
Held on 24 Oct 2018
Arbusto Ardiente (Burning Bush) was conceived after Amaia Urra’s artist residency in the landscape garden of Parc Jean-Jacques-Rousseau, Ermenonville, Oise, Paris, where the philosopher lived in the final weeks of his life. The piece, one of the artist’s latest works, sets out from the reading and re-writing of different botany manuals, putting forward a new classification of plants that elude objectifiable categories of science and are classified with links to popular culture and other semantic, formal and affective logics. Similar to other works by Amaia Urra, this piece focuses on language and the act of naming things — and the difficulty this entails.
Her first performance, El Eclipse de A. (The Eclipse of A.), was first rendered in 2002 in Arteleku, inside the Mugatxoan programme of artistic creation. The work reflects on waiting as a mental and bodily state that subscribes to a daily temporality but is separated from it, thus causing a suspended general rhythm, advocating the appearance of different relationships. The work is followed by others which explore language’s capacity to determine reality and awaken in the artist an interest in what happens on the margins, whether in non-productive temporalities or words no longer in use. Writing, repetition, list creation and the search for and comparison with different official definitions accepted by dictionaries or encyclopaedias feed into a survey in which writing, reading and action are joined to song, wanderings and other forms of drifting, presenting situations that reveal — from a poetic slant — that which is not seen or heard, that which is not considered.
A common thread running through all of Urra’s actions is the synthetic use of language, whether it be spoken, sung, read or hummed. In some, such as Una vuelta-ta (2013-2016), Calles (2012-2014) and Ahora (2015-2016), this is improvised through highly specific rules of play, with minimal variations that work inside previously defined limits. In others, which the artist calls ‘synonym drifts’, the text works as a score written beforehand, where lists of verbs such as ‘disappear, appear, renounce, inaugurate, walk, wander, hum…’. channel literal actions shaped by the meaning of words in the most updated official dictionary, whilst also leading out into unexpected actions, forcibly improvised in a particular place.
In 2012 the action Renuncio, devised for the festival In-presentable in La Casa Encendida, began with the artist intoning the word ‘renuncio’ (renounce) in one of the rooms, before leaving both the room and the building, like someone following the trail of a melody. She continued walking and singing out in the street until she got into a taxi under the watchful eye of the audience, who witnessed how her presence and voice faded into the distance. Since then, she has carried out actions in site-specific contexts: institutions such as museums, galleries and theatres, or open spaces inside or outside the city.
More than an action, Arbusto Ardiente is offered as a situation or landscape, with the sound of the voice intervening and camouflaging with the vegetation, evoking scenes that would be at home in romantic novels, while the perception of the voice is transformed via repetition to trigger displacements of meaning.
Más que una acción, Arbusto Ardiente se presenta como una situación o un paisaje. El sonido de la voz interviene y se camufla en la vegetación, evocando escenas propias de las novelas románticas, mientras la percepción de la voz se transforma gracias a la repetición, provocando desplazamientos del sentido.
Created and performed by
Amaia Urra
Sound
Rafael Martínez del Pozo
In collaboration with
Teatros del Canal de la Comunidad de Madrid
Curatorship
Isabel de Naverán
Organised by
Museo Reina Sofía
In collaboration with
Participants
Amaia Urra (Donostia / San Sebastián, 1974) is an artist with a degree from the University of the Basque Country, where she specialised in Sculpture in 1998. In 2002 she presented her first performance, El eclipse de A., produced by Arteleku in the programme Mugatxoan.
Between 1999 and 2009 Urra lived in Paris, Brussels, Madrid and Berlin, where she worked with different choreographers, including: Jérôme Bel, Cristina Blanco, Blanca Calvo, Juan Domínguez, María and Cuqui Jerez, Xavier le Roy and Ion Munduate.
Her pieces have been performed in spaces and at meetings and festivals such as Art nomade, the international meeting of performance in Saguenay (Quebec); Axeneo7 & SAW Gallery in Gatineau (Ottawa); Líneas de acción in Casa Maauad (Mexico City); the festival In-presentable in La Casa Encendida (Madrid); the 2D2H festival (Fuenterrabía, Hendaya); the space Bulegoa z/b (Bilbao); the series Ecolalias on the Museo Reina Sofía’s RSS Radio; Zarata Fest (Bilbao), in the Azkuna contemporary culture centre (Bilbao); the 15th edition of the Picnic Sessions at the Centro de Arte Dos de Mayo (CA2M, Móstoles); and the Héctor Escandón gallery (Mexico City), among others.
Amaia Urra currently lives and works in Donostia / San Sebastián, where, between March of 2017 and February 2018, she directed the space Alkolea Beach with Sandra Cuesta and Larraitz Torres.
Más actividades

Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art
23 February – 14 December 2026 – Check programme
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art is a study group aligned towards thinking about how certain contemporary artistic and cultural practices resist the referentiality that dominates the logics of production and the consumption of present-day art. At the centre of this proposal are the concepts of difficulty and deviation, under which it brings together any procedure capable of preventing artistic forms from being absorbed by a meaning that appears previous to and independent from its expression. By ensuring the perceptibility of their languages, difficulty invites us to think of meaning as the effect of a signifying tension; that is, as a productive and creative activity which, from the materiality of art objects, frees aesthetic experience from the representational mandate and those who participate in it from the passiveness associated with tasks of mimesis and decoding.
The economy of the referential norm translates the social logic of capitalism, where insidious forms of capturing subjectivity and meaning operate. In the early 1980s, and adopting a Marxist framework, poet Ron Silliman highlighted how this logic entailed separating language from any mark, gesture, script, form or syntax that might link it to the conditions of its production, rendering it fetichised (as if without a subject) and alienating its users in a use for which they are not responsible. This double dispossession encodes the political strategy of referential objectivity: with no subject and no trace of its own consistency, language is merely an object, that reality in which it disappears.
The political uses of referentiality, more sophisticated today than ever before, sustain the neoliberal-extractivist phase of capitalism that crosses through present-day societies politically, economically and aesthetically. Against them, fugitive artistic practices emerge which, drawing from Black and Queer studies and other subaltern critical positions, reject the objective limits of what exists, invent forms to name what lies outside what has already been named, and return to subjects the capacity to participate in processes of emission and interpretation.
Read from the standpoint of artistic work, the objective capture of referentiality may be called transparency. Viewed from a social contract that reproduces inequality in fixed identity positions, transparent in this objectivity are, precisely, the discourses that maintain the status quo of domination. Opposite the inferno of these discourses, this group aims to collectively explore, through deviant or fugitive works, the paradise of language that Monique Wittig encountered in the estranged practices of literature. For the political potency of difficulty — that is, its contribution to the utopia of a free language among equals — depends on making visible, first, its own deviations; from there, the norm that those deviations transgress; and finally, the narrowness of a norm which in no way exhausts the possibilities ofsaying, signifying, referring and producing a world.
From this denouncement of referential alienation, fetishisation and capture, Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art turns its attention to the strategies of resistance deployed by contemporary artists and poets. Its interest is directed towards proposals as evidently difficult or evasive as those of Gertrude Stein, Lyn Hejinian, Theresa Hak Kyung Cha, Kameelah Janan Rasheed, Kathy Acker, María Salgado and Ricardo Carreira, and as seemingly simple as those of Fernanda Laguna, Felix Gonzalez Torres and Cecilia Vicuña, among other examples that can be added according to the desires and dynamics of the group.
The ten study group sessions, held between February and December, combine theoretical seminars, work with artworks from the Museo Reina Sofía’s Collections and exhibitions, reading workshops and public programs. All these formats serve as spaces of encounter to think commonly about certain problems of poetics — that is, certain political questions — of contemporary writing and art.
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art inaugurates the research line Goodbye, Representation, through which the Museo Reina Sofía’s Studies Directorship seeks to explore the emergence of contemporary artistic and cultural practices which move away from representation as a dominant aesthetic-political strategy and redirect their attention toward artistic languages that question the tendency to point, name and fix, advocating instead for fugitive aesthetics. Over its three-year duration, this research line materializes in study groups, seminars, screenings and other forms of public programming.

27th Contemporary Art Conservation Conference
Wednesday, 4, and Thursday, 5 March 2026
The 27th Contemporary Art Conservation Conference, organised by the Museo Reina Sofía’s Department of Conservation and Restoration, with the sponsorship of the Mapfre Foundation, is held on 4 and 5 March 2026. This international encounter sets out to share and debate experience and research, open new channels of study and reflect on conservation and the professional practice of restorers.
This edition will be held with in-person and online attendance formats, occurring simultaneously, via twenty-minute interventions followed by a five-minute Q&A.

Cultural Work
Thursday, 12 February 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
Session number two looks to approach film as a place from which cultural work is made visible and processes of production engage in dialogue with artistic creation. From this premise, the session focuses on exploring how audiovisual content is produced, assembled and distributed, from the hands that handle the images to the bodies that participate in its circulation. The aim is to reflect on the invisible effort, precarity and forms of collaboration that uphold cultural life, that transform the filmic experience into an act that recognises and cares for common work.

Alberto Greco. Viva el arte vivo
Tuesday, 10 February 2026 – 7pm
In conjunction with the opening of the exhibition Alberto Greco. Viva el arte vivo, Fernando Davis, the show’s curator, and Amanda de la Garza, the Museo Reina Sofía’s deputy artist director, will converse in the Nouvel Building’s Auditorium 400 on the life and work of the Argentinian artist, a core figure in experimental avant-garde art.
The title of both exhibition and conversation originates from the proclamation “Long Live Arte Vivo” Alberto Greco (Buenos Aires, 1931— Barcelona, 1965) disseminated around the streets and on the walls of Rome. For Greco, arte vivo was an art of the future, an art based on a set of irreverent and untimely gestures, of adventures open to unpredictability melding with life, and which began in 1962, prior to his coining of the term “vivo-dito