Marc Pataut in conversation with Jorge Ribalta

Held on 25 Apr 2018
In conjunction with the opening of Marc Pataut. First Attempts, the galleries of the exhibition will play host to a conversation between the artist and Jorge Ribalta, the show’s curator, on photography as an instrument for capturing life at its most vulnerable and precarious, and as a public service and a form of institutional critique. Other issues addressed will include the ethics of representation of the disadvantaged subject and, ultimately, the reasons why photography remains pivotal as an artistic practice of the real.
Since the 1990s, Marc Pataut (Paris, 1952) has shaped a collaborative practice that reinvents the traditions of 1930s social documentary and post-war humanist photography. He is no longer merely a social mediator between the most disadvantaged and the public sphere, his work arising from the co-existence with the collectives represented, prolonged through the action of giving and sharing the camera (with child psychiatric patients in the Aubervilliers day care hospital, or with the homeless people for the paper La Rue, for instance). Pataut’s work is concerned with critical and revised humanism, perhaps “perverted”, but not devoid of melancholy — even nostalgia — and contradictions.
With the support of
Organised by
Museo Reina Sofía
In collaboration with
illycaffèParticipants
Marc Pataut. Photographer. He studied at the École de Beaux-Arts in Paris, where he has taught since 2001. Pataut left photojournalism to one side after a spell with Agencia Viva in 1980, before most notably working on collaboration projects in the 1990s, participating in collectives like Ne Pas Plier — which sought to provide “political and aesthetic means” to movements involving vulnerable and unemployed people — and on the alienation of the former miners in the reconverted region of Nord-Pas de Calais. His exhibitions include Ne Pas Plier (Stedelijk Museum, Amsterdam, 1995), documenta X (Kassel, 1997), Des Territoires (École de Beaux-Arts, Paris, 2001), Universal Archive. The Condition of the Document and the Modern Photographic Utopia, (MACBA, 2008) and Terre (with Gérard Paris-Clavel) (Centre régional de la photographie Nord-Pas-de-Calais, Denain, 2008).
Jorge Ribalta. Historian, artist and photography theorist. He is the curator of the exhibition Marc Pataut. First Attempts (Museo Reina Sofía, 2018), and his other exhibition projects include Not Yet. On the Reinventio n of Documentary and the Critique of Modernism (Museo Reina Sofía, 2018), I Work the Street. Joan Colom, Photographs 1957–2010 (MNAC, 2013–2014), The Barcelona International Centre of Photography (1978-1983) (MACBA, 2012), and A Hard, Merciless Light. The Worker Photography Movement 1926–1939 (Museo Reina Sofía, 2011).
Más actividades
![Céline Sciamma, Naissance des pieuvres [Lirios de agua], 2007, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-3.jpg.webp)
Céline Sciamma. Water Lilies
Friday, 10 July 2026
Céline Sciamma’s directorial debut, Naissance des pieuvres,depicts the emotional and sexual awakening of three teenagers around an indoor swimming pool in a Parisian suburb. Marie, a fifteen-year-old introvert, becomes fascinated by Floriane, the charismatic captain of a local synchronised swimming team. Driven by this attraction, Marie tries to get closer to her while observing the complex dynamics of desire, friendship and power that develops between the young girls. At the same time, Anne, one of Marie’s friends, has her own experience of insecurity and affective search, shaped by the pressure to fit in and belong. As the relationship between the three intensifies, contradictions surface between the image they outwardly project and their real feelings.
Standing away from the common places on adolescence, Céline Sciamma explores first love, burgeoning queer identity and the uncertainty of desire with an intimate, observational gaze, resulting in a sensitive and honest portrait of a time of transformation, in which each gesture leads to the passage from childhood to adulthood.

Sofia Coppola. Somewhere
Saturday, 11 July 2026
Johnny Marco (Stephen Dorff), a famous Hollywood actor, lives a life of pleasure in Hotel Chateau Marmont in Los Angeles, drifting aimlessly between vacuous relationships, punctuated by film shoots and commercial duties. Cleo (Elle Fanning), his eleven-year-old daughter, stays with him for a few weeks due to her mother’s absence, forcing him to rethink his life.
Sofia Coppola’s employment of swimming pools is carefully considered in the film — blue water in Somewhere is the only place where Marco can recover the meaning of his existence as the pool acts as a womb in which he finds balance. While living with his daughter Cleo and the reflection of these aquatic moments — diving under water, floating, playing or simply sunbathing with no real purpose — everything happens. Thus, Coppola explores in depth themes such as fame, loneliness and the complexity of human ties, putting forward an intimate and profound portrait full of the subtleties of life.

Jonathan Glazer. Sexy Beast
Friday, 17 July 2026
Gal Dove (Ray Winstone), a criminal for the British mafia, lives happily retired with his wife in an idyllic villa in southern Spain and a dazzling swimming pool. Their peace is shattered with the arrival of Don Logan (Ben Kingsley), a former gangster and criminal associate who wants to convince him to do one last job.
If a swimming pool can be at the heart of suspense, then Sexy Beast is the quintessence. The reflection of blue water in Gal’s idyllic seclusion symbolises the artificial paradise that can be broken at any time. This first feature-length film by British director Jonathan Glazer (also the director of The Zone of Interest, 2023) starts with one of the most striking swimming pool scenes, a symbol for the impending danger about to reach this whitewashed haven of peace. The perfect vision of recreated beauty — luxury pools on the Andalusian coast — which, in the depths of pristine water, conceals an unsettling fear of returning to the past.
![François Ozon, Swimming Pool [La piscina], 2003, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-6.jpg.webp)
François Ozon. Swimming Pool
Saturday, 18 July 2026
Sarah Morton (Charlotte Rampling), a frustrated English writer paralysed by writer’s block, is invited by her editor to spend a few days in her summer house in the south of France. While there she meets Julie (Ludivine Sagnier), the editor’s uninhibited daughter. The young girl’s hypersexuality clashes with Morton’s cold nature, an initial hostility which turns into a fascination with the private life of the young girl, serving the writer as inspiration for her new novel and tugging the story to an ambiguous game between truth and imagination.
Being in crisis is wanting to be another person. Sarah wants to absorb the vitality of her young host, a process of metamorphosis triggered by the swimming pool. The pool is the film’s central character, the place where Julie shows her naked body and amorous acts, sending Sarah into a state of agitation. Through the pool and its water, the writer drinks in Julie’s wild passion. The aquatic enclosure thus acts as catharsis: the place where the subconscious of the writer flourishes, enabling her to unleash her creativity and free her fantasies. At the same time, water distorts the image, blurring fiction and reality; ultimately, the necessary medium to keep art afloat.
![Jean Vigo, Taris, ou la natation [Taris, rey del agua], 1931, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-7.jpg.webp)
Leni Riefenstahl. Olympia, Part 2. Festival of Beauty and Jean Vigo. Taris, Swimming Champion
Friday, 24 July 2026
The body in water as an object of ideology. This is one of the major themes of the 1930s and this session, where Nazism and Anarchism dissolve into two different swimming pools. Two great films of counterposed ideologies which have gone down in history as examples of film’s power to represent a vision of the world. In Olympia, Part 2. Festival of Beauty, Leni Riefenstahl films the Olympic Games of Berlin in 1936, organised during the Third Reich. The camera leaves the athletics stadium to show the repertoire of modern sports — fencing, polo, cycling, pentathlon — before culminating in the Olympic pool with Adolf Hitler as the host, where the beautiful, disciplined, classical bodies of the swimmers bring to mind, as Susan Sontag wrote, the visual fascination that characterised fascism. Meanwhile, Jean Vigo, the son of an exiled Spanish anarchist, films French Olympic champion Jean Taris in a funny, playful exercise, where the swimming pool becomes a field of play without rules and where avant-garde film-making elements of the 1930s materialise, such as slow motion, superimposed images and dynamic editing. Two avant-garde films, two films on opposite poles that show, for a time, swimming not as an object of pleasure or desire, but as a space of contest from which to demonstrate the power of the twentieth century’s great ideologies.
