
Held on 22 Jun 2020
The Glossary of Common Knowledge is a project of the European confederation of museums L’Internationale started in 2014 and organized cross-sectionally from working seminars and public conferences. The goal of the project is twofold: to compile a glossary of art terminology that differs substantially from what is found in the existing literature on art, and to do so in collaboration with institutions and individuals from Europe and other parts of the world who will propose terms relating to their own practices and contexts, to share them and put them into collective discussion.
Each edition begins with a public conference, followed by several working days, in which a group of invited participants who act as "narrators" proposing new terms around a given "referential field”. On this occasion the conference will be given by the anthropologist, social educator and ecofeminist activist Yayo Herrero, and the seminar intends to deepen the field dedicated to the commons, focusing this time on the notion of “solidarity” as a practice but also as a political position to be problematized.
In times of war, economic collapse, natural disasters or pandemics like the current one, calls are made for solidarity, which, however, should help us respond to the current state of emergency through the creation of alliances to face the times to come. People unite through solidarity in repressive or violent political contexts, economic conditions of exploitation, or to overcome grief after natural disasters. But calls for solidarity do not only appear as a reaction in times of exceptional difficulties. Solidarity is at the heart of our project as a society, as the labor movement, feminisms and decolonization processes have shown throughout the world.
The current Covid19 situation invokes the need for concrete solutions (basic income, universal healthcare, regularization of migrants and refugees, right to housing, redistribution of reproductive and care work, etc.) that oppose the reduction of aid to individual acts of charity that have no systemic consequences. Individual acts can mitigate part of the problem while perpetuating the cause of social upheaval — global inequality in late capitalism.
Program
Monday June 22 - 6:00 pm / Zoom platform
Opening conference by Yayo Herrero
Antigones against the monsters of heartbreak. Imagine everyday utopias in times of pandemics.
COVID-19 arrives riding on a crisis of multiple interconnected dimensions that place humanity in a civilizing emergency. At the heart of the problem is a way of conceiving the economy, politics and culture at war with life. The magnitude of the problem is such that we are at a crossroads where the options that are taken determine the decent survival of most human beings and many other living beings. Imagining horizons of desire that may be compatible with the material conditions that make them possible is an urgent task. Ecofeminisms, decoloniality and the gaze of those that have historically been subjugated can make this imagination possible.
Tuesday 23 and Wednesday 24 / The sessions’ records will be available on the project website
Internal seminar
Participants
Zdenka Badovinac is the Director of Moderna galerija / the Museum of Modern Art (MG+MSUM), Ljubljana (Slovenia), since 1993. She has curated numerous exhibitions presenting both Slovenian and international artists. She initiated the first collection of Eastern European art, Moderna galerija’s Arteast 2000+ collection. Badovinac was the President of CIMAM – International Committee for Museums and Collections of Modern Art (2010–2013). She is also co-curator of the Glossary of Common Knowledge.
Miha Blažič (N'toko) is a Slovenian rapper and political activist. He is well known for his socially critical lyrics and as one of the initiators of social centre Rog (Ljubljana, Slovenia) a safe-space for marginalised groups, like migrants and other socially excluded people whose civil rights are being violated. He is best known by his stage name N’toko, and a lead singer of the Moveknowledgement. During the period of mass popular protests in 2012-2014, he also found his journalistic voice and began to use it relentlessly, first on his blog and later also as a columnist for the Mladina Slovenian weekly. In 2016 he published his first book Samoumevni svet.
Jesús Carrillo is a professor of Contemporary Art History at the Universidad Autónoma de Madrid (Spain), and has been Head of the Cultural Activities in Museo Reina Sofía from 2008 to 2014. He combines the analysis of contemporary culture and cultural institutions with a critical reading of historical narratives of art. He has published: Tecnología e Imperio (Nivola, 2003), Arte en la Red (Cátedra, 2004), Naturaleza e Imperio (Doce Calles, 2004) and Space invaders. Intervenciones artístico-políticas en un territorio en disputa: Lavapiés (1997-2004) (Brumaria, 2018). And he is editor of the collective works Modos de hacer: arte crítico, esfera pública y acción directa (Ediciones de la Universidad de Salamanca, 2001), Tendencias del arte, arte de tendencias a principios del siglo XXI (Cátedra, 2003) and Desacuerdos: sobre arte, políticas y esfera pública en el Estado español (v. 1–4) (Macba, 2004-2007). He also edited the books Posiciones críticas: ensayos sobre las políticas de arte y la identidad, by Douglas Crimp (Akal, 2005) and Imágenes públicas. La función política de la imagen, by Martha Rosler (Gustavo Gili, 2008). He was a member of the Editorial Board of L’Internationale online from 2013 to 2015, and he is co-curator of the Glossary of Commons Knowledge.
Kike España is a urban researcher, part of Sub-urbia, based in Málaga (Spain). Participates in La Invisible, a self-managed cultural and social center also in Málaga, and Fundación de los Comunes (network of cooperatives and autonomous social centers). Translates in the multilingual publishing platform transversal texts. Architect, currently PhD candidate in Urban Theory at University of Seville (Spain) with a critical research on the right to the city. Member of the research group OUT_arquías [HUM853]. Investigación para los límites en arquitectura at University of Seville and member of INURA (International Network for Urban Research and Action). Participates in different anti-gentrification and right to the city movements in Málaga.
Maddalena Fragnito is a cultural activist exploring the intersections between art, transfeminisms, critical theory and technologies – focusing on practices of commoning social reproduction and reappropriation of time, pleasure, economies and spaces. At the moment she is a Doctoral Student at Coventry University’s Centre for Postdigital Cultures (United Kingdom).
Yayo Herrero is an anthropologist, social educator and agricultural technical engineer. Herrero is a leading researcher in the eco-feminist and eco-socialist field at a European level and has participated in numerous social initiatives on the promotion of human rights and social ecology, a field in which she has published more than twenty books and numerous articles. She is partner and worker of Garúa S. Coop. Mad, professor-collaborator on the Unesco Cathedra of Environmental Education and Sustainable Development (UNED), president of Foro de Transiciones and member of the editorial board of Hegoa. She was coordinator of the Complutense University Centre for Environmental Studies and Information (CCEIM) in Madrid (Spain) between 2009 and 2012, and confederal coordinator of Ecologistas en Acción between 2005–2014.
Ida Hiršenfelder works at the Museum of Contemporary Art Metelkova (Museum of Modern Art in Ljubljana, Slovenia) on projects related to digital archives. She is coordinator and editor of Network Museum, a repository for contemporary audio-visual art. She is also the museum’s online editor. From 2007 to 2013 she was a digital archivist at Center for Contemporary Arts SCCA (Ljubljana, Slovenia) where she was co-developing DIVA Station, Digital Video Archive. Media archeology, archives and their disappearance – the digital life and the digital afterlife – are one of her key interests. She is also an advocate and user of free and open source software, and creator of experimental sound-art under an alias beepblip. From 2010 to 2014 she was a curator and advisor at Ljudmila, Ljubljana Art and Science Laboratory. Together with media artist Saša Spačal, she is a co-founders of ČIPke, Initiative for Women with a Sense for Technology, Science and Art at RAMPA Lab – Kersnikova Institute. Prior, she was a journalist at Dnevnik Daily and Radio Student.
Jennifer Hayashida is a poet, translator, and visual artist. She is currently a PhD candidate in Artistic Research at HDK-Valand – Academy of Art and Design at the University of Gothenburg (Sweden). Her research focuses on translation, dislocation, race, and affect. From 2010–2017, she served as director of the Asian American Studies Program at Hunter College, The City University of New York (United States).
Gal Kirn holds a PhD since 2012 in political philosophy from the University of Nova Gorica (Slovenia). He was a researcher at the Jan van Eyck Academie in Maastricht (The Netherlands, 2008–2010), and a research fellow at ICI Berlin Institute for Cultural Inquiry (Germany, 2010–2012). He received a fellowship at the Akademie Schloss Solitude in Stuttgart (Germany, 2015), and was a postdoctoral fellow of the Alexander von Humboldt Foundation (Germany, 2013–2016). He has been teaching courses in film, philosophy, and contemporary political theory at the Freie Universität Berlin and at Justus-Liebig-Universität Gießen. Kirn published Partizanski prelomi in protislovja trznega socializma vJugoslaviji edited by the Slovenian Sophia (2014).
Javiera Manzi is a sociologist and archivist at the University of Chile (Santiago, Chile). Independent researcher, curator, teacher and feminist activist. She is a member of the 8M Feminist Coordinator since 2018 where she participates in the Laura Rodig Brigade and the Internationalist Committee. In 2020 she was one of the spokespersons for the General Feminist Strike on March 8 and 9. During the October revolt, she participated in the formation of the self-convened Assembly of the Yungay Neighborhood and other instances of popular, feminist and plurinational articulation that proliferated after the outbreak in Chile. She has written articles and book chapters on feminist politics, including: Para una historia común del presente y del futuro: hacia un feminismo antifascista (El Desconcierto, 2020), Lucha feminista en tiempos de pandemia (Lobo Suelto, 2020), La Internacional Feminista. Luchas en los territorios y contra el neoliberalismo (Tinta Limón, 2020) and Por una Constitución Feminista (Libros del Pez Espiral 2020). It is also part of the collective of the social center Proyecto Librería, an autonomous social center with libertarian roots where hundreds of social organizations circulate and which this year celebrates 10 years since its foundation. She has been a member of RedCSur since 2014 and since 2019 one of its coordinators. As a researcher and curator, she works with archives on the intersections between art, politics and visual culture of social movements in Latin America and international solidarity networks during the 1970s. She is currently investigating the muralist brigades in exile and preparing a book on the networks of cultural resistance in Chile during the dictatorship. She has written books, articles and chapters about these crossings, among them she is co-author of the book Resistencia gráfica a la dictadura en Chile APJ - Tallersol (LOM, 2016) and the chapter “Open Slogan, the current uses of No +” in the book CADA Archive (Eight Books, 2019).
Pablo Martínez is the Head of programming at the Museu d'Art Contemporani de Barcelona (MACBA) in Barcelona (Spain) since 2016 and Co-director of its Independent Studies Program (PEI) since 2017. He has been in charge of Education and Public Activities at the Centro de Arte Dos de Mayo (CA2M), in Móstoles (Madrid, Spain) from 2009 to 2016, and associate lecturer in the History of Contemporary Art at the Fine Arts faculty of the Universidad Complutense de Madrid (2011–2015). He edits the et al. series of essays (MACBA-Arcàdia). He’s part of the editorial board of L’Internationale online. He is the editorial secretary of the academic research journal Re-visiones and a member of the research and action group on education, art and cultural practices Las Lindes. He has edited published publications including Arte actual. Lecturas para un espectador inquieto (CA2M, 2011) and No sabíamos lo que hacíamos. Lecturas para una educación situada (CA2M, 2016); he has curated exhibitions by Werker (2014) and Adelita Husni-Bey (2016), and has collaborated in numerous collective publications including Pensar la Imagen / Pensar con las imágenes (Delirio, 2014), Patricia Esquivias: a veces decorado (CA2M, 2016), Index / Willem de Rooij (Koenig Books, 2016), and Visualidades críticas y ecologías culturales (Brumaria, 2018).
Bojana Piškur is a writer and curator and works in the Museum of Contemporary Art Metelkova (Museum of Modern Art in Ljubljana, Slovenia). Her main research topics deal with experimental art forms, concepts and context in relation to wider socio-political environments. Related exhibitions and projects include Museum in the Street with Zdenka Badovinac (Moderna galerija, Ljubljana, 2008); This Is All Film! Experimental Film in Yugoslavia 1951–1991 with Ana Janevski, Jurij Meden and Stevan Vuković (Moderna galerija, 2010); Museum of Affects with Bartomeu Mari, Bart de Baere, Teresa Grandas and Leen de Backer (Moderna galerija; Museu d'Art Contemporani de Barcelona (MACBA), Barcelona, Spain; Van Abbemuseum, Eindhoven, The Netherlands; and Museum van Hedendaagse Kunst (M HKA), Antwerpen, Belgium; 2010). In 2006 she initiated Radical Education, a project whose aim was “to translate” radical pedagogy into the sphere of artistic production, with education being conceived not merely as a model but also as a field of political participation. She is also co-curator of the Glossary of Common Knowledge.
Theo Prodromidis is a visual artist and director based in Athens (Greece). He studied Contemporary Media Practice at the University of Westminster (London, United Kingdom) and was awarded an MFA in Fine Art by Goldsmiths, University of London in 2007. His work has been exhibited and screened in galleries, museums and festivals such as the Furtherfield (London), the Galerija Nova (Zagreb, Croatia), the State of Concept (Athens), the 1st and 5th Thessaloniki Biennale, the 4th Athens Biennale, both events in Greece. Since 2017, he has contributed to the exhibition The School of Redistribution by the platform Future Climates and the mentioned State of Concept; to Project PRE.SS (Provision of Refugee Education and Support Scheme) by Hellenic Open University and part of WHW Akademija's (Zagreb) program To care for another, radical politics of care. Ηe is a member of the Institute of Radical Imagination (IRI), a volunteer at the Open School for Immigrants of Piraeus (Greece) and a member of the Solidarity Schools Network. For 2020-2021, he is the co-leader of An album from our square at Victoria Square Project in Athens, supported by the Stavros Niarchos Foundation Public Humanities Initiative (SNFPHI) at Columbia University (New York, United States).
Natalia Sielewicz is an art historian and curator at the Museum of Modern Art in Warsaw (Poland). Curator of exhibitions: Paint, also known as Blood. Women, Affect, and Desire in Contemporary Painting (2019), Hoolifemmes (2017), Ministry Internal Affairs. Intimacy as Text (2017). She was also a curator of Private Settings. Art After Internet (2014), one of the first institutional exhibitions to look at the impact of new technologies on the human condition in the late capitalism, and Bread and Roses. Artists and the Class Divide (2015), together with Łukasz Ronduda, about the way artists define their status and position in the realm of the current ever-widening economic gap. She has curated and produced numerous performances, including Haroon Mirza and Richards Sides (2012), Ramona Nagabczynska (The Way Things Dinge, 2014), Grace Ndiritu (Spring Rites: Birthing of a New Museum, 2014), C. Spencer Yeh (2014), Korakrit Arunanondchai (2014), Jesse Darling (Habeas Corpus ad Subjiciendum, 2014), DIS (#Thinkspiration, 2014), Adam Linder (Some Proximity, 2015), Manuel Pelmus and Alexandra Pirici (Public Collection, 2015), and Jeremiah Day (2016). Most recently, together with theatre director Bartosz Frąckowiak she co-authored Modern Slavery, forensic investigation and experimental theatre play discussing the forced unpaid labour in today’s Poland. During the pandemic lockdown she ran MSN Home Office blog, the Museum’s online platform for communication during the COVID-19 crisis.
Rasha Salti is a film programmer, curator and writer, who lives in Beirut (Lebanon). She writes about art and film in the Arab world. She has edited Insights into Syrian Cinema: Essays and Conversations with Contemporary Filmmakers (Rattapallax Press, 2006); co-edited with Issam Nassar I Would Have Smiled. Photographing the Palestinian Refugee Experience. A Tribute to Myrtle Winter - Chaumeny (Institute for Palestine Studies, 2009; co-edited with Layla al-Zubaidi, Samar Kanafani and Munira Khayyat, Anywhere but Now: Landscapes of Belonging in the Eastern Mediterranean (Heinrich Boell Foundation, 2012).
Onur Yıldız has obtained a PhD degree in Political Theory from University of Essex (United Kingdom). His He is currently the Senior Public Programmer of SALT (Istanbul).
Joanna Zielińska is an art historian, writer, exhibition maker and performance curator based in Warsaw (Poland). She is interested in transdisciplinary art practice on the crossover between visual arts, theatre and literature. In her practice she explores different mediums and formats in visual arts like: staged exhibitions, artist's novels or publications. Currently, she works as a Senior curator at Museum of Contemporary Art in Antwerp M HKA (Antwerp, Belgium). She was the Chief of Performance Department at the Ujazdowski Castle Centre for Contemporary Art (Warsaw, Poland). From 2011 - 2015 she was a chief curator at the Centre for the Documentation of the Art of Tadeusz Kantor – Cricoteka in Kraków (Poland), where curated Radical Languages (2012) and Nothing Twice (2014). She also curated Can objects Perform? during Performa 13 (New York, United States). She was the former Chief Curator at the Znaki Czasu Centre of Contemporary Art (CoCA, Toruń, Poland), from 2008 to 2010. She has collaborated with art magazines and catalogues, and published over 100 articles. From 2003 to 2007, she worked with the curatorial collective Exgirls. In 2010 and 2011 she was in residence at International Studio and Curatorial Program (ISCP) in New York. Currently, she is working on a long-term project on artist novels (2011-), The Book Lovers, in collaboration with David Maroto, that was presented in different installments at: the Museum van Hedendaagse Kunst (M HKA), Antwerpen, Belgium, the De Appel (Amsterdam, The Netherlands), the Raven Row and the Whitechapel (London, United Kingdom), and the EFA Project Space in New York among others.
Yolande Zola Zoli van der Heide is exhibitions curator at Van Abbemuseum. Her interests lie in diverse intersecting perspectives – institutional, trans-local, feminist, queer, intersectional, and modes that decentre the oppressor in practices of freedom and liberation – to influence art institutional practices. Previously she was deputy director at Casco Art Institute: Working for the Commons (Utrecht, the Netherlands), where she began as an intern in 2008, and worked as producer on several project exhibitions including the Grand Domestic Revolution (2009—2012). More recently she was co-curator of exhibitions, assemblies and events at Casco including: Het is of de Stenen Spreken [Silence is a commons] with artists Ama Josephine Budge, Ansuya Blom, Babi Badilov, and Mire Lee (2019); Curating Strategies of Productive Refusal with Gabi Ngcobo; co-organiser to the second assembly for commoning art institutions and on art organisations as sites for unlearning, 2019. Yolande is co-editor to several books published with Casco including Unlearning Exercises: Art Organisations as Sites for Unlearning (Casco and Valiz, 2018). She is faculty member at the Dutch Art Institute, Roaming Academy ( Arnhem, the Nederlands). Currently on her nightstand: The Stars and the Blackness Between Them by Junauda Petrus, The Black Unicorn by Audre Lorde, Between the World and Me by Ta-Nehisi Coates. Currently listening to: Love and Death, Ebo Taylor & Uhuru Yenzu
The project Our Many Europes, organised by the L’internationale museum confederation and co-funded by the European Union’s Creative Europe programme. L'Internationale comprises seven major European art institutions: Moderna galerija (MG+MSUM, Ljubljana, Slovenia); Museo Reina Sofía (Madrid, Spain); MACBA, Museu d'Art Contemporani de Barcelona (Spain); Museum van Hedendaagse Kunst Antwerpen (M HKA, Antwerp, Belgium); Muzeum Sztuki Nowoczesnej w Warszawie (Warsaw, Poland), SALT (Istanbul and Ankara, Turkey) and Van Abbemuseum (VAM, Eindhoven, Netherlands), and collaborates in the project with the HDK-Valand Academy (Gothenburg, Sweden) and the National College of Art and Design (NCAD, Dublin, Ireland). Together, these institutions will present a programme with over 40 public activities (lectures, exhibitions, workshops) until May 2022.
Línea-fuerza
Comunes
En el marco de
Our Many Europes
Equipo curatorial del Glossary of Common Knowledge
Zdenka Badovinac, Jesús Carrillo, Ida Hiršenfelder y Bojana Piškur
Organised by
Museo Reina Sofía, Moderna galerija and L’Internationale


Más actividades

Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art
23 February – 14 December 2026 – Check programme
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art is a study group aligned towards thinking about how certain contemporary artistic and cultural practices resist the referentiality that dominates the logics of production and the consumption of present-day art. At the centre of this proposal are the concepts of difficulty and deviation, under which it brings together any procedure capable of preventing artistic forms from being absorbed by a meaning that appears previous to and independent from its expression. By ensuring the perceptibility of their languages, difficulty invites us to think of meaning as the effect of a signifying tension; that is, as a productive and creative activity which, from the materiality of art objects, frees aesthetic experience from the representational mandate and those who participate in it from the passiveness associated with tasks of mimesis and decoding.
The economy of the referential norm translates the social logic of capitalism, where insidious forms of capturing subjectivity and meaning operate. In the early 1980s, and adopting a Marxist framework, poet Ron Silliman highlighted how this logic entailed separating language from any mark, gesture, script, form or syntax that might link it to the conditions of its production, rendering it fetichised (as if without a subject) and alienating its users in a use for which they are not responsible. This double dispossession encodes the political strategy of referential objectivity: with no subject and no trace of its own consistency, language is merely an object, that reality in which it disappears.
The political uses of referentiality, more sophisticated today than ever before, sustain the neoliberal-extractivist phase of capitalism that crosses through present-day societies politically, economically and aesthetically. Against them, fugitive artistic practices emerge which, drawing from Black and Queer studies and other subaltern critical positions, reject the objective limits of what exists, invent forms to name what lies outside what has already been named, and return to subjects the capacity to participate in processes of emission and interpretation.
Read from the standpoint of artistic work, the objective capture of referentiality may be called transparency. Viewed from a social contract that reproduces inequality in fixed identity positions, transparent in this objectivity are, precisely, the discourses that maintain the status quo of domination. Opposite the inferno of these discourses, this group aims to collectively explore, through deviant or fugitive works, the paradise of language that Monique Wittig encountered in the estranged practices of literature. For the political potency of difficulty — that is, its contribution to the utopia of a free language among equals — depends on making visible, first, its own deviations; from there, the norm that those deviations transgress; and finally, the narrowness of a norm which in no way exhausts the possibilities ofsaying, signifying, referring and producing a world.
From this denouncement of referential alienation, fetishisation and capture, Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art turns its attention to the strategies of resistance deployed by contemporary artists and poets. Its interest is directed towards proposals as evidently difficult or evasive as those of Gertrude Stein, Lyn Hejinian, Theresa Hak Kyung Cha, Kameelah Janan Rasheed, Kathy Acker, María Salgado and Ricardo Carreira, and as seemingly simple as those of Fernanda Laguna, Felix Gonzalez Torres and Cecilia Vicuña, among other examples that can be added according to the desires and dynamics of the group.
The ten study group sessions, held between February and December, combine theoretical seminars, work with artworks from the Museo Reina Sofía’s Collections and exhibitions, reading workshops and public programs. All these formats serve as spaces of encounter to think commonly about certain problems of poetics — that is, certain political questions — of contemporary writing and art.
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art inaugurates the research line Goodbye, Representation, through which the Museo Reina Sofía’s Studies Directorship seeks to explore the emergence of contemporary artistic and cultural practices which move away from representation as a dominant aesthetic-political strategy and redirect their attention toward artistic languages that question the tendency to point, name and fix, advocating instead for fugitive aesthetics. Over its three-year duration, this research line materializes in study groups, seminars, screenings and other forms of public programming.

CLINIC 2628. A Community of Writing and Research in the Arts
February – October 2026
Clinic 2628 is a project which supports and brings together writings which stem from the intention to offer a space and sustainable time for research work in art and culture. Framed within an academic context which is increasingly less receptive to the forms in which thinking happens and is expressed, the aim is to rescue the academic from its neoliberal trappings and thus recover the alliance between precision and intuition, work and desire. A further goal is to return writing to a commons which makes this possible through the monitoring of processes and the collectivisation of ideas, stances, references and strategies.
The endeavour, rooted in a collaboration between the Museo Reina Sofía’s Studies Directorship and the Artea research group, via the i+D Experimenta project, is shaped by three annual editions conceived as spaces of experimentation, discussion and a demonstration of writings critical of what is put forward by today’s academia.
What forces, forms and processes are at play when writing about art and aesthetics? In academia, in museums and in other cultural institutions, the practice of writing is traversed by productivist logics which jeopardise rhythms of research and experimentation. The imposition of both scientism inherent in the structure of “the paper” and the quantifying of results which demand a criterion of quality and visibility sterilise and smoothen, from the outset, the coarseness that is particular to writing understood from the concrete part of language: phonic, graphic, syntactic and grammatical resistance connecting the language user to the community the language unites and activates. They also sterilise the roughness enmeshed in the same desire to write, the intuitive, clear and confusing pathways that once again connect the writer to those reading and writing, participating in a common good that is at once discovered and produced.
The progressive commercialisation of knowledge propelled by cognitive capitalism moves further away from the research and production of knowledge in artworks and artistic languages and practices. The work of curators and archive, criticism, performances and essays formerly saw a horizon of formal and emotional possibilities, of imagination that was much broader when not developed in circumstances of competition, indexing and impact. Today, would it be possible to regain, critically not nostalgically, these ways; namely, recovering by forms, and by written forms, the proximity between art thinking and its objects? How to write in another way, to another rhythm, with no more demands than those with which an artwork moves towards different ways of seeing, reading and being in the world?

Cultural Work
Thursday, 12 February 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
Session number two looks to approach film as a place from which cultural work is made visible and processes of production engage in dialogue with artistic creation. From this premise, the session focuses on exploring how audiovisual content is produced, assembled and distributed, from the hands that handle the images to the bodies that participate in its circulation. The aim is to reflect on the invisible effort, precarity and forms of collaboration that uphold cultural life, that transform the filmic experience into an act that recognises and cares for common work.

The (legal) person and the legal form. Chapter II
8, 12, 15 January, 2026 – 16:00 to 19:00
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
This project, titled Unacting Personhood, Deforming Legal Abstraction, explores the dominance of real abstractions—such as exchange value and legal form—over our processes of subjectivation, and asks how artistic practices can open up alternative ways of representing or performing the subject and their legal condition in the contemporary world.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
In this second chapter of the seminar, the inquiry into the aesthetics and politics of legal form continues with three sessions that pick up the discussions held in Chapter I but propose new lines of flight. The first session focuses on international law via the writings of the British author China Miéville, which allows us to reconsider the notion of the legal form –following Evgeny Pashukanis— and, through it, a variety of (people’s) tribunals. While the crucial concept of the legal person –as the right-holder central to the form of law— was debated in Chapter I, the second session focuses on attempts to extend personhood not (just) to corporations, but rather to nonhuman animals or ecosystems. Finally, the third session poses the question: how can groups and networks use officially recognized organizational forms (such as the foundation or the cooperative) and/or use a collective persona (without necessarily a legal “infrastructure” to match) to act and represent themselves?

TEJA 2026. Open Call for Emergency Art Residencies
Proposal submission until 12 January, 2026
TEJA / Red de espacios culturales en apoyo a situaciones de emergencia [Network of Cultural Spaces in Support of Emergency Situations] has the mission to promote transnational cooperation by offering temporary art residencies to artists and cultural practitioners who find themselves in complex socio-political situations in their countries of origin. During their stay in Spain, residents receive accommodation, legal and psychological counseling, and access to a network of organizations and professionals with whom they can share, develop, and continue with their creative projects. The goal is to provide a safe and stimulating environment where artists can continue their work despite adverse circumstances and generate dialogue spaces that ensure freedom of expression through joint activities both in Spain and with international collaborators.
During 2026, TEJA hosts three new residencies, each lasting three months, dedicated to supporting artists and cultural practitioners residing in the West Bank and Jerusalem. In addition, in the second half of the year, TEJA hosts three additional residencies for Gazan artists, which are offered by invitation (as Spain is currently unable to facilitate evacuations from Gaza, these invitations are coordinated through France). These residencies aim to provide a stable, creative environment and foster artistic exchange in the face of ongoing adversities. Through this new program, TEJA reaffirms its commitment to amplifying Palestinian voices and empowering artists as they navigate these turbulent times.
The selection is carried out by the TEJA network in close collaboration with each hosting partner. This year the hosting partners are: La Escocesa (Barcelona), hablarenarte / Planta Alta (Madrid), Espositivo (Madrid), Institute for Postnatural Studies (Madrid), Casa Árabe (Córdoba). The selection prioritizes the artist’s personal and professional situation first, and then the alignment with the practices and themes of the hosting spaces. Proposal submission deadline is January 12th, 2026, 23:59 h.



![Miguel Brieva, ilustración de la novela infantil Manuela y los Cakirukos (Reservoir Books, 2022) [izquierda] y Cibeles no conduzcas, 2023 [derecha]. Cortesía del artista](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ecologias_del_deseo_utopico.jpg.webp)
![Ángel Alonso, Charbon [Carbón], 1964. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/perspectivas_ecoambientales.jpg.webp)