
Held on 14 may 2019
The Museo Reina Sofía welcomes Kenyan novelist and essayist Ngũgĩ wa Thiong'o (1938), one of the strongest voices in international and African literature and in the critical analysis of systems of thought tied to neocolonialism. Regarded as one of the pre-eminent contemporary writers and with a biography centred on the fight against cultural and political imperialism, wa Thiong'o will discuss ‘minority’ forms of literature in this conversation.
Ngũgĩ wa Thiong'o’s extensive literary career spans more than half a century and encompasses different genres: novels, stories, memoirs, plays and essays. His trajectory, both lived and professional, has seen him become a point of reference in the resistance to colonialism and the condemnation of corruption and violence in African countries. During his year in prison, from 1977 to 1978 — incarcerated by the Independent Government of Kenya over his criticism and social protests — he wrote Caitaani mũtharaba-Inĩ (Devil on the Cross), the first modern novel in Gikuyu (also called Kikuyu), the language of the predominant ethnic group Kikuyu, spoken by seven million Africans yet widely repressed as a conductor of knowledge and creation. Since then, the author of In the House of the Interpreter (2012) has written the entire body of his fiction in this language, becoming one of the major proponents of native and local languages as the manifestation of other utterances and possible and necessary modes of thinking. Consequently, wa Thiong'o addresses the inequality that exists between different languages divided into those that marginalise and those that are marginalised, languages of power and ruled languages, and his writing as a whole sets out to eschew hierarchical relationships between languages and analyses the linguistic politics that could be suited to processes of decolonisation.
In addition to this ethical defence of a language-related discourse of difference, Ngũgĩ wa Thiong’o is also recognised for recovering and disseminating African pre-colonial culture in contemporary literature, in which the story and oral storytelling are placed at the centre. In his writing, magic realism interweaves with an analysis of the post-colonial system, whereby popular culture in Africa and its forms of conveyance mix with genres of world literature and urgent present-day problems seen from the perspective of a Kenyan intellectual.
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Organised by
Museo Reina Sofía
Participants
Ngũgĩ wa Thiong’o is a novelist, professor of English and Comparative Literature at the University of California, Irvine, and a social activist. He was born in Kenya in 1938. His literary career is shaped by the Mau Mau guerrilla uprising (1952–1962) and his country’s independence from British colonial rule. In 1977, he was arrested and imprisoned by the Government of Kenya for the social criticism he formulated in the play Ngaahika Ndeenda (I Will Marry When I Want, 1977), during which time he wrote the first modern novel in Gikuyu: Caitaani mũtharaba-Inĩ (Devil on the Cross). His reflections on the academic concept of African cultures and literature have paved the way for many post-colonial theories, working to draw attention to African territories’ own cultural character after European colonialism. From 1981 onwards, the author focused on creating his literary work in his mother tongue Gikuyu, rather than English. His biography most notably includes, among other works, Moving the Centre: The Struggle for Cultural Freedoms (James Currey, 1993), Wizard of the Crow (Pantheon, 2006), and A Grain of Wheat (Heinemann, 1967).
Chema Caballero. Writer, cooperator and NGO adviser. Law Degree, from the Autonomous University of Madrid and Master in Human Rights and Conflict Resolution, from Long Island University of New York. He is the author of the books Los hombres leopardo se están extinguiendo [The leopard men are becoming extinct] (PPC, 2011) and Edjengui se ha dormido. Del victimismo al activismo de los pigmeos bakas [Edjengui has fallen asleep. From victimhood to the activism of the Baka pygmies] (Zerca and Lejos, 2017), among other publications. He is co-author of the blog África no es un País [Africa is not a Country], in the Spanish newspaper El País, a contributor of Planeta Futuro in the same newspaper and also publishes regularly in Mundo Negro and other national media.
Más actividades

Oliver Laxe. HU/هُوَ. Dance as if no one were watching you
Tuesday, 16 December 2025 – 7pm
As a preamble to the opening of the exhibition HU/هُوَ. Dance as if no one were watching you, film-maker Oliver Laxe (Paris, 1982) engages in conversation with the show’s curators, Julia Morandeira and Chema González, touching on the working processes and visual references that articulate this site-specific project for the Museo Reina Sofía. The installation unveils a new programme in Space 1, devoted from this point on to projects by artists and film-makers who conduct investigations into the moving image, sound and other mediums in their exhibition forms.
Oliver Laxe’s film-making is situated in a resilient, cross-border territory, where the material and the political live side by side. In HU/هُوَ. Dance as if no one were watching you, this drift is sculpted into a search for the transcendency that arises between dancing bodies, sacred architectures and landscapes subjected to elemental and cosmological forces. As a result, this conversation seeks to explore the relationship the piece bears to the imagery of ancient monotheisms, the resonance of Persian Sufi literature and the role of abstraction as a resistance to literal meaning, as well as looking to analyse the possibilities of the image and the role of music — made here in collaboration with musician David Letellier, who also works under the pseudonym Kangding Ray — in this project.
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the shows organised by the Museo from the perspective of artists, curators and specialists.

Francisco López and Barbara Ellison
Thursday, 11 December - 8pm
The third session in the series brings together two international reference points in sound art in one evening — two independent performances which converse through their proximity here. Barbara Ellison opens proceedings with a piece centred on the perceptively ambiguous and the ghostly, where voices, sounds and materials become spectral manifestations.
This is followed by Francisco López, an internationally renowned Spanish sound artist, who presents one of his radical immersions in deep listening, with his work an invitation to submerge oneself in sound matter as a transformative experience.
This double session sets forth an encounter between two artists who, from different perspectives, share the same search: to open ears to territories where sound becomes a poetic force and space of resistance.

Long Live L’Abo! Celluloid and Activism
4, 5, 6 DIC 2025
L’Abominable is a collective film laboratory founded in La Courneuve (Paris, France) in 1996. It came into being in response to the disappearing infrastructures in artisan film-making and to provide artists and film-makers with a self-managed space from which to produce, develop and screen films in analogue formats such as Super 8, 16mm and 35mm. Anchored in this premise, the community promotes aesthetic and political experimentation in analogue film opposite digital hegemony. Over the years, L’Abominable, better known as L’Abo, has accompanied different generations of film-makers, upholding an international movement of independent film practices.
This third segment is structured in three sessions: a lecture on L’Abo given by Pilar Monsell and Camilo Restrepo; a session of short films in 16mm produced in L’Abo; and the feature-length film Une isle, une nuit, made by the Les Pirates des Lentillères collective.

Estrella de Diego Lecture. Holding Your Brain While You Sleep
Wednesday, 3 December 2025 – 7pm
Framed inside the Museo Reina Sofía’s retrospective exhibition devoted to Maruja Mallo, this lecture delivered by Estrella de Diego draws attention to the impact of the artist’s return to Spain after her three-decade exile in Latin America.
Committed to values of progress and renewal in the Second Republic, Mallo was forced into exile to Argentina with the outbreak of the Civil War and would not go back to Spain to settle definitively until 1965 — a return that was, ultimately, a second exile.
Mallo saw out her prolific artistic trajectory with two impactful series: Moradores del vacío (Dwellers of the Void, 1968–1980) and Viajeros del éter (Ether Travelers, 1982), entering her most esoteric period in which she drew inspiration from her “levitational experiences” of crossing the Andes and sailing the Pacific. Her travels, both real and imaginary, became encounters with superhuman dimensions.
In parallel, her public persona gained traction as she became a popular figure and a key representative of the Generation of ‘27 — the other members of which also started returning to Spain.
This lecture is part of the Art and Exile series, which seeks to explore in greater depth one of the defining aspects of Maruja Mallo’s life and work: her experience of exile. An experience which for Mallo was twofold: the time she spent in the Americas and her complex return to Spain.

Juan Uslé. That Ship on the Mountain
Tuesday, 25 November 2025 – 7pm
Ángel Calvo Ulloa, curator of the exhibition Juan Uslé. That Ship on the Mountain, engages in conversation with artist Juan Uslé (Santander, 1954) in the Museo’s Auditorium 400 to explore in greater depth the exhibition discourse of this anthological show spanning four decades of Uslé’s artistic career.
The show casts light on the close relationship Uslé’s work bears to his life experiences, establishing connections between different stages and series which could ostensibly seem distant. Framed in this context, the conversation looks to explore the artist’s personal and professional journey: his memories, experiences of New York, his creative process, conception of painting, and ties with photography and film, and the cohesiveness and versatility that characterise his art. Key aspects for a more in-depth understanding of his artistic sphere.
The conversation, moreover, spotlights the preparatory research process that has given rise to this exhibition to grant a better understanding of the curatorial criteria and decisions that have guided its development.
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the shows organised by the Museo from the perspective of artists, curators and specialists.




![Miguel Brieva, ilustración de la novela infantil Manuela y los Cakirukos (Reservoir Books, 2022) [izquierda] y Cibeles no conduzcas, 2023 [derecha]. Cortesía del artista](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ecologias_del_deseo_utopico.jpg.webp)
![Ángel Alonso, Charbon [Carbón], 1964. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/perspectivas_ecoambientales.jpg.webp)