
Held on 12 Jun 2021
At a time when our reality is a climate and health emergency, the void left by the sense of collectiveness, the devaluation of communal living, cutbacks to public services and the ever-present privatisation of life, Grigri Projects and SERCADE (with its project Programme Afrique) put forward, in line with Museo Situado’s manifesto Facing a Clamour that Cannot Be Ignored: The Ethics of Catastrophe, a common space from which to collectively think about community living in the city of Madrid. The project is supported by the Foundation for Arts Initiatives.
As a medicine cabinet well stocked with first aid material, the project looks to delve deeper into the conception of care with the help of ideas and useful resources to identify what is good for us collectively and to open pathways that allow us to live differently. All of this is mutually understood with the knowledge, particularly migrant knowledge, and experiences of people who inhabit this collectiveness in the search for a multicultural community neighbourhood with shared future perspectives.
The programme A Medicine Cabinet for My City is made up of six workshops and two bespoke guided tours to be carried out in spaces inside the Museo Reina Sofía, SERCADE, Museo Nacional Thyssen-Bornemisza, and Medialab Prado from 6 May to 12 June, culminating in an open session for the general public.
The sessions are organised around three hubs, from which a commons map is articulated. The first focuses on the places in which participants feel at home (and feel uncomfortable), as well as people who, through care, have determined their lives. The second axis is related to the currents established from the paths that make up their daily lives in the city, involving accessible and inaccessible places, with an outline of each circumstance. The third and final hub alludes to times in which certain spaces and people provide, via different ties, a sense of belonging. This themed tour is enhanced by Yannick Tresor Dzouko Komgang, an intercultural mediator, volunteer and interpreter at SERCADE, Adam Hassane Saleh, a contributor with Grigri Pixel, and the Grigri Projects residencies programme, workshops and seminars, and Susana Moliner and David Pérez, both part of the Grigri Projects team.
The final session in the programme, open to the general public and held in the Museo Reina Sofía, displays the results to come out of previous encounters, offering a “first-aid kit” framed inside a conversation between philosopher Marina Garcés and theologist and activist Pepa Torres. Furthermore, the event is part of the activities organised around the Museo Reina Sofía’s Neighbourhood Picnic.
Marina Garcés is a philosopher, writer and teacher. She is a degree and MA lecturer in Art and Humanities Studies at the Open University of Catalonia, and has steered her career towards the practical, critical and collective thought she develops from Espai en Blanc. Her publications most notably include En las prisiones de lo posible (Bellaterra, 2002), Un mundo común (Bellaterra, 2013), Filosofía inacabada (Galaxia Gutenberg, 2015), Nova il·lustració radical (Anagrama, 2017), Ciutat Princesa (Galaxia Gutenberg, 2018) and Escola d'aprenents (Galaxia Gutenberg, 2020).
Grigri projects is a platform centred around research, creation and cultural production, acting in participatory design, urban intervention and transdisciplinary community processes, in collaboration with other local and international collectives and agents.
SERCADE. The Capuchin Service for Development and Solidarity is a non-profit association that has channelled social action developed by the Order of Friars Minor Capuchin since 1998. Its social work is deployed in programmes with vulnerable collectives, projects of collaboration and cooperation among other organisations from national and international spheres, denouncement actions in the media and on social networks, and in initiatives to advocate an appreciation of disadvantaged collectives.
Pepa Torres is a philologist, social educator and a resident in Madrid’s Lavapiés neighbourhood, where she is an activist with collectives of migrant and feminist struggles: Red Interlavapiés, Senda de cuidados and Territorio Doméstico.
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![Mike Nichols, The Graduate [El graduado], 1967, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-9_0.jpg.webp)
Mike Nichols. The Graduate
Friday, 31 July 2026
Benjamin Braddock (Dustin Hoffman) is a young graduate from a wealthy California family. After returning home he meets Mrs Robinson (Anne Bancroft), who seduces him in successive encounters and shows him things that can’t be read in books. Mrs Robinson’s daughter, Elaine (Katharine Ross), enters his life to turn his feelings upside down.
Anne Bancroft’s remarkable performance shows the need to feel alive in a world gone stale, and the weapons sex possesses opposite romantic love. This is the learning curve young Ben experiences, and it is the time he spends drifting in the swimming pool that takes him from bewilderment to lucidity. He goes from a fool in a wetsuit lost at the bottom of the pool, to letting himself sway on the waters of pleasure or to see the mantle of the pool covered in fallen leaves with the arrival of love. The swimming pool is the place that initiates a change of state: an awakening of life forces.

Sol Iglesias. The Swimmers
Saturday, 1 August 2026
The end of the world, caused by climate change, is here and a group of friends wander from swimming pool to swimming pool at the height of a long, hot summer in Buenos Aires. From pool to pool, they cross the city, drifting leisurely and agreeably. In this transit they encounter different survivors searching desperately for water until their journey ends.
In echoing Frank Perry and Sydney Pollack’s film The Swimmer, Sol Iglesias’s The Swimmers is, equally, a path towards first light. The swimming pools symbolise, on this sunburnt stage, a metaphor at once for shelter and death by asphyxiation. It is the extreme heat that turns it into a fresh and pleasurable ending. The swimming pool, moreover, represents the lethargy of a youth tired of fighting against something they see as “inevitable”. As the young people trespass on a neighbourhood’s private property — rather than in public space — the pool is a stronghold of intimacy that must be seized: the false paradise of a collapsed society. The film brings the viewer closer to another film to feature in this series, La ciénaga (The Swamp, 2001) by Lucrecia Martel, in which bodies search for recesses of stagnant water.

Jack Hazan. A Bigger Splash
Friday, 7 August 2026
Painting endows a fleeting and unique moment with permanence and stability. This was the vision of the late David Hockney when, brushstroke by brushstroke, he returned to the swimming pool in A Bigger Splash: the great dive into a Californian pool which freezes a sense of happiness. A splash made by Peter Schlesinger, the painter’s partner from whom he has just separated.
In the film A Bigger Splash, Jack Hazan portrays the world of a successful artist, art-market and art-dealer pressure, the tension between the ego and personal frailty, and the obligation to continue with a style and iconography which, despite its instantly recognisable artistic imprint, creates doubts for the painter. In a grey, rainy London, a glum Hockney, the victim of soured love, keeps returning to the Californian swimming pool that holds the promise of happiness, in the form of a homosexual Arcadia in which the painter lives with his young partner and a group of equally glowing and attractive friends. Ultimately, the pool, as Jack Hazan recalls in this pioneering artist’s documentary, is a simile for the same painting in its original intention: hang onto fleetingness to lend it a permanence for the beholder, despite it not existing. Hockney, as one of the last great painters, knew his medium remained largely unchanged across hundreds of years of history.

Six Swimming Pools. A Dive into Experimental Film
Saturday, 8 August 2026
For the first time, the Museo’s summer cinema programme includes an experimental film section, centred on the experience and feeling of bodies under water. This session glides between the ostentatious aquatic architecture of Barbara Hammer and Barbara Klutinis and Jakobois’s fantasies, fleeting contact and wet, sexualised bodies. Six completely different swimming pools — private, public, transparent, bottomless, indoor, outdoor — all designed for leisure, competition and desire, nonetheless. A journey ranging from the monumentality of architecture to the intimacy of wet bodies.
Pools, by Barbara Hammer and Barbara Klutinis, turns swimming pools designed by pioneering architect Julia Morgan for the castle of tycoon William Randolph Hearst — the inspiration for Citizen Kane — into a space of play, bodily exploration and queer appropriation, an excuse to dive into a scene reserved for privilege. In An Algorithm, Bette Gordon fragments a series of headfirst dives and turns the sporting gesture into a visual score of repetitions, variations and rhythms. Tony Hill’s Water Work seduces with perspective, reflections and depth — the swimming pool as optical illusion, as an unstable surface which distorts and multiplies the gaze. Cheap Imitation “They Walk and I Walk”, by Rickard Eklund, submerges the camera to capture a choreography of synchronized bodies, a dance suspended under water. Naked bodies that dodge, twist and embrace in a space seemingly with no gravity combine in Gunilla Leander’s All Under. Passage du désir, by Jakobois, closes the programme with a montage in which water is no longer an environment, becoming instead a territory of desire.

Dominga Sotomayor. Debajo and Thais Fujinaga. A Felicidade das Coisas
Friday 14 August 2026
Two gems, from two new voices in Latin American cinema, which swing between families, swimming pools, reencounters and status. In Debajo, a short film on youth by Chilean director Dominga Sotomayor, an abstract yet powerful bird’s-eye view of a swimming pool co-exists with the relationships of a crisis-stricken family, gathered to see an eclipse. Sotomayor’s distinctive film-making of care and affects shares a similar space to the daily naturalism of Thais Fujinaga’s A Felicidade das Coisas. In the director’s first feature film, the swimming pool is not a horizontal basin for swimmers’ immersion; rather it is a huge vertical monolith, a kind of an anti-monument, anchored in the garden of a middle-class family. The film conveys the efforts and challenges of a mother of two children to build a swimming pool in their modest summer house, a mother who, alone, comes up against a hypermasculine world. Equally, the film speaks of family love, and the search for status, with the swimming pool a languishing totem of the Brazilian middle class during the years of Bolsonarism.
