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Wednesdays from June 14 - July 5, 2015 Nouvel Building, Auditorium 200
The lecture programme: Words + Images
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June 17, 2015
Jaime Conde-Salazar
La mirada sin límites (The Limitless Gaze)
Conde-Salazar questions the construction of our gaze and its limits via a journey through the images art has created throughout history.
“Throughout time our gaze has been composed as a system that searches for and produces certainties. We appear in the world through frames/windows, establishing viewpoints and creating vanishing points. These limits promise and assure us that nothing will escape our gaze, yet we know that the reality is multiple and fragmentary; it’s out of our control and always brushes up against uncertainty. Art History is full of examples that call into question the visual system that shapes us socially and culturally and these cracks signal a gaze that is affirmed as a physical reality profoundly joined to each of our bodies; in other words, a gaze that knows part of the world and which, therefore, does not need to impose any limit. That gaze is the one we have to conquer together right now.”
Jaime Conde-Salazar
Jaime Conde-Salazar has a BA in Art History from the Complutense University of Madrid (UCM). He obtained an MA in Performance Studies in 2002 from New York University through an MEC-Fulbright scholarship. In 2003 he presented the research assignment Narratives of Modernity in the Critique of American Dance (Department of Art History III. Faculty of Geography and History, UCM), for which he obtained a Diploma of Advanced Studies. Between 2003 and 2006 he directed the Estrella Casero Dance Class at the University of Alcalá de Henares. He has also regularly worked as a dance critic, and has collaborated as a dramatist with Marsha Gall, Pablo Assumpçao, Rodrigo Tisi, Claudia Faci, Martín Padrón, Ben Benauisse, I-Chen Zuffelato, Gregorye Auger, Filipe Viegas, Idoia Zabaleta, Antonio Taglairini and Miguel Pereira in diverse processes of creation. At present, most of his energy is put into continuumlivearts, a project for the dissemination and critique of live arts, in which he regularly works alongside El Graner (Barcelona) and Azala Espacio de Creación (Vitoria).
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June 24, 2015
Pedro G. Romero
La Pel.lícula (The Film)
Pedro G. Romero invites us to view La Pel.lícula (The Fil.lm), an open reflection about José Antonio de la Loma’s Perros Callejeros (Stray Dogs), and to pinpoint the iconoclastic operations enclosing its shots.
“I believe this is the right framework for carrying out this work, La Pel.lícula (The Fil.lm). In 2005 I invited Beatriz Preciado, Marina Garcés, Marisa García, Valeria Bergalli, Deborah Fernández, Eva Serrats and Pamela Sepúlveda to re-watch the film Perros callejeros (Stray Dogs), made by José Antonio de la Loma en 1976. I asked for their views, comments and discourses, and with those recordings I put together an alternative soundtrack that was ‘played’ with the film in one of the balconies of La ciudad vacía , the labyrinthine scaffolding that houses a series of works by Archivo F.X. in Badia del Vallés, in the Fundació Antoni Tàpies in Barcelona. This whole theatricality pursued nothing other that to speak about those images: the violence of space in the modern city, the political response of marginalised criminals, the productivism of the urban underclass. The whole film hastily moves towards the final expression of castration; there was no need to discuss iconoclasm. Someone said, condemning me, that it was about turning a B movie into an art and essay film. No doubt.”
Pedro G. Romero
Pedro G. Romero has been operating as an artist since 1985. He is currently working in two large mechanisms, Archivo F.X. and Máquina P.H. He participates in UNIA arteypensamiento (artandthought) and PRPC (The Platform of Reflection on Cultural Politics), in Seville. He was the curator of Tratado de Paz (Peace Treaty) for the Capital of Culture DSS2016. With Archivo F.X. he has presented, among others, the project La Comunidad vacía. Política (The Empty Community. Politics) for the Fundació Antoni Tàpies in Barcelona and Economía Picasso (Economy: Picasso) for the Museo Picasso in Barcelona. Recently he has displayed his work at La Escuela Moderna for the 31 st Biennial of São Paulo. The German publishing house, Spector Books, has published Wirtschaft, Ökonomie, Komjunktur, based on his exhibition in Wirtschaft, Ökonomie, Konjunktur, Stuttgart. In Máquina P.H. he has promoted the Independent Platform of Modern and Contemporary Flamenco Studies . Furthermore, he is the artistic director of the flamenco dancer Israel Galván, and has worked with a range of artists, from Rocío Márquez to Tomás de Perrate, for instance. He curated the project Ocaña. Acciones, actuaciones, activismo 1973-1983 (Ocaña. Actions, Acts, Activism 1973–1983) for the Virreina, Barcelona, and Centro de Arte Montehermoso, in Vitoria. The publishing house mudito has recently released his book Exaltación de la vision (Exaltation of Vision) about the films of Val del Omar.
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July 1, 2015
Terrorismo de autor
Los límites del deseo (o) el peligro de estar vivos (The Limits of Desire (or) the Danger of Being Alive)
Escaping between the limited and the limitless. Jumping from the impossible to the possible. Running from impulse until it is released. Desires between life and death. Terrorismo de autor originates from different filmscapes and soundscapes circulated and inhabited by desire.
Terrorismo de autor is an anonymous-delirious collective that came into being in 2012. Through political and social audiovisual pieces, they endeavour to play a present-day leading role in an aesthetic and ideological remake of May ’68 in France. Combining humour, online viral potential, activism and nouvelle vague, they put forward revolutionary action that is neither violent nor passive, but creative. They primarily work online, although some of their projects have been on view in spaces like La Casa Encendida (Madrid), CA2M (Madrid, Picnic sessions), CCCB (Barcelona, Pantalla CCCB: one month, one artist) and Teatro Pradillo (Madrid, Ironies of Increase). They have also participated in festivals from different spheres, for instance: ¿Y si dejamos de ser (artistas)? [And if we stop being (artists)?] (Madrid); Doc Next Network/Radical Democracy, (Warsaw); Projector, International Festival of Video Art, IBAFF (Murcia); OVNI (Barcelona) and the Lima Independiente International Film Festival.
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Sundays from June 14 - July 5, 2015 Nouvel Building, Auditorium 200
Sunday Vermouth Programme
June 14
Conversation between Rodrigo García and Rubén GutiérrezRodrigo García is an author, set designer and stage director. In 1989 he created the company La Carnicería Teatro, executing numerous experimental mise en scènes based on the search for a personal language that is distanced from traditional theatre. His influences are unclassifiable and range from Quevedo to Beckett, Céline to Thomas Bernhard, or also Buñuel or Goya’s black paintings. Since January 2014 he has been director of the Centre Dramatique National Languedoc-Roussillon Montpellier, renamed hTh, hTh, “Humain trop humain” (Human, too human).
Rubén Gutiérrez has a degree in Economics and an MA in Cultural Affairs. He has developed his professional career as an economist specialised in the culture sector, leading studies related to cultural habits and practices, analyses of cultural policies, cultural indicators, etc. He works with different fanzines and magazines, community and national radio and various culture and art associations and collectives.
June 21
Conversation between Tanya Beyeler, Pablo Gisbert (El Conde de Torrefiel) and Roberto FratiniTanya Beyeler and Pablo Gisbert run the art project El Conde de Torrefiel, whose performance pieces possess a visual and textual aesthetic where literature, plastic arts and choreography co-exist as they look to move beyond the parameters of verbal language. The proposals work with the stage from an immediate temporality, formulating a hypothesis that can respond to the unknown quantities this 21st century formulates. The beginning of the company’s professional background dates back to 2010 with the premiere of La historia del rey vencido por el aburrimiento (The Story of the King Defeated by Boredom), followed by Observen cómo el cansancio derrota el pensamiento (Look how Tiredness Defeats Thought, 2011) and Escenas para una conversación después del visionado de una película de Michael Haneke (Scenes for a Conversation After Watching a Michael Haneke film, 2012). These last two works have seen the company gain national and international recognition, presenting their work at theatres and festivals in Spain and participating in programmes from theatres and festivals in Latin America and European platforms. They also form part of the art team of the dance company La Veronal, which is in charge of textual and drama compositions.
Roberto Fratini is a professor of Dance Theory at the University of Pisa and the Institut del Teatre, Barcelona, and of Critical Methodology at the University of L’Aquila. Since 1995 he has collaborated with choreographers in the capacity of director and dramatist, both in dance and lyric opera (Ensemble of Micha van Hoecke, Substanz, Caterina Sagna Dance Company). He has conducted master classes, performances and lectures on dance in many European theatres, while his written work spans poetry, essays and dramatic literature. His montage Basso Ostinato was given the performance of the year award in 2009 by the Association of French Critics and in 2013 he won the FAD Sebastià Guash award for his artistic and intellectual career as a whole. A contracuento. La danza y las derivas del danzar (Counter-tale. Dance and the Drifts of Dancing) is the title of his latest book.
June 28
Coversation between La Ribot, Juan Domínguez and Juan Loriente, with Patricia Esteban, Fran MM Cabeza de Vaca, Josep-Maria Martín, María Salgado and Rafael Sánchez-MateosLa Ribot is a dancer, choreographer and visual artist. She has lived and worked in Geneva, Switzerland, since 2004. She was part of the development of new dance in Spain in the mid 1980s, a period in which she embarked upon her own choreographic work. From the 1990s onwards, she has lead her work in a new direction, creating Piezas distinguidas (Distinguished Pieces), the generic title of a fragmented choreographic work in units, conceived in a series and executed in different formats (live, videos, books, installations). Between 1997 and 2004 she lived in London, producing pieces that bestowed broadness and international recognition upon her work. In 2014 La Ribot created El Triunfo de La Libertad (The Triumph of Freedom), together with the choreographer Juan Domínguez and the actor Juan Loriente.
Juan Domínguez is a performer, choreographer and producer. He lives and works between between Berlin, Brussels, Mexico City and Madrid. Since 1992 his work has been based on questions surrounding the theatre medium, the parameters of dance: space and time, and the production of knowledge through its unique way of understanding fiction. Exploring the relationship between different codes, his works pose the dissolution between fiction and reality. As an artist in residence in PODEWIL (Berlin) between 2004–2005, he was artistic director at the Festival In-Presentable (La Casa Encendida, Madrid, 2003–12). Since 2010 he has bee co-designer of the Living Room Festival (Madrid/Berlin), a tutor in the MA in Performing Arts Practices and Visual Culture (UAH/ARTEA), in 2010, and director of the unit “performing arts creation and audiovisual mediums” in the same MA in 2011–2012
Juan Loriente had a career as a professional tennis player before discovering theatre. He trained at the Aula de Teatro at the University of Cantabria, with Torgeir Wethal at the Odin Teatret (Denmark) and in the project of the international exchange of Dramatic Art, the “Natasha Project”. Between 1990 and 2000 he participated in performances directed by La Fura dels Baus, Carlos Marquerie, La Ribot and Ana Vallés. In turn, he has also worked with artists such as Jadranka Angelic, Zsuzsanna Varkony, Lena Ekhem, Nekane Santamaría, Francisco Valcárcel, Pati Domenech and Isaac Cuende and directed radio and theatre research projects and workshops in training centres. Together with Nekane Santamaría, he created the platform Encuentro de dos intimidades (Encounter of Two Intimacies) and has worked as an actor and collaborated with the author and director Rodrigo García, debuting together with the solo Borges in 1999.
Patricia Esteban is a poet and doctor of Hispanic Philology. She has published the poetry book El rescate invisible (The Invisible Rescue, 2005) and her work is included in the anthologies Todo es poesía menos la poesía. 22 poetas desde Madrid (Everything Is Poetry Except Poetry. 22 Poets from Madrid, 2004), Hilanderas (Spinners, 2006), Fuga de la nada (Escape from Nowhere, 2009) and Antología de cuentistas madrileñas (Anthology of Madrid Storytellers, 2006). She has presented her poetry in diverse spaces and festivals such as the international Festival of Poetry Voix Vives in Sète (France, 2010). In 2007, alongside Sandra Santana, she started the experimental publishing project El águila ediciones, devoted to the viability of writing outside the book. She is part of the collective Demodrama-faces, which has worked to develop applied technology tools for performance since 2009. Together with María Salgado she also set up the Euraca seminar.
Fran MM Cabeza de Vaca is a musician and composer. He has performed instrumental and electroacoustic music at a number of festivals in Spain and worldwide and has participated as a composer and interpreter in diverse performances, collaborating with choreographers such as Michelle Man, Guillermo Weickert, Fernando Lima and María Cabeza de Vaca. His noteworthy audiovisual work includes three feature-length documentaries alongside José Luis Tirado and the soundtrack to Paco León’s feature film Carmina y Amén. Moreover, he has participated in the collective ZEMOS98 and has also created and directed the performance Veo una Voz (I See A Voice) with the actress Ana Barcia, and the experimental opera Todos Caníbales (All Cannibals) with the Nou Ensemble and artists Christian Fernández Mirón and Roberto Martínez. For the past two years he has explored textual pieces alongside María Salgado.
Josep-Maria Martín lives and works between Barcelona, Perpignan and Geneva. As a visual artist he is used to collaborating with other professionals and/or “ordinary citizens” that could be linked to the project: artists, architects, writers, social workers, designers, doctors, nurses, researchers, etc. His work involves opening up a participatory processes of research and analysis in specific contexts, searching for cracks in social or personal systems, from which he negotiates and creates practical prototypes, using them to make a revelatory experience.
María Salgado is a low-tech poet. Her published work includes ferias (Fairs, 2007), 31 poemas (31 Poems, 2010) and ready (Arrebato, 2012), and she investigates contemporary forms of writing and recital. She creates zines and bands and is involved in plans like Euraca, a research seminar on language and poetry, within the Escuela 404 in Matadero-Madrid. She has also written globorapido.blogspot.com and for the past two years she has carried out sound explorations with Fran MM Cabeza de Vaca.
Rafael Sánchez-Mateos Paniagua is an artist and student who normally works collectively (Luddotek, Cunctatio, Straubinger Foundation, Euraca Seminar...) and with other groups and people (Susana Velasco, Jordi Carmona, Miriam Martín, Carmen Rivera, Fernando Baena, Antonio Ballester, María Íñigo, Gloria G. Durán, Tor Navjord, Paz Rojo, Gisele Ribeiro, Emilio Tomé, Oliver Ressler, c.a.s.i.t.a., ysidejamos, Marianela León, Zo Brinviyer, Lucía Vilanova, Seminario Jacotot, María Salgado, Alejandro Simón, Eneas Bernal, Ajoblanco, Marta G. Franco, Mafe Moscoso, Germán Labrador) in different places (Liquidación Total, LCE, COAM, Matadero-Intermediae, Documenta XII, Prótesis Institucional del EACC, Steirischer Herbst, Walden 3, Dentro Fuera, CSA Tabacalera, Antimuseo, MUSAC, Esto es una plaza, Space 4235, Cruce, Elevate Festival, MNCARS, La Malatesta, Artium, La Lenta, Carabanleft, La Trasera de BBAA, and in the street…).
July 5
Conversation between Federico León and Óscar CornagoFederico León is a dramatist and film-maker from Buenos Aires who has written and directed the plays Cachetazo de campo (Country Slap), Museo Miguel Ángel Boezzio (Miguel Ángel Boezzio Museum), Mil quinientos metros sobre el nivel de Jack (One Thousand Five Hundred Metres Above Jack’s Level), El adolescente (The Teenager), Yo en el Futuro (Me in the Future) and Las Multitudes (Crowds), as well as the films Todo juntos (All Together), in which he participated as an actor, and in 2007, together with Marcos Martínez, Estrellas (Stars). In 2009, with Martín Rejtman, he wrote and directed Entrenamiento elemental para actores (Elementary Training for Actors), and in 2014 he produced La última película (The Last Film), a series of interventions in former cinemas transformed into parking lots. His work has also brought him numerous distinctions: First Prize of dramaturgy from the National Theatre Institute, the Konex Arward 2004 in literature for the quinquennium production, the National Arts Fund, First National Prize of Dramaturgy, 1996–1999, among others. His works and films have been exhibited in theatres and festivals in numerous countries in Europe, America, Asia and Australia.
Óscar Cornago works in the Centre of Human and Social Sciences from the Consejo Superior de Investigaciones Científicas (High Council for Scientific Research), Madrid. He has published various books on the history and theory of performing arts and philosophy in the media. He currently directs the project “Performing arts as a social form of knowledge. A critical approach to the idea of participation.” His books also include La vanguardia teatral en España (1965-1975): del ritual al juego (Avant-garde Theatre in Spain (1965–1975): From Ritual to Play); Pensar la teatralidad y Resistir en la era de los medios: estrategias performativas en literatura, teatro, cine y television, (Thinking About Theatricality and Resisting in the Media Era: Performance Strategies in Literature, Theatre, Film and Television). He is a member of ARTEA and Archivo Virtual de las Artes Escénicas (Virtual Archive of Performing Arts) and has studied and documented the work of different contemporary creators in Spain and Latin America.

Held on 14, 17, 21, 24, 28 Jun, 01, 05 Jul 2015
The Limitless Place is the first collaboration between Museo Reina Sofía and the Centro Dramático Nacional (National Drama Centre) and Teatro Pradillo, with the latter conducting a programme of performances, lectures and encounters. It comes about from the desire to question the forms and language of the stage: How can we talk about our present? What does it tell us right now? What vocabularies are we inventing? What words, sounds, music and dances are calling us? What is dramaturgy in motion? Essentially political questions that are born with the will to think about, alongside the most diverse range of citizens possible, the theatre we actually want; what is, in short, the world we strive to build our society upon.
A programme of stage performances will also be joined by spaces of creation and encounter, places to reflect and bring artists closer to one another and the public.
Inside The Limitless Place the Museo Reina Sofía offers three lectures that aim to enclose the limitless and bring us face to face with margins, borders and possible ruptures, summoning us on a journey between words and images: images that are discussed, perverted, dislocated and jumbled; words against images and images against words; the discourse and images built in fertile estrangement, at an unexpected crossroads. The limit of the frame, the canvas and the still appear to us as the perfect excuse for thinking about excesses and displacements. Furthermore, every Sunday the Museo offers the chance to drink a glass of vermouth while attending the dialogue with the artists, who will present their performances in the corresponding week with a speaker of their choice; a call to conversation and listening in order to delve deeper into processes, interests and creative universes.
Co-organized with

Más actividades
![Tracey Rose, The Black Sun Black Star and Moon [La luna estrella negro y negro sol], 2014.](https://recursos.museoreinasofia.es/styles/small_landscape/public/Obra/AD07091_2.jpg.webp)
On Black Study: Towards a Black Poethics of Contamination
Monday 27, Tuesday 28 and Wednesday 29 of April, 2026 – 16:00 h
The seminar On Black Study: Towards a Black Poethics of Contamination proposes Black Study as a critical and methodological practice that has emerged in and against racial capitalism, colonial modernity and institutional capture. Framed through what the invited researcher and practitioner Ishy Pryce-Parchment terms a Black poethics of contamination, the seminar considers what it might mean to think Blackness (and therefore Black Study) as contagious, diffuse and spreadable matter. To do so, it enacts a constellation of diasporic methodologies and black aesthetic practices that harbor “contamination” -ideas that travel through texts, geographies, bodies and histories- as a method and as a condition.
If Blackness enters Western modernity from the position of the Middle Passage and its afterlives, it also names a condition from which alternative modes of being, knowing and relating are continually forged. From within this errant boundarylessness, Black creative-intellectual practice unfolds as what might be called a history of touches: transmissions, residues and socialities that unsettle the fantasy of pure or self-contained knowledge.
Situated within Black radical aesthetics, Black feminist theory and diasporic poetics, the seminar traces a genealogy of Black Study not as an object of analysis but as methodological propositions that continue to shape contemporary aesthetic and political life. Against mastery as the horizon of study, the group shifts attention from what we know to how we know. It foregrounds creative Black methodological practices—fahima ife’s anindex (via Fred Moten), Katherine McKittrick’s expansive use of the footnote, citation as relational and loving labour, the aesthetics of Black miscellanea, and Christina Sharpe’s practices of annotation—as procedures that disorganise dominant regimes of knowledge. In this sense, Black Study is approached not as a discrete academic field but as a feel for knowing and knowledge: a constellation of insurgent practices—reading, gathering, listening, annotating, refusing, world-making—that operate both within and beyond the university.
The study sessions propose to experiment with form in order to embrace how ‘black people have always used interdisciplinary methodologies to explain, explore, and story the world.’ Through engagements with thinkers and practitioners such as Katherine McKittrick, C.L.R. James, Sylvia Wynter, Christina Sharpe, Fred Moten, Tina Campt, Hilton Als, John Akomfrah, fahima ife and Dionne Brand, we ask: What might it mean to study together, incompletely and without recourse to individuation? How might aesthetic practice function as a poethical intervention in the ongoing work of what Sylvia Wynter calls the practice of doing humanness?

Intergenerationality
Thursday, 9 April 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
The third session gazes at film as a place from which to dismantle the idea of one sole history and one sole time. From a decolonial and queer perspective, it explores films which break the straight line of past-present-future, which mix memories, slow progress and leave space for rhythms which customarily make no room for official accounts. Here the images open cracks through which bodies, voices and affects appear, disrupting archive and questioning who narrates, and from where and for whom. The proposal is at once simple and ambitious: use film to imagine other modes of remembering, belonging and projecting futures we have not yet been able to live.

Remedios Zafra
Thursday March 19, 2026 - 19:00 h
The José Luis Brea Chair, dedicated to reflecting on the image and the epistemology of visuality in contemporary culture, opens its program with an inaugural lecture by essayist and thinker Remedios Zafra.
“That the contemporary antifeminist upsurge is constructed as an anti-intellectual drive is no coincidence; the two feed into one another. To advance a reactionary discourse that defends inequality, it is necessary to challenge gender studies and gender-equality policies, but also to devalue the very foundations of knowledge in which these have been most intensely developed over recent decades—while also undermining their institutional support: universities, art and research centers, and academic culture.
Feminism has been deeply linked to the affirmation of the most committed humanist thought. Periods of enlightenment and moments of transition toward more just social forms—sustained by education—have been when feminist demands have emerged most strongly. Awareness and achievements in equality increase when education plays a leading social role; thus, devaluing intellectual work also contributes to harming feminism, and vice versa, insofar as the bond between knowledge and feminism is not only conceptual and historical, but also intimate and political.
Today, antifeminism is used globally as the symbolic adhesive of far-right movements, in parallel with the devaluation of forms of knowledge emerging from the university and from science—mistreated by hoaxes and disinformation on social networks and through the spectacularization of life mediated by screens. These are consequences bound up with the primacy of a scopic value that for some time has been denigrating thought and positioning what is most seen as what is most valuable within the normalized mediation of technology. This inertia coexists with techno-libertarian proclamations that reactivate a patriarchy that uses the resentment of many men as a seductive and cohesive force to preserve and inflame privileges in the new world as techno-scenario.
This lecture will address this epochal context, delving into the synchronicity of these upsurges through an additional parallel between forms of patriarchal domination and techno-labor domination. A parallel in which feminism and intellectual work are both being harmed, while also sending signals that in both lie emancipatory responses to today’s reactionary turns and the neutralization of critique. This consonance would also speak to how the perverse patriarchal basis that turns women into sustainers of their own subordination finds its equivalent in the encouraged self-exploitation of cultural workers; in the legitimation of affective capital and symbolic capital as sufficient forms of payment; in the blurring of boundaries between life and work and in domestic isolation; or in the pressure to please and comply as an extended patriarchal form—today linked to the feigned enthusiasm of precarious workers, but also to technological adulation. In response to possible resistance and intellectual action, patriarchy has associated feminists with a future foretold as unhappy for them, equating “thought and consciousness” with unhappiness—where these have in fact been (and continue to be) levers of autonomy and emancipation.”
— Remedios Zafra

ARCO2045. The Future, for Now
Saturday 7, March 2026 - 9:30pm
The future, its unstable and subjective nature, and its possible scenarios are the conceptual focus of ARCOmadrid 2026. A vision of the future linked to recent memory, a flash of insight into a double-edged sword. This year's edition, as in the previous two, will once again hold its closing party at the Reina Sofia Museum. This time, the star of the show is Carles Congost (Olot, Girona, 1970), one of the artists featured in the new presentation of the Collections recently inaugurated on the 4th floor of the Sabatini Building.
Carles Congost, with his ironic and timeless gaze, is responsible for setting the tone for this imperfect future, with a DJ session accompanied by some of his works in the Cloister on the first floor of the Sabatini Building of the Museo on the night of Saturday 7 March.

27th Contemporary Art Conservation Conference
Wednesday, 4, and Thursday, 5 March 2026
The 27th Contemporary Art Conservation Conference, organised by the Museo Reina Sofía’s Department of Conservation and Restoration, with the sponsorship of the Mapfre Foundation, is held on 4 and 5 March 2026. This international encounter sets out to share and debate experience and research, open new channels of study and reflect on conservation and the professional practice of restorers.
This edition will be held with in-person and online attendance formats, occurring simultaneously, via twenty-minute interventions followed by a five-minute Q&A.