
Held on 25 May 2013
In the field of politics of sexuality and its representational strategies, Sprinkle and Stephens introduce queer-art making strategies for social change to broader queer communities. As a follow up to Beatriz Preciado’s The Death of the Clinic? conference in March, both artists and activists continue examining and challenging the implications of the neoliberal condition, by introducing new forms of activism and critical languages as responses to the collapse of disciplinary institutions and the revision of medical, socio-political and audiovisual discourses centred around the body.
Sprinkle and Stephens propose a new field of research, SexEcology, which explores the places where sexology and ecology intersect. They use experimental theatre, visual art, and video as tools to express and assume this ecosexual position. Political an environmental activism also become an inextricable and essential part of the SexEcology doctrine. Ecosexual is an identity; for some, it is the primary sexual identity. Ecosexuals can be GLBTQI, heterosexual, asexual, and/or Other. Ecosex holds that we are all part of, not separate from, nature.
Along with the performative lecture, there is a showing of Sprinkle and Stephen’s movie Goodbye Gauley Mountain-An Ecosexual Love Story. It tells the story of both ecosexual artist-activists as they join forces with rural West Virginians in a quest for environmental social justice. Goodbye Gauley Mountain raises awareness about the devastation of mountain top removal (MTR) mining while celebrating the Earth in, quoting Sprinkle and Stephens, all her queer ecosexual glory.
As the culminating activity of the Somateca program, Sprinkle and Stephens’ intervention is as an opportunity to answer and resolve any pending questions that have arisen throughout the course.
Related activity
Participants
Annie Sprinkle, artist, activist and lecturer. Sprinkle started out in X-rated pictures, has since produced her own brand of feminist films as a reaction against the heteronormative rhetoric of mainstream pornography. Currently, she lectures at colleges and universities about her life, her work in the sex community and about ecosexuality. Her performative and video works has been internationally shown in museums and art centers. Her 1990 film, The Sluts & Goddesses Video Workshop Or How to Be A Sex Goddess in 101 Easy Steps, is considered one of the foundations of the post-porn movement.
Beth Stephens, artist and lecturer. Stephens is an artist whose filmmaking grew out of her previous queer installations, photography projects, and body-based performance art. She is a Professor of Art at University of California, Santa Cruz, and an affiliate of Digital Art and New Media.
Beatriz Preciado is a philosopher and activist. She has published Manifiesto Contra-Sexual (Balland, 2000), Testo Yonqui (Espasa Calpe, 2008), Terror Anal (epilogue to El Deseo Homosexual by Guy Hocquenghem, Melusina, 2009) and Pornotopía. Arquitectura y Sexualidad en Playboy durante la Guerra Fría (Anagrama, 2010). She teaches political history of the body and queer theory in Somateca, one the Critical Practices Program at Museo Reina Sofía, and in MACBA's Independent Studies Program, and also at University of Paris VIII.
Más actividades
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Leni Riefenstahl. Olympia, Part 2. Festival of Beauty and Jean Vigo. Taris, Swimming Champion
Friday, 24 July 2026
The body in water as an object of ideology. This is one of the major themes of the 1930s and this session, where Nazism and Anarchism dissolve into two different swimming pools. Two great films of counterposed ideologies which have gone down in history as examples of film’s power to represent a vision of the world. In Olympia, Part 2. Festival of Beauty, Leni Riefenstahl films the Olympic Games of Berlin in 1936, organised during the Third Reich. The camera leaves the athletics stadium to show the repertoire of modern sports — fencing, polo, cycling, pentathlon — before culminating in the Olympic pool with Adolf Hitler as the host, where the beautiful, disciplined, classical bodies of the swimmers bring to mind, as Susan Sontag wrote, the visual fascination that characterised fascism. Meanwhile, Jean Vigo, the son of an exiled Spanish anarchist, films French Olympic champion Jean Taris in a funny, playful exercise, where the swimming pool becomes a field of play without rules and where avant-garde film-making elements of the 1930s materialise, such as slow motion, superimposed images and dynamic editing. Two avant-garde films, two films on opposite poles that show, for a time, swimming not as an object of pleasure or desire, but as a space of contest from which to demonstrate the power of the twentieth century’s great ideologies.
![François Ozon, Swimming Pool [La piscina], 2003, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-6.jpg.webp)
François Ozon. Swimming Pool
Saturday, 18 July 2026
Sarah Morton (Charlotte Rampling), a frustrated English writer paralysed by writer’s block, is invited by her editor to spend a few days in her summer house in the south of France. While there she meets Julie (Ludivine Sagnier), the editor’s uninhibited daughter. The young girl’s hypersexuality clashes with Morton’s cold nature, an initial hostility which turns into a fascination with the private life of the young girl, serving the writer as inspiration for her new novel and tugging the story to an ambiguous game between truth and imagination.
Being in crisis is wanting to be another person. Sarah wants to absorb the vitality of her young host, a process of metamorphosis triggered by the swimming pool. The pool is the film’s central character, the place where Julie shows her naked body and amorous acts, sending Sarah into a state of agitation. Through the pool and its water, the writer drinks in Julie’s wild passion. The aquatic enclosure thus acts as catharsis: the place where the subconscious of the writer flourishes, enabling her to unleash her creativity and free her fantasies. At the same time, water distorts the image, blurring fiction and reality; ultimately, the necessary medium to keep art afloat.

Jonathan Glazer. Sexy Beast
Friday, 17 July 2026
Gal Dove (Ray Winstone), a criminal for the British mafia, lives happily retired with his wife in an idyllic villa in southern Spain and a dazzling swimming pool. Their peace is shattered with the arrival of Don Logan (Ben Kingsley), a former gangster and criminal associate who wants to convince him to do one last job.
If a swimming pool can be at the heart of suspense, then Sexy Beast is the quintessence. The reflection of blue water in Gal’s idyllic seclusion symbolises the artificial paradise that can be broken at any time. This first feature-length film by British director Jonathan Glazer (also the director of The Zone of Interest, 2023) starts with one of the most striking swimming pool scenes, a symbol for the impending danger about to reach this whitewashed haven of peace. The perfect vision of recreated beauty — luxury pools on the Andalusian coast — which, in the depths of pristine water, conceals an unsettling fear of returning to the past.

Sofia Coppola. Somewhere
Saturday, 11 July 2026
Johnny Marco (Stephen Dorff), a famous Hollywood actor, lives a life of pleasure in Hotel Chateau Marmont in Los Angeles, drifting aimlessly between vacuous relationships, punctuated by film shoots and commercial duties. Cleo (Elle Fanning), his eleven-year-old daughter, stays with him for a few weeks due to her mother’s absence, forcing him to rethink his life.
Sofia Coppola’s employment of swimming pools is carefully considered in the film — blue water in Somewhere is the only place where Marco can recover the meaning of his existence as the pool acts as a womb in which he finds balance. While living with his daughter Cleo and the reflection of these aquatic moments — diving under water, floating, playing or simply sunbathing with no real purpose — everything happens. Thus, Coppola explores in depth themes such as fame, loneliness and the complexity of human ties, putting forward an intimate and profound portrait full of the subtleties of life.
![Céline Sciamma, Naissance des pieuvres [Lirios de agua], 2007, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-3.jpg.webp)
Céline Sciamma. Water Lilies
Friday, 10 July 2026
Céline Sciamma’s directorial debut, Naissance des pieuvres,depicts the emotional and sexual awakening of three teenagers around an indoor swimming pool in a Parisian suburb. Marie, a fifteen-year-old introvert, becomes fascinated by Floriane, the charismatic captain of a local synchronised swimming team. Driven by this attraction, Marie tries to get closer to her while observing the complex dynamics of desire, friendship and power that develops between the young girls. At the same time, Anne, one of Marie’s friends, has her own experience of insecurity and affective search, shaped by the pressure to fit in and belong. As the relationship between the three intensifies, contradictions surface between the image they outwardly project and their real feelings.
Standing away from the common places on adolescence, Céline Sciamma explores first love, burgeoning queer identity and the uncertainty of desire with an intimate, observational gaze, resulting in a sensitive and honest portrait of a time of transformation, in which each gesture leads to the passage from childhood to adulthood.

