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Saturday, 20 July 2019 – 10pm
Opening session
Historic Madrid with live music from Racalmuto
Anonymous. Madrid hacia 1910 (Madrid Around 1910)
Spain, 1910, b/w, silent, 5’Adelardo Fernández Arias. Asesinato y entierro de Don José Canalejas (The Murder and Burial of Don José Canalejas)
Spain, 1912, b/w, silent, 7’Benito Perojo. Peladilla va al football (Peladilla Goes to the Football)
Spain, 1914, b/w, silent, 9’Fernando Delgado. Viva Madrid que es mi pueblo (Hail Madrid! My Town)
Spain, 1928, b/w, silent, 2’ (fragment)Luis Araquistáin. ¿Qué es España? (What Is Spain?)
Spain, 1929, b/w, silent, 6’ (fragment)José Buchs. Una extraña aventura de Luis Candelas (The Strange Adventure of Luis Candelas)
Spain, 1926, b/w, silent, 5’ (fragment)Eusebio Fernández Ardavín. Rosa de Madrid (Rosa from Madrid)
Spain, 1927, b/w, silent, 7’ (fragment)Benito Perojo. Clara y Peladilla van a los toros (Clara and Peladilla Go to the Bullfight)
Spain, 1915, b/w, silent, 8’Francisco Elías. El misterio de la Puerta del Sol (The Mystery of Puerta del Sol)
Spain, 1929, b/w, with sound, 3’ (fragment)This opening session zooms in on the origins of films centred around Madrid through the eyes of different film-makers as it aims to recreate the collective imagery of an authentic, working-class Madrid in the early decades of the 20th century. Moreover, the session features live music from Racalmuto, a jazz ensemble who on this occasion will fuse sax, clarinet, double bass and piano.
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Friday, 26 July 2019 – 10pm
José Antonio Nieves Conde
El inquilino (The Tenant)
Spain, 1957, b/w, original version in Spanish, 91’. Restored version, screened with two endings
With a presentation by Luis Deltell, head lecturer of the History of Spanish Cinema and Film Direction at Madrid’s Complutense University (UCM), and author of the book Madrid en el cine de la década de los cincuenta (2016).
The film El inquilino (The Tenant) is a mordant comedy of manners on the search for social housing in Madrid’s Lavapiés neighbourhood in the 1950s, depicting the bureaucratic labyrinth that stands in the way of the working class accessing new official offers of social housing. The film’s premiere occurred in parallel with the opening of Spain’s Ministry of Housing, and it was in this context that its sharp and public critique became an obstacle to the propaganda of the Franco regime, which exerted influence on its scant distribution and censored different scenes, including a forced alternative ending. On this occasion, both endings are screened: the film in its entirety with the original ending filmed by the director and, as an epilogue, the censored ending screened at the time of release.
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Saturday, 27 July 2019 – 10pm
Alberto García Ortiz and Irene Yagüe Herrero
La grieta (The Divide)
Spain, 2017, colour, original version in Spanish and English with Spanish and English subtitles, 76’
With a presentation and post-screening conversation with the film-makers.
La grieta (The Divide), winner of the Jury and Audience Award at the 2018 DocumentaMadrid festival, shows the events surrounding the eviction of a poverty-stricken family after the sale of their state-subsidised flat to a vulture fund. The film thus examines the implacable violence of real estate capital and the protection offered by social movements, while sensitively and empathetically depicting the family and residents in the Madrid neighbourhood of Villaverde.
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Friday, 2 August 2019 – 10pm
Sergio Cabrera
La estrategia del caracol (The Strategy of the Snail)
Colombia, 1993, colour, original version in Spanish, 116’
With a presentation and post-screening conversation with the film-maker.
One of the landmark films of Latin American cinema in recent decades, La estrategia del caracol (The Strategy of the Snail) shows an eccentric and creative community opposing the demolition of their house in Bogotá. The film explores the idea of one of the residents, an old Spanish anarchist, on the home being simply the place where the community resides. Therefore, the tenants are ready to move the house — rooms and belongings included — to the neighbouring hills. Underlying the film is the theory that the best way to challenge authority is through the most unpredictable imagination.
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Saturday, 3 August 2019 – 10pm
Matt Tyrnauer
Citizen Jane: Battle for the City
USA, 2016, colour, original version in English with Spanish subtitles, 90’
With a presentation by Susana Jiménez Carmona, a musician and philosopher with a PhD in Humanities and Culture, and coordinator, since 2010, of Jane’s Walk in Madrid, planned collective walking routes that look to recover the neighbourhood fabric and history of the city. Her published works include El paseo de Jane. Tejiendo redes a pie de calle (with Ana Useros, 2016) and Cómo hacer un paseo de Jane (2017).
Two polar views of the city, two ways of understanding society at loggerheads. On one side, Robert Moses (1888–1981), a high-ranking public official for urbanism over four decades in New York and ideologist of mass urban planning based on high-density work and residential spaces connected by large-scale communication channels. On the other side, Jane Jacobs (1916–2006), a journalist, essayist and advocate of unpredictable and intermingled street life as an example of a liveable and sustainable city. Between the two the battle for New York via the Greenwich Village neighbourhood — the omnipotent Robert Moses and his project to demolish the heart of Manhattan to build an expressway and resident Jane Jacobs, who would convince the Village residents, and the world while she was at it, that cities must be spaces in which to live.
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Friday, 9 August 2019 – 10pm
Manoel de Oliveira
Porto da minha infância (Porto of My Childhood)
Portugal, 2011, colour, original version in Portuguese with Spanish subtitles, 90’
With a presentation by João Fernandes, deputy director of the Museo Reina Sofía and a distinguished specialist in the films of Manoel de Oliveira and the city of Porto, where he was director of the Serralves Foundation.
Porto seen through the now-centenarian eyes of Manoel de Oliveira. Porto da minha infância (Porto of My Childhood) is one of the most alluring and revealing films from the poetics of the great Portuguese film-maker. Documentary, fiction and filmed theatre are interwoven in a narrative that traces the footprints of the film-maker’s childhood and adolescence in the Portuguese city, a city of opera, literary gatherings and bourgeois coteries and also a city of sexual awakening and the seeds of Oliveira’s artistic calling in episodes evoked as the ruins of a bygone age, the traces of which remain in the city but will never return.
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Saturday, 10 August 2019 – 10pm
Norman Cohen and Jacques Duron
Norman Cohen. The London Nobody Knows
UK, 1967, colour, original version in English with Spanish subtitles, 45’Jacques Duron. Souvenirs de Madrid
France and Spain, 2019, colour, original version in Spanish, 56’With a presentation and post-screening conversation with director Jacques Duron and Sergio C. Fanjul, a journalist, poet and author of La ciudad infinita (2019), an essay on neighbourhoods and urbanism in Madrid.
What remains of cities when the uniform time of contemporary culture fades? This double session on London and Madrid centres on the anachronisms that linger and show cities’ identities under the sheen of cutting-edge and innovation. The London Nobody Knows is an absorbing documentary which has been recently recovered and features the esteemed actor James Mason acting as a guide around the London of proletariat culture, gradually erased by the skyscrapers of the City. Jacques Duron, meanwhile, sets forth an anthropological film on 1990s Madrid, in which the city’s central neighbourhoods are a mass of working class dwellers and ritualistic-like local celebrations.
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Friday, 16 August 2019 – 10pm
Pietro Marcello
La bocca del lupo (The Mouth of the Wolf)
Italy, 2009, colour, original version in Italian with Spanish subtitles, 68’
A longshoreman and a prostitute cling to their relationship in an environment of disintegration. The decline and dismantlement of the port of Genova evokes the memories and images of the city’s industrial past mixed with an ebbing memory of the working class. Part documentary, part fiction, Pietro Marcello rubs shoulders with the great neorealist tradition, recounting, with the permission of Pier Paolo Pasolini, love in the midst of collapse.
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Saturday, 17 August 2019 – 10pm
Alberto Morais
Los chicos del puerto (The Kids from the Port)
Spain, 2013, colour, original version in Spanish, 75’
With a presentation and post-screening conversation with the film-maker and Javier H. Estrada, film critic and a programmer at the Seville Film Festival and Filmadrid.
The journey of three children to fulfil a family promise spreads out an atlas around the spaces of marginalisation which form Nazaret, an old fisherman’s quarter in Valencia. The motorway of relentless traffic, the wasteland between factories and the abandoned architecture facing the futuristic Ciudad de las Artes and new luxury apartments sketch the path to neglect. Against these contrasts is the loyalty of the three kids in the hinterland, silhouetted against a commitment made. Morais, one of the most ethical voices in Spain’s new cinema, follows the path trodden by directors such as Roberto Rossellini and Abbas Kiarostami to define restrained and humanistic poetics.
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Friday, 23 August 2019 – 10pm
Jean-Luc Godard
Alphaville, une étrange aventure de Lemmy Caution (Alphaville: A Strange Adventure of Lemmy Caution)
France, 1965, b/w, original version in French with Spanish subtitles, 100’
A science-fiction classic which, with no special effects, stands firm in its conception of genre as a metaphor to question the present. Detective Lemmy Caution (Eddie Constantine) is sent to the country of Alphaville, a technocracy governed by super-computer Alpha 60. “The essence of the so-called capitalist word or the communist world… simply the natural ambition of any organisation to plan all its actions,” the computer pronounces. The film descends into a society governed by extreme rationality and absolute logic, in which any emotion or feeling is erased from the language.
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Saturday, 24 August 2019 – 10pm
Lluís Galter
La substància (The Substance)
Spain, 2016, colour, original version in Catalan and Mandarin with Spanish subtitles, 86’
With a presentation and post-screening conversation with the film-maker and Concha Mateos, a lecturer of Journalism and Audiovisual Communication in the Media and Sociology Department at Rey Juan Carlos University.
An unnerving documentary on replica and desire among China’s new affluent class and tourist-driven Europe. A group of Chinese architects and promoters study the history and architecture of Cadaqués with the aim of reproducing this Mediterranean enclave as a holiday town on the Chinese coast. The film thus portrays the inhabitants’ aspirations of this mock urban planning at the same time as it visits the historic town on the Costa Brava, previously an inspiration for artists like Salvador Dalí and now invaded by global tourism. Which one is the fake experience?
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Friday, 30 August 2019 – 10pm
Spike Lee
Do the Right Thing
USA, 1989, colour, original version in English with Spanish subtitles, 120’
With the presentation of Ana Bibang, former member of Zona Bruta, one of the first labels specialized in Rap and Hip-Hop music produced in Spain, and legal consultant today.
This screening marks the 30th anniversary of Spike Lee’s film, the second in his six-film series, including Crooklyn (1994) and Red Hook Summer (2012), on New York’s Brooklyn neighbourhood. Lee, also one of the main actors in the film, breaks down racist stereotypes and analyses the frustration, fear and lack of visibility of the African-American community as a source of racial unrest. An accurate dissection of the black community’s and other minorities’ language, gestures, culture and music combines appropriations of the history of cinema with a profound knowledge of neighbourhood life to create an essential film.
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Saturday, 31 August 2019 – 10pm
Jennie Livingston
Paris is Burning
USA, 1991, colour, original version in English with Spanish subtitles, 76’
With a presentation by artists Helena Cabello and Ana Carceller, who, since the mid-1990s, have worked with queer identity and the discursive constructions of gender, their work recognised internationally and exhibited in prominent museums and art centres.
Paris is Burning focuses on dance as an element of partying and resistance for the Hispanic, black and homosexual community in mid-1980s New York. In other words, communities facing discrimination over race and sexual orientation. Voguing involves appropriating the predominant gestures and poses from the white fashion and music world by a racialised and queer minority, with the new dance adapted on the basis of deconstructing gender and social class roles. A huge influence on theorists like Judith Butler, the film explores how its leading characters (Pepper LaBeija, Angie Xtravaganza and Dorian Corey) take on the strategies that construct stardom from the audiovisual industry to proclaim a dissident identity.
Barrio Lives
Summer Cinema
![Spike Lee. Do the Right Thing [Haz lo que debas]. Película, 1989](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/cine-peq.gif.webp)
Held on 20, 26, 27 Jul, 02, 03, 09, 10, 16, 17, 23, 24, 30, 31 Aug 2019
This year sees the Museo Reina Sofía devote its summer cinema series to ways of appropriating, resisting and imagining the city from the neighbourhood understood as a community with class identity and a shared common history. Taking this main premise as its point of departure, the programme is organised into thematic weeks, in which every Friday and Saturday different films converse. The opening session features live music, and conversations with many of the participating film-makers and presentations by theorists and specialists will take place at the different screenings.
In twentieth-century literature, film and urbanism, the city was built as powerful abstract machinery, a mass-scale mechanical artefact in which any form of experience was multiple, anonymous and ephemeral. Thus, it presents itself as a place from which to get lost in the crowd, to enjoy transient feelings and to celebrate a distinctly individual identity. Mention of the city symphony and the metropolis film genre conceived by the modernist movement suffices to verify the predominance of this model of experience, with the antithesis to this paradigm occurring in none other than neighbourhoods, and with everything they represent socially, culturally and spatially. The series focuses on the neighbourhood as a place from which to rethink the city: neighbourhood relations opposite big-city anonymity; communities’ imaginative self-management opposite major urban-planning; the sediment of stories joined to a territory opposite fleeting stimuli; everyday spontaneity opposite contemporary acceleration. This century has often been defined as the century of cities, but can we tweak and turn this assertion around by considering it as the “century of neighbourhoods”?
Neighbourhood Lives gets under way with a special session foregrounding the origins of films centred on Madrid and featuring live music. After this opening, the first week focuses on the housing struggle through El inquilino (José Antonio Nieves Conde, 1957) and La grieta (Irene Yagüe and Alberto Ortiz, 2017), two films more than 50 years apart that address an ongoing issue. The second week spotlights neighbourhood solidarity and how this creates a more social city, illustrated by La estrategia del caracol (Sergio Cabrera, 1993) and Citizen Jane. Battle for the City (Matt Tyrnauer, 2016). Anachronism as a symbol of urban identity and the remnants of an idiosyncratic past that refuses to disappear take centre stage in the third week with Porto da minha infância (Manoel de Oliveira, 2011), The London Nobody Knows (Norman Cohen, 1969) and Souvenirs de Madrid (Jacques Duron, 2019). The poetics of margins or the affirmation of life amid urban decline is the theme of the fourth week, courtesy of two contemporary films with a neorealist imprint: La bocca del lupo (Pietro Marcello, 2009) and Los chicos del puerto (Alberto Morais, 2013). What would a hyper-managed city, regulated to leave no stone unturned by a totalitarian bureaucracy, look like? Two films put forward this dystopian misfortune: the historical sci-fi film Alphaville, une étrange aventure de Lemmy Caution (Jean-Luc Godard, 1965) and La substància (Lluís Galter, 2016), a documentary on the construction of a new Cadaqués on the Chinese coast. The last sessions explore partying as a celebration of difference via two films on late 1980s New York: Do the Right Thing (Spike Lee, 1989) and Paris is Burning (Jennie Livingston, 1991).
Curatorship
Chema González
Organised by
Museo Reina Sofía
Más actividades
![Blake Edwards, The Party [El guateque], 1968, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-14.jpg.webp)
Blake Edwards. The Party
Thursday, 20 August 2026
In The Party, actor Hrundi V. Bakshi (Peter Sellers) is mistakenly invited to a glamorous dinner party in Hollywood. His curiosity and two left feet lead to one funny mishap after the other. During the soiree he consoles Michèle, a young actress who has been fired by her producer, and the chaos gathers momentum when Bakshi accidentally opens a retractable floor, making the guests fall into a swimming pool. A small hippie-style elephant gatecrashes the party, brought by a group of young people, and Bakshi asks the guests to wash the elephant as it is a sacred animal in his country. The house fills with soap suds, culminating in a wackily chaotic party.
When Stanley Kubrick was once asked who Peter Sellers was, he replied: “There is no such person as Peter Sellers”. The Party is one of the most widely recognised comedies in the history of film, its director Blake Edwards and the English actor making an entertaining critique of a fading conservative society. The cultural revolutions of the 1960s fit into the container of a choppy swimming pool: people from high society, an elephant, a Russian ballet, waiters, beatnik youth… similar to Sellers’s own identity: an empty vessel that can be refilled. In the film, Edwards tapped into the ingenious actor’s innate improvisation and the swimming pool as a container for revolutionary intent.

Lucrecia Martel. La ciénaga (The Swamp)
Viernes 21 de agosto, 2026
A couple of families spend the summer in a country cottage. The relationship between them exposes a crisis. The alcoholism of Mecha (Graciela Borges) and Gregorio (Martín Adjemián) becomes clear, leading to a drift in the education of their children and impacting relationships of respect and affect. Weariness expresses the lackadaisical environment.
In La ciénaga Lucrecia Martel approaches the decadence of a middle-class Argentinian family. The pool of dirty, stagnant water reflects the economic and social collapse of a whole country, yet reflects more than economic crisis as it becomes a murky well feeding off the pain of those living in the house. An erstwhile space of joy, the swimming pool becomes a reflection of adult depression, resulting in apathy. And the children, especially the girls, seem to be the only people awake in this drift. Barring a flicker of unawareness, the young people immerse themselves in rainwater or the water from the river, in water that flows, but are cautious of getting too close to the swimming pool.
![Yorgos Lanthimos, Kynodontas [Canino], 2009, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-16_00.jpg.webp)
Yorgos Lanthimos. Dogtooth
Saturday, 22 August 2026
A couple with three adult children live in a modern country cottage. A large swimming pool takes centre stage in a sizeable garden. The property is skirted by a large fence that blocks a view of the outside. Here, the father has educated his children without outside contact, maintaining their belief in a false world: aeroplanes fall in the garden like toys and they must act like dogs to defend themselves from the ferocious cats that surround the house. The promise of going out into the world when they lose their dogtooth is proof of their maturity.
Lanthimos builds a world that is surreal, comical and terrible. The swimming pool is the house’s central element, a limited, controlled space assimilated like the sea, yet under the father’s supervision. A space of imagination, but with sinister intentions: the children are indoctrinated under the water as they believe in a better world. Far from reality. The swimming pool’s limits are the limits of their freedom, a false state of well-being expressed in the weightless bodies in the water. The liquid element is an analgesic magma with the power to educate offspring under the latent fear of a shark bite.
![Binka Zhelyazkova, Baseynat [La piscina], 1977, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-17_00.png.webp)
Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
![Jacques Deray, La piscine [La piscina], 1969, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-18.jpg.webp)
Jacques Deray. The Swimming Pool
Saturday, 29 August 2026
The characters played by Alain Delon (Jean-Paul) and Romy Schneider (Marianne) experience their love in apparent splendour. A sun-drenched house, a blissful swimming pool, beautiful bodies, sexuality in abundance. The visit of Harry (Maurice Ronet), a successful musician, friend of Jean-Paul and ex-lover of Marianne, accompanied by his young and beautiful daughter Penélope (Jane Birkin), rocks their relationship, bringing to light the jealousy and insecurities of each one in a dark game of possession and male rivalry.
If there was a definition of the glistening blue pool in this sexual thriller, it would be the paradise of Adam and Eve, represented by the shots of happiness of Romy Schneider and Alain Delon in this swimming pool on France’s Côte d’Azur. The appearance of these two beautiful creatures kissing semi-naked by the water is one of film’s resonant images. The paradise cannot be fractured, not even by death. As in the crossing of the Tigris and Euphrates rivers, where humanity’s first lovers bathed naked in the water, innocent to their imminent end, the reflection of the crystalline water of The Swimming Pool shows this game, and the deep traumas which, under this mantle, are hidden in the amorous relationships and limits that only love is capable of breaking to solve.
In this session both endings to the film are screened: the original version, open and symbolic, and the Spanish version, marked by censorship during Francoism, and its sequence for a Spanish premiere — a stereotypical and reductive vision reflecting the sociological condition of the country.