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Monday, 19 June 2023 Sabatini Building, Auditorium and online platform
Southern Europe on the Colonial Horizon of Western Modernity
— By Walter Mignolo
Online platformSpain’s position in the modern/colonial global order is unique and entails a discussion around multiple “souths” and “norths”. Although Spain was a key agent in the construction of colonial power in the sixteenth century, at the end of the eighteenth century it lost the pomp of modernity and was relegated to Southern Europe — the first transformation in the colonial pattern of power, subsequently managed by France, England and Germany. At that juncture, the invention of Southern Europe coincided, temporally and conceptually, with Orientalism. Mignolo looks to untangle the specific paradigm of Iberian and Spanish space in these constellations and what this mixed-race and Creole place, at once colonising and colonised, tells us about the colonial pattern of power.
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Tuesday, 20 June 2023 Sabatini Building, Auditorium and online platform
Traces of Violence. The German Empire in South-West Africa
— By Marcelo Brodsky
Online platformThe twentieth century’s first genocide was committed by the German empire between 1904 and 1908 in South-West Africa — Namibia today. This genocide targeted Nama and Herero ethnic groups, Indigenous peoples from the region, within a context of European powers dividing Africa at the Berlin Conference (1884–1885). As in his previous works, Brodsky focuses on the way in which this crime against humanity is remembered and comprehended from specific research work and the recreation of photographic archives.
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Tuesday, 20 June 2023 Sabatini, Auditorium and online platform
Time and Friendship. A Conversation on Aníbal Quijano
— By Rita Segato and Walter Mignolo
Online platformA conversation on the life and thought of Aníbal Quijano, with whom both worked, and, more specifically, on his theory and practice of friendship. Quijano believed friendship holds a central place as a mode of doing in an intrinsic union between experience and thought. Setting out from this evocation, it is possible to examine other contemporary questions linked to the inheritance and validity of decolonial thought. In facing today’s geopolitical transformations, for instance the emergence of possible de-racialised capital as a result of China’s current economic dominance or before the climate crisis and global energy emergencies, there is a need to question the generativity of the emancipatory potential of Quijano’s decolonial project.
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Tuesday, 20 June 2023 Sabatini Building, Auditorium
A Dream Is Life
— A performance by the Teatro Sin Papeles company
El sueño es vida (A Dream Is Life) is a monologue by Thimbo Samb, produced by Teatro Sin Papeles and written and directed by Moisés Mato López. In the work, Samb touches on his migrant life path — dreams are life because they move feet and hands along the way and in tasks deemed necessary. The piece prompts us to read his experience in relation to La vida es sueño (Life Is a Dream), a baroque drama by Calderón de la Barca, thereby setting up a dialogue with the opposition and duality between free will and predestination, and between reality and dreams. Together with this performance, in conjunction with World Refugee Day (20 June), different awareness-raising activities against border violence will be held and implemented by Red Solidaria de Acogida (The Refuge Solidarity Network) and the Museo Situado assembly, spotlighting the southern border (Ceuta and Melilla) where tragic events such those in Tarajal on 6 February 2014 and in Melilla on 24 June 2022 set in motion a campaign against neglecting justice and repair.
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Wednesday, 21 June 2023 Nouvel Building, Auditorium 200 and online platform
Geography of Roots. An Epistemology of the Individual
— By Rita Segato
Online platformIn this lecture, Rita Segato proposes an understanding of roots as the last space of resistance before the commodification and privatisation of space and territory, characteristic of neoliberalism. If the anthropological base of community is its affective, imaginary, symbolic, aesthetic and sensitive connection to a specific space and irreplaceable in its uniqueness, then the denomination of these links makes territory sacred and constitutes powerful and invisible lines of resistance to capital’s needs. Opposite the imperial logics of urban planning and rural colonisation, based on the de-characterisation and continuous mobilisation of spaces, and before the major migratory and ecological crises that are commonplace in the current context, Segato defends the geographies of the soul of Indigenous peoples, their micro-toponomy and non-replicability, as a trench and a bridge with the past which survives in community.
![Primer mapamundi chino al estilo europeo. Matteo Ricci, Kunyu Wanguo Quantu (坤輿萬國全圖) [Un mapa de la miríada de países del mundo], 1602](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/catedra-anibal-quijano-snippet.png.webp)
Held on 19 Jun 2023
The Aníbal Quijano Chair is a space of thought which pays homage to the memory of the great Peruvian thinker, a critic of the coloniality of power, and seeks to open a channel of collective reflection-action to incorporate it into the multiple viewpoints that today discover modernity deprived of its primal pledges.
This fifth edition, on the relationship between coloniality, memory and space, constitutes an enquiry on friendship and roots, drawing from Aníbal Quijano’s life and human experience. In his world of situated friendship, with the specific Andean spatial temporality, he represents a unique way of being in the world, giving rise to modes and powers of decolonial thought. Eager to avoid dissociating human experience and politics, the edition looks to reflect on the relationship between people, spaces and affects as a place of critical formulation and resistance inside the current ecological and geopolitical context, and from encounters and stage practices which centre bodies and territories.
The programme gets under way with a lecture by Walter Mignolo — one of the great decolonial thinkers, and a friend and successor of Quijano’s thought — with respect to the myriad dimensions of coloniality within the context of Spain. It continues with an encounter with photographer Marcelo Brodsky on the twentieth century’s forgotten holocausts and the relationship between the image and the idea of south, and a conversation between Mignolo and Rita Segato in relation to the validity of Quijano’s thinking in the present day. Furthermore, in conjunction with World Refugee Day, the Teatro Sin Papeles company presents the performance El sueño es vida (A Dream Is Life). The Chair concludes with another master lecture, this time delivered by Segato as she discusses her latest research project concerning roots and their consequences.
Curator
Rita Segato
Organised by
Museo Reina Sofía and Museo Situado
Programme
Inside the framework of
Educational program developed with the sponsorship of

Participants
Marcelo Brodsky is an artist and human rights activist who lives and works in Buenos Aires. After the 1976 coup d’état in Argentina, Brodsky sought exile in Barcelona, where he studied Economy at the University of Barcelona and Photography in the International Centre of Photography, and was taught by Catalan photographer Manel Esclusa. Situated at the limit between installation, performance, photography, monument and memorials, his works combine text and image and are part of the collections of, among other centres, the Metropolitan Museum of Art in New York, the Museo Nacional de Bellas Artes de Argentina and, recently, the Museo Reina Sofía.
Walter Mignolo is a semiotician and professor of Literature at Duke University. He worked alongside Aníbal Quijano and is one of the main successors of his thought. Over the past thirty years, he has devoted his research and work as a teacher to explaining and unmasking the historical pillars of what he defines as “modernity/coloniality”. In The Darker Side of Western Modernity. Global Futures, Decolonial Options (1995), he argues that coloniality has been constitutive and not derivative of modernity since its birth in 1500. Further, given that this cycle of coloniality is reaching its end, he focuses debate on the “postcolonial condition” with The Idea of Latin America (2005).
Teatro Sin Papeles is a company which was created in 2018, welcoming actresses and actors with migrant backgrounds to share their lives through theatre. Since it was founded, the company has activated different performances in cultural spaces linked to its surrounding reality, such as Teatro del Barrio (Lavapiés, Madrid) and Ateneu del Raval (Barcelona). Thimbo Sam is an actor and activist who reached Spain in a dugout canoe at sixteen years of age and faced a difficult life overcoming obstacles to reach one goal: to make his dream of becoming an actor a reality. He has participated in short films, documentaries, films and series.
Rita Segato is a professor of Anthropology and Bioethics in the UNESCO Chair at the University of Brasilia (Brazil). She was an expert witness on the trials of the Sepur Zarco case in Guatemala, where sexual violence was first tried and prosecuted, in the form of domestic and sexual slavery, as a war strategy used by the State. Her main fields of interest include new forms of violence against women and the contemporary consequences of the coloniality of power. Among her most important works are La Nación y sus Otros: raza, etnicidad y diversidad religiosa en tiempos de políticas de la identidad (Prometeo Libros, 2007) and La crítica de la colonialidad en ocho ensayos y una antropología por demanda (Prometeo Libros, 2013). She has directed the Aníbal Quijano Chair on decolonial thought in the Museo Reina Sofía since 2015.
![Primer mapamundi chino al estilo europeo. Matteo Ricci, Kunyu Wanguo Quantu (坤輿萬國全圖) [Un mapa de la miríada de países del mundo], 1602](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/catedra-anibal-quijano-snippet.png.webp)

Más actividades
![Joseph Kosuth. One and Three Chairs [Una y tres sillas]](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/joseph_kosuth.jpg.webp)
The (legal) person and the legal form. Chapter III
Monday 11, Wednesday 13 and Thursday 14 May 2026 - Registration deadline extended
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
First session of the third chapter focuses on the transformation of the artwork in the context and wake of Conceptual art. The very notion of the artwork, together with its ownership and authenticity, is reconsidered from a broad perspective open to new and alternative models of management, which could ultimately transform the relationship between artist, artwork and owner. Can some of the practices in question serve as critical models? To what extent is it possible to think and act with them, and extrapolate from them, beyond a beautiful niche?
The second session turns to the question of representation. While many (but not all) human natural persons can, in principle, represent themselves in legal matters, other needs representatives. This goes for minors as well for adults who have been placed under legal guardianship; it applies to fictitious persons such as corporations and states, who need human representatives to sign contracts or defend them in court. We will look into the question of legal representation in conjunction with other forms of representation, in the cultural as well as political register—taking cues from Spivak’s distinction between portrait (Darstellung) and proxy (Vertretung), which is an unstable and historically mutable one.
The seminar concludes with a closing session dedicated to collectively revisiting and reflecting on the themes and discussions that have emerged throughout the first Studies Constellation Residency Program.

Collection. Contemporary Art: 1975–Present
Miércoles 13 de mayo, 2026 - 19:00 h
In this lecture, Museo Reina Sofía director Manuel Segade outlines the key readings of the new presentation of the Collection on Floor 4 of the Sabatini Building. This new arrangement is framed inside an ambitious rehang that harnesses the uses of the Museo’s architecture, in a plan that will continue in 2027 with the opening of Floor 3 in the same building, culminating with Floor 2 in 2028.
The new rehang of the Collections, unveiled on 16 February 2026, sets forth a journey through contemporary art history over the past fifty years in Spain. Rather than an unambiguous narrative, the floor recounts the same period — from the Transition to democracy in Spain to the present — in three different ways, starting back at the 1970s time and again.
The exhibition route gets under way with a prologue that travels through the affections, material culture and institutionalism of the Spanish Transition, serving as a starting point for the three routes that follow. The first, A History of Affect in Contemporary Art, advances from affective systems in artmaking linked to the second wave of feminism, arriving at grief as a tool to interpret new realities. The second route, The Powers of Fiction: Sculpture, New Materialisms, and Relational Aesthetics, is conceived as a sculpture gallery in which the artworks engage with the public, focusing on the performance side of the discipline. This route shows, among other aspects, how Spanish sculpture has gained significant international visibility since the 1980s, with women artists playing a key role in this display. The third route, A New Framework. The Institution, the Market, and the Art that Transcends Both, zooms in on the origins of the Museo and its role in the process of art’s institutionalisation in Spain. In May 1986 the Centro de Arte Reina Sofía opened, occupying the first and second floors of the former hospital: the forty years that have elapsed since then enable a re-evaluation of the effects of the Museo on Spanish art and art on the institution.
This talk strengthens the goal of socially integrating the narratives produced by the Museo at a time when the Collections are under permanent review.

Patricia Falguières
Tuesday May 12th 2026 – 19:00 h
Art historian Patricia Falguières inaugurates the María Luisa Caturla Chairwith the lecture Art History in Dark Times. This Chair, dedicated to the reflection on art in times «sick with uncertainty», is aimed at dismounting, digressing and imagining multiple temporalities and materialities in art history and cultural studies from an eccentric gaze, in the sense of being displaced, off-centre or with a centre that is different.
The lecture’s title references Hannah Arendt’s collection of essays Men in Dark Times, which in turn paraphrases a Bertol Brecht poem. In it, Arendt asserts «dark times are not only not new, they are no rarity in history».
Patricia Falguières also claims history knows many periods when the public realm has been obscured, when the world becomes so uncertain that people cease to ask anything of politics except to relieve them of the burden of their vital interests and their private freedom. The art historian —whose expertise is in the field of Renaissance art and philosophy but paying close attention to contemporaneity— invites us to a «chaotic and adventurous journey», from the Italian Renaissance to Fukushima, through which to delve into the questions: What can the practice of art history mean today, in a world ablaze with ominous glimmers and even more ominous threats, if not as mere entertainment or social ornament? Of what vital interests, of what freedom can it bear witness and serve as an instrument?

School of SUP: Trash Cinema Session
Thursday 30 April 2026 – 7pm
The deranged study plan by School of SUP, an equipo1821 development, brings to public attention their unique display of classwork with this screening. The session shows three short films made with analogue cameras, written and edited by and starring, collectively, students in pure DIY style, followed by a presentation of American SUP (2026), a feature-length and irreverent trash film by Soy una pringada and Dani Tezla.
American SUP (2026) is a US road trip through the American Midwest, recorded with a camera from 1997, in which YouTuber, DJ, cultural agitator and cult internet personality Soy una pringada and Dani Tezla direct and star in an adventure with no shortage of stellar appearances and impossible settings: the home of American Football, a corpse store, the Rainforest Café storm, a Cannibal Corpse gig, a basement in Minnesota, foul hotels, cuck chairs and a clown-filled hall of fame. The film is a lo-fi, folk-tinged version of American Gothic, a genre practised by film-makers such as George Kuchar, Harmony Korine and Sean Price Williams.
This session, moreover, is articulated with the core strands of the equipo1821 education programme School of SUP. Film, Art and Nihilism in the 1990s, which, through film — mainly from the 1990s — explores different underground practices, urban cultures, crossovers of art with popular culture and a kind of generational adolescent angst as background noise.
![Aurèlia Muñoz, Ocell estel S2 [Pájaro-cometa S2], 1982. Archivo Aurèlia Muñoz](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/aurelia-munoz-charlainaugura.jpg.webp)
Aurèlia Muñoz. Beings
28 ABR 2026
In conjunction with the opening of Aurèlia Muñoz. Beings, an exhibition curated by Fundación EINA via its einaidea platform, Manuel Cirauqui, einaidea’s founding director, and collaborators Rosa Lleó and Sílvia Ventosa engage in conversation around the curatorial approach to this anthological show devoted to Aurèlia Muñoz (Barcelona, 1926–2011). The exhibition, organised by the Museo Reina Sofía and the Museu d’Art Contemporani de Barcelona (MACBA), traces an extensive path through the artist’s career and revises the conceptual points that run through her work, points which are pivotal to understanding the development of contemporary textile art.
The encounter seeks to explore new perspectives imparted by the show and to offer a wider reading of Muñoz’s legacy, travelling through more than fifty years of artistic practice: from monumental textile structures to handmade paper sculptures, from her beginnings linked to Nouvelle Tapisserie and the Catalan Tapestry School to the consolidation of her own language, which flows beyond the limits of fabric and craft.
Furthermore, the conversation touches on the experimental nature of Muñoz’s work, defined by a constant investigation into techniques and materials that interlace ancestral knowledge and artisan traditions with contemporary resources, as well as her main points of reference, influences and unique concept of space. Thus, the focus rests on the concept of “beings”, which are key to understanding her semi-abstract sculptures and suspended structures, conceived as constantly evolving forms which inhabit space. Finally, her drawings, maquettes and personal archive are presented as keys to understanding the cohesiveness and depth of her creative universe.
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the shows organised by the Museo from the perspective of artists, curators and specialists.