
Held on 14 may, 2020 - 24 may, 2020
On 26 March 2020, Mohammed Hossein, a Bangladeshi-born resident of Lavapiés, contracted COVID-19 and died in his home after attempting to contact the healthcare services by telephone. He didn’t speak fluent Spanish.
Artist, poet and publisher Dani Zelko spoke to Hossein’s family and friends by phone while under lockdown in Buenos Aires. Their voices are assembled in this book, Lengua o muerte (Language or Death), which rails against a death that could have been avoided, relating it to the urgent need for interpreters in the healthcare system and all administrative bodies. This assertion is backed by Hossein’s friends and migrant and social organisations regarding everyone’s right to express themselves in their own language.
Lengua o muerte belongs to a series of Reunión (Meeting) publications and events, for which Zelko elaborates on a common procedure: travelling, talking to people and transcribing by hand what others dictate to him. Thus, his writing occurs in an intimate encounter, whereby the spoken word, with its silences and breaths, becomes a written word. After completing his tasks as a listener and transcriber, he edits the texts, turning them into books via his printing press-backpack, a phase he calls “urgent editing”. By utilising this process Zelko has turned varied and distant testimonies into poems: migrants on the Mexico-US border, the mother of a victim of police violence in Buenos Aires, rescue volunteers in the last earthquake in Mexico, Mapuche communities singled out as terrorists by the Argentinian State… Each of these testimonial poems materialises into simple books read aloud the following day in each “meeting” and given out for free among the community.
In mid-March of this year, Zelko had planned to carry out a series of actions and presentations in Madrid in collaboration with Museo Situado, a network made up of different collectives and associations from Madrid’s Lavapiés neighbourhood, and the Museo Reina Sofía. The healthcare emergency caused by COVID-19 disrupted these plans and Zelko had to return to Buenos Aires, where he has remained under lockdown ever since.
His practices in Meeting are not designed to be done remotely, in a process that emerges from an encounter, from the proximity of bodies, yet the exceptional circumstances of the current situation and the urgency to pay heed to what is happening means the rules of engagement have changed. Lengua o muerte is available in PDF here.
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Action and Radical Imagination
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Dani Zelko is an artist, poet and publisher from Argentina. His work is made up of words and people joined through a process which generates publications and events, whereby political tensions and language experiments feed into each other.
His publications include the books Frontera Norte, Juan Pablo por Ivonne - El contra-relato de la doctrina Chocobar, ¿Mapuche terrorista?, Las preguntas completas de Osvaldo Lamborghini and Selección sudamericana por la muerte, some of which have been translated into English and Portuguese. Furthermore, he has held exhibitions in Argentina, Paraguay, Cuba, Mexico, the USA and Canada.
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Más actividades
![Jean Vigo, Taris, ou la natation [Taris, rey del agua], 1931, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-7.jpg.webp)
Leni Riefenstahl. Olympia, Part 2. Festival of Beauty and Jean Vigo. Taris, Swimming Champion
Friday, 24 July 2026
The body in water as an object of ideology. This is one of the major themes of the 1930s and this session, where Nazism and Anarchism dissolve into two different swimming pools. Two great films of counterposed ideologies which have gone down in history as examples of film’s power to represent a vision of the world. In Olympia, Part 2. Festival of Beauty, Leni Riefenstahl films the Olympic Games of Berlin in 1936, organised during the Third Reich. The camera leaves the athletics stadium to show the repertoire of modern sports — fencing, polo, cycling, pentathlon — before culminating in the Olympic pool with Adolf Hitler as the host, where the beautiful, disciplined, classical bodies of the swimmers bring to mind, as Susan Sontag wrote, the visual fascination that characterised fascism. Meanwhile, Jean Vigo, the son of an exiled Spanish anarchist, films French Olympic champion Jean Taris in a funny, playful exercise, where the swimming pool becomes a field of play without rules and where avant-garde film-making elements of the 1930s materialise, such as slow motion, superimposed images and dynamic editing. Two avant-garde films, two films on opposite poles that show, for a time, swimming not as an object of pleasure or desire, but as a space of contest from which to demonstrate the power of the twentieth century’s great ideologies.
![Lloyd Bacon, Footlight Parade [Desfile de candilejas], 1933, película](https://recursos.museoreinasofia.es/styles/small_portrait/public/Actividades/ciclocine-piscinas-8_0.jpg.webp)
Lloyd Bacon. Footlight Parade
Saturday, 25 July 2026
The swimming pool and dancing aquatic bodies as a place of reverie and fascination in the advent of Hollywood and the fledgling entertainment industry. A musical prior to the moralising Hays Code in which a visionary Busby Berkeley directs one of the most lavish mass-participation choreographies in the history of cinema. The main number is By a Waterfall, with a pool and hundreds of bathers front and centre. After observing this piece, Salvador Dalí considered Busby Berkeley an equal in his paranoid delirium and a major influence on his installations, for instance the work he made for the 1939 New York World’s Fair.
The story follows a brilliant theatre director who dreams up grandiose musical numbers to be performed in cinemas before each screening, saving live performance from the rise of spoken film. Therefore, he throws himself into a race to show the world the three most lavish musicals ever imagined. Along with Honeymoon Hotel and Shanghai Lil, By a Waterfall stands out and is considered the most striking film choreography focused on the plastic possibilities of the swimming pool. Hundreds of swimmers turn their bodies into monumental, abstract geometric figures in a crescendo of surprise and wonder which builds the swimming pool into the essential architecture for a Hollywood conceived as a new factory of dreams.
![Mike Nichols, The Graduate [El graduado], 1967, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-9_0.jpg.webp)
Mike Nichols. The Graduate
Friday, 31 July 2026
Benjamin Braddock (Dustin Hoffman) is a young graduate from a wealthy California family. After returning home he meets Mrs Robinson (Anne Bancroft), who seduces him in successive encounters and shows him things that can’t be read in books. Mrs Robinson’s daughter, Elaine (Katharine Ross), enters his life to turn his feelings upside down.
Anne Bancroft’s remarkable performance shows the need to feel alive in a world gone stale, and the weapons sex possesses opposite romantic love. This is the learning curve young Ben experiences, and it is the time he spends drifting in the swimming pool that takes him from bewilderment to lucidity. He goes from a fool in a wetsuit lost at the bottom of the pool, to letting himself sway on the waters of pleasure or to see the mantle of the pool covered in fallen leaves with the arrival of love. The swimming pool is the place that initiates a change of state: an awakening of life forces.

Sol Iglesias. The Swimmers
Saturday, 1 August 2026
The end of the world, caused by climate change, is here and a group of friends wander from swimming pool to swimming pool at the height of a long, hot summer in Buenos Aires. From pool to pool, they cross the city, drifting leisurely and agreeably. In this transit they encounter different survivors searching desperately for water until their journey ends.
In echoing Frank Perry and Sydney Pollack’s film The Swimmer, Sol Iglesias’s The Swimmers is, equally, a path towards first light. The swimming pools symbolise, on this sunburnt stage, a metaphor at once for shelter and death by asphyxiation. It is the extreme heat that turns it into a fresh and pleasurable ending. The swimming pool, moreover, represents the lethargy of a youth tired of fighting against something they see as “inevitable”. As the young people trespass on a neighbourhood’s private property — rather than in public space — the pool is a stronghold of intimacy that must be seized: the false paradise of a collapsed society. The film brings the viewer closer to another film to feature in this series, La ciénaga (The Swamp, 2001) by Lucrecia Martel, in which bodies search for recesses of stagnant water.

Jack Hazan. A Bigger Splash
Friday, 7 August 2026
Painting endows a fleeting and unique moment with permanence and stability. This was the vision of the late David Hockney when, brushstroke by brushstroke, he returned to the swimming pool in A Bigger Splash: the great dive into a Californian pool which freezes a sense of happiness. A splash made by Peter Schlesinger, the painter’s partner from whom he has just separated.
In the film A Bigger Splash, Jack Hazan portrays the world of a successful artist, art-market and art-dealer pressure, the tension between the ego and personal frailty, and the obligation to continue with a style and iconography which, despite its instantly recognisable artistic imprint, creates doubts for the painter. In a grey, rainy London, a glum Hockney, the victim of soured love, keeps returning to the Californian swimming pool that holds the promise of happiness, in the form of a homosexual Arcadia in which the painter lives with his young partner and a group of equally glowing and attractive friends. Ultimately, the pool, as Jack Hazan recalls in this pioneering artist’s documentary, is a simile for the same painting in its original intention: hang onto fleetingness to lend it a permanence for the beholder, despite it not existing. Hockney, as one of the last great painters, knew his medium remained largely unchanged across hundreds of years of history.
