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January 16, 18, 23 and 25, 2013 Sabatini Building, Auditorium
Block 1. Doing politics with nothing. Territories of violence
This block presents the creative strategies of the human rights movement in Argentina and Chile, along with actions and productions by activist groups with such marginal materiality that they used resources such as silk-screening, photocopies and the body to process and show the consequences of State terrorism with its correlate of massacres, torture, forced disappearances. In various sessions, it explores how the modes of political action in the 1970s became, due to the impossibility of confrontation, the resource used in artistic tactics aimed at ending the isolation of political practice and provoking viewers by means of body-to-body contact in the streets. This open opposition and occupation of the public space would become, in the 1980s, the key elements that allowed for the creation of new citizenries.
Session 1
January 9, 7:00 p.m.
No me olvides (Don't forget me)
Tatiana Gaviola. Chile, 1988. Production format: U-Matic, 15 min. Exhibition copy in DVD. Distributed by Tatiana Gaviola
Somos+ (We are +)
Pedro Chaskel and Pablo Salas. Chile, 1985. Production format: U-Matic, 16 min. Exhibition copy in DVD. Distributed by Pablo Salas
Por la vida (For Life)
Pedro Chaskel and Pablo Salas. Chile, 1985. Production format: U-Matic, 28 min. Exhibition copy in DVD. Distributed by Pablo Salas
Presentation by Miguel Martínez
Miguel Martínez holds a PhD in Political Science and is a researcher in the department of Sociology II at the Universidad Complutense de Madrid. He specializes in social movements and urban studies.Session 2
Dates: January 11, 7:00 p.m.
Arete Guasu
Made by: Dea Pompa. Based on an original idea by: Lia Colombino. Paraguay, 2012. Production format: DV-Cam, 37 min. Exhibition copy in DVD. Distributed by Lia Colombino. Short film not previously released, made jointly with Museo Reina Sofía and the network Conceptualismos del Sur.
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January 16, 18, 23 and 25, 2013 Sabatini Building, Auditorium
Block 2. Underspaces
The friction of bodies
This block reflects a series of collective experiences in semi-clandestine places, in certain "official" spaces and on the outskirts of large Latin American cities. New cultural manifestations linked to one another by the crudeness of their forms and by their total negation of official values. Later called the ‘subte’ scene (short for subterránea, underground), in this period creativity reached unknown heights, in contrast with the despondency and the brutality of the armed conflict in Peru, the military dictatorship in Chile and the processes of marginalisation in Colombia, Mexico and Brazil. Grouped around libertarian and anarchist discourses, and making use of music, the visual arts and poetry, these groups are characterized by their refusal to remain silent in the face of news about torture and disappearances, but also about the spread of the new market society. This independent scene choose to confront authoritarianism, repression and the social and cultural status quo, and it does so collectively through concerts, posters, scenographies, festivals and multidisciplinary encounters at universities, theatres and other places in the city.
Session 3
January 16, 7 p.m.
Punks
Sarah Yakhni and Alberto Gieco. Chile, 1984. Production format: U-Matic, 35 min. Exhibition copy in DVD. Original language: Portuguese, with Spanish subtitles. Distributed by Sarah Yakhni, Brazil.
Grito subterráneo (Underground Scream)
Julio Montero Solís. Peru, 1986. Production format: various, 120 min. Exhibition copy in DVD. Distributed by Julio Montero Solís, Peru.Session 4
January 18, 7 p.m.
Nadie es inocente (Nobody is innocent)
Sarah Minter. Mexico, 1987. Production format: U-Matic, 58 min. Exhibition copy in DVD. Distributed by Sarah Minter, Mexico.
Alma punk (Punk Soul)
Sarah Minter. Mexico, 1991. Production format: U-Matic, 56 min. Exhibition copy in DVD. Distributed by Sarah Minter, Mexico.Session 5
23 January, 7 p.m.
Rodrigo ‘D’. No futuro (Rodrigo 'D'. No future)
Víctor Gaviria. Colombia, 1990. Production format: 35 mm, 90 min. Exhibition copy in DVD.Session 6
25 January, 6 p.m.
Pank. Orígenes del punk en Chile (Pank. The origins of punk in Chile)
Martín Núñez. Chile, 2010. Production format: various, 80 min. Exhibition copy in DVD. Distributed by Martín Núñez, Chile.
Frenesí (Frenzy) - Liliana Maresca - 1984/1994
Adriana Miranda. Argentina, 1994.Production format: various, 35 min.Exhibition copy in DVD. Distributed by Adriana Miranda, Argentina.
Presentation by Miguel Conejeros
Miguel Conejeros is a musician. During his early career he was a member of the band Los Pinochet Boys (1984-1987), which pioneered a new way to conceive of rock/pop/electronic/experimental music in Chile and Latin America.
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January 30 and February 1, 6, 8 and 13, 2013 Sabatini Building, Auditorium
Block 3. Sexual disobediences
The friction of bodies
In the 1980s various artistic experiences involving gender subversion and sexual disobedience put forward a critique of normative heterosexuality, and at the same time questioned the left-wing imaginary, by confronting the naturalized relationships of inequality, authoritarianism and subordination that support these discourses. This situation is addressed in Improper Behaviour, a film in which Cuban refugees are interviewed about the incarceration of homosexuals, political dissidents and Jehovah's Witnesses in labour camps, under the Cuban government's policy of Military Units to Aid Production (UMAP). Many of these art practices were also a response to the HIV/AIDS crisis, as mentioned in Dzi Croquettes, and to the continual stigmatisation of minorities. Through carnivalesque performative interventions, as in Pedro Lemebel: corazón en fuga (Pedro Lemebel: a fleeing heart), images of prosthetic alterations or encounters between non-normative sexualities, such as those seen in Batato's Movie, the artistic insubordination present in this block shatters heterosexuality as a political regime.
Session 7
30 January, 7 p.m.
La peli de Batato (Batato's Movie)
Goyo Anchou y Peter Pank . Argentina, 2011. Production format: various, 150 min. Exhibition copy in DVD. Distributed by Goyo Anchou, Argentina.Session 8
1 February, 7 p.m.
El homosexual o la dificultad de expresarse (The homosexual, or the difficulty of expressing oneself).
Teatro del Sol. Peru, 1990. Production format: VHS, 63 min. Exhibition copy in DVD. Distributed by Giuseppe Campuzano, Peru.
Pedro Lemebel: corazón en fuga (Pedro Lemebel: a fleeing heart)
Verónica Quense. Chile, 2009. Production format: Betacam, 53 min. Exhibition copy in Betacam. Distributed by Verónica Quense, Chile.Session 9
6 February, 7 p.m.
Conducta impropia (Improper Behaviour)
Néstor Almendros and Orlando Jiménez Leal. France, Cuba, 1984. Production format: 35 mm, 93 min. Exhibition copy in Betacam. Original language: Spanish and French, with Spanish subtitles. Distributed by Orlando Jiménez Leal, New York.
Presentation: Andrés Isaac Santana
Andrés Isaac Santana (Matanzas, Cuba, 1979) is an art critic, essayist, editor and exhibition curator. His publications include “Imágenes del desvío. La voz homoerótica en el arte cubano contemporáneo” (Ed. J.C, Sáez, Chile, 2004) and he edited the compilation of texts “Nosotros, los más infieles. Narraciones críticas sobre el arte cubano (1993-2005)”, (Ed. Cendeac, Murcia, 2007).Session 10
8 February, 7 p.m.
108 Cuchillo de palo (108 Wooden Knife)
Renate Costa. Spain, Paraguay, 2010. Production format: Super-8 and digital video, 93 min. Exhibition copy in Betacam. Distributed by: Estudi Playtime, Barcelona.
Reinas
Made by: Dea Pompa. Based on an original idea by: Lia Colombino. Paraguay, 2012. Production format: DV-Cam, 20 min. Exhibition copy in DVD. Distributed by Lia Colombino. Short film not previously released, made jointly with Museo Reina Sofía and the network Conceptualismos del Sur.Session 11
13 February, 7 p.m.
Dzi Croquettes
Tatiana Issa and Raphael Álvarez. Brazil, 2009. Production format: various, 110 min. Exhibition copy in Blu-Ray. Original language: Portuguese, with Spanish subtitles. Distributed by: Tatiana Issa and Raphael Álvarez, Brazil.
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February 15, 2013 Sabatini Building, Auditorium
Block 4. Ongoing delirium and other experiments
The friction of bodies
The Bureau of Surrealist Enquiries, an institution invented by Antonin Artaud in 1924, was conceived as a place where anyone could go to explore madness in order to reinvent life through creative activity. Taking up the idea of this key institution once again, in the 1980s different groups in Argentina decided to refound the international surrealist movement. Among them was TIC - Taller de Investigaciones Cinematográficas, or the Cinematographic Investigation Workshop - which produced a series of videos now being shown for the first time.
Along with these videos by the TIC, other films recover the imaginary of the 1970s and 1980s and put forward poetic and experimental creations. Homem-ave gira deals with the poetic universe of the Brazilian singer Ney Matogrosso, who during the dictatorship of the 1970s broke sexual taboos with his behaviour on stage. Mi Co-Ra-Zón, by the Mexican Pola Weiss, explores the body, with its organs, guts and fluids, through montages linking the eye to the heart. The block ends with Melquíades Herrera, participant in the collective No-Grupo, who, in modifications of daily activities, takes imagination, provocation and collective creation to transform the “normal” conditions of existence.Session 12
February 15, 7 p.m.
Detrás del muro (Behind the wall)
Taller de Investigaciones Cinematográficas (TIC), Adrián Rivero (Adrián Fanjul). Argentina, 1980. Production format: Super-8, 5 min. Exhibition copy in DVD. Distributed by Roberto Barandalla, Argentina.
El Chulu
Taller de Investigaciones Cinematográficas (TIC), Sergio Bellotti. Argentina, 1980.
Production format: Super-8, 20 min. Exhibition copy in DVD. Distributed by Roberto Barandalla, Argentina.
El amor vence (Love wins)
Taller de Investigaciones Cinematográficas (TIC), Beto Sánchez (Roberto Barandalla).
Argentina, 1980. Production format: Super-8, 12 min. Exhibition copy in DVD. Distributed by Roberto Barandalla, Argentina.
El loco de la carretilla (The Madman with a Wheelbarrow)
Taller de Investigaciones Cinematográficas (TIC), Eduardo Nico "Magoo". Argentina, 1979.
Production format: Super-8, 7 min. Exhibition copy in DVD. Distributed by Roberto Barandalla, Argentina.
Homem-ave
Rafael Saar. Brazil, 2010. Production format: HD, 6 min. Exhibition copy in DVD. Original language: Portuguese, with Spanish subtitles. Distributed by Rafael Saar, Brazil.
Mi Co-Ra-Zón (My heart)
Pola Weiss. Mexico, 1986. Production format: U-Matic, 11 min. Exhibition copy in DVD. Distributed by: Documentary Archive of the MUAC, Universidad Nacional Autónoma de Mexico.
Venta de peines (Selling combs)
Jorge Prior and Melquíades Herrera. Mexico, 1993. Production format: Betacam, 2 min. Exhibition copy in Blu-Ray. Distributed by Producciones Volcán, Mexico.
Uno por 5, 3 por diez (One for 5, 3 for ten)
Jorge Prior and Melquíades Herrera. Mexico, 1992. Production format: Betacam, 11 min. Exhibition copy in Blu-Ray. Distributed by Producciones Volcán, Mexico.
Presentation: Jaime Vindel and Eduardo Nico “Magoo”.
Jaime Vindel is an art historian, a member of the curatorial team of Losing the Human Form and a participant in the network Conceptualismos del Sur.
Eduardo Nico “Magoo” is the co-founder, with Roberto Barandalla, of the Taller de Investigaciones Cinematográficas (Cinematographic Investigation Workshop) He has also published two books of poetry, "La Polaca" (1995) and "Puros por cruza" (2011).

Held on 09 Jan 2013
The expression the friction of bodies (el roce de los cuerpos) returns to the idea developed by the Argentine art historian Roberto Amigo about how the new forms of artistic activism in the 1980s in different places in Latin America took shape. If in the 1960s and 70s the linking of art and politics arose within traditional moulds related to the legacy of Marxism, in the 1980s that way of operating underwent a radical transformation. Encounters, festivities, the carnavalisation of protest and other forms of direct contact between bodies, whether in the private sphere or in a clandestine manner, would be the way to create a public counter-sphere in opposition to the devastating effects of violence.
Radical and libertarian attitudes thus appear, interweaving sexual dissidence, countercultural production, occupation of the streets, anarchism, social demands and civil disobedience or the demand that the victims of political disappearances come back to life, spaces and rituals that were previously invisible. This experimental wave brought a new way of thinking about and intervening in political happenings, using imaginaries of resistance and activism that favoured the building of new bodies and socialities, and the rebuilding of the emotional ties that had been broken by terror.
These film and video productions were made by documentary makers, artists, researchers, historians and people involved in these episodes. They include: amateur productions arising in underground spaces; works with the visual sophistication of a renewed cinematographic experimentalism; films of limited commercial circulation that draw connections between crisis periods by examining urban violence, music and drugs; and also new productions made especially for this exhibition. Using memory, narrative, recovered documents and images, and also musical production, this living archive of those events attempts to rethink the ways in which film and video have given a different visibility to a multitude of dissident bodies and behaviours.
Itinerary
Itinerary in collaboraction with AECID
Organised by
Conceptualismos del Sur Network and Museo Reina Sofía
Itinerancies
Museo Nacional Centro de Arte Reina Sofía, Madrid
9 January, 2013 - 15 February, 2013
Centro Cultural Juan de Salazar. Asunción, Paraguay
2 October, 2013 - 14 October, 2013
MALI. Lima, Perú
11 January, 2014 - 23 February, 2014
Centro Cultural de España en México, México D.F.
19 February, 2014 - 4 April, 2014
Centro Cultural de España en Tegucigalpa
5 March, 2014 - 20 March, 2014
Centro Cultural Parque de España, Rosario, Argentina
9 March, 2014 - 27 April, 2014
CCEBA (Centro Cultural de España) y UNTREF (Universidad Nacional de Tres de Febrero) Buenos Aires, Argentina
3 April, 2014 - 9 May, 2014
CCE (Centro Cultural de España), Montevideo
23 September, 2014 - 29 November, 2014
CCEG (Centro Cultural de España en Guatemala)
10 February, 2015 - 19 March, 2015
Centro Cultural de España, Santo Domingo, República Dominicana
5 May, 2015 - 30 May, 2015
Centro Cultural de España en Costa Rica
17 February, 2016 - 24 February, 2016
Más actividades

All Time
Saturday, 25 April and 16 May 2026 — 7pm
As a recap of the previous sessions, this screening considers a geography of past and present struggles: a refined formal approach, a portrait of popular life, the landscape testimony of working communities and the critique of accumulation and inequality. The monumental diptych Too Early, Too Late (1982) reflects Engels’s sharp analysis of the French Revolution, along with the enumeration of the distribution of taxes on different hamlets in the French countryside. In the second part, the account of Mahmoud Hussein — a pseudonym for Egyptian Marxist historians Bahgat El Nadi and Adel Rifaat — ranges across the memory of anti-imperialist citizen revolts in Egypt throughout the twentieth century. The film destabilises stereotypes and common places of political insurgency in the North African country. Recovering and circulating this latent memory helps to name that which still resists being named and, as Straub y Huillet indicate, “making the revolution is to put very old yet forgotten things back in their place”.
Framed inside The Collection Screened is the programme Present Time: Insurgent Images, curated by Luis López Carrasco, a key film-maker with a distinguished international career. The works in the programme, selected from the Museo’s film and video collection, interlink projects that are conceptual, refined, systematic — as an X-ray of their time in history — with firebrand domestic and activist films, comprehending different political emergencies from the second half of the twentieth century in Europe and Latin America. These works are viewed in light of a genealogy of revolt which buries its roots in the nineteenth century.
![Joan Colom, El carrer [La calle], 1960, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/coleccion-proyectada-5.jpg.webp)
Observation and Intervention
Friday, 24 April and 15 May 2026 — 7pm
If cinema does not set out to reach objectivity then each film takes a biased view of observed reality. The session begins with the seemingly neutral view of Cao Guimarães to observe a boy and girl playing in the rain in Da Janela do Meu Cuarto (From the Window of My Room, 2004). A work, deceptively relaxed, which prefigures one of the session’s constants: the place of childhood as a project of worlds to come. The boundless urban vitality of Barcelona Joan Colom portrays in El carrer (The Street, 1960) comes face to face with the extraordinary Niños (Children, 1974), by the Grupo de Cine Liberación sin Rodeos, a multi-voiced depiction of a group of friends in Cuzco whose citizen-focused schooling co-exists, just, with their daily work and reveals the limitations of the Revolutionary Government of the Armed Forces in Peru. Visión de la selva (View of the Jungle, 1973), by the same Peruvian collective, puts forward another model of representation and intervention on the public sphere with direct news activism, which denounces the plundering of the Amazon by multi-national companies.
Framed inside The Collection Screened is the programme Present Time: Insurgent Images, curated by Luis López Carrasco, a key film-maker with a distinguished international career. The works in the programme, selected from the Museo’s film and video collection, interlink projects that are conceptual, refined, systematic — as an X-ray of their time in history — with firebrand domestic and activist films, comprehending different political emergencies from the second half of the twentieth century in Europe and Latin America. These works are viewed in light of a genealogy of revolt which buries its roots in the nineteenth century.

School of SUP: Trash Cinema Session
Thursday 30 April 2026 – 7pm
The deranged study plan by School of SUP, an equipo1821 development, brings to public attention their unique display of classwork with this screening. The session shows three short films made with analogue cameras, written and edited by and starring, collectively, students in pure DIY style, followed by a presentation of American SUP (2026), a feature-length and irreverent trash film by Soy una pringada and Dani Tezla.
American SUP (2026) is a US road trip through the American Midwest, recorded with a camera from 1997, in which YouTuber, DJ, cultural agitator and cult internet personality Soy una pringada and Dani Tezla direct and star in an adventure with no shortage of stellar appearances and impossible settings: the home of American Football, a corpse store, the Rainforest Café storm, a Cannibal Corpse gig, a basement in Minnesota, foul hotels, cuck chairs and a clown-filled hall of fame. The film is a lo-fi, folk-tinged version of American Gothic, a genre practised by film-makers such as George Kuchar, Harmony Korine and Sean Price Williams.
This session, moreover, is articulated with the core strands of the equipo1821 education programme School of SUP. Film, Art and Nihilism in the 1990s, which, through film — mainly from the 1990s — explores different underground practices, urban cultures, crossovers of art with popular culture and a kind of generational adolescent angst as background noise.
![Tracey Rose, The Black Sun Black Star and Moon [La luna estrella negro y negro sol], 2014.](https://recursos.museoreinasofia.es/styles/small_landscape/public/Obra/AD07091_2.jpg.webp)
On Black Study: Towards a Black Poethics of Contamination
27, 28, 29 ABR 2026
The seminar On Black Study: Towards a Black Poethics of Contamination proposes Black Study as a critical and methodological practice that has emerged in and against racial capitalism, colonial modernity and institutional capture. Framed through what the invited researcher and practitioner Ishy Pryce-Parchment terms a Black poethics of contamination, the seminar considers what it might mean to think Blackness (and therefore Black Study) as contagious, diffuse and spreadable matter. To do so, it enacts a constellation of diasporic methodologies and black aesthetic practices that harbor “contamination” -ideas that travel through texts, geographies, bodies and histories- as a method and as a condition.
If Blackness enters Western modernity from the position of the Middle Passage and its afterlives, it also names a condition from which alternative modes of being, knowing and relating are continually forged. From within this errant boundarylessness, Black creative-intellectual practice unfolds as what might be called a history of touches: transmissions, residues and socialities that unsettle the fantasy of pure or self-contained knowledge.
Situated within Black radical aesthetics, Black feminist theory and diasporic poetics, the seminar traces a genealogy of Black Study not as an object of analysis but as methodological propositions that continue to shape contemporary aesthetic and political life. Against mastery as the horizon of study, the group shifts attention from what we know to how we know. It foregrounds creative Black methodological practices—fahima ife’s anindex (via Fred Moten), Katherine McKittrick’s expansive use of the footnote, citation as relational and loving labour, the aesthetics of Black miscellanea, and Christina Sharpe’s practices of annotation—as procedures that disorganise dominant regimes of knowledge. In this sense, Black Study is approached not as a discrete academic field but as a feel for knowing and knowledge: a constellation of insurgent practices—reading, gathering, listening, annotating, refusing, world-making—that operate both within and beyond the university.
The study sessions propose to experiment with form in order to embrace how ‘black people have always used interdisciplinary methodologies to explain, explore, and story the world.’ Through engagements with thinkers and practitioners such as Katherine McKittrick, C.L.R. James, Sylvia Wynter, Christina Sharpe, Fred Moten, Tina Campt, Hilton Als, John Akomfrah, fahima ife and Dionne Brand, we ask: What might it mean to study together, incompletely and without recourse to individuation? How might aesthetic practice function as a poethical intervention in the ongoing work of what Sylvia Wynter calls the practice of doing humanness?
![Aurèlia Muñoz, Ocell estel S2 [Pájaro-cometa S2], 1982. Archivo Aurèlia Muñoz](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/aurelia-munoz-charlainaugura.jpg.webp)
Aurèlia Muñoz. Beings
28 ABR 2026
In conjunction with the opening of Aurèlia Muñoz. Beings, an exhibition curated by Fundación EINA via its einaidea platform, Manuel Cirauqui, einaidea’s founding director, and collaborators Rosa Lleó and Sílvia Ventosa engage in conversation around the curatorial approach to this anthological show devoted to Aurèlia Muñoz (Barcelona, 1926–2011). The exhibition, organised by the Museo Reina Sofía and the Museu d’Art Contemporani de Barcelona (MACBA), traces an extensive path through the artist’s career and revises the conceptual points that run through her work, points which are pivotal to understanding the development of contemporary textile art.
The encounter seeks to explore new perspectives imparted by the show and to offer a wider reading of Muñoz’s legacy, travelling through more than fifty years of artistic practice: from monumental textile structures to handmade paper sculptures, from her beginnings linked to Nouvelle Tapisserie and the Catalan Tapestry School to the consolidation of her own language, which flows beyond the limits of fabric and craft.
Furthermore, the conversation touches on the experimental nature of Muñoz’s work, defined by a constant investigation into techniques and materials that interlace ancestral knowledge and artisan traditions with contemporary resources, as well as her main points of reference, influences and unique concept of space. Thus, the focus rests on the concept of “beings”, which are key to understanding her semi-abstract sculptures and suspended structures, conceived as constantly evolving forms which inhabit space. Finally, her drawings, maquettes and personal archive are presented as keys to understanding the cohesiveness and depth of her creative universe.
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the shows organised by the Museo from the perspective of artists, curators and specialists.
