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November 12 and December 5, 2015 Sabatini Building, Auditorium
The 1920s
Presentation of the film series by Bruce Posner (video conference)
Charles Sheeler and Paul Strand. Manhatta. 11’41’’. 1920-21. 1ª version with the Donald Sosin orchestra
Fernand Léger and Dudley Murphy. Ballet mecánico. 15’53’’. 1923-24
Rrose Sélavy a.k.a. Marcel Duchamp. Anémic Cinéma. 6’40’’. 1924-25
Robert Florey and Slavko Vorkapich. The Life and Death of 9413-A Hollywood Extra. 13’20’’. 1927
Robert Florey. Skyscraper Symphony. 8’53’’. 1929
Duración: 55 minutes
Early avant-garde cinema was torn between fetishistic enthusiasm and scepticism towards the industrial and technological progress in the aftermath of World War One. This cinema finds one of its central objects in the modern city, conceived as an organism of precise operation – resulting in the birth of the urban symphony. Manhattan juts out as the prototype of this utopian metropolis, for instance in Manhatta and Skyscraper Symphony. The combination of fascination and perplexity is also unveiled in the arrival of European avant-garde aesthetics: the sense of mechanistic comicality in Ballet mécanique, the tragic parody of the urban landscape and the anti-hero in The Life and Death of 9413, or, more conceptually, the inquiries into language and the vision set out by Marcel Duchamp in Anémic Cinéma.
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November 13 and December 6, 2015 Sabatini Building, Auditorium
The 1930s
Ralph Steiner. Mechanical Principles. 10’18’’. 1930
Jay Leyda. A Bronx Morning. 14’05’’. 1931
J.S. Watson, Jr., Melville Webber, Alec Wilder, Remsen Wood and Bernard O’Brien. Lot in Sodom. 25’53’’. 1930-32
Emlen Etting. Poem 8. 19’40’’. 1932-33
Oskar Fischinger. An Optical Poem. 7’02’’. 1937
Joseph Cornell. Thimble Theatre. 6’07’’.1938-1968
Duration: 83 minutes
A greater expansion of avant-garde ideas defined the experimental cinema of the thirties as it refined and expanded what had been passed on from the previous decade. The legacy of the urban symphony took on a more poetic and intimate side in films like A Bronx Morning. The predominance of rhythms and song from the machine age were once again present in Ralph Steiner’s Mechanical Principles, whereas films like Poem 8 and Lot in Sodom augmented choreographies of sensual or openly sexual bodies. With the aim of giving shape to mental images, Oskar Fischinger explored the expressive capacities of the medium through exclusively abstract references, while an interest in decontextualising quintessential collage images led Joseph Cornell to deploy a combination of found footage cinema and surrealist strategies alloyed with alien materials, between a fascination in performance and child-like nostalgia.
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November 19 and December 9, 2015 Sabatini Building, Auditorium
The 1940s
Mary Ellen Bute and Ted Nemeth. Tarantella. 4’24‘’. 1940
Rudy Burckhardt. The Pursuit of Happiness. 8’09’’. 1940
Francis Lee. 1941. 4’. 1941
Maya Deren and Alexander Hackenschmied. Meshes of the Afternoon. 13’46’’. 1943
Maya Deren. Meditation on Violence. 12’27’’. 1948
Helen Levitt, Janice Loeb and James Agee. In the Street. 16’50’’. 1945-1952
Duration: 59 minutes
Over the course of the 1940s, some films fell back into the autonomy of the image and into worlds created inside it. Musical orchestration and abstract forms built the cornerstone of Tarantella, while Meshes of the Afternoon demonstrates the endurance of automatism in film. The Pursuit of Happiness sees the metropolis reflected as a space of chance encounters and the search for meaning in each apparently free individual through consumption and the alienation that confined urban symphonies in the preceding years. The USA’s emergence in the Second World War shrouded a large part of avant-garde cinema productions, loading them with violence: 1941 recreates the Japanese attack on Pearl Harbor, for instance. The directors of In the Street unequivocally place the New York neighbourhood Harlem between the battlefield and the theatre, imbuing it with the aesthetics of street photography. More explicit violence is displayed in the camera-director-performance choreography that unfurls in Meditation on Violence.
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November 20 and December 11, 2015 Sabatini Building, Auditorium
The 1950s
James Broughton. Four in the Afternoon. 14’. 1950-51
Mary Ellen Bute and Ted Nemeth. Abstronic. 5’45’’. 1952
Kenneth Anger. Eaux d’Artifice. 12’57’’. 1953
Ian Hugo. Bells of Atlantis. 9’27’’. 1952-53
Jim Davis. Evolution. 8’01’’. 1954
Hy Hirsh. Gyromorphosis . 6’40’’. 1954
Marie Menken. Hurry, Hurry. 4’27’’. 1957
Francis Thompson. N.Y., N.Y. 15’10’’. 1949-1958
Duration: 75 minutes
The fifties ebbed and flowed between two poles: on one extreme, the persistence and enrichment of abstract experiments that spanned Abstronic, Evolution, Gyromorphosis and N.Y, N.Y., and on the other, the playfulness and ritual of erotic desire present in Four in the Afternoon and Eaux d'Artifice, where water takes on an abstract and oneiric role. In Bells of Atlantis the mythopoeic references, akin to an exercise in automatic confessional writing, operate as an exploration into subconscious and intrauterine recollections. The interplay between organicism and abstraction reappear, once again with an undercurrent of desire in Hurry, Hurry! as microscopic images of sperms are juxtaposed with others from men anxiously seeking a sexual partner.
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November 26 and December 17, 2015 Sabatini Building, Auditorium
The 1960s
Hilary Harris. 9 Variations on a Dance Theme. 12’39’’.1966-67
Bruce Baillie. Castro Street (The Coming of Consciousness). 9’59’’. 1966
Owen Land [George Landow]. Film That Rises to the Surface of Clarified Butter. 8’26’’. 1968
Jonas Mekas. Walden: Diaries, Notes and Sketches. [Extracto] 13’05’’. 1969
Lawrence Jordan. Our Lady of the Sphere. 9’14’’. 1969
PeUnnamed Film
Duration: 53 minutes
The sixties shared a common reduced narration and an awareness that turned towards actions giving rise to explorations into elements from the film medium. 9 Variations on a Dance Theme underscores the camera movements that set a specific artistic language in motion, in this case dance. Film That Rises to the Surface of Clarified Butter reiterates the animator’s gesture to return to the metaphor surrounding the misleading relationship between the two-dimensional reality of film and the real world. The multiple superimpositions in Castro Street (The Coming of Consciousness) and the continual tracking shot reveal a walker in a paralysed industrial landscape. The fragment from Walden: Diaries, Notes and Sketches focuses on simple and immediate experiences from the snapshots of Jonas Mekas’s lived moments. The recovery of an aesthetic of surrealist appropriation turns Our Lady of the Sphere into a deliberately illegible tale between sci-fi, the world of children’s fantasy and dreams. The session concludes with an unexpected and surprising film alluding to how experimental film has previously been exhibited.
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November 27 and December 18, 2015 Sabatini Building, Auditorium
The 1970s
Tom Palazzolo. Love it / Leave it. 14’07’’. 1970
Lawrence Janiak. DL2 (Disintegration Line #2). 11’46’’. 1970
Amy Greenfield. Transport. 5’43’’. 1970
Bruce Posner. Sappho and Jerry, Pts. 1-3. 5’35’’. 1977-78
Francis Lee. Ch’an. 6’08’’. 1983
Phil Solomon and Stan Brakhage. Seasons... 16’00’’. 2002
Charles Sheeler and Paul Strand. Manhatta. 11’41’’. 1920-21, 2ª version with soundtrack by Wolfe and Carluzzo
Duration: 70 minutes
The development of video and its popularisation in the seventies pushed experimental film to look at its own nature. Similarly, the new socio-political climate in the USA in the era of protests surfaced in films such as Love it / Leave it, an essay on patriotism and consumption. The focus shifts towards the film medium located at the heart of DL2 (Disintegration Line #2), based on abstract animations, while Transport returns to the idea of human choreography. In Sappho and Jerry, Bruce Posner reverts to the strategy of alteration in found footage, contrasting his own film-making practice with his work restoring the landmark Manhatta. The session ends with three films from outside the chronological timeframe that enter into dialogue between the past and present in experimental cinema: Francis Lee’s Cha'an, in which a film treatment intensifies the aquatic quality of ink paintings by the film-maker and implies the reappearance of cinema-poetry; Phil Solomon’s film Seasons…, which recovers and reactivates the film painted and torn by Stan Brackhage; and the aforementioned Manhatta.

Held on 12, 13, 19, 20, 26, 27 Nov, 05, 06, 09, 11, 17, 18 Dec 2015
Avid Eyes is an anthology of experimental American cinema curated by researcher Bruce Posner, who also oversaw the landmark film series Unseen Cinema, held in the Museo Reina Sofía in 2006. Avid Eyes features a selection of 37 recently remastered films that introduce the multiple pathways traced by American avant-garde cinema between 1920 and 1970.
According to Walter Benjamin, the viewer accesses their “optical unconscious” through the functions of the eye and the camera’s ability to capture and pinpoint something transparent, invisible or elusive in everyday life. For Benjamin, this is the basic experience of cinema, based on the fascination it produces, and one of the driving forces behind avant-garde cinema across the 20th century. At the core of experimental film a search for responses to these agitations of the eye are discerned, a desire to transcend reality – this eye, conceived as the visual organ belonging to a hungry and non-conformist viewer, determines the films that make up this series.
The selection centres on the productions of different generations of film-makers working out of the United States, where the early reception of the avant-garde and its transformation into outsider film converges with classical cinema, albeit whilst moving in the opposite direction. The 1920s mark the start of the programme, and the 1960s its end point and the advent of video practices and the subsequent reframing of specific roles in the medium of film. The productions in this series express concepts, feelings, moods and productions of intellect in absolute visual terms, and all have diverse principles in common: a recurrence to poetry as a model, the use of visual tools, the rejection of a narrative thread, the challenge to temporal logic and, above all, the mode of production and personal distribution.
Just as poetry feeds prose without disappearing altogether, these films reflect the resistance of a series of film-makers who were aware they were clutching an instrument of thought. In hindsight, Maya Deren would write: “I thought about how interesting it would be to use film differently. Until then, it had been used as if it were a novel telling a story, or as a documentary. Between those two poles there was nothing, and I wanted to use film as a poetic medium […]”. Thus, the murmurings from César Vallejo’s poetry becomes apparent, and runs through the whole series: “Avid eyes, but from poetry!”.
Itinerary
CGAI-Filmoteca de Galicia (February 4 - February 25, 2016).
TABAKALERA (San Sebastian) (January 15 - February 19, 2016)
Curatorship
Bruce Posner
Itinerancies
CGAI-Filmoteca de Galicia
4 February, 2016 - 25 February, 2016
TABAKALERA
15 January, 2016 - 19 February, 2016
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18 ABR, 9 MAY 2026
Economy of Hate features one sole work, Oído Odio (2021) by artist Diego del Pozo Barriuso. The piece combines television and media archive materials, recordings with performers with explicitly queer corporalities and 3D animations, combining in a strikingly fluid dialogue. The title alludes to a notion developed by the artist concerning the materiality with which hate circulates and the way it escalates. Setting out from the idea that hate is an affect which gains more value the more it circulates, the video shows the evolution from television to mobiles, expounding how the change of technological paradigm has made viral the fact of being in contact more than ever with explicitly violent images.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s.
![Dias & Riedweg, Casulo [Crisálida], 2019, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/desafios-cine-2.png.webp)
Other Voices in Us All
17 ABR, 8 MAY 2026
A session which starts from a subtle corporeal challenge that prompts a confrontation with reason from sensibility and emotion, both of which are linked to a difference in mental health or spiritualism. It opens with a beautiful and strange short film entitled A família do Capitao Gervásio (2013), by Tamar Guimarães and Kasper Akhøj, set in a small town in inland Brazil, where around half the inhabitants are psychic mediums whose work centres on community healing. The second piece, Dias & Riedweg’s Casulo, is the outcome of a participatory project with a group of patients from the Institute of Psychiatry at the Universidad Federal de Río de Janeiro. The video bears witness to the development of their routines after hospitalisation and captures their ideas and impressions about different aspects of life, revealing the division between territories of reason and madness in their daily existence.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s.

We Go On from Here… And Will Not Move
Thursday, 16 April and Thursday, 7 May 2026 — 19:00
This session advances a programme focused on the most elemental side of performance: a simple, direct act that starts from the self-exhibition of the body. At certain points, from the calculated serenity of Miguel Benlloch’s Tengo tiempo (I Have Time, 1994); at other times, from the challenging and visceral impulse of Bollos (Buns, 1996), by Cabello y Carceller, or the rage of Habla (Talk, 2008), by Cristina Lucas; and, finally, from video-graphic experimentation, disconcerting and sustained in the dance culture of Moving Backwards (2019), by Pauline Boudry and Renate Lorenz, whose mise en scène reminds us that it is not actually déjà vu but the present, unfortunately, that moves through a reactionary period.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s. The session recovers paradigmatic performances, from three successive decades, crossed by the indisputable expression of gender; that is, mediated by the confronted acts of feminisms and the queer paradigms of culture.

Mediations of the Archive: Art, Community, and Political Action
Tuesday 7, and Thursday 23, April, 2026 – 17:00 h
The online seminar Mediations of the Archive: Art, Community, and Political Action, curated by Sofía Villena Araya, examines the role of archival practices in caring for, dignifying, and activating memory in Central America. As part of the Cáder Institute for Central American Art’s first line of research, driven by the question “What Art Histories does Central America produce?”, this seminar proposes an approach to the archive as a mediator that articulates relationships between art, community, and political action, while engaging with the historiographical questions raised by their intersections.
Although the proposal is not limited to discussions of the Central American isthmus, it is framed by the particular conditions under which memory has been constructed in the region. Central America is a territory vulnerable to natural and geological disasters, marked by political violence exercised by authoritarian states and fragile institutions, a persistent colonial and imperial legacy, and the social fragmentation resulting from these factors. It is also a context in which the archive does not necessarily refer to a specific place —such as a building or documentary collection— nor does it primarily follow the protocols of a discipline such as archival science. Rather, the seminar explores how the archive operates, through art, as a dispositif that forges connections, generates forms of belonging, and opens spaces for political action.
The encounter unfolds across two sessions: the first focuses on archival practices addressing questions of memory, violence, and war; the second examines community-based practices surrounding queer and sex-dissident archives. In the face of the systematic destruction of memory, the archival practices discussed in these sessions demonstrate how the archive emerges in other spaces and according to different logics. Within this framework, the proposed space for exchange and research explores the role of art as a productive medium for constructing archives through images, affects, intimacy, performativity, the body, orality, and fiction, as well as through other materialities that challenge the centrality of the document and of writing.

READ Madrid. Festival of Books and Ideas
Friday 17 and Saturday 18 April, 2026 – Check Programme
READ Madrid. Festival of Books and Ideas emerges as a meeting space for critical and experimental voices in the fields of literature, theory, and publishing. With particular attention to artistic production practices and independent publishing, and seeking to build a transatlantic cultural bridge with Latin America, the program aims to decenter hegemonic frameworks of knowledge production and open up new communities of interpretation and horizons for political imagination. To this end, it takes writing and reading—understood in broad and plural ways across their modes, forms, and registers—as constitutive of a public laboratory of what we call study: a space for thinking collectively, debating and coining ideas, making and unmaking arguments, as well as articulating new imaginaries and forms of enunciation.
In a context of ecological, political, and epistemological crisis, the festival proposes modes of gathering that make it possible to sustain shared time and space for collective reflection, thereby contributing to the reconfiguration of the terms of cultural debate. In this sense, the program is conceived as an intervention into the contemporary conditions of circulation and legitimation of thought and creation, expanding the traditional boundaries of the book and connecting literature, visual arts, performance, and critical thought. These formats are organized around three thematic axes led by key voices in contemporary writing, artistic practice, and critical thinking.
The thematic axes of READ Madrid. Festival of Books and Ideas are: a popular minoritarian, or how to activate an emancipatory practice of the popular; raging peace, or how to sustain justice, mourning, and repair without resorting to pacifying imaginaries devoid of conflict; and fiction against oblivion, which explores the role of science fiction, horror, and speculative narratives as forms of resistance against the liberalism of forgetting. Ultimately, the aim is to interrogate our present through the potential that ideas and books can mobilize within a shared space of study, debate, and enjoyment.