
Held on 14 Nov 2018
Laurie Anderson will conduct a performance in the Museo Reina Sofía to tie in with the publication of her latest book, All the Things I Lost in the Flood (Rizzoli, 2018), a survey of a career spanning more than forty years. She will explore themes such as loss, memory and narration, transforming and blending poetry, language and new technology, sound experimentation and observations on sculptures, operas and multimedia installations to articulate a hybrid space, where the limits of testimony, fiction and feeling become blurred. This one-off performance lecture by Anderson, the only one of its kind in Spain, includes multimedia screenings, interventions on code, voice and digital language, and reflections on past works – from operas to installations — and is based on this latest volume, which comprises every performance by the artist, in addition to some of her essays on language and narration.
The activity is framed inside the Museo Reina Sofía’s recent exploration of the correlations between live arts and visual arts, with this search giving rise to interventions in the Museo by pivotal musicians, choreographers and dancers in this these relationships — Merce Cunningham, Martha Graham, Joan La Barbara, Steve Paxton and Simone Forti — and to the display of the part of the Collection angled towards these reciprocal influences and effects. Thus, different rooms will bear witness to the way in which the body and time have been brought into contemporary art through dance, music and sound since 1960.
The performance by Laurie Anderson, one of the foremost artists of our time, constitutes another landmark in the Museo’s exploration. Her work stands at the advent of sound experimentation with language and multimedia performance, in the common space between experimental music and contemporary art, through two main ideas: the first, that all experience is mediated by technology and thus produced artificially — Anderson is a pioneer in the consideration of how society is dominated by virtual reality, where reality itself is merely another element. The second, that all artistic practice is a form of narration. Her work, which straddles music, performance, the visual arts and film, takes these mediums and experiments with story-telling, using language to create meaning. It advances and develops an interest in experimental fiction as a way of producing other presents.
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Laurie Anderson (Glen Ellyn, Illinois, 1947) has explored performance, electronic music, the visual arts and film equally. She has released ten albums, among them Big Science (1982), Mister Heartbreak (1984), Home of the Brave (1986), a soundtrack to the film of the same name, Life On A String (2001) and Homeland (2010). O Superman, a minimal track with a vocal spoken through a vocoder, marked the start of post-modern culture, according to art critic Craig Owens, and reached number two in the British pop charts. She has also composed the music to films by Wim Wenders and Jonathan Demme, choreographic works by Trisha Brown, Bill T. Jones and Molissa Fenley, and Far Side of the Moon, Robert Lepage’s stage production.
Anderson has toured internationally with spoken word and complex multimedia performances such as United States I-V (1983), Empty Places (1990), The Nerve Bible (1995) and Songs and Stories from Moby Dick (1999), based on Herman Melville’s novel. Her visual work has been the subject of solo and collective exhibitions in major European and American museums, and as a film-maker her productions include Home of the Brave (1984) and Heart of a Dog (2005), as well as a broad array of videos.
Moreover, she has received different awards and honours, for instance the Pratt Institute’s Legends Award in 2011, the Dorothy and Lilian Gish Prize for her contribution to the arts (2007), the Deutsche Schallplatten Award for the album Life On A String (2001) and numerous other distinctions from the National Endowment of Arts and the Guggenheim Foundation. In 2002 she became NASA’s first artist in residence for her tireless technology research.
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Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art
23 February – 14 December 2026 – Check programme
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art is a study group aligned towards thinking about how certain contemporary artistic and cultural practices resist the referentiality that dominates the logics of production and the consumption of present-day art. At the centre of this proposal are the concepts of difficulty and deviation, under which it brings together any procedure capable of preventing artistic forms from being absorbed by a meaning that appears previous to and independent from its expression. By ensuring the perceptibility of their languages, difficulty invites us to think of meaning as the effect of a signifying tension; that is, as a productive and creative activity which, from the materiality of art objects, frees aesthetic experience from the representational mandate and those who participate in it from the passiveness associated with tasks of mimesis and decoding.
The economy of the referential norm translates the social logic of capitalism, where insidious forms of capturing subjectivity and meaning operate. In the early 1980s, and adopting a Marxist framework, poet Ron Silliman highlighted how this logic entailed separating language from any mark, gesture, script, form or syntax that might link it to the conditions of its production, rendering it fetichised (as if without a subject) and alienating its users in a use for which they are not responsible. This double dispossession encodes the political strategy of referential objectivity: with no subject and no trace of its own consistency, language is merely an object, that reality in which it disappears.
The political uses of referentiality, more sophisticated today than ever before, sustain the neoliberal-extractivist phase of capitalism that crosses through present-day societies politically, economically and aesthetically. Against them, fugitive artistic practices emerge which, drawing from Black and Queer studies and other subaltern critical positions, reject the objective limits of what exists, invent forms to name what lies outside what has already been named, and return to subjects the capacity to participate in processes of emission and interpretation.
Read from the standpoint of artistic work, the objective capture of referentiality may be called transparency. Viewed from a social contract that reproduces inequality in fixed identity positions, transparent in this objectivity are, precisely, the discourses that maintain the status quo of domination. Opposite the inferno of these discourses, this group aims to collectively explore, through deviant or fugitive works, the paradise of language that Monique Wittig encountered in the estranged practices of literature. For the political potency of difficulty — that is, its contribution to the utopia of a free language among equals — depends on making visible, first, its own deviations; from there, the norm that those deviations transgress; and finally, the narrowness of a norm which in no way exhausts the possibilities ofsaying, signifying, referring and producing a world.
From this denouncement of referential alienation, fetishisation and capture, Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art turns its attention to the strategies of resistance deployed by contemporary artists and poets. Its interest is directed towards proposals as evidently difficult or evasive as those of Gertrude Stein, Lyn Hejinian, Theresa Hak Kyung Cha, Kameelah Janan Rasheed, Kathy Acker, María Salgado and Ricardo Carreira, and as seemingly simple as those of Fernanda Laguna, Felix Gonzalez Torres and Cecilia Vicuña, among other examples that can be added according to the desires and dynamics of the group.
The ten study group sessions, held between February and December, combine theoretical seminars, work with artworks from the Museo Reina Sofía’s Collections and exhibitions, reading workshops and public programs. All these formats serve as spaces of encounter to think commonly about certain problems of poetics — that is, certain political questions — of contemporary writing and art.
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art inaugurates the research line Goodbye, Representation, through which the Museo Reina Sofía’s Studies Directorship seeks to explore the emergence of contemporary artistic and cultural practices which move away from representation as a dominant aesthetic-political strategy and redirect their attention toward artistic languages that question the tendency to point, name and fix, advocating instead for fugitive aesthetics. Over its three-year duration, this research line materializes in study groups, seminars, screenings and other forms of public programming.

27th Contemporary Art Conservation Conference
Wednesday, 4, and Thursday, 5 March 2026
The 27th Contemporary Art Conservation Conference, organised by the Museo Reina Sofía’s Department of Conservation and Restoration, with the sponsorship of the Mapfre Foundation, is held on 4 and 5 March 2026. This international encounter sets out to share and debate experience and research, open new channels of study and reflect on conservation and the professional practice of restorers.
This edition will be held with in-person and online attendance formats, occurring simultaneously, via twenty-minute interventions followed by a five-minute Q&A.

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Thursday, 12 February 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
Session number two looks to approach film as a place from which cultural work is made visible and processes of production engage in dialogue with artistic creation. From this premise, the session focuses on exploring how audiovisual content is produced, assembled and distributed, from the hands that handle the images to the bodies that participate in its circulation. The aim is to reflect on the invisible effort, precarity and forms of collaboration that uphold cultural life, that transform the filmic experience into an act that recognises and cares for common work.

Alberto Greco. Viva el arte vivo
Tuesday, 10 February 2026 – 7pm
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