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January 16, 18, 23 and 25, 2013 Sabatini Building, Auditorium
Block 1. Doing politics with nothing. Territories of violence
This block presents the creative strategies of the human rights movement in Argentina and Chile, along with actions and productions by activist groups with such marginal materiality that they used resources such as silk-screening, photocopies and the body to process and show the consequences of State terrorism with its correlate of massacres, torture, forced disappearances. In various sessions, it explores how the modes of political action in the 1970s became, due to the impossibility of confrontation, the resource used in artistic tactics aimed at ending the isolation of political practice and provoking viewers by means of body-to-body contact in the streets. This open opposition and occupation of the public space would become, in the 1980s, the key elements that allowed for the creation of new citizenries.
Session 1
January 9, 7:00 p.m.
No me olvides (Don't forget me)
Tatiana Gaviola. Chile, 1988. Production format: U-Matic, 15 min. Exhibition copy in DVD. Distributed by Tatiana Gaviola
Somos+ (We are +)
Pedro Chaskel and Pablo Salas. Chile, 1985. Production format: U-Matic, 16 min. Exhibition copy in DVD. Distributed by Pablo Salas
Por la vida (For Life)
Pedro Chaskel and Pablo Salas. Chile, 1985. Production format: U-Matic, 28 min. Exhibition copy in DVD. Distributed by Pablo Salas
Presentation by Miguel Martínez
Miguel Martínez holds a PhD in Political Science and is a researcher in the department of Sociology II at the Universidad Complutense de Madrid. He specializes in social movements and urban studies.Session 2
Dates: January 11, 7:00 p.m.
Arete Guasu
Made by: Dea Pompa. Based on an original idea by: Lia Colombino. Paraguay, 2012. Production format: DV-Cam, 37 min. Exhibition copy in DVD. Distributed by Lia Colombino. Short film not previously released, made jointly with Museo Reina Sofía and the network Conceptualismos del Sur.
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January 16, 18, 23 and 25, 2013 Sabatini Building, Auditorium
Block 2. Underspaces
The friction of bodies
This block reflects a series of collective experiences in semi-clandestine places, in certain "official" spaces and on the outskirts of large Latin American cities. New cultural manifestations linked to one another by the crudeness of their forms and by their total negation of official values. Later called the ‘subte’ scene (short for subterránea, underground), in this period creativity reached unknown heights, in contrast with the despondency and the brutality of the armed conflict in Peru, the military dictatorship in Chile and the processes of marginalisation in Colombia, Mexico and Brazil. Grouped around libertarian and anarchist discourses, and making use of music, the visual arts and poetry, these groups are characterized by their refusal to remain silent in the face of news about torture and disappearances, but also about the spread of the new market society. This independent scene choose to confront authoritarianism, repression and the social and cultural status quo, and it does so collectively through concerts, posters, scenographies, festivals and multidisciplinary encounters at universities, theatres and other places in the city.
Session 3
January 16, 7 p.m.
Punks
Sarah Yakhni and Alberto Gieco. Chile, 1984. Production format: U-Matic, 35 min. Exhibition copy in DVD. Original language: Portuguese, with Spanish subtitles. Distributed by Sarah Yakhni, Brazil.
Grito subterráneo (Underground Scream)
Julio Montero Solís. Peru, 1986. Production format: various, 120 min. Exhibition copy in DVD. Distributed by Julio Montero Solís, Peru.Session 4
January 18, 7 p.m.
Nadie es inocente (Nobody is innocent)
Sarah Minter. Mexico, 1987. Production format: U-Matic, 58 min. Exhibition copy in DVD. Distributed by Sarah Minter, Mexico.
Alma punk (Punk Soul)
Sarah Minter. Mexico, 1991. Production format: U-Matic, 56 min. Exhibition copy in DVD. Distributed by Sarah Minter, Mexico.Session 5
23 January, 7 p.m.
Rodrigo ‘D’. No futuro (Rodrigo 'D'. No future)
Víctor Gaviria. Colombia, 1990. Production format: 35 mm, 90 min. Exhibition copy in DVD.Session 6
25 January, 6 p.m.
Pank. Orígenes del punk en Chile (Pank. The origins of punk in Chile)
Martín Núñez. Chile, 2010. Production format: various, 80 min. Exhibition copy in DVD. Distributed by Martín Núñez, Chile.
Frenesí (Frenzy) - Liliana Maresca - 1984/1994
Adriana Miranda. Argentina, 1994.Production format: various, 35 min.Exhibition copy in DVD. Distributed by Adriana Miranda, Argentina.
Presentation by Miguel Conejeros
Miguel Conejeros is a musician. During his early career he was a member of the band Los Pinochet Boys (1984-1987), which pioneered a new way to conceive of rock/pop/electronic/experimental music in Chile and Latin America.
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January 30 and February 1, 6, 8 and 13, 2013 Sabatini Building, Auditorium
Block 3. Sexual disobediences
The friction of bodies
In the 1980s various artistic experiences involving gender subversion and sexual disobedience put forward a critique of normative heterosexuality, and at the same time questioned the left-wing imaginary, by confronting the naturalized relationships of inequality, authoritarianism and subordination that support these discourses. This situation is addressed in Improper Behaviour, a film in which Cuban refugees are interviewed about the incarceration of homosexuals, political dissidents and Jehovah's Witnesses in labour camps, under the Cuban government's policy of Military Units to Aid Production (UMAP). Many of these art practices were also a response to the HIV/AIDS crisis, as mentioned in Dzi Croquettes, and to the continual stigmatisation of minorities. Through carnivalesque performative interventions, as in Pedro Lemebel: corazón en fuga (Pedro Lemebel: a fleeing heart), images of prosthetic alterations or encounters between non-normative sexualities, such as those seen in Batato's Movie, the artistic insubordination present in this block shatters heterosexuality as a political regime.
Session 7
30 January, 7 p.m.
La peli de Batato (Batato's Movie)
Goyo Anchou y Peter Pank . Argentina, 2011. Production format: various, 150 min. Exhibition copy in DVD. Distributed by Goyo Anchou, Argentina.Session 8
1 February, 7 p.m.
El homosexual o la dificultad de expresarse (The homosexual, or the difficulty of expressing oneself).
Teatro del Sol. Peru, 1990. Production format: VHS, 63 min. Exhibition copy in DVD. Distributed by Giuseppe Campuzano, Peru.
Pedro Lemebel: corazón en fuga (Pedro Lemebel: a fleeing heart)
Verónica Quense. Chile, 2009. Production format: Betacam, 53 min. Exhibition copy in Betacam. Distributed by Verónica Quense, Chile.Session 9
6 February, 7 p.m.
Conducta impropia (Improper Behaviour)
Néstor Almendros and Orlando Jiménez Leal. France, Cuba, 1984. Production format: 35 mm, 93 min. Exhibition copy in Betacam. Original language: Spanish and French, with Spanish subtitles. Distributed by Orlando Jiménez Leal, New York.
Presentation: Andrés Isaac Santana
Andrés Isaac Santana (Matanzas, Cuba, 1979) is an art critic, essayist, editor and exhibition curator. His publications include “Imágenes del desvío. La voz homoerótica en el arte cubano contemporáneo” (Ed. J.C, Sáez, Chile, 2004) and he edited the compilation of texts “Nosotros, los más infieles. Narraciones críticas sobre el arte cubano (1993-2005)”, (Ed. Cendeac, Murcia, 2007).Session 10
8 February, 7 p.m.
108 Cuchillo de palo (108 Wooden Knife)
Renate Costa. Spain, Paraguay, 2010. Production format: Super-8 and digital video, 93 min. Exhibition copy in Betacam. Distributed by: Estudi Playtime, Barcelona.
Reinas
Made by: Dea Pompa. Based on an original idea by: Lia Colombino. Paraguay, 2012. Production format: DV-Cam, 20 min. Exhibition copy in DVD. Distributed by Lia Colombino. Short film not previously released, made jointly with Museo Reina Sofía and the network Conceptualismos del Sur.Session 11
13 February, 7 p.m.
Dzi Croquettes
Tatiana Issa and Raphael Álvarez. Brazil, 2009. Production format: various, 110 min. Exhibition copy in Blu-Ray. Original language: Portuguese, with Spanish subtitles. Distributed by: Tatiana Issa and Raphael Álvarez, Brazil.
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February 15, 2013 Sabatini Building, Auditorium
Block 4. Ongoing delirium and other experiments
The friction of bodies
The Bureau of Surrealist Enquiries, an institution invented by Antonin Artaud in 1924, was conceived as a place where anyone could go to explore madness in order to reinvent life through creative activity. Taking up the idea of this key institution once again, in the 1980s different groups in Argentina decided to refound the international surrealist movement. Among them was TIC - Taller de Investigaciones Cinematográficas, or the Cinematographic Investigation Workshop - which produced a series of videos now being shown for the first time.
Along with these videos by the TIC, other films recover the imaginary of the 1970s and 1980s and put forward poetic and experimental creations. Homem-ave gira deals with the poetic universe of the Brazilian singer Ney Matogrosso, who during the dictatorship of the 1970s broke sexual taboos with his behaviour on stage. Mi Co-Ra-Zón, by the Mexican Pola Weiss, explores the body, with its organs, guts and fluids, through montages linking the eye to the heart. The block ends with Melquíades Herrera, participant in the collective No-Grupo, who, in modifications of daily activities, takes imagination, provocation and collective creation to transform the “normal” conditions of existence.Session 12
February 15, 7 p.m.
Detrás del muro (Behind the wall)
Taller de Investigaciones Cinematográficas (TIC), Adrián Rivero (Adrián Fanjul). Argentina, 1980. Production format: Super-8, 5 min. Exhibition copy in DVD. Distributed by Roberto Barandalla, Argentina.
El Chulu
Taller de Investigaciones Cinematográficas (TIC), Sergio Bellotti. Argentina, 1980.
Production format: Super-8, 20 min. Exhibition copy in DVD. Distributed by Roberto Barandalla, Argentina.
El amor vence (Love wins)
Taller de Investigaciones Cinematográficas (TIC), Beto Sánchez (Roberto Barandalla).
Argentina, 1980. Production format: Super-8, 12 min. Exhibition copy in DVD. Distributed by Roberto Barandalla, Argentina.
El loco de la carretilla (The Madman with a Wheelbarrow)
Taller de Investigaciones Cinematográficas (TIC), Eduardo Nico "Magoo". Argentina, 1979.
Production format: Super-8, 7 min. Exhibition copy in DVD. Distributed by Roberto Barandalla, Argentina.
Homem-ave
Rafael Saar. Brazil, 2010. Production format: HD, 6 min. Exhibition copy in DVD. Original language: Portuguese, with Spanish subtitles. Distributed by Rafael Saar, Brazil.
Mi Co-Ra-Zón (My heart)
Pola Weiss. Mexico, 1986. Production format: U-Matic, 11 min. Exhibition copy in DVD. Distributed by: Documentary Archive of the MUAC, Universidad Nacional Autónoma de Mexico.
Venta de peines (Selling combs)
Jorge Prior and Melquíades Herrera. Mexico, 1993. Production format: Betacam, 2 min. Exhibition copy in Blu-Ray. Distributed by Producciones Volcán, Mexico.
Uno por 5, 3 por diez (One for 5, 3 for ten)
Jorge Prior and Melquíades Herrera. Mexico, 1992. Production format: Betacam, 11 min. Exhibition copy in Blu-Ray. Distributed by Producciones Volcán, Mexico.
Presentation: Jaime Vindel and Eduardo Nico “Magoo”.
Jaime Vindel is an art historian, a member of the curatorial team of Losing the Human Form and a participant in the network Conceptualismos del Sur.
Eduardo Nico “Magoo” is the co-founder, with Roberto Barandalla, of the Taller de Investigaciones Cinematográficas (Cinematographic Investigation Workshop) He has also published two books of poetry, "La Polaca" (1995) and "Puros por cruza" (2011).
Held on 09 Jan 2013
The expression the friction of bodies (el roce de los cuerpos) returns to the idea developed by the Argentine art historian Roberto Amigo about how the new forms of artistic activism in the 1980s in different places in Latin America took shape. If in the 1960s and 70s the linking of art and politics arose within traditional moulds related to the legacy of Marxism, in the 1980s that way of operating underwent a radical transformation. Encounters, festivities, the carnavalisation of protest and other forms of direct contact between bodies, whether in the private sphere or in a clandestine manner, would be the way to create a public counter-sphere in opposition to the devastating effects of violence.
Radical and libertarian attitudes thus appear, interweaving sexual dissidence, countercultural production, occupation of the streets, anarchism, social demands and civil disobedience or the demand that the victims of political disappearances come back to life, spaces and rituals that were previously invisible. This experimental wave brought a new way of thinking about and intervening in political happenings, using imaginaries of resistance and activism that favoured the building of new bodies and socialities, and the rebuilding of the emotional ties that had been broken by terror.
These film and video productions were made by documentary makers, artists, researchers, historians and people involved in these episodes. They include: amateur productions arising in underground spaces; works with the visual sophistication of a renewed cinematographic experimentalism; films of limited commercial circulation that draw connections between crisis periods by examining urban violence, music and drugs; and also new productions made especially for this exhibition. Using memory, narrative, recovered documents and images, and also musical production, this living archive of those events attempts to rethink the ways in which film and video have given a different visibility to a multitude of dissident bodies and behaviours.
Itinerary
Itinerary in collaboraction with AECID
Organised by
Conceptualismos del Sur Network and Museo Reina Sofía
Itinerancies
Museo Nacional Centro de Arte Reina Sofía, Madrid
9 January, 2013 - 15 February, 2013
Centro Cultural Juan de Salazar. Asunción, Paraguay
2 October, 2013 - 14 October, 2013
MALI. Lima, Perú
11 January, 2014 - 23 February, 2014
Centro Cultural de España en México, México D.F.
19 February, 2014 - 4 April, 2014
Centro Cultural de España en Tegucigalpa
5 March, 2014 - 20 March, 2014
Centro Cultural Parque de España, Rosario, Argentina
9 March, 2014 - 27 April, 2014
CCEBA (Centro Cultural de España) y UNTREF (Universidad Nacional de Tres de Febrero) Buenos Aires, Argentina
3 April, 2014 - 9 May, 2014
CCE (Centro Cultural de España), Montevideo
23 September, 2014 - 29 November, 2014
CCEG (Centro Cultural de España en Guatemala)
10 February, 2015 - 19 March, 2015
Centro Cultural de España, Santo Domingo, República Dominicana
5 May, 2015 - 30 May, 2015
Centro Cultural de España en Costa Rica
17 February, 2016 - 24 February, 2016
Más actividades
![Joseph Kosuth. One and Three Chairs [Una y tres sillas]](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/joseph_kosuth.jpg.webp)
The (legal) person and the legal form. Chapter III
Monday 11, Wednesday 13 and Thursday 14 May 2026
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
First session of the third chapter focuses on the transformation of the artwork in the context and wake of Conceptual art. The very notion of the artwork, together with its ownership and authenticity, is reconsidered from a broad perspective open to new and alternative models of management, which could ultimately transform the relationship between artist, artwork and owner. Can some of the practices in question serve as critical models? To what extent is it possible to think and act with them, and extrapolate from them, beyond a beautiful niche?
The second session turns to the question of representation. While many (but not all) human natural persons can, in principle, represent themselves in legal matters, other needs representatives. This goes for minors as well for adults who have been placed under legal guardianship; it applies to fictitious persons such as corporations and states, who need human representatives to sign contracts or defend them in court. We will look into the question of legal representation in conjunction with other forms of representation, in the cultural as well as political register—taking cues from Spivak’s distinction between portrait (Darstellung) and proxy (Vertretung), which is an unstable and historically mutable one.
The seminar concludes with a closing session dedicated to collectively revisiting and reflecting on the themes and discussions that have emerged throughout the first Studies Constellation Residency Program.
Patricia Falguières
Tuesday May 12th 2026 – 19:00 h
Art historian Patricia Falguières inaugurates the María Luisa Caturla Chairwith the lecture Art History in Dark Times. This Chair, dedicated to the reflection on art in times «sick with uncertainty», is aimed at dismounting, digressing and imagining multiple temporalities and materialities in art history and cultural studies from an eccentric gaze, in the sense of being displaced, off-centre or with a centre that is different.
The lecture’s title references Hannah Arendt’s collection of essays Men in Dark Times, which in turn paraphrases a Bertol Brecht poem. In it, Arendt asserts «dark times are not only not new, they are no rarity in history».
Patricia Falguières also claims history knows many periods when the public realm has been obscured, when the world becomes so uncertain that people cease to ask anything of politics except to relieve them of the burden of their vital interests and their private freedom. The art historian —whose expertise is in the field of Renaissance art and philosophy but paying close attention to contemporaneity— invites us to a «chaotic and adventurous journey», from the Italian Renaissance to Fukushima, through which to delve into the questions: What can the practice of art history mean today, in a world ablaze with ominous glimmers and even more ominous threats, if not as mere entertainment or social ornament? Of what vital interests, of what freedom can it bear witness and serve as an instrument?
![Tracey Rose, The Black Sun Black Star and Moon [La luna estrella negro y negro sol], 2014.](https://recursos.museoreinasofia.es/styles/small_landscape/public/Obra/AD07091_2.jpg.webp)
On Black Study: Towards a Black Poethics of Contamination
27, 28, 29 ABR 2026
The seminar On Black Study: Towards a Black Poethics of Contamination proposes Black Study as a critical and methodological practice that has emerged in and against racial capitalism, colonial modernity and institutional capture. Framed through what the invited researcher and practitioner Ishy Pryce-Parchment terms a Black poethics of contamination, the seminar considers what it might mean to think Blackness (and therefore Black Study) as contagious, diffuse and spreadable matter. To do so, it enacts a constellation of diasporic methodologies and black aesthetic practices that harbor “contamination” -ideas that travel through texts, geographies, bodies and histories- as a method and as a condition.
If Blackness enters Western modernity from the position of the Middle Passage and its afterlives, it also names a condition from which alternative modes of being, knowing and relating are continually forged. From within this errant boundarylessness, Black creative-intellectual practice unfolds as what might be called a history of touches: transmissions, residues and socialities that unsettle the fantasy of pure or self-contained knowledge.
Situated within Black radical aesthetics, Black feminist theory and diasporic poetics, the seminar traces a genealogy of Black Study not as an object of analysis but as methodological propositions that continue to shape contemporary aesthetic and political life. Against mastery as the horizon of study, the group shifts attention from what we know to how we know. It foregrounds creative Black methodological practices—fahima ife’s anindex (via Fred Moten), Katherine McKittrick’s expansive use of the footnote, citation as relational and loving labour, the aesthetics of Black miscellanea, and Christina Sharpe’s practices of annotation—as procedures that disorganise dominant regimes of knowledge. In this sense, Black Study is approached not as a discrete academic field but as a feel for knowing and knowledge: a constellation of insurgent practices—reading, gathering, listening, annotating, refusing, world-making—that operate both within and beyond the university.
The study sessions propose to experiment with form in order to embrace how ‘black people have always used interdisciplinary methodologies to explain, explore, and story the world.’ Through engagements with thinkers and practitioners such as Katherine McKittrick, C.L.R. James, Sylvia Wynter, Christina Sharpe, Fred Moten, Tina Campt, Hilton Als, John Akomfrah, fahima ife and Dionne Brand, we ask: What might it mean to study together, incompletely and without recourse to individuation? How might aesthetic practice function as a poethical intervention in the ongoing work of what Sylvia Wynter calls the practice of doing humanness?
Mediations of the Archive: Art, Community, and Political Action
Tuesday 7, and Thursday 23, April, 2026 – 17:00 h
The online seminar Archival Mediations: Art, Community, and Political Action, curated by Sofía Villena Araya, examines the role of archival practices in caring for, dignifying, and activating memory in Central America. As part of the Cáder Institute for Central American Art’s first line of research, driven by the question “What Art Histories does Central America produce?”, this seminar proposes an approach to the archive as a mediator that articulates relationships between art, community, and political action, while engaging with the historiographical questions raised by their intersections.
Although the proposal is not limited to discussions of the Central American isthmus, it is framed by the particular conditions under which memory has been constructed in the region. Central America is a territory vulnerable to natural and geological disasters, marked by political violence exercised by authoritarian states and fragile institutions, a persistent colonial and imperial legacy, and the social fragmentation resulting from these factors. It is also a context in which the archive does not necessarily refer to a specific place —such as a building or documentary collection— nor does it primarily follow the protocols of a discipline such as archival science. Rather, the seminar explores how the archive operates, through art, as a dispositif that forges connections, generates forms of belonging, and opens spaces for political action.
The encounter unfolds across two sessions: the first focuses on archival practices addressing questions of memory, violence, and war; the second examines community-based practices surrounding queer and sex-dissident archives. In the face of the systematic destruction of memory, the archival practices discussed in these sessions demonstrate how the archive emerges in other spaces and according to different logics. Within this framework, the proposed space for exchange and research explores the role of art as a productive medium for constructing archives through images, affects, intimacy, performativity, the body, orality, and fiction, as well as through other materialities that challenge the centrality of the document and of writing.
Intergenerationality
Thursday, 9 April 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
The third session gazes at film as a place from which to dismantle the idea of one sole history and one sole time. From a decolonial and queer perspective, it explores films which break the straight line of past-present-future, which mix memories, slow progress and leave space for rhythms which customarily make no room for official accounts. Here the images open cracks through which bodies, voices and affects appear, disrupting archive and questioning who narrates, and from where and for whom. The proposal is at once simple and ambitious: use film to imagine other modes of remembering, belonging and projecting futures we have not yet been able to live.