Bayanihan Re-existence
An Installation by Husos arquitecturas

Held on 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 Jul, 01, 02, 03, 04, 05, 06, 07, 08, 09, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 Aug, 01, 02, 03, 04, 05, 06, 07, 08, 09, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30 Sep, 01, 02, 03, 04, 05, 06, 07, 08, 09, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 Oct, 01, 02, 03, 04, 05 Nov 2023
Bayanihan Re-existence is an installation conceived to welcome events and activities from the Notes for a Time Apart programme, inviting rest, reading and shared time to make the Palacio de Velázquez a more pleasant place for visitors.
In this instance, Husos arquitecturas gives a new lease of life to old set materials, largely from the Centro Dramático Nacional and reflects on colonial accounts hanging over the building, which hosted the main pavilions of the General Philippines Exhibition in 1887. Thus, there is an exploration of the concept of “re-existence” employed by the Colombian artist and thinker Adolfo Albán Achinte to promote thinking about the alternative forms of existing that the colonised communities construct beyond those imposed on them. Furthermore, the Tagalog term bayanihan refers, in a Philippine context, to the collective forms of making to achieve common goals.
The work of Husos arquitecturas — an architecture and urbanism office based between Spain and Colombia — explores the possibilities of the quotidian from an ecological approach and looks to manage resources in a way that is more responsible and circular, re-using seemingly disposable elements. The installation is carried out in collaboration with artist Nayare Soledad Otor and writer Karessa Malaya Ramos.
Organised by
Museo Reina Sofía
Acknowledgements
Centro Dramático Nacional, Anna Fux, Efraín Rodríguez, Abdiel Segarra and the Sin Norte magazine
Inside the framework of
Participants
Husos arquitecturas is an office and platform of architecture, gardening and urbanism which explores the possibilities of these practices as tools for social transformation. It was founded in Madrid in 2003 by Diego Barajas (Bogotá) and Camilo García (Cali), and their work has been on display at the Venice Biennale of Architecture, the Quito Biennale, the Rotterdam Biennale, the Oslo Architecture Triennale, Fundació Antoni Tàpies and Ecovisionarios from Matadero Madrid. They are the authors of the books Urbanismos de remesas, viviendas (Re)productivas de la dispersión (Caniche, 2017) and Dispersion: A Study of Global Mobility and the Dynamics of a Fictional Urbanism (Educational Studies Pr, 2003).
Nayare Soledad Otorongx is a multidisciplinary artist whose work experiments with photography, bodily exploration, manual art and poetry. Otorongx has also published the poetry collection Bendiciones Travestis (2021), in a collaboration with other artists, and has undertaken Tranny Tranny House, a project to find a home for trans people.
Karessa M. Ramos is a writer and the author of Cosechas del insomnio (Diversidad Literaria, 2021). She has participated in anthologies such as Matria poética (La Imprenta, 2023) and Masticando el deseo (Diversidad Literaria, 2021), as well as collaborating in putting together a Glossary of Concepts for the Eighth Culture and Citizen Encounter, held in Seville in 2022.
Más actividades

Exile and Alienation
Saturday 30 May and 6 Jun, 2026 - 18:00 H
In the years of the Popular Unity Government in Chile, three young film-makers, Marilú Mallet, Valeria Sarmiento and Angelina Vázquez, went to the offices of Chile Films to present a film project. This session screens three films which convey the three directors’ experience of exile. In Dos años en Finlandia (Two Years in Finland), Angelina Vázquez depicts the social and working conditions of Chileans exiled in the Nordic country. The fictional work Lentement, directed by Marilú Mallet, follows a young Chilean exile around spaces of Montreal blighted by nostalgia and political rage. In Huellas (Fingerprints), Valeria Sarmiento returns to Chile to explore the memory of violence inflicted by Pinochet’s military dictatorship. The session culminates in a talk with the three directors, gathered here for the first time.

From North to South and South to North
Sunday 31 May and Friday 5 June, 2026
In a kind of road movie, Marilú Mallet travels across her native Chile after forty years of exile. The journey is an exploration of the dynamism of national identity, leading the film-maker to return to questions previously explored in her filmography and to search for new forms of filming the encounter between body and landscape.

Dear Americas
Friday 29 May and 5 June, 2026
In these films, Marilú Mallet travels to Solentiname, in Nicaragua, and Andahuaylillas, in Peru, to paint a portrait of communities which resist the severity of forced industrialisation. In Solentiname, the focus is on the poet and priest Ernesto Cardenal’s founding of a Christian, poetic and revolutionary utopia, while in Andahuaylillas, a town close to Cuzco, Mallet explores the multiple layers of Andean culture.

A Poetics of the Subject
Thursday 28 May and 4 June, 2026
In the tension between documentary and fiction, between the rawness of a tragic political present and narrative escape, lies the truth of the exile’s condition. In Journal inachevé (Unfinished Diary, 1982) Marilú Mallet experiments with her own subjectivity, moving from affirmation to doubt. In Double Portrait (2000), María Luisa Señoret paints her daughter Marilú, who records the process. In this circular relationship, the film-maker constructs a poetics of the portrait as something perpetually unfinished, a process of exploration in which memory, identity and political history merge to become blurred.

Institutional Decentralisation
28 MAY 2026
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
This fourth and final session centres on films that take the museum away from its axis and make it gaze from the edges. Pieces that work with that which is normally left out: peripheral territories, unpolished aesthetics, clumsy gestures full of intent. Instead of possessing an institutional lustre, here they are rough, precarious and strange in appearance, legitimate forms of making and showing culture. The idea is to think about what happens when central authority is displaced, when the ugly and the uncomfortable are not hidden, when they are recognised as part of the commons. Film that does not seek to be to one’s liking, but to open space and allow other ways of seeing and inhabiting the museum to enter stage.