-
November 12 and December 5, 2015 Sabatini Building, Auditorium
The 1920s
Presentation of the film series by Bruce Posner (video conference)
Charles Sheeler and Paul Strand. Manhatta. 11’41’’. 1920-21. 1ª version with the Donald Sosin orchestra
Fernand Léger and Dudley Murphy. Ballet mecánico. 15’53’’. 1923-24
Rrose Sélavy a.k.a. Marcel Duchamp. Anémic Cinéma. 6’40’’. 1924-25
Robert Florey and Slavko Vorkapich. The Life and Death of 9413-A Hollywood Extra. 13’20’’. 1927
Robert Florey. Skyscraper Symphony. 8’53’’. 1929
Duración: 55 minutes
Early avant-garde cinema was torn between fetishistic enthusiasm and scepticism towards the industrial and technological progress in the aftermath of World War One. This cinema finds one of its central objects in the modern city, conceived as an organism of precise operation – resulting in the birth of the urban symphony. Manhattan juts out as the prototype of this utopian metropolis, for instance in Manhatta and Skyscraper Symphony. The combination of fascination and perplexity is also unveiled in the arrival of European avant-garde aesthetics: the sense of mechanistic comicality in Ballet mécanique, the tragic parody of the urban landscape and the anti-hero in The Life and Death of 9413, or, more conceptually, the inquiries into language and the vision set out by Marcel Duchamp in Anémic Cinéma.
-
November 13 and December 6, 2015 Sabatini Building, Auditorium
The 1930s
Ralph Steiner. Mechanical Principles. 10’18’’. 1930
Jay Leyda. A Bronx Morning. 14’05’’. 1931
J.S. Watson, Jr., Melville Webber, Alec Wilder, Remsen Wood and Bernard O’Brien. Lot in Sodom. 25’53’’. 1930-32
Emlen Etting. Poem 8. 19’40’’. 1932-33
Oskar Fischinger. An Optical Poem. 7’02’’. 1937
Joseph Cornell. Thimble Theatre. 6’07’’.1938-1968
Duration: 83 minutes
A greater expansion of avant-garde ideas defined the experimental cinema of the thirties as it refined and expanded what had been passed on from the previous decade. The legacy of the urban symphony took on a more poetic and intimate side in films like A Bronx Morning. The predominance of rhythms and song from the machine age were once again present in Ralph Steiner’s Mechanical Principles, whereas films like Poem 8 and Lot in Sodom augmented choreographies of sensual or openly sexual bodies. With the aim of giving shape to mental images, Oskar Fischinger explored the expressive capacities of the medium through exclusively abstract references, while an interest in decontextualising quintessential collage images led Joseph Cornell to deploy a combination of found footage cinema and surrealist strategies alloyed with alien materials, between a fascination in performance and child-like nostalgia.
-
November 19 and December 9, 2015 Sabatini Building, Auditorium
The 1940s
Mary Ellen Bute and Ted Nemeth. Tarantella. 4’24‘’. 1940
Rudy Burckhardt. The Pursuit of Happiness. 8’09’’. 1940
Francis Lee. 1941. 4’. 1941
Maya Deren and Alexander Hackenschmied. Meshes of the Afternoon. 13’46’’. 1943
Maya Deren. Meditation on Violence. 12’27’’. 1948
Helen Levitt, Janice Loeb and James Agee. In the Street. 16’50’’. 1945-1952
Duration: 59 minutes
Over the course of the 1940s, some films fell back into the autonomy of the image and into worlds created inside it. Musical orchestration and abstract forms built the cornerstone of Tarantella, while Meshes of the Afternoon demonstrates the endurance of automatism in film. The Pursuit of Happiness sees the metropolis reflected as a space of chance encounters and the search for meaning in each apparently free individual through consumption and the alienation that confined urban symphonies in the preceding years. The USA’s emergence in the Second World War shrouded a large part of avant-garde cinema productions, loading them with violence: 1941 recreates the Japanese attack on Pearl Harbor, for instance. The directors of In the Street unequivocally place the New York neighbourhood Harlem between the battlefield and the theatre, imbuing it with the aesthetics of street photography. More explicit violence is displayed in the camera-director-performance choreography that unfurls in Meditation on Violence.
-
November 20 and December 11, 2015 Sabatini Building, Auditorium
The 1950s
James Broughton. Four in the Afternoon. 14’. 1950-51
Mary Ellen Bute and Ted Nemeth. Abstronic. 5’45’’. 1952
Kenneth Anger. Eaux d’Artifice. 12’57’’. 1953
Ian Hugo. Bells of Atlantis. 9’27’’. 1952-53
Jim Davis. Evolution. 8’01’’. 1954
Hy Hirsh. Gyromorphosis . 6’40’’. 1954
Marie Menken. Hurry, Hurry. 4’27’’. 1957
Francis Thompson. N.Y., N.Y. 15’10’’. 1949-1958
Duration: 75 minutes
The fifties ebbed and flowed between two poles: on one extreme, the persistence and enrichment of abstract experiments that spanned Abstronic, Evolution, Gyromorphosis and N.Y, N.Y., and on the other, the playfulness and ritual of erotic desire present in Four in the Afternoon and Eaux d'Artifice, where water takes on an abstract and oneiric role. In Bells of Atlantis the mythopoeic references, akin to an exercise in automatic confessional writing, operate as an exploration into subconscious and intrauterine recollections. The interplay between organicism and abstraction reappear, once again with an undercurrent of desire in Hurry, Hurry! as microscopic images of sperms are juxtaposed with others from men anxiously seeking a sexual partner.
-
November 26 and December 17, 2015 Sabatini Building, Auditorium
The 1960s
Hilary Harris. 9 Variations on a Dance Theme. 12’39’’.1966-67
Bruce Baillie. Castro Street (The Coming of Consciousness). 9’59’’. 1966
Owen Land [George Landow]. Film That Rises to the Surface of Clarified Butter. 8’26’’. 1968
Jonas Mekas. Walden: Diaries, Notes and Sketches. [Extracto] 13’05’’. 1969
Lawrence Jordan. Our Lady of the Sphere. 9’14’’. 1969
PeUnnamed Film
Duration: 53 minutes
The sixties shared a common reduced narration and an awareness that turned towards actions giving rise to explorations into elements from the film medium. 9 Variations on a Dance Theme underscores the camera movements that set a specific artistic language in motion, in this case dance. Film That Rises to the Surface of Clarified Butter reiterates the animator’s gesture to return to the metaphor surrounding the misleading relationship between the two-dimensional reality of film and the real world. The multiple superimpositions in Castro Street (The Coming of Consciousness) and the continual tracking shot reveal a walker in a paralysed industrial landscape. The fragment from Walden: Diaries, Notes and Sketches focuses on simple and immediate experiences from the snapshots of Jonas Mekas’s lived moments. The recovery of an aesthetic of surrealist appropriation turns Our Lady of the Sphere into a deliberately illegible tale between sci-fi, the world of children’s fantasy and dreams. The session concludes with an unexpected and surprising film alluding to how experimental film has previously been exhibited.
-
November 27 and December 18, 2015 Sabatini Building, Auditorium
The 1970s
Tom Palazzolo. Love it / Leave it. 14’07’’. 1970
Lawrence Janiak. DL2 (Disintegration Line #2). 11’46’’. 1970
Amy Greenfield. Transport. 5’43’’. 1970
Bruce Posner. Sappho and Jerry, Pts. 1-3. 5’35’’. 1977-78
Francis Lee. Ch’an. 6’08’’. 1983
Phil Solomon and Stan Brakhage. Seasons... 16’00’’. 2002
Charles Sheeler and Paul Strand. Manhatta. 11’41’’. 1920-21, 2ª version with soundtrack by Wolfe and Carluzzo
Duration: 70 minutes
The development of video and its popularisation in the seventies pushed experimental film to look at its own nature. Similarly, the new socio-political climate in the USA in the era of protests surfaced in films such as Love it / Leave it, an essay on patriotism and consumption. The focus shifts towards the film medium located at the heart of DL2 (Disintegration Line #2), based on abstract animations, while Transport returns to the idea of human choreography. In Sappho and Jerry, Bruce Posner reverts to the strategy of alteration in found footage, contrasting his own film-making practice with his work restoring the landmark Manhatta. The session ends with three films from outside the chronological timeframe that enter into dialogue between the past and present in experimental cinema: Francis Lee’s Cha'an, in which a film treatment intensifies the aquatic quality of ink paintings by the film-maker and implies the reappearance of cinema-poetry; Phil Solomon’s film Seasons…, which recovers and reactivates the film painted and torn by Stan Brackhage; and the aforementioned Manhatta.

Held on 12, 13, 19, 20, 26, 27 nov, 05, 06, 09, 11, 17, 18 dic 2015
Avid Eyes is an anthology of experimental American cinema curated by researcher Bruce Posner, who also oversaw the landmark film series Unseen Cinema, held in the Museo Reina Sofía in 2006. Avid Eyes features a selection of 37 recently remastered films that introduce the multiple pathways traced by American avant-garde cinema between 1920 and 1970.
According to Walter Benjamin, the viewer accesses their “optical unconscious” through the functions of the eye and the camera’s ability to capture and pinpoint something transparent, invisible or elusive in everyday life. For Benjamin, this is the basic experience of cinema, based on the fascination it produces, and one of the driving forces behind avant-garde cinema across the 20th century. At the core of experimental film a search for responses to these agitations of the eye are discerned, a desire to transcend reality – this eye, conceived as the visual organ belonging to a hungry and non-conformist viewer, determines the films that make up this series.
The selection centres on the productions of different generations of film-makers working out of the United States, where the early reception of the avant-garde and its transformation into outsider film converges with classical cinema, albeit whilst moving in the opposite direction. The 1920s mark the start of the programme, and the 1960s its end point and the advent of video practices and the subsequent reframing of specific roles in the medium of film. The productions in this series express concepts, feelings, moods and productions of intellect in absolute visual terms, and all have diverse principles in common: a recurrence to poetry as a model, the use of visual tools, the rejection of a narrative thread, the challenge to temporal logic and, above all, the mode of production and personal distribution.
Just as poetry feeds prose without disappearing altogether, these films reflect the resistance of a series of film-makers who were aware they were clutching an instrument of thought. In hindsight, Maya Deren would write: “I thought about how interesting it would be to use film differently. Until then, it had been used as if it were a novel telling a story, or as a documentary. Between those two poles there was nothing, and I wanted to use film as a poetic medium […]”. Thus, the murmurings from César Vallejo’s poetry becomes apparent, and runs through the whole series: “Avid eyes, but from poetry!”.
Itinerary
CGAI-Filmoteca de Galicia (February 4 - February 25, 2016).
TABAKALERA (San Sebastian) (January 15 - February 19, 2016)
Curatorship
Bruce Posner
Itinerancies
CGAI-Filmoteca de Galicia
4 February, 2016 - 25 February, 2016
TABAKALERA
15 January, 2016 - 19 February, 2016
Más actividades
Aesthetics of Peace and Desertion Tactics
8 October 2025 – 24 June 2026
The study group Aesthetics of Peace and Tactics of Desertion: Prefiguring New Pacifisms and Forms of Transitional Justice proposes a rethinking—through both a theoretical-critical and historical-artistic lens—of the intricate network of concepts and practices operating under the notion of pacifism. A term not without contestation and critical tension, pacifism gathers under its name a multiplicity of practices—from anti-militarism and anti-war movements to non-violence activism—while simultaneously opening urgent debates around violence, justice, reparation, and desertion. Here, pacifism is not conceived as a moral doctrine, but as an active form of ethical and political resistance capable of generating aesthetic languages and new positions of social imagination.
Through collective study, the group seeks to update critical debates surrounding the use of violence and non-violence, as well as to explore the conflict of their representation at the core of visual cultures. In a present marked by rearmament, war, genocide, and the collapse of the social contract, this group aims to equip itself with tools to, on one hand, map genealogies and aesthetics of peace—within and beyond the Spanish context—and, on the other, analyze strategies of pacification that have served to neutralize the critical power of peace struggles. Transitional and anti-punitive justice proposals will also be addressed, alongside their intersections with artistic, visual, and cinematic practices. This includes examining historical examples of tribunals and paralegal activisms initiated by artists, and projects where gestures, imaginaries, and vocabularies tied to justice, reparation, memory, and mourning are developed.
It is also crucial to note that the study programme is grounded in ongoing reflection around tactics and concepts drawn, among others, from contemporary and radical Black thought—such as flight, exodus, abolitionism, desertion, and refusal. In other words, strategies and ideas that articulate ways of withdrawing from the mandates of institutions or violent paradigms that must be abandoned or dismantled. From feminist, internationalist, and decolonial perspectives, these concepts have nourished cultural coalitions and positions whose recovery today is urgent in order to prefigure a new pacifism: generative, transformative, and radical.
Aesthetics of Peace and Tactics of Desertion, developed and led by the Museo Reina Sofía’s Studies Management, unfolds through biweekly sessions from October to June. These sessions alternate between theoretical discussions, screenings, work with artworks and archival materials from the Museo’s Collection, reading workshops, and public sessions. The group is structured around sustained methodologies of study, close reading, and collective discussion of thinkers such as Judith Butler, Elsa Dorlin, Juan Albarrán, Rita Segato, Sven Lütticken, Ruth Wilson Gilmore, and Franco “Bifo” Berardi; historical episodes such as the anti-nuclear and anti-arms race movement in Spain; and the work of artists and activists including Rojava Film Commune, Manuel Correa and the Oficina de Investigación Documental (Office for Documentary Investigation), and Jonas Staal, among other initial cases that will expand as the group progresses.
Rethinking Guernica
Monday and Sunday - Check times
This guided tour activates the microsite Rethinking Guernica, a research project developed by the Museo Reina Sofía’s Collections Area, Conservation and Restoration Department and the Digital Projects Area of the Editorial Activities Department, assembling around 2,000 documents, interviews and counter-archives related to Pablo Picasso’s painting Guernica (1937).
The visit sets out an in-situ dialogue between the works hung around the painting and a selection of key documents, selected by the Museo’s Education Team and essential to gaining an idea of the picture’s historical background. Therefore, the tour looks to contribute to activating critical thought around this iconic and perpetually represented work and seeks to foster an approach which refreshes our gaze before the painting, thereby establishing a link with the present. Essentially revisiting to rethink Guernica.
UP/ROOTING
11, 12, 13, 14, 15, 16 NOV 2025
Museo Reina Sofía and MACBA Museu d'Art Contemporani de Barcelona (MACBA) invite applications for the 2025 iteration of the School of Common Knowledge, which will take place from November 11th to 16th in Madrid and Barcelona.
The School of Common Knowledge (SCK) draws on the network, knowledge and experience of L’Internationale, a confederation of museums, art organizations and universities that strives to reimagine and practice internationalism, solidarity and communality within the cultural field. This year, the SCK program focuses on the contested and dynamic notions of rooting and uprooting in the framework of present —colonial, migrant, situated, and ecological— complexities.
Building on the legacy of the Glossary of Common Knowledge and the current European program Museum of the Commons, the SCK invites participants to reflect on the power of language to shape our understanding of art and society through a co-learning methodology. Its ambition is to be both nomadic and situated, looking at specific cultural and geopolitical situations while exploring their relations and interdependencies with the rest of the world.
In the current context fraught with war and genocide, the criminalization of migration and hyper-identitarianism, concepts such as un/belonging become unstable and in need of collective rethinking:
How can we reframe the sense and practice of belonging away from reductive nationalist paradigms or the violence of displacement? How to critically hold the entanglement of the colonial routes and the cultural roots we are part of? What do we do with the toxic legacies we inherit? And with the emancipatory genealogies and practices that we choose to align with? Can a renewed practice of belonging and coalition-making through affinity be part of a process of dis/identification? What geographies —cultural, artistic, political— do these practices of de/centering, up/rooting, un/belonging and dis/alignment designate?
Departing from these questions, the program consists of a series of visits to situated initiatives (including Museo Situado, Paisanaje and MACBA's Kitchen, to name a few), engagements with the exhibitions and projects on view (Project a Black Planet: The Art and Culture from Panafrica), a keynote lecture by Stefano Harney and Fred Moten, as well as daily reading and discussion gatherings, editorial harvest sessions, and conviviality moments.
The (legal) person and the legal form. Chapter I
September, 2025 – May, 2026
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
This project, titled Unacting Personhood, Deforming Legal Abstraction, explores the dominance of real abstractions—such as exchange value and legal form—over our processes of subjectivation, and asks how artistic practices can open up alternative ways of representing or performing the subject and their legal condition in the contemporary world.
The seminar consists of eight two-hour sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
This first chapter of the seminar, composed of three sessions, serves as an introduction to the fundamental issues of the research concerning theoretical, artistic, and activist engagements with the legal form. It includes three sessions dedicated respectively to: the legal form, through the work of French jurist, philosopher, and lawyer Bernard Edelman, with particular attention to his Marxist theory of photography (translated into German by Harun Farocki); the (legal) person, via contributions from Italian philosopher Roberto Esposito, academic, social justice activist, and writer Radha D’Souza, and visual artist Jonas Staal; and land, through the work of researcher Brenna Bhandar—specialist in the colonial foundations of modern law and the notion of property—and artist, filmmaker, and researcher Marwa Arsanios.
Through these and other readings, case study analyses, and collective discussions, the seminar aims to open a space for critical reflection on the ways in which the law—both juridical form and legal form—is performed and exceeded by artistic and activist practices, as well as by theoretical and political approaches that challenge its foundations and contemporary projections.