The Underground Atlantic Experience
Forty Years of the Rompente Collective (1975–1983)

Held on 13 May 2022
Cando lle dis a un poeta,
“a túa voz fala por nós”
alégrase
pero moito máis se alegra se é
que falades por vós mesmos
— Silabario da turbina, 1978
Vigo, a place and a time of transition among many others following the mass strikes of 1972. A workers’ city still gasping under repression, with Franco dead and Humberto Baena murdered. A mutant, disjointed city whose “irrevocably maladjusted” children roam between strange books and even stranger sounds and chemical paradises. Dreams of revolution, desires for revolt, inquisitive lives. Gunpowder and magnolias. Hippies on the Cíes Islands, but there’s still Portugal. What is the avant-garde if not a cross on a map, on the skin of an era, certain forms that speak of a mode of inhabiting it, advancing on it, reluctantly, between collective reveries and new techniques? Something that is passed on, complicates, fades.
Through the paths leading from Marxism-Leninism and the fight for national liberation to pop culture — with or against post-modern banality, denying or desiring the local evolution of Madrid’s Movida cultural movement or, in its absence, an emancipated country — the experience of the Rompente collective is articulated. Fanzines, meetings, verses, performances, collages, concerts, video clips and vinyl records shape a sprawling poetic-political archive of cultural resistance. The dead, the forgotten, the triumphant and the next generation would pass before the cage of a monkey called Paco, who looked them over with great bewilderment from the Atlantic coast, in a 2010 documentary made by Piño Prego. As the decades pass, another myth is born, a memory, an inheritance. Until, finally, there is a revival.
Four decades on from the Rompente collective’s disbandment, this encounter is organised to reflect and work upon the historical significance of this community of artists, poets, musicians and likeminded figures, and upon the collective’s memory, forms of artistic production and political by-products. The activity also examines the articulations of the movement concerning related phenomena in the context of the post-Franco transition, on a regional and national level, that appeared and disappeared in the decades that followed. In the voices of leading figures and witnesses, and via the perspectives of younger poets, critics and researchers, a collective journey is set forth around the world of the Atlantic underground in the 1970s and 1980s, the echoes and forms of which still interrogate us from the seas of Vigo.
[dropdown]
Carlota Álvarez Basso (Vigo, 1964) was in charge of the Museo Reina Sofía’s Department of Audiovisual Artworks from 1992 to 1999 and, since 2018, has overseen the Special Projects from the Museo’s Sub-Directorate for Art.
Ángel Calvo Ulloa (Lalín, 1984) is an exhibition curator and art critic. He holds a degree in Art History from the University of Santiago Compostela and an MA in Contemporary Art from the University of Vigo. He has curated projects such as Complexo Colosso (Centro Internacional das Artes José de Guimarães - CIAJG, 2021) and Habitación. Archivo F.X. (Centro de Arte Dos de Mayo - CA2M, Museu Nacional d'Art de Catalunya - MNAC and La Nau, 2018–2019). Moreover, he has carried out projects for other institutions such as the Museo de Arte Contemporánea de Vigo (MARCO), the Centro de Cultura de España en México (CCEMX) and the La Tabacalera Self-Managed Social Centre in Lavapiés, Madrid. Together with Juan Canela, he has published Desde lo curatorial. Conversaciones, experiencias y afectos (Consonni, 2020).
Alba Cid (Ourense, 1989) is a poet and researcher from Galicia. Atlas (Galaxia, 2019), her first poetry collection, received the National Prize for Literature in the “Miguel Hernández” Youth Poetry section, awarded by Spain’s Ministry of Culture. Her poems have been translated into German, Spanish, Greek, English and Portuguese, and have also been included in digital magazines and publications such as Poem-a-Day, Asymptote, Enfermaria 6, Kenyon Review, Oculta Lit, The Offing and Words Without Borders. She is a contributor with Radio Galega and with an array of magazines, as well as being part of inter-artistic projects tied to immaterial heritage in aCentral Folque and a member on the editorial board of the magazine Dorna. She is an occasional photographer and illustrator, and explores etymologies, natural history and different cultural practices.
Manuel Jabois Sueiro (Pontevedra, 1978) is a journalist and writer. He started his career in journalism with Diario de Pontevedra, before moving on to El Mundo, and since 2015 has written reports, features and columns for El País. He also has a daily slot on the Cadena SER programme Hora 25. As a writer, he has published the collection of articles Irse a Madrid (Pepitas de Calabaza, 2011), the short memoirs Grupo Salvaje (Libros del K. O., 2012) and Manu (Pepitas de Calabaza, 2013), as well as a longer work on the 11M terrorist attacks entitled Nos vemos en esta vida o en la otra (Planeta, 2016). His book Malaherba (Alfaguara, 2019) sealed his standing as one of the most popular Spanish writers of his generation. Miss Marte (Alfaguara, 2021) is his latest novel.
Germán Labrador Méndez is the director of the Museo Reina Sofía’s Public Activities Department.
Menchu Lamas (Vigo, 1954) is an artist who has been a reference point in contemporary Spanish painting since bursting on the scene through exhibitions held in Galería Buades in Madrid and shows on the Atlantic movement. Her work is inherently emblematic with a personal iconography, characterised by chromatic intensity and a fusion of abstract and figurative techniques. Her works have been displayed at international shows that include the São Paulo Biennial, Europalia in Brussels, Five Spanish Artists in New York, Caleidoscopio Español in Dortmund, Spansk-Egen-Art in Stockholm, Currents at The Institute of Contemporary Art (ICA), Boston, and Art d´Aujourdhui-Art de Femmes, in Vienna. She has also exhibited at galleries in Munich, Hamburg, Stuttgart, Paris and Milan. The Museo de Arte Contemporáneo de Castilla y León (MUSAC) is currently putting together a broad monographic exhibition on her work, curated by Chus Martínez.
Roberto Oliveira Ogando (Salceda de Caselas, 1979) specialises in contemporary percussion. He earned a degree at the Koninklijk Conservatorium in The Hague, Netherlands, and holds an MA in Music Performance with First Class Honours from the Royal Irish Academy of Music in Ireland. He is also a PhD student at the University of Santiago de Compostela, writing the thesis Procesos estructurales electroacústicos (Structural Electroacoustic Processes) on Enrique X. Macías. He is the co-founder of ONME Gestión Cultural S. L. and is currently a member of the Organistrum group at the University of Santiago de Compostela and a collaborating researcher at the Centro de Estudos de Sociologia e Estética Musical (CESEM) from the Faculdade de Ciências Sociais e Humanas at the Universidade Nova de Lisboa.
Alicia Pajón Fernández (Lugo, 1993) holds a degree in Music History and Science from the University of Oviedo and is a PhD student at the same university. Her thesis analyses discourses around music in Spanish newspapers during the Transition to democracy. She is part of the Grupo de Investigación en Música Contemporánea de España y Latinoamérica Diapente XXI.
Antón Reixa (Vigo, 1957) holds a degree in Galician Studies and has been an active part of the poetry world since the end of the 1970s with the Grupo de Comunicación Poética Rompente. He has published numerous poetry collections, including Ringo Rango (Xerais, 1992), Algo Raro Pasa Raro (Oficina de Arte y Ediciones, 2015) and Outlet (Chan da Pólvora, 2020). His prose most notably includes Transporte de Superficie (Edicións Positivas, 1991) and Michigan/Acaso Michigan (Xerais, 2018). A singer and lyricist in Os Resentidos and Nación Reixa, his lyrics are compiled in the book Viva Galicia Beibe (Xerais, 2016). As an audiovisual producer and director, the series Mareas Vivas (1998–2002) and the film El Lápiz del Carpintero (2002) stand out. In theatre, Melancoholemia. Vida de Mamarracho (Kalandraka, 2020) is his most recent text, and he performs in the monologue version. In 2021, he was awarded the Gold Medal of Merit in the Fine Arts by the Spanish Government.
Alberte Valverde (Baiona, 1977) is a secondary education teacher at IES Indalecio Pérez Tizón de Tui. He holds a degree in Galician Studies and Portuguese Studies from the University of Santiago de Compostela and a PhD in Philology and Cultural Identity from the University of Vigo. His PhD thesis was centred on the Rompente collective and avant-garde discourses in Galician literature, while his research work focuses on the field of Galician and Portuguese literature over the past forty years, particularly in the respective transitions from dictatorships to democracy and from a socio-literary perspective. In parallel, he writes literature reviews in specialist magazines such as Grial and Kamchatka. At the current time, he contributes to the José Saramago Chair at the University of Vigo.
[/dropdown]
Programme
Friday, 13 May 2022
4:30pm Presentation
—Conducted by Germán Labrador Méndez
5:15pm Table 1. Galletas Rompente (1975–1983): Memory-Moment-Movement
Participants:
Ángel Calvo Ulloa. Dirty Hands. The Old Through the New
Menchu Lamas. Creative Laughs
Manuel Jabois Sueiro. Some Notes on Rompente
Antón Reixa. The Poetic Rear-view Mirror of the Years
— Moderated by: Carlota Álvarez Basso
6:15pm Break
6:30pm Que hostia din os rumorosos? (selection). Recitation
—Conducted by Antón Reixa
6:45pm Break
7pm Table 2. Facer pulgarcitos hoxe: Aesthetics and Politics in the 1970s
Participants:
Alicia Pajón Fernández. Vigo, Lisbon Capital? Music, Politics and the Underground in the Transition
Roberto Oliveira Ogando. The Electroacoustic Works of Enrique X. Macías in Context (1977–1979)
Alba Cid. A dama que fala é un galimatías: Rompente, Sketching a Vanguardist Poetic Genealogy
Alberte Valverde. Fóra as vosas sucias mans de Rompente
Organised by
Museo Reina Sofía
Inside the framework of
Educational program developed with the sponsorship of

Participants
Participants
Más actividades

Files of Tropical Revolutions
Sábado 20 y 27 de junio, 2026 - 19:00 H
The Reframing Banana Imagery series concludes with two works that condense the height and twilight of this period in history, epic sagas that cross borders and registers to embody experiences of armed struggle in the region. Cameras mix with firearms, borders between nations blur and patience reaches breaking point. This is where the tipping point lies, where the bloodshed weighs heavy and the murmurings of regional brotherhood are buried in the ground again.
Pan y dignidad (Carta abierta de Nicaragua) [Bread and Dignity (An Open Letter to Nicaragua)] recounts the historical records and process of national reconstruction in Nicaragua via the Sandinista popular uprising. Historias prohibidas de Pulgarcito (Forbidden Tales of Tom Thumb) places the camera at the heart of the El Salvador revolutionary struggle, interspersing testimonies of daily violence with the verses of the poet Roque Dalton.
Both works understand the armed revolution as an open file under construction. The insurgent brotherhood, although dissolved, still resounds in regional history.

Circling Over Exploited Bodies
Friday, 19 and 26 June 2026 - 7pm
When forms of violence are inflicted on society, film responds from urgency. Images become abstract, sounds fade and the register of dissidence comes from the gut. La zona intertidal (The Intertidal Zone) is an essayistic and poetic approach to the repression of teachers in El Salvador in the 1970s — a teacher studies the biodiversity of the El Salvador coast as a boy finds a body on the same beach. A propósito de la mujer (About Women) interweaves testimonies of misery and rage towards patriarchal structures with fictional scenes of a symbolic procession through a harsh desert.
Both films understand the body as a target of violence and a territory of insurrection, a space where the blood shed by militancy and the patriarchal yoke turn pain into denouncement and existence outside the status quo into an act of political dissidence.

Central American Designation of Origin
Thursday, 18 and 25 June 2026 - 7pm
Fertile lands, farmers’ hands, rural faces. This first programme in the series Reframing Banana Imagery understands the foundations of the Central American experience from exploitation, extractivism and displacement, and from the organisation and resistance that emerged as a reaction. The four films within extend from a lyrical documentary on farmers’ solidarity to the playful subversion of the institutional format of the United Fruit Company.
Bananeras (Banana Growers) is a combative portrait of the inhumane conditions of the American banana plantations located in Nicaragua through much of the twentieth century. Costa Rica Banana Republic is a perspicacious satire via an institutional documentary of banana production, spotlighting the extractive nature of this agro-exporting model in the 1970s. Organización Campesina (Farmers’ Organisation) frames rural resistance in Honduras from a direct depiction and lyrical documentary, while Dos veces mujer (Two Times a Woman) dissects the invisibility of the double-shift working day Central American women farmers endure: working in the countryside and working in the home. As a whole, the works here present the earth at once as a wounded body and a space of dignity.

Aesthetics of Peace and Desertion Tactics
8 October 2025 – 24 June 2026
The study group Aesthetics of Peace and Tactics of Desertion: Prefiguring New Pacifisms and Forms of Transitional Justice proposes a rethinking—through both a theoretical-critical and historical-artistic lens—of the intricate network of concepts and practices operating under the notion of pacifism. A term not without contestation and critical tension, pacifism gathers under its name a multiplicity of practices—from anti-militarism and anti-war movements to non-violence activism—while simultaneously opening urgent debates around violence, justice, reparation, and desertion. Here, pacifism is not conceived as a moral doctrine, but as an active form of ethical and political resistance capable of generating aesthetic languages and new positions of social imagination.
Through collective study, the group seeks to update critical debates surrounding the use of violence and non-violence, as well as to explore the conflict of their representation at the core of visual cultures. In a present marked by rearmament, war, genocide, and the collapse of the social contract, this group aims to equip itself with tools to, on one hand, map genealogies and aesthetics of peace—within and beyond the Spanish context—and, on the other, analyze strategies of pacification that have served to neutralize the critical power of peace struggles. Transitional and anti-punitive justice proposals will also be addressed, alongside their intersections with artistic, visual, and cinematic practices. This includes examining historical examples of tribunals and paralegal activisms initiated by artists, and projects where gestures, imaginaries, and vocabularies tied to justice, reparation, memory, and mourning are developed.
It is also crucial to note that the study programme is grounded in ongoing reflection around tactics and concepts drawn, among others, from contemporary and radical Black thought—such as flight, exodus, abolitionism, desertion, and refusal. In other words, strategies and ideas that articulate ways of withdrawing from the mandates of institutions or violent paradigms that must be abandoned or dismantled. From feminist, internationalist, and decolonial perspectives, these concepts have nourished cultural coalitions and positions whose recovery today is urgent in order to prefigure a new pacifism: generative, transformative, and radical.
Aesthetics of Peace and Tactics of Desertion, developed and led by the Museo Reina Sofía’s Studies Management, unfolds through biweekly sessions from October to June. These sessions alternate between theoretical discussions, screenings, work with artworks and archival materials from the Museo’s Collection, reading workshops, and public sessions. The group is structured around sustained methodologies of study, close reading, and collective discussion of thinkers such as Judith Butler, Elsa Dorlin, Juan Albarrán, Rita Segato, Sven Lütticken, Ruth Wilson Gilmore, and Franco “Bifo” Berardi; historical episodes such as the anti-nuclear and anti-arms race movement in Spain; and the work of artists and activists including Rojava Film Commune, Manuel Correa and the Oficina de Investigación Documental (Office for Documentary Investigation), and Jonas Staal, among other initial cases that will expand as the group progresses.

Elisa González and Leah Pattem. Soy Tribulete 7
13 JUN 2026
Framed inside this year’s Neighbourhood Picnic is the screening, in the Museo’s Cinema, of a film related to the life and protests of the Lavapiés neighbourhood, addressing issues of gentrification and the right to housing: Soy Tribulete 7 (I Am Tribulete 7, 2026), directed by Elisa González and Leah Pattem.
As the Spanish housing crisis takes hold in Lavapiés, this story begins in February 2024, when the residents of Calle Tribulete, 7, a block of apartments on a street in this Madrid barrio, receive a letter informing them that their building has been sold to a vulture fund. The news spreads quickly around the neighbourhood and, when it comes to the attention of González and Pattem, they grab their cameras and head straight for the building, where they encounter one hundred or so residents still in shock. The film Soy Tribulete 7 flows into the building and the daily lives of a community united, whose looming eviction occasions the fight of their lives. Ultimately, a path of resistance that will turn the community into a symbol of struggle for the right to housing.
Both film-makers worked closely with a group of tenants — Cris, Nani, Blanca, José, María Jesús and Antonia — to tell the story of how the building became the most creative stage of resistance ever witnessed in the area. The work presents the daily life of these residents in Madrid’s now-iconic “building fighting eviction”, depicting their collective struggle and the violent disruption to their lives. Through personal interviews, observational footage, archive material, music and a narration by eighty-year-old actress Ana Martín García, the film casts light on the human stories behind a community struggle.
The Neighbourhood Picnic is an annual gathering of festivities organised by Museo Situado, a network made up of associations, activists and residents from Lavapiés, a racially diverse, working-class neighbourhood where the Museo Reina Sofía is located.

