-
July 15th, 2016
The Lumière brothers
La Sortie de l’usine Lumière à Lyon [Workers Leaving the Lumière Factory, 3rd version], 1895.
Original version, b/w, 42’Jean Vigo
À propos de Nice [Apropos of Nice], 1930
Original version, b/w, 23’Manoel de Oliveira
Nice: À propos de Jean Vigo [Nice: Apropos of Jean Vigo], 1983
Original version, color, 58’The tension and progressive contamination between leisure and work appeared in the founding images of film: La Sortie de l'usine Lumière constitutes theatrical expression, whereby workers stage a fictitious working day on their day off. Vigo approached this quandary by revealing the social and class implications – using the holiday city of Nice, he traced an ill-tempered critique of the new leisure class: the tourist. Fifty-three years on, and as an homage, de Oliveira returned to Nice to add new realities to this complex binomial.
-
July 16th, 2016
Jacques Tati
Les vacances de Monsieur Hulot [Monsieur Hulot’s Holiday], 1953
Original version, b/w, 95’By way of his on-screen alter ego, Monsieur Hulot, Tati conveys the pretence and paradoxes in the new tourist class that emerged after the legal acknowledgement of paid holidays. Tourism is presented as machine-like and automated fun i.e. a job: having fun and showing it verifies that the promise held at the beginning of the holiday is seen through.
-
July 22nd, 2016
Dino Risi
Il sorpasso [The Easy Life], 1962
Original Version, b/w, 105’Shot during the years of “economic miracle” in Italy, Il sorpasso tells the frenetic story of two seemingly incompatible characters on a madcap trip at the height of the summer holiday season. A timid law student and a hedonistic scrounger, reflections of social dilemmas in Italy, aimlessly travel the country in style.
-
July 23rd, 2016
Jean-Luc Godard
Week-end, 1967
Original version, color, 105’Filmed a year before May ‘68, Week-end is a type of premonition with which Godard captured the end of an era. The film provides an acerbic description of the nascent consumer society via one of its most prized objects: the car, a symbol of the status, social class, climbing and influence of a whole economic and political system.
-
July 29th, 2016
Josep María Forn
La piel quemada (Burnt Skin), 1967
Original version, b/w, 110’To whom does burnt skin belong? Who is burnt by the sun? Setting out from these questions, Forn focuses on the location of Lloret de Mar, a town undergoing major transformation with the development of tourism. In this town the needs and desires of immigrants, predominantly from Andalusia, are accommodated as they seek employment; the new tourist class and the locals, all under the same blazing sun.
Acknowledgements: Filmoteca de Catalunya (Catalonia Film Institute).
-
July 30th, 2016
Frank Perry
The Swimmer, 1968
Original version, color, 95’Adapted from John Cheever’s short story under the same name, The Swimmer portrays the disillusionment, cynicism and decay of the middle and upper class. One day, at the end of summer, Merrill decides to return home by swimming through all the pools in the neighbourhood, thus creating a fictitious river that will progressively take him further away from his goal and the idea of home, and in the process question something deeper: the American dream.
-
August 5th, 2016
Jim Jarmusch
Permanent Vacation, 1980
Original version, color, 76’The title of the New York director’s first film refers to the slangy and sarcastic sense of the term layoffs, or collective dismissals. The “vacation” in the title does not allude to free time but rather the time spent over the course of a day by an urban bohemian, a new kind of forced leisure class that becomes alienated in a de-industrialised urban space and finds it impossible to communicate with one another and with the world they have been thrown out of.
-
August 6th, 2016
Raoul Ruiz
O território [The Territory], 1981
Original version, color, 104’From a ritualistic and perverse perspective, O território addresses the unavoidable relationship that exists between tourism and cannibalism, between civilisation and brutality. It is the extreme side of a self-cannibalising tourism, an allegorical display of the tourist finding it impossible to explore and get to know the limits of the territory they are visiting and which, on occasions, proves too much for them.
-
August 12th, 2016
Dennis O’Rourke
Cannibal Tours, 1988
Original version, color, 67’“There’s nothing so strange, in a strange land, as the stranger who comes to visit it” is the quote that opens this film, which is shot during an excursion to an island inhabited by an ancient tribe of cannibals who are now caught up in producing handicrafts for tourists. This is a key landmark for understanding the complex web on which the tourist industry is built and based, feeding off and nurtured by the desire to discover something original, hidden and paradisiacal.
-
August 13th, 2016
José Luis Torres Leiva
Verano [Summer], 2011
Original version, color, 95’An homage to intimate and family holiday films, where distraction gradually becomes a yearning for lost time. The director turns “amateurism” and improvisation into an experimental cinematic reflection; shot in 16 and 35 mm film, the film-maker projects the movie onto a wall and films it again. The recording is the final result: falling between the simplicity of Eric Rohmer and the complexity of experimental cinema.
-
August 19th, 2016
Narimane Mari
Loubia Hamra [Bloody Beans], 2013
Original version, color, 77’Presentation by the director of the film together with Elena Oroz
Made in Algeria as the country celebrates fifty years of independence, Loubia Hamra approaches another of the seductive images of summer by definition: the beach. Yet it does so by subverting Western iconography as a symbolic place of rest, exploring it as a space crossed by the trauma of recent history.
-
August 20th, 2016
Ion de Sosa
Sueñan los androides [Androids Dream], 2014
VO, color, 61’Set in the futuristic apex of Spanish developmentalism, in Benidorm in 2052, and shot across three Octobers between 2010 and 2014, in this film the ideas that intersect the series are upheld: the transformation and annihilation of space, the influence of the subject-tourist in the territory, the undercurrent of speculation as a driving force of seasonal cities and the world as a huge stage for global tourists, condemned to live without either work or rest. A grotesque, deformed and ascetic version of a devastated present: post-crisis Spain.

Frank Perry. The Swimmer. Film, 1968
Held on 15, 16, 22, 23, 29, 30 jul, 05, 06, 12, 13, 19, 20 ago 2016
The open-air cinema is closely linked to summer holidays: a space and time where the working class is freed from work obligations and where the chance for enjoyment and leisure presents itself. Setting out from the concurrence between Thorstein Veblen’s book The Theory of the Leisure Class, published in 1899, and the birth of cinema via Workers Leaving The Lumière Factory, the Lumière brothers’ 1895 film, this series, screened on the outdoor terraces of the Museo, offers a journey through the history of the medium, focusing on its relationship with the conception of holidaying, leisure, travel and tourism, through which a whole range of ideas and questions that surface at this intersection are analysed. In other words: the consolidation of a working class freed from work and embodied in the display of social status; the working-class conquest of paid holidays, with the subsequent division between work and unproductive time; or the ensuing appearance of mass tourism at the heart of the social, cultural, economic and even landscape transformations that gave rise to the appearance of the subject-tourist, motivated by the desire to seek different but at the same time identical and uniform experiences. The working-class dream of a permanent vacation, aspiration or condemnation?
Curatorship
Gonzalo de Pedro and Chema González






Más actividades

Christian Nyampeta and the École du soir
13, 14, 15 NOV, 11, 12, 13 DIC 2025
Christian Nyampeta is a Rwandan artist, musician and film-maker whose work encompasses pedagogies and community forms of knowledge production and transmission. His Ècole du soir (Evening School) is an art project conceived as a mobile space of collective learning and is named in homage to Ousmane Sembène (1923–2007), a pioneer of African cinema who defined his films as “evening classes” for the people, a medium of education and emancipation through culture.
This block is made up of three double sessions: the video work of Christian Nyampeta, the films of École du soir and one of Ousmane Sèmbene’s feature-length films. Nyampeta will introduce all three first sessions.

Long Live L’Abo! Celluloid and Activism
4, 5, 6 DIC 2025
L’Abominable is a collective film laboratory founded in La Courneuve (Paris, France) in 1996. It came into being in response to the disappearing infrastructures in artisan film-making and to provide artists and film-makers with a self-managed space from which to produce, develop and screen films in analogue formats such as Super 8, 16mm and 35mm. Anchored in this premise, the community promotes aesthetic and political experimentation in analogue film opposite digital hegemony. Over the years, L’Abominable, better known as L’Abo, has accompanied different generations of film-makers, upholding an international movement of independent film practices.
This third segment is structured in three sessions: a lecture on L’Abo given by Pilar Monsell and Camilo Restrepo; a session of short films in 16mm produced in L’Abo; and the feature-length film Une isle, une nuit, made by the Les Pirates des Lentillères collective.

UP/ROOTING
11, 12, 13, 14, 15, 16 NOV 2025
Museo Reina Sofía and MACBA Museu d'Art Contemporani de Barcelona (MACBA) invite applications for the 2025 iteration of the School of Common Knowledge, which will take place from November 11th to 16th in Madrid and Barcelona.
The School of Common Knowledge (SCK) draws on the network, knowledge and experience of L’Internationale, a confederation of museums, art organizations and universities that strives to reimagine and practice internationalism, solidarity and communality within the cultural field. This year, the SCK program focuses on the contested and dynamic notions of rooting and uprooting in the framework of present —colonial, migrant, situated, and ecological— complexities.
Building on the legacy of the Glossary of Common Knowledge and the current European program Museum of the Commons, the SCK invites participants to reflect on the power of language to shape our understanding of art and society through a co-learning methodology. Its ambition is to be both nomadic and situated, looking at specific cultural and geopolitical situations while exploring their relations and interdependencies with the rest of the world.
In the current context fraught with war and genocide, the criminalization of migration and hyper-identitarianism, concepts such as un/belonging become unstable and in need of collective rethinking:
How can we reframe the sense and practice of belonging away from reductive nationalist paradigms or the violence of displacement? How to critically hold the entanglement of the colonial routes and the cultural roots we are part of? What do we do with the toxic legacies we inherit? And with the emancipatory genealogies and practices that we choose to align with? Can a renewed practice of belonging and coalition-making through affinity be part of a process of dis/identification? What geographies —cultural, artistic, political— do these practices of de/centering, up/rooting, un/belonging and dis/alignment designate?
Departing from these questions, the program consists of a series of visits to situated initiatives (including Museo Situado, Paisanaje and MACBA's Kitchen, to name a few), engagements with the exhibitions and projects on view (Project a Black Planet: The Art and Culture from Panafrica), a keynote lecture by Stefano Harney and Fred Moten, as well as daily reading and discussion gatherings, editorial harvest sessions, and conviviality moments.

Ylia and Marta Pang
Thursday, 6 November - 8pm
The encounter between Spanish DJ and producer Ylia and visual artist Marta Pang is presented in the form of a premiere in the Museo Reina Sofía. Both artists converge from divergent trajectories to give form to a new project conceived specifically for this series, which aims to create new stage projects by setting out from the friction between artists and dialogue between disciplines.
![Carol Mansour y Muna Khalidi, A State of Passion [Estado de pasión], 2024, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/palestine%20cinema%20day%202.jpg.webp)
Palestine Cinema Days
Sábado 1 de noviembre, 2025 – 19:00 h
The Museo Reina Sofia joins the global action in support of Palestine with the screening of A State of Passion (2024), a documentary by Carol Mansour and Muna Khalidi. The film features in Palestine Cinema Days Around the World, an annual festival, held globally every November, which aims to show films made in Palestine to an international audience. The initiative was conceived as a form of cultural resistance which seeks to give a voice to artists from Palestine, question dominant narratives and create networks of solidarity with the Palestinian people.
Palestine Cinema Days Around the World originates from Palestine Cinema Days, a festival organised in Palestine since 2014 with the aim of granting visibility to Palestinian cinema and to support the local film community. In 2023 the festival was postponed because of the war in Gaza, and has since become borderless in scope, holding close to 400 international screenings in almost sixty countries in 2024. This global effort is a show of solidarity with Palestine and broadens the voices and support networks of the Palestinian people around the world.
A State of Passion exposes the atrocities committed against the Gaza population via the testimony of Dr Ghassan Abu Sittah, a Palestinian-British plastic surgeon living in London who decides to return to Gaza and save lives in the city’s hospitals amid the Israeli army’s indiscriminate bombing of the population. A necessary film exposé of the experience of unrelentingly working twenty-four hours a day for forty-three days in the Al Shifa and Al Ahli Hospitals in the city of Gaza.



![Miguel Brieva, ilustración de la novela infantil Manuela y los Cakirukos (Reservoir Books, 2022) [izquierda] y Cibeles no conduzcas, 2023 [derecha]. Cortesía del artista](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ecologias_del_deseo_utopico.jpg.webp)
![Ángel Alonso, Charbon [Carbón], 1964. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/perspectivas_ecoambientales.jpg.webp)