026
The School of Transformative Institutionalism and Local Organisation (S.T.I.L.O.) is a programme of joint learning and join strategy which sets in motion a process for the exchange of questions, methodologies and experiences between cultural organisations. The overall aim is to create, circulate and prototype tactics, tools and collective knowledge on institutional practices that open new channels for defending culture and advocating structural transformation in divergent geographical contexts.
The project is part of the Laboratorio de Institucionalidad Compartida (The Laboratory of Shared Institutionalism, LIC), a space for the Museo Reina Sofía’s research, work and advocacy centred on developing, experimenting with and systemising practices, protocols and tools which contribute to a fairer and more liveable cultural ecosystem.
For many years now, so-called infrastructural critique in museums questions material, legal and economic infrastructures, among others, as well as the forms of solidarity and practices required to sustain the cultural ecosystem. By approaching current debates, S.T.I.L.O. raises questions on the ways in which organisations define and interpret their practices, organise their relations and respond to the social contexts in which they operate.
The school gathers four cultural organisations that work via different institutional models – scale, contexts, conditions, different working models — with the goal of pooling common strategies and tools of organisation, advocacy and relationships with local communities.
The programme is conceived as a collaborative process with the participation of Arika, La Revuelta, BAK Basecamp and The Tentacular Museum (Museo Reina Sofía) and is structured around preparatory online sessions and an in-person seminar in Madrid.
S.T.I.L.O. is an activity framed inside the working strand of Situated Organisations from L'Internationale’s Museum of the Commons project, which reflects on the role of museums and art organisations as actors within complex social networks and ecosystems, with a view to exploring new ways to democratise institutions and make them more open, inclusive and useful.