
Held on 15 Jun 2019
1969 es el nombre de esta serie de sesiones con dj’s, concebidas tanto para la escucha como para el baile, con las que el Museo Reina Sofía conmemora los cincuenta años de salsa, una música mestiza con raíces africanas que no es mambo, ni chachachá, ni guaracha, ni guaguancó, ni pachanga, ni plena, ni bomba, ni tampoco son montuno, pero que es todas esas músicas caribeñas a la vez: un cúmulo de estilos aglutinados por la segunda generación de músicos latinos residentes en Estados Unidos en las décadas de 1960 y 1970. Su desarrollo e instrumentación fue sin embargo fruto de muchos años y varios países, además, por supuesto, de las aportaciones de músicos como Eddie Palmieri, Celia Cruz, Arsenio Rodríguez o Tito Puente.
A finales de los sesenta, los géneros musicales cubanos como el chachachá o el mambo fueron dando paso al boogaloo, la pachanga, el jala jala y el shing-a-ling. En 1969 este conglomerado musical inunda el barrio neoyorquino de East Harlem, renombrado por sus habitantes como “El Barrio”. Cabe destacar su situación, tan solo a ocho kilómetros en línea recta de la calle 19, donde Tony Schwartz había realizado su audio-documental sobre los migrantes puertorriqueños en 1955, y a unos quince del Lower Manhattan, lugar donde floreció a partir de 1961 lo que los historiadores del arte neoyorquinos llamarían las segundas vanguardias o artes expandidas que, además de llenar páginas y galerías, definió el papel del arte en la ocupación del suelo, dando pie al modelo más conocido de gentrificación urbana. En esa misma ciudad, en esa misma década, la salsa se convirtió en la sustancia de cohesión de movimientos artísticos y sociales como el de los puertorriqueños Young Lords Party.
La experimentación sonora, al igual que en el vecino Lower Manhattan, pasó por la transdisciplinariedad y mezcla de influencias traídas de ultramar, en este caso desde el Caribe. Es especialmente interesante el proceso de combinación de patrones rítmicos procedentes de distintas tradiciones centroamericanas cuya clave musical tiene su origen en los ritmos afrocaribeños. Este patrón, de 3/2 en lugar de 4/4, se encuentra en el mambo o la guaracha, y también en algunas tradiciones africanas, pero está ausente en toda la tradición europea. Así pues, el desarrollo de la composición polirrítmica es uno de los elementos más importantes en esta música que logra consolidar y encriptar diferentes testimonios migratorios y de mestizaje.
Las sesiones de 1969, como celebración conmemorativa de aquel espíritu, ofrecerán una selección de todos los estilos que conformaron lo que hoy entendemos por salsa, en su momento un nombre elegido aleatoriamente que sirvió como herramienta de posicionamiento identitario y comercial.
Con el apoyo técnico de
Laboratorio de Informática y Electrónica Musical-LIEM, Centro de Tecnología del Espectáculo-CTE, Instituto Nacional de las Artes Escénicas y de la Música-INAEM
Comisariado
José Luis Espejo
Organised by
Museo Reina Sofía
Con el patrocinio de

Participants
La Parcería, de la que proceden los dj’s protagonistas del evento, es una asociación cultural fundada en 2010 como plataforma para el libre tránsito de propuestas, discursos, ideas, saberes y haceres artísticos con impacto social. La Parcería creó Salsódromo Madrid, un proyecto de investigación, difusión y preservación de las manifestaciones populares y culturales afrocaribeñas por medio de la escucha y el baile, surgido en el verano de 2012 como medio de cohesión social ante la falta de un plan de integración y acogida a las comunidades latinas migrantes en España. Salsódromo nació en el Campo de la Cebada, donde la salsa ayudó a recuperar una parte del espacio del barrio y, junto con ella, la identidad de varias comunidades migrantes. Hoy permanece vivo en los martes de Salsa en el Café Berlín.
Más actividades
![Mike Nichols, The Graduate [El graduado], 1967, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-9_0.jpg.webp)
Mike Nichols. The Graduate
Friday, 31 July 2026
Benjamin Braddock (Dustin Hoffman) is a young graduate from a wealthy California family. After returning home he meets Mrs Robinson (Anne Bancroft), who seduces him in successive encounters and shows him things that can’t be read in books. Mrs Robinson’s daughter, Elaine (Katharine Ross), enters his life to turn his feelings upside down.
Anne Bancroft’s remarkable performance shows the need to feel alive in a world gone stale, and the weapons sex possesses opposite romantic love. This is the learning curve young Ben experiences, and it is the time he spends drifting in the swimming pool that takes him from bewilderment to lucidity. He goes from a fool in a wetsuit lost at the bottom of the pool, to letting himself sway on the waters of pleasure or to see the mantle of the pool covered in fallen leaves with the arrival of love. The swimming pool is the place that initiates a change of state: an awakening of life forces.

Sol Iglesias. The Swimmers
Saturday, 1 August 2026
The end of the world, caused by climate change, is here and a group of friends wander from swimming pool to swimming pool at the height of a long, hot summer in Buenos Aires. From pool to pool, they cross the city, drifting leisurely and agreeably. In this transit they encounter different survivors searching desperately for water until their journey ends.
In echoing Frank Perry and Sydney Pollack’s film The Swimmer, Sol Iglesias’s The Swimmers is, equally, a path towards first light. The swimming pools symbolise, on this sunburnt stage, a metaphor at once for shelter and death by asphyxiation. It is the extreme heat that turns it into a fresh and pleasurable ending. The swimming pool, moreover, represents the lethargy of a youth tired of fighting against something they see as “inevitable”. As the young people trespass on a neighbourhood’s private property — rather than in public space — the pool is a stronghold of intimacy that must be seized: the false paradise of a collapsed society. The film brings the viewer closer to another film to feature in this series, La ciénaga (The Swamp, 2001) by Lucrecia Martel, in which bodies search for recesses of stagnant water.

Jack Hazan. A Bigger Splash
Friday, 7 August 2026
Painting endows a fleeting and unique moment with permanence and stability. This was the vision of the late David Hockney when, brushstroke by brushstroke, he returned to the swimming pool in A Bigger Splash: the great dive into a Californian pool which freezes a sense of happiness. A splash made by Peter Schlesinger, the painter’s partner from whom he has just separated.
In the film A Bigger Splash, Jack Hazan portrays the world of a successful artist, art-market and art-dealer pressure, the tension between the ego and personal frailty, and the obligation to continue with a style and iconography which, despite its instantly recognisable artistic imprint, creates doubts for the painter. In a grey, rainy London, a glum Hockney, the victim of soured love, keeps returning to the Californian swimming pool that holds the promise of happiness, in the form of a homosexual Arcadia in which the painter lives with his young partner and a group of equally glowing and attractive friends. Ultimately, the pool, as Jack Hazan recalls in this pioneering artist’s documentary, is a simile for the same painting in its original intention: hang onto fleetingness to lend it a permanence for the beholder, despite it not existing. Hockney, as one of the last great painters, knew his medium remained largely unchanged across hundreds of years of history.

Six Swimming Pools. A Dive into Experimental Film
Saturday, 8 August 2026
For the first time, the Museo’s summer cinema programme includes an experimental film section, centred on the experience and feeling of bodies under water. This session glides between the ostentatious aquatic architecture of Barbara Hammer and Barbara Klutinis and Jakobois’s fantasies, fleeting contact and wet, sexualised bodies. Six completely different swimming pools — private, public, transparent, bottomless, indoor, outdoor — all designed for leisure, competition and desire, nonetheless. A journey ranging from the monumentality of architecture to the intimacy of wet bodies.
Pools, by Barbara Hammer and Barbara Klutinis, turns swimming pools designed by pioneering architect Julia Morgan for the castle of tycoon William Randolph Hearst — the inspiration for Citizen Kane — into a space of play, bodily exploration and queer appropriation, an excuse to dive into a scene reserved for privilege. In An Algorithm, Bette Gordon fragments a series of headfirst dives and turns the sporting gesture into a visual score of repetitions, variations and rhythms. Tony Hill’s Water Work seduces with perspective, reflections and depth — the swimming pool as optical illusion, as an unstable surface which distorts and multiplies the gaze. Cheap Imitation “They Walk and I Walk”, by Rickard Eklund, submerges the camera to capture a choreography of synchronized bodies, a dance suspended under water. Naked bodies that dodge, twist and embrace in a space seemingly with no gravity combine in Gunilla Leander’s All Under. Passage du désir, by Jakobois, closes the programme with a montage in which water is no longer an environment, becoming instead a territory of desire.

Dominga Sotomayor. Debajo and Thais Fujinaga. A Felicidade das Coisas
Friday 14 August 2026
Two gems, from two new voices in Latin American cinema, which swing between families, swimming pools, reencounters and status. In Debajo, a short film on youth by Chilean director Dominga Sotomayor, an abstract yet powerful bird’s-eye view of a swimming pool co-exists with the relationships of a crisis-stricken family, gathered to see an eclipse. Sotomayor’s distinctive film-making of care and affects shares a similar space to the daily naturalism of Thais Fujinaga’s A Felicidade das Coisas. In the director’s first feature film, the swimming pool is not a horizontal basin for swimmers’ immersion; rather it is a huge vertical monolith, a kind of an anti-monument, anchored in the garden of a middle-class family. The film conveys the efforts and challenges of a mother of two children to build a swimming pool in their modest summer house, a mother who, alone, comes up against a hypermasculine world. Equally, the film speaks of family love, and the search for status, with the swimming pool a languishing totem of the Brazilian middle class during the years of Bolsonarism.
