
Held on 15 Jun 2019
1969 es el nombre de esta serie de sesiones con dj’s, concebidas tanto para la escucha como para el baile, con las que el Museo Reina Sofía conmemora los cincuenta años de salsa, una música mestiza con raíces africanas que no es mambo, ni chachachá, ni guaracha, ni guaguancó, ni pachanga, ni plena, ni bomba, ni tampoco son montuno, pero que es todas esas músicas caribeñas a la vez: un cúmulo de estilos aglutinados por la segunda generación de músicos latinos residentes en Estados Unidos en las décadas de 1960 y 1970. Su desarrollo e instrumentación fue sin embargo fruto de muchos años y varios países, además, por supuesto, de las aportaciones de músicos como Eddie Palmieri, Celia Cruz, Arsenio Rodríguez o Tito Puente.
A finales de los sesenta, los géneros musicales cubanos como el chachachá o el mambo fueron dando paso al boogaloo, la pachanga, el jala jala y el shing-a-ling. En 1969 este conglomerado musical inunda el barrio neoyorquino de East Harlem, renombrado por sus habitantes como “El Barrio”. Cabe destacar su situación, tan solo a ocho kilómetros en línea recta de la calle 19, donde Tony Schwartz había realizado su audio-documental sobre los migrantes puertorriqueños en 1955, y a unos quince del Lower Manhattan, lugar donde floreció a partir de 1961 lo que los historiadores del arte neoyorquinos llamarían las segundas vanguardias o artes expandidas que, además de llenar páginas y galerías, definió el papel del arte en la ocupación del suelo, dando pie al modelo más conocido de gentrificación urbana. En esa misma ciudad, en esa misma década, la salsa se convirtió en la sustancia de cohesión de movimientos artísticos y sociales como el de los puertorriqueños Young Lords Party.
La experimentación sonora, al igual que en el vecino Lower Manhattan, pasó por la transdisciplinariedad y mezcla de influencias traídas de ultramar, en este caso desde el Caribe. Es especialmente interesante el proceso de combinación de patrones rítmicos procedentes de distintas tradiciones centroamericanas cuya clave musical tiene su origen en los ritmos afrocaribeños. Este patrón, de 3/2 en lugar de 4/4, se encuentra en el mambo o la guaracha, y también en algunas tradiciones africanas, pero está ausente en toda la tradición europea. Así pues, el desarrollo de la composición polirrítmica es uno de los elementos más importantes en esta música que logra consolidar y encriptar diferentes testimonios migratorios y de mestizaje.
Las sesiones de 1969, como celebración conmemorativa de aquel espíritu, ofrecerán una selección de todos los estilos que conformaron lo que hoy entendemos por salsa, en su momento un nombre elegido aleatoriamente que sirvió como herramienta de posicionamiento identitario y comercial.
Con el apoyo técnico de
Laboratorio de Informática y Electrónica Musical-LIEM, Centro de Tecnología del Espectáculo-CTE, Instituto Nacional de las Artes Escénicas y de la Música-INAEM
Comisariado
José Luis Espejo
Organised by
Museo Reina Sofía
Con el patrocinio de

Participants
La Parcería, de la que proceden los dj’s protagonistas del evento, es una asociación cultural fundada en 2010 como plataforma para el libre tránsito de propuestas, discursos, ideas, saberes y haceres artísticos con impacto social. La Parcería creó Salsódromo Madrid, un proyecto de investigación, difusión y preservación de las manifestaciones populares y culturales afrocaribeñas por medio de la escucha y el baile, surgido en el verano de 2012 como medio de cohesión social ante la falta de un plan de integración y acogida a las comunidades latinas migrantes en España. Salsódromo nació en el Campo de la Cebada, donde la salsa ayudó a recuperar una parte del espacio del barrio y, junto con ella, la identidad de varias comunidades migrantes. Hoy permanece vivo en los martes de Salsa en el Café Berlín.
Más actividades
![Binka Zhelyazkova, Baseynat [La piscina], 1977, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-17_00.png.webp)
Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
![Jacques Deray, La piscine [La piscina], 1969, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-18.jpg.webp)
Jacques Deray. The Swimming Pool
Saturday, 29 August 2026
The characters played by Alain Delon (Jean-Paul) and Romy Schneider (Marianne) experience their love in apparent splendour. A sun-drenched house, a blissful swimming pool, beautiful bodies, sexuality in abundance. The visit of Harry (Maurice Ronet), a successful musician, friend of Jean-Paul and ex-lover of Marianne, accompanied by his young and beautiful daughter Penélope (Jane Birkin), rocks their relationship, bringing to light the jealousy and insecurities of each one in a dark game of possession and male rivalry.
If there was a definition of the glistening blue pool in this sexual thriller, it would be the paradise of Adam and Eve, represented by the shots of happiness of Romy Schneider and Alain Delon in this swimming pool on France’s Côte d’Azur. The appearance of these two beautiful creatures kissing semi-naked by the water is one of film’s resonant images. The paradise cannot be fractured, not even by death. As in the crossing of the Tigris and Euphrates rivers, where humanity’s first lovers bathed naked in the water, innocent to their imminent end, the reflection of the crystalline water of The Swimming Pool shows this game, and the deep traumas which, under this mantle, are hidden in the amorous relationships and limits that only love is capable of breaking to solve.
In this session both endings to the film are screened: the original version, open and symbolic, and the Spanish version, marked by censorship during Francoism, and its sequence for a Spanish premiere — a stereotypical and reductive vision reflecting the sociological condition of the country.

Transnational Perspectives on Aurèlia Muñoz and Fibre Art
Wednesday, 2 September 2026
Coinciding with the end of the Aurèlia Muñoz. Beings exhibition, this study day gathers international experts to explore the connections and affinities between the different movements that renovated languages of contemporary Textile Art from the late 1960s. Movements such as Nouvelle Tapisserie and Fibre Art found, from that decade onwards, epicentres in places as diverse as Lausanne, Warsaw, New York, São Paulo and Barcelona, their key figures, including Aurèlia Muñoz, embodying a community of artists engaged in constant dialogue and formal evolution.
The study day Transnational Perspectives on Aurèlia Muñoz and Fibre Art offers, by way of experts and the show’s curatorial team, keys to situating the artist’s work within a framework crossed by major debates — both eco-political and aesthetic — that resonate strongly in today’s artistic dynamics.

University Micro-Credential in Intercultural and Multilingual Mediation within Artistic Contexts
Miércoles, del 12 de septiembre al 16 de diciembre, 2026
Micro-credentials are short-term learning experiences (up to 150 hours/15 ECTS) which are certified at a European level. They aim to certify key competences of lifelong learning through eminently practical proposals, and with an active methodological approach.
The University Micro-Credential in Intercultural and Multilingual Mediation within Artistic Contexts, organised by the Autonomous University of Madrid (UAM), in a collaboration with the Museo Reina Sofía, seeks to develop knowledge around intercultural mediation to be practised in museum and art contexts, and from a perspective which integrates linguistic diversity to impart a more just, diverse and plural experience of contemporary art and culture. The micro-credential goes towards a university qualification issued by UAM.
This initiative is the outcome of a shared research undertaking of linguistic justice between the Museo Reina Sofía’s Studies Directorship and UAM’s Centre for Research in Multilingualism, Discourse and Communication (MIRCo). Following over twenty years of experience as a research group, MIRCo established itself in 2021 as an open science and citizen-engagement space that drives research on multilingual practices, speech and speakers in diaspora, interrelations between discourse and power, intercultural communication and the transformation of space via communicative linguistic spaces.
This common interest materialises through ReDes_Ling, an interdisciplinary research and action project that studies language as a vehicle which reproduces social inequality, seeking to design actions that reduce its effects in society. The creation of this micro-credential constitutes one of these actions.
Furthermore, the programme is rooted in the experience of the Aissatou Ndiaye School of Situated Mediation, propelled since 2022 by Museo Situado, in collaboration with teams from the Museo Reina Sofía’s Tentacular Museum and Education Department. By way of contact with works conserved in the Museo and with different professionals from the cultural sphere and social activists, mediators from this school will develop their own routes in different languages, including Spanish, Wolof, Bengali, Darija, Arabic, Tagalog and French, enriching the narratives in the Museo Reina Sofía Collections. Therefore, the school is encompassed within a reflection on and continuing work with cultural mediation to dissolve any barriers that stand in the way of practices, discourses and contemporary artworks and people of any age or social status.
The convergence of these experiences makes the micro-credential a space of training which blends academic reflection, professional practice and a commitment to linguistic justice and cultural rights.

Blueprints. Paper Constellations of Lavapiés’ Memory
Friday 25 September, 2026 – 6:00 pm
As part of his research residency at the Museum, Olivier Marboeuf explores how communities can be gathered through the telling and retelling of stories, in a process in which narratives are continually reshaped, giving rise to a collective tale that is always open, unfinished and imprecise.
This workshop, conceived for the communities of Lavapiés, brings together storytelling, writing, drawing and embodied movement to create a collective map of life in the neighbourhood. Individual stories and gestures become part of a shared composition, opening up spaces for encounter, friction and exchange.
The aim of Blueprints. Paper Constellations of Lavapiés’ Memory is to create a graphic score for a conversation in many voices, connecting words with the traces of movements, encounters, accidents and coincidences registered on paper as prints of each participant. These individual movements come together in a choreography inscribed in a mural of interwoven stories, shaped not only by consensus and attentive listening, but also by cacophony, disagreement and contradiction. In doing so, the workshop explores the idea of transition in two interconnected senses: as physical movement or migration from one place to another, and as a process of change and transformation—such as the transformation a story undergoes as it is told, translated and passed from one person to another.
