Held on 19, 20, 26, 28, 29, 30 Apr, 03, 05, 06, 07, 10, 11, 13, 14, 17, 19, 20, 21, 24, 25, 27, 28, 31 May, 03, 04, 10 Jun 2017
* Please check times of second sessions.
This series presents the filmic actions, imaginaries and productions of the Tricontinental, a collaboration between Global South countries during the period of decolonisation and emancipation in the 1960s and 1970s. The First Tricontinental Conference was held in Havana in January 1966, whereby a new organisation called OSPAAAL (the Organisation of Solidarity with the People of Africa, Asia and Latin America) was set up to build relations of solidarity between countries and revolutionary movements from the three Third World continents flying the flag of internationalism. It sought to bring together “the tw0 biggest contemporary movements from the World Revolution: the Socialist and National Liberation movements,” in the words of Mehdi Ben Barka, chairman of the Tricontinental preparatory commission.
Drawing inspiration from the ideas of Frantz Fanon (The Wretched of the Earth, 1961), Amílcar Cabral, Ho Chi Minh and Ernesto Che Guevara (with his famed “Message to the Tricontinental: create two, three… many Vietnams, that is the watchword”, published in 1967), the Tricontinental formed and set the revolutionary trends of a subaltern world searching for its own speech and identity. After the First Conference, the Tricontinental magazine was published on a regular basis in different languages under the artistic direction of Alfredo G. Rostgaard, while the Conference of the Latin American Solidarity Organisation was arranged in Havana in August 1967.
This frenetic, cosmopolitan and transversal activity, carried out in only a couple of years, interspersed and circulated hitherto national and fragmentary debates about Third Cinema and the New European cinemas — movements such as Cinema Novo in Brazil, Argentina’s New Wave, the Documentary Movement in Cuba and the Liberation Cinema in Africa splintered and mutated into an international, alter-global network of collaboration. The undercurrent of a new political imagination oriented the work of film-makers such as Glauber Rocha, Ruy Guerra, Leon Hirszman, Humberto Solás, Santiago Álvarez, Ousmane Sembène, José Massip, Ugo Ulive, Sarah Maldoror, Masao Adachi, Chris Marker, Jean-Luc Godard and Fernando Solanas, who all worked in alignment with the objectives and aspirations laid down by the pioneering International Tricontinental. This film series demonstrates the cinematic articulations and exchanges of this constellation to set forth a genealogy of responses to contemporary globalization, formulated as the prevalence of the neoliberal regime. Moreover, beyond its fervent but short-lived political moment, the Tricontinental constituted the search for an imaginary of equality in difference, and the fascination of this experience still endures today.
Programme
Session 1. Insurgent cities, cities on the move
Wednesday, April 19 - 7:00 p.m.
Second pass: Saturday, April 29th - 7:00 p.m.
Jorge Sanjinés. ReOVlución [ReOVlution]
Bolivia, 1963, OV, b/w, 9 '
Mario Handler. Me gustan los estudiantes [I like students]
Uruguay, 1968, OV, b/w, 6 '
Ugo Ulive. ¡Basta! [Enough!]
Venezuela, 1969, OV, b/w, 19 '
Mario Handler. Liber Arce, Liberarse [Liber Arce, Liberate]
Uruguay, 1968, OV, b/w, 11 '
Ugo Ulive. Caracas dos o tres cosas [Caracas two or three things]
Venezuela, 1969, OV, b/w, 15 '
João Trevisan. Contestação [Reply]
Brazil, 1969, OV, b/w, 14 '
Nicolás Guillén Landrián. Desde La Habana 1969 recordar Cuba [From Havana 1969 remember Cuba],
Cuba, 1969, OV, b/w, 17 '
With the presentation of Olivier Hadouchi, curator of the cycle.
Session 2. Tackling Torture
Thursday, April 20 - 7:00 p.m.
Second pass: Sunday, April 30th - 5:00 p.m.
Mohandi Ali-Yahia. Die Frage [The Question]
Germany, 1961-1962, OV with Spanish subtitles, b/w, 16 '
Ugo Ulive. TO3
Venezuela, 1972, OV, b/w, 24 '
Sarah Maldoror. Monagambée
Angola / Algeria, 1969, OV with Spanish subtitles, b/w, 19 '
Chris Marker. On OVus parle de la torture [We talk about torture]
France, 1969, OV with Spanish subtitles, b/w, 23 '
Cine Base Group. Las tres A son las tres armas: Carta abierta de Rodolfo Walsh a la junta militar [The three A's are the three arms: Rodolfo Walsh's open letter to the Argentine military junta]
Argentina, 1979, OV, b/w, 25 '
Session 3. Portrait of an artist in crisis
Wednesday, April 27 - 7:00 p.m.
Second pass: Saturday, May 6th - 7:00 p.m.
Glauber Rocha. Terra em transe [Earth in trance]
Brazil, 1967. OV , b/w, 100 '
Session 4. Breathing blows
Friday, April 28th - 7:00 p.m.
Second pass: Sunday, May 7th - 5:00 p.m.
Piero Nelli. Labanta negro! [Get up nigger!]
Italy-Guinea Bissau, 1966, OV with Spanish subtitles, b/w, 38 '
Jean Rouch and Jacques d'Arthuys. Makwayela
France, Mozambique, 1977, OV with Spanish subtitles, color, 18 '
Session 5. Towards a cinema of liberation
Wednesday, May 3 - 7:00 p.m.
Second pass: Saturday, May 13 - 7:00 p.m.
Leon Hirszman. Maioria absoluta [Absolute majority]
Brazil, 1964, OV with Spanish subtitles, b/w, 16 '
Fernando Solanas and Octavio Getino. La hora de los hornos [The hour of the furnaces]
Argentina, 1968, OV, b/w, 90 '
Session 6. The Dawn of the Damned
Friday, May 5 - 7:00 p.m.
Second pass: Sunday, May 14 - 5:00 p.m.
Ahmed Rachedi. L'Aube des damnés [The dawn of the damned]
Algeria, 1965, OV with Spanish subtitles, b/w, 90 '
Session 7. Black Atlantic Screams
Wednesday, May 10 - 7:00 p.m.
Second pass: Saturday, May 20th - 7:00 p.m.
Ousmane Sembène. Borom Sarret [The man and the car]
Senegal, 1963, OV with Spanish subtitles, b/w, 18 '
Ousmane Sembène. The noire of ... [The She Black ...]
Senegal, 1966, OV with Spanish subtitles, b/w, 60 '
Djibril Diop Mambéty. Contras 'City
Senegal, 1970, OV with Spanish subtitles, color, 22'
Humberto Solás. Simparelé
Cuba, 1974, OV with Spanish subtitles, color, 31 '
Session 8. African culture will be reOVlutionary or not
Thursday, May 11 - 7:00 p.m.
Second pass: Sunday, May 21 - 5:00 p.m.
William Klein. Festival Panafricain d'Algiers
RFA, Algeria, France, 1970, OV with Spanish subtitles, color, 90 '
Session 9. Reinterpreting the Colonial Massacre
Wednesday, May 17 - 7:00 p.m.
Second pass: Saturday, May 27th - 7:00 p.m.
Ruy Guerra. Mueda, memória e massacre [Mueda, memory and massacre]
Mozambique, 1979, OV with Spanish subtitles, b/w, 100 '
Session 10. 4 times 25
Friday, May 19 - 7:00 p.m.
Second pass: Sunday, May 28th - 5:00 p.m.
Celso Martinez Corréa and Celso Lucca. 25
Brazil, Mozambique, 1975, OV with Spanish subtitles, b/w, 120 '
Session 11. Storms from the East
Wednesday, May 24th - 7:00 p.m.
Second pass: Saturday, June 3 - 7:00 p.m.
Masao Adachi and Koji Wakamatsu. Red Army / PLFP: Declaration of World War
Japan, 1971, OV with Spanish subtitles, color, 71 '
Session 12. Here and elsewhere
Thursday, May 25th - 7:00 p.m.
Second pass: Sunday, June 4 - 5:00 p.m.
Jean-Luc Godard and Anne-Marie Miéville. Ici et ailleurs [Here and elsewhere]
France, 1974, OV with Spanish subtitles, color, 53 '
Session 13. Lost and forgotten battles in the Middle East
Wednesday, May 31 - 7:00 p.m.
Second pass: Saturday, June 10 - 7:00 p.m.
Heiny Srour. Saat El Fahrir Dakkat, Barra Ya Isti Mar [The time of liberation has arrived]
United Kingdom, France, Lebanon, 1974, OV with Spanish subtitles, color, 62 '
Jocelyne Saab. Beirut Madinati [Beirut, my city]
Lebanon, 1982, OV with Spanish subtitles, color, 36 '
Curatorship
Olivier Hadouchi
Inside the framework of
PHotoEspaña 2017
Más actividades
![Joseph Kosuth. One and Three Chairs [Una y tres sillas]](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/joseph_kosuth.jpg.webp)
The (legal) person and the legal form. Chapter III
Monday 11, Wednesday 13 and Thursday 14 May 2026
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
First session of the third chapter focuses on the transformation of the artwork in the context and wake of Conceptual art. The very notion of the artwork, together with its ownership and authenticity, is reconsidered from a broad perspective open to new and alternative models of management, which could ultimately transform the relationship between artist, artwork and owner. Can some of the practices in question serve as critical models? To what extent is it possible to think and act with them, and extrapolate from them, beyond a beautiful niche?
The second session turns to the question of representation. While many (but not all) human natural persons can, in principle, represent themselves in legal matters, other needs representatives. This goes for minors as well for adults who have been placed under legal guardianship; it applies to fictitious persons such as corporations and states, who need human representatives to sign contracts or defend them in court. We will look into the question of legal representation in conjunction with other forms of representation, in the cultural as well as political register—taking cues from Spivak’s distinction between portrait (Darstellung) and proxy (Vertretung), which is an unstable and historically mutable one.
The seminar concludes with a closing session dedicated to collectively revisiting and reflecting on the themes and discussions that have emerged throughout the first Studies Constellation Residency Program.
Patricia Falguières
Tuesday May 12th 2026 – 19:00 h
Art historian Patricia Falguières inaugurates the María Luisa Caturla Chairwith the lecture Art History in Dark Times. This Chair, dedicated to the reflection on art in times «sick with uncertainty», is aimed at dismounting, digressing and imagining multiple temporalities and materialities in art history and cultural studies from an eccentric gaze, in the sense of being displaced, off-centre or with a centre that is different.
The lecture’s title references Hannah Arendt’s collection of essays Men in Dark Times, which in turn paraphrases a Bertol Brecht poem. In it, Arendt asserts «dark times are not only not new, they are no rarity in history».
Patricia Falguières also claims history knows many periods when the public realm has been obscured, when the world becomes so uncertain that people cease to ask anything of politics except to relieve them of the burden of their vital interests and their private freedom. The art historian —whose expertise is in the field of Renaissance art and philosophy but paying close attention to contemporaneity— invites us to a «chaotic and adventurous journey», from the Italian Renaissance to Fukushima, through which to delve into the questions: What can the practice of art history mean today, in a world ablaze with ominous glimmers and even more ominous threats, if not as mere entertainment or social ornament? Of what vital interests, of what freedom can it bear witness and serve as an instrument?
![Tracey Rose, The Black Sun Black Star and Moon [La luna estrella negro y negro sol], 2014.](https://recursos.museoreinasofia.es/styles/small_landscape/public/Obra/AD07091_2.jpg.webp)
On Black Study: Towards a Black Poethics of Contamination
27, 28, 29 ABR 2026
The seminar On Black Study: Towards a Black Poethics of Contamination proposes Black Study as a critical and methodological practice that has emerged in and against racial capitalism, colonial modernity and institutional capture. Framed through what the invited researcher and practitioner Ishy Pryce-Parchment terms a Black poethics of contamination, the seminar considers what it might mean to think Blackness (and therefore Black Study) as contagious, diffuse and spreadable matter. To do so, it enacts a constellation of diasporic methodologies and black aesthetic practices that harbor “contamination” -ideas that travel through texts, geographies, bodies and histories- as a method and as a condition.
If Blackness enters Western modernity from the position of the Middle Passage and its afterlives, it also names a condition from which alternative modes of being, knowing and relating are continually forged. From within this errant boundarylessness, Black creative-intellectual practice unfolds as what might be called a history of touches: transmissions, residues and socialities that unsettle the fantasy of pure or self-contained knowledge.
Situated within Black radical aesthetics, Black feminist theory and diasporic poetics, the seminar traces a genealogy of Black Study not as an object of analysis but as methodological propositions that continue to shape contemporary aesthetic and political life. Against mastery as the horizon of study, the group shifts attention from what we know to how we know. It foregrounds creative Black methodological practices—fahima ife’s anindex (via Fred Moten), Katherine McKittrick’s expansive use of the footnote, citation as relational and loving labour, the aesthetics of Black miscellanea, and Christina Sharpe’s practices of annotation—as procedures that disorganise dominant regimes of knowledge. In this sense, Black Study is approached not as a discrete academic field but as a feel for knowing and knowledge: a constellation of insurgent practices—reading, gathering, listening, annotating, refusing, world-making—that operate both within and beyond the university.
The study sessions propose to experiment with form in order to embrace how ‘black people have always used interdisciplinary methodologies to explain, explore, and story the world.’ Through engagements with thinkers and practitioners such as Katherine McKittrick, C.L.R. James, Sylvia Wynter, Christina Sharpe, Fred Moten, Tina Campt, Hilton Als, John Akomfrah, fahima ife and Dionne Brand, we ask: What might it mean to study together, incompletely and without recourse to individuation? How might aesthetic practice function as a poethical intervention in the ongoing work of what Sylvia Wynter calls the practice of doing humanness?
Mediations of the Archive: Art, Community, and Political Action
Tuesday 7, and Thursday 23, April, 2026 – 17:00 h
The online seminar Archival Mediations: Art, Community, and Political Action, curated by Sofía Villena Araya, examines the role of archival practices in caring for, dignifying, and activating memory in Central America. As part of the Cáder Institute for Central American Art’s first line of research, driven by the question “What Art Histories does Central America produce?”, this seminar proposes an approach to the archive as a mediator that articulates relationships between art, community, and political action, while engaging with the historiographical questions raised by their intersections.
Although the proposal is not limited to discussions of the Central American isthmus, it is framed by the particular conditions under which memory has been constructed in the region. Central America is a territory vulnerable to natural and geological disasters, marked by political violence exercised by authoritarian states and fragile institutions, a persistent colonial and imperial legacy, and the social fragmentation resulting from these factors. It is also a context in which the archive does not necessarily refer to a specific place —such as a building or documentary collection— nor does it primarily follow the protocols of a discipline such as archival science. Rather, the seminar explores how the archive operates, through art, as a dispositif that forges connections, generates forms of belonging, and opens spaces for political action.
The encounter unfolds across two sessions: the first focuses on archival practices addressing questions of memory, violence, and war; the second examines community-based practices surrounding queer and sex-dissident archives. In the face of the systematic destruction of memory, the archival practices discussed in these sessions demonstrate how the archive emerges in other spaces and according to different logics. Within this framework, the proposed space for exchange and research explores the role of art as a productive medium for constructing archives through images, affects, intimacy, performativity, the body, orality, and fiction, as well as through other materialities that challenge the centrality of the document and of writing.
Intergenerationality
Thursday, 9 April 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
The third session gazes at film as a place from which to dismantle the idea of one sole history and one sole time. From a decolonial and queer perspective, it explores films which break the straight line of past-present-future, which mix memories, slow progress and leave space for rhythms which customarily make no room for official accounts. Here the images open cracks through which bodies, voices and affects appear, disrupting archive and questioning who narrates, and from where and for whom. The proposal is at once simple and ambitious: use film to imagine other modes of remembering, belonging and projecting futures we have not yet been able to live.