You will see a sea of stones. About Raúl Zurita

Held on 03 May 2012
In 1979 the poet Raúl Zurita (1950) founded, along with artists Lotty Rosenfeld and Juan Castillo, the sociologist Fernando Balcells and the writer Diamela Eltit, the Colectivo de Acciones de Arte - CADA (Art Actions Collective). The actions of this collective fall within the realm of artistic activism that took hold in Latin America in the 1960s and 70s as a political reaction to the dictatorial regimes. Six years after the military coup led by Pinochet, CADA performed actions of artistic and political resistance against the dictatorship, thus giving shape to an artistic gesture that was politically-engaged, collective and public. The actions carried out by CADA determined the poetic and political character of conceptualism in Latin America. As of 2012, the CADA archive is part of the Museo Reina Sofía Collection.
This event looks at the career of Raúl Zurita in a debate and then a poetry reading, both of which will take place in the Collection room dedicated to artistic activism in Latin America. With an oeuvre in which the frontiers between text, body and landscape become blurred, from the radical experience of self-inflicted harm (the photo of his burned cheek on the cover of the bookPurgatorio), to skywriting in smoke letters over New York City in 1982 and making his verse "ni pena ni miedo" a permanent part of Atacama desert in 1993, Zurita's poetry opens itself to multiple layers of meaning, including literary, political and social meaning, and reconsiders the relationship between art and life.
This activity is also a presentation of the book Zurita (Editorial Delirio, 2012). Divided into three parts which have as a backdrop the afternoon of September 10th, 1973, the night that followed and the dawn of September 11th, the day of the military coup in Chile, the book's 750 pages create a fresco in which multiple voices, dreams and images converge, where poetry becomes a novel and a novel becomes history.
Participants
Sonia Betancort. She has a PhD in Spanish and Latin American Literature and is an educator and cultural manager.
Fernando Castro Flórez. He is a professor of Art History at Universidad Autónoma de Madrid and is the curator of Ni pena ni miedo. Artistas chilenos contemporáneos (MEIAC, 2012)
Fabio de la Flor. Editor-in-chief of the publishing company Editorial Delirio, he also directs the Seminario de la Universidad de Salamanca (SDLM), the PAN Festival and is a member of the burying committee of the Museum-Mausoleum of Morille.
Raúl Zurita. Poet. Winner of Chile's National Literature Prize (2000) and of the José Lezama Lima de Cuba award (2009). His books include: Purgatorio (1979), Anteparaíso (1982), Canto a su amor desaparecido (1985), El amor de Chile (1987), Canto de los ríos que se aman (1993) El día más blanco (2000), Poemas militantes (2010), Las ciudades de agua (2006) and Cuadernos de guerra (2012).
Más actividades

Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art
23 February – 14 December 2026 – Check programme
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art is a study group aligned towards thinking about how certain contemporary artistic and cultural practices resist the referentiality that dominates the logics of production and the consumption of present-day art. At the centre of this proposal are the concepts of difficulty and deviation, under which it brings together any procedure capable of preventing artistic forms from being absorbed by a meaning that appears previous to and independent from its expression. By ensuring the perceptibility of their languages, difficulty invites us to think of meaning as the effect of a signifying tension; that is, as a productive and creative activity which, from the materiality of art objects, frees aesthetic experience from the representational mandate and those who participate in it from the passiveness associated with tasks of mimesis and decoding.
The economy of the referential norm translates the social logic of capitalism, where insidious forms of capturing subjectivity and meaning operate. In the early 1980s, and adopting a Marxist framework, poet Ron Silliman highlighted how this logic entailed separating language from any mark, gesture, script, form or syntax that might link it to the conditions of its production, rendering it fetichised (as if without a subject) and alienating its users in a use for which they are not responsible. This double dispossession encodes the political strategy of referential objectivity: with no subject and no trace of its own consistency, language is merely an object, that reality in which it disappears.
The political uses of referentiality, more sophisticated today than ever before, sustain the neoliberal-extractivist phase of capitalism that crosses through present-day societies politically, economically and aesthetically. Against them, fugitive artistic practices emerge which, drawing from Black and Queer studies and other subaltern critical positions, reject the objective limits of what exists, invent forms to name what lies outside what has already been named, and return to subjects the capacity to participate in processes of emission and interpretation.
Read from the standpoint of artistic work, the objective capture of referentiality may be called transparency. Viewed from a social contract that reproduces inequality in fixed identity positions, transparent in this objectivity are, precisely, the discourses that maintain the status quo of domination. Opposite the inferno of these discourses, this group aims to collectively explore, through deviant or fugitive works, the paradise of language that Monique Wittig encountered in the estranged practices of literature. For the political potency of difficulty — that is, its contribution to the utopia of a free language among equals — depends on making visible, first, its own deviations; from there, the norm that those deviations transgress; and finally, the narrowness of a norm which in no way exhausts the possibilities ofsaying, signifying, referring and producing a world.
From this denouncement of referential alienation, fetishisation and capture, Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art turns its attention to the strategies of resistance deployed by contemporary artists and poets. Its interest is directed towards proposals as evidently difficult or evasive as those of Gertrude Stein, Lyn Hejinian, Theresa Hak Kyung Cha, Kameelah Janan Rasheed, Kathy Acker, María Salgado and Ricardo Carreira, and as seemingly simple as those of Fernanda Laguna, Felix Gonzalez Torres and Cecilia Vicuña, among other examples that can be added according to the desires and dynamics of the group.
The ten study group sessions, held between February and December, combine theoretical seminars, work with artworks from the Museo Reina Sofía’s Collections and exhibitions, reading workshops and public programs. All these formats serve as spaces of encounter to think commonly about certain problems of poetics — that is, certain political questions — of contemporary writing and art.
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art inaugurates the research line Goodbye, Representation, through which the Museo Reina Sofía’s Studies Directorship seeks to explore the emergence of contemporary artistic and cultural practices which move away from representation as a dominant aesthetic-political strategy and redirect their attention toward artistic languages that question the tendency to point, name and fix, advocating instead for fugitive aesthetics. Over its three-year duration, this research line materializes in study groups, seminars, screenings and other forms of public programming.

CLINIC 2628. A Community of Writing and Research in the Arts
February – October 2026
Clinic 2628 is a project which supports and brings together writings which stem from the intention to offer a space and sustainable time for research work in art and culture. Framed within an academic context which is increasingly less receptive to the forms in which thinking happens and is expressed, the aim is to rescue the academic from its neoliberal trappings and thus recover the alliance between precision and intuition, work and desire. A further goal is to return writing to a commons which makes this possible through the monitoring of processes and the collectivisation of ideas, stances, references and strategies.
The endeavour, rooted in a collaboration between the Museo Reina Sofía’s Studies Directorship and the Artea research group, via the i+D Experimenta project, is shaped by three annual editions conceived as spaces of experimentation, discussion and a demonstration of writings critical of what is put forward by today’s academia.
What forces, forms and processes are at play when writing about art and aesthetics? In academia, in museums and in other cultural institutions, the practice of writing is traversed by productivist logics which jeopardise rhythms of research and experimentation. The imposition of both scientism inherent in the structure of “the paper” and the quantifying of results which demand a criterion of quality and visibility sterilise and smoothen, from the outset, the coarseness that is particular to writing understood from the concrete part of language: phonic, graphic, syntactic and grammatical resistance connecting the language user to the community the language unites and activates. They also sterilise the roughness enmeshed in the same desire to write, the intuitive, clear and confusing pathways that once again connect the writer to those reading and writing, participating in a common good that is at once discovered and produced.
The progressive commercialisation of knowledge propelled by cognitive capitalism moves further away from the research and production of knowledge in artworks and artistic languages and practices. The work of curators and archive, criticism, performances and essays formerly saw a horizon of formal and emotional possibilities, of imagination that was much broader when not developed in circumstances of competition, indexing and impact. Today, would it be possible to regain, critically not nostalgically, these ways; namely, recovering by forms, and by written forms, the proximity between art thinking and its objects? How to write in another way, to another rhythm, with no more demands than those with which an artwork moves towards different ways of seeing, reading and being in the world?

Cultural Work
Thursday, 12 February 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
Session number two looks to approach film as a place from which cultural work is made visible and processes of production engage in dialogue with artistic creation. From this premise, the session focuses on exploring how audiovisual content is produced, assembled and distributed, from the hands that handle the images to the bodies that participate in its circulation. The aim is to reflect on the invisible effort, precarity and forms of collaboration that uphold cultural life, that transform the filmic experience into an act that recognises and cares for common work.
![Basel Abbas y Ruanne Abou-Rahme, At Those Terrifying Frontiers Where the Existence and Disappearance of People Fade Into Each Other [En esas fronteras aterradoras donde la existencia y la desaparición de personas se disuelven entre sí], 2019](https://recursos.museoreinasofia.es/styles/small_landscape/public/Colecci%C3%B3n/abbasabourahme.png.webp)
Gaza and Aestheticide
Tuesday February 10, 2026 – 16:00 h
This seminar examines the systematic destruction of Palestinian collective sensibility — what we might call “aestheticide” — that has accompanied Israel’s genocide and ecocide in Gaza, and considers the conditions of artistic practice in its aftermath. Over more than two years, the demolition of universities, archives, museums, and libraries has not only erased cultural and intellectual infrastructure but has also targeted the very possibility of representation itself. The destruction of a people has been accompanied by the destruction of their image, their history, and their capacity to be known: reportage, scholarship, and cultural memory have been deliberately undermined, with media institutions, universities, and museums often complicit in this repression. Gaza consequently functions as a rehearsal space for a possible global future — of fascism, post-liberal authoritarianism, militarized borders, and AI-enabled warfare —, a laboratory for an emerging world order. What, then, becomes of critical analysis and resistance under these conditions? And what becomes of aesthetics and politics?
This three-hour seminar engages in dialogue with a broader line of work on the climate emergency and decolonial perspectives developed within the Museum of the Commons project (2023–2026) of the L’Internationale network, of which the Museo Reina Sofía is a member; as well as with some of the questions that animate the study group Aesthetics of Peace and Desertion Tactics. Finally, it is also embedded in a wider strategy of support for and commitment to the artistic and discursive practices of Palestinian artists and cultural practitioners, most clearly reflected in the TEJA network.

TEJA 2026. Open Call for Emergency Art Residencies
Proposal submission until 12 January, 2026
TEJA / Red de espacios culturales en apoyo a situaciones de emergencia [Network of Cultural Spaces in Support of Emergency Situations] has the mission to promote transnational cooperation by offering temporary art residencies to artists and cultural practitioners who find themselves in complex socio-political situations in their countries of origin. During their stay in Spain, residents receive accommodation, legal and psychological counseling, and access to a network of organizations and professionals with whom they can share, develop, and continue with their creative projects. The goal is to provide a safe and stimulating environment where artists can continue their work despite adverse circumstances and generate dialogue spaces that ensure freedom of expression through joint activities both in Spain and with international collaborators.
During 2026, TEJA hosts three new residencies, each lasting three months, dedicated to supporting artists and cultural practitioners residing in the West Bank and Jerusalem. In addition, in the second half of the year, TEJA hosts three additional residencies for Gazan artists, which are offered by invitation (as Spain is currently unable to facilitate evacuations from Gaza, these invitations are coordinated through France). These residencies aim to provide a stable, creative environment and foster artistic exchange in the face of ongoing adversities. Through this new program, TEJA reaffirms its commitment to amplifying Palestinian voices and empowering artists as they navigate these turbulent times.
The selection is carried out by the TEJA network in close collaboration with each hosting partner. This year the hosting partners are: La Escocesa (Barcelona), hablarenarte / Planta Alta (Madrid), Espositivo (Madrid), Institute for Postnatural Studies (Madrid), Casa Árabe (Córdoba). The selection prioritizes the artist’s personal and professional situation first, and then the alignment with the practices and themes of the hosting spaces. Proposal submission deadline is January 12th, 2026, 23:59 h.



![Miguel Brieva, ilustración de la novela infantil Manuela y los Cakirukos (Reservoir Books, 2022) [izquierda] y Cibeles no conduzcas, 2023 [derecha]. Cortesía del artista](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ecologias_del_deseo_utopico.jpg.webp)
![Ángel Alonso, Charbon [Carbón], 1964. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/perspectivas_ecoambientales.jpg.webp)