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April 20 - 22, 2015 Nouvel Building, Protocol Room
Workshop with Jurij Konjar
Via email at artesenvivo2@museoreinasofia.es, until full capacity is reached.
Send CV and cover letter.
List of accepted applicantsJurij Konjar, who performs Bound , is conducting a workshop that works on three levels: bodily sensations, mental information and the ethics of dialogue.
In the words of the dancer: I’d like to challenge participants to hold a conversation with an old friend, thinking about the movements of the body from a new perspective. We assume the natural state of the body is movement. I can direct it, transform it, guide it and even deny it; what I can’t do is avoid it. From this perspective, movement is not something you have to fight against; the only thing I have to do is observe (and guide?) what is happening. What I suggest is taking a step back to observe the diverse processes we call “dance” before they take shape. With more similarities than differences, we – people – share a playground; where we carry ourselves with elements such as space, memory, music, necessity, bodily capacity, panic, interpretations of our senses, interpretations of our classmates, etc. The workshop is suitable for all those who perceive the world through change, and for those that aspire to be beginners again.
Jurij Konjar (Ljubljana) is a dancer and choreographer. In 2009, after seeing Steve Paxton’s Goldberg Variations and conversing with its creator, he devised a personal improvisation practice.
In recent years he has worked as a solo artist, collaborating at the same time with Maja Delak, Janez Janša, Boris Charmatz and Martin Kilvady. He is also the performer of Bound. -
April 23, 2015 Nouvel Building, Auditorium 200
Steve Paxton in conversation
Free, until full capacity is reached
In dialogue with João Fernandes, the deputy director of the Museo Reina Sofía, this encounter is set out as a conversation between both, not only running through the milestones of an extensive career, but also reflecting on the new relationship between dance and contemporary art promoted by the Museo.
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24 - 25 abril, 2015 Edificio Nouvel, Auditorio 400
Bound
Tickets: 3 €, on sale at the Museum's website from April 17 (+ 0.75 € administration fee per ticket) and at the box office
Bound was created in 1982 for the Spazio Zero in Rome, and performed in Great Britain, Belgium and, one year later, at The Kitchen in New York, where the recording this reconstruction is based on was carried out. Bound combines improvised dance episodes with theatrical actions. It is a dance piece made up of vignettes, each one isolated, but, like numbers in a row, it starts to become something greater as they accumulate. Some episodes are dry but resonate poetic thoughts. Some are unchoreographed dance remarks. The music is eclectic, and the images are not immediately logical. Perhaps, as Paxton writes, it is like a chance meeting with a slightly drunken man in a quiet bar. You begin to make conversation, and gradually his disjointed story emerges, lived, as lives are, one moment after another, but now remembered as fragments of a journey, finally to explain how he came to be sitting alone, elbows on a bar and a glass in hand, talking to you.
Steve Paxton

Steve Paxton. Bound. Performed by Jurij Konjar. Photograph by Nada Žgank
Held on 20, 21, 22, 23, 24, 25 Apr 2015
After organising activities with Merce Cunningham and Simone Forti, the Museo Reina Sofía presents the work of choreographer and dancer Steve Paxton (USA, 1939), a central figure in the development of contemporary dance and the creator of contact improvisation. Paxton, a key performer in Merce Cunningham’s dance company during its most productive period in the 1960s, was a founding member of the Judson Dance Theater, together with Trisha Brown, Yvonne Rainer, David Gordon, Deborah Hay and Lucinda Childs, and the group Grand Union in 1973.
Yvonne Rainer joked how she invented running and Paxton invented walking and indeed, the daily act of walking is a core part of many of his early pieces, for instance Proxy (1961), Transit (1962), English (1963) and Satisfyin Lover (1967). At the beginning of the 1970s, Paxton also started to develop a form of dance called contact improvisation, based on the communication between two moving bodies that are in physical contact and their combined relationship to space and the physical laws that govern their movement (inertia, momentum, weight). The body, in order to open to these sensations, learns to release excess muscular tension and experience the natural flow of movement.
On this occasion, a solo devised by Paxton entitled Bound will be reconstructed and performed, for the first time in Spain, by Jurij Konjar. This piece is also accompanied by a workshop held by Konjar and a conversation with Steve Paxton. Bound was created in 1982 for the Spazio Zero, Rome, and performed in Great Britain, Belgium and, one year later, at The Kitchen in New York, where the recording this reconstruction is based on was carried out.
Bound combines improvised dance episodes with theatrical actions. It is a dance piece made up of vignettes, each one isolated, but, like numbers in a row, it starts to become something greater as they accumulate. Some episodes are dry but resonate poetic thoughts. Some are unchoreographed dance remarks. The music is eclectic, and the images are not immediately logical. Perhaps, as Paxton writes, it is like a chance meeting with a slightly drunken man in a quiet bar. You begin to make conversation, and gradually his disjointed story emerges, lived, as lives are, one moment after another, but now remembered as fragments of a journey, finally to explain how he came to be sitting alone, elbows on a bar and a glass in hand, talking to you.
Curatorship
Natalia Álvarez Simó


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On Black Study: Towards a Black Poethics of Contamination
Monday 27, Tuesday 28 and Wednesday 29 of April, 2026 – 16:00 h
The seminar On Black Study: Towards a Black Poethics of Contamination proposes Black Study as a critical and methodological practice that has emerged in and against racial capitalism, colonial modernity and institutional capture. Framed through what the invited researcher and practitioner Ishy Pryce-Parchment terms a Black poethics of contamination, the seminar considers what it might mean to think Blackness (and therefore Black Study) as contagious, diffuse and spreadable matter. To do so, it enacts a constellation of diasporic methodologies and black aesthetic practices that harbor “contamination” -ideas that travel through texts, geographies, bodies and histories- as a method and as a condition.
If Blackness enters Western modernity from the position of the Middle Passage and its afterlives, it also names a condition from which alternative modes of being, knowing and relating are continually forged. From within this errant boundarylessness, Black creative-intellectual practice unfolds as what might be called a history of touches: transmissions, residues and socialities that unsettle the fantasy of pure or self-contained knowledge.
Situated within Black radical aesthetics, Black feminist theory and diasporic poetics, the seminar traces a genealogy of Black Study not as an object of analysis but as methodological propositions that continue to shape contemporary aesthetic and political life. Against mastery as the horizon of study, the group shifts attention from what we know to how we know. It foregrounds creative Black methodological practices—fahima ife’s anindex (via Fred Moten), Katherine McKittrick’s expansive use of the footnote, citation as relational and loving labour, the aesthetics of Black miscellanea, and Christina Sharpe’s practices of annotation—as procedures that disorganise dominant regimes of knowledge. In this sense, Black Study is approached not as a discrete academic field but as a feel for knowing and knowledge: a constellation of insurgent practices—reading, gathering, listening, annotating, refusing, world-making—that operate both within and beyond the university.
The study sessions propose to experiment with form in order to embrace how ‘black people have always used interdisciplinary methodologies to explain, explore, and story the world.’ Through engagements with thinkers and practitioners such as Katherine McKittrick, C.L.R. James, Sylvia Wynter, Christina Sharpe, Fred Moten, Tina Campt, Hilton Als, John Akomfrah, fahima ife and Dionne Brand, we ask: What might it mean to study together, incompletely and without recourse to individuation? How might aesthetic practice function as a poethical intervention in the ongoing work of what Sylvia Wynter calls the practice of doing humanness?

Mediations of the Archive: Art, Community, and Political Action
Tuesday 7, and Thursday 23, April, 2026 – 17:00 h
The online seminar Archival Mediations: Art, Community, and Political Action, curated by Sofía Villena Araya, examines the role of archival practices in caring for, dignifying, and activating memory in Central America. As part of the Cáder Institute for Central American Art’s first line of research, driven by the question “What Art Histories does Central America produce?”, this seminar proposes an approach to the archive as a mediator that articulates relationships between art, community, and political action, while engaging with the historiographical questions raised by their intersections.
Although the proposal is not limited to discussions of the Central American isthmus, it is framed by the particular conditions under which memory has been constructed in the region. Central America is a territory vulnerable to natural and geological disasters, marked by political violence exercised by authoritarian states and fragile institutions, a persistent colonial and imperial legacy, and the social fragmentation resulting from these factors. It is also a context in which the archive does not necessarily refer to a specific place —such as a building or documentary collection— nor does it primarily follow the protocols of a discipline such as archival science. Rather, the seminar explores how the archive operates, through art, as a dispositif that forges connections, generates forms of belonging, and opens spaces for political action.
The encounter unfolds across two sessions: the first focuses on archival practices addressing questions of memory, violence, and war; the second examines community-based practices surrounding queer and sex-dissident archives. In the face of the systematic destruction of memory, the archival practices discussed in these sessions demonstrate how the archive emerges in other spaces and according to different logics. Within this framework, the proposed space for exchange and research explores the role of art as a productive medium for constructing archives through images, affects, intimacy, performativity, the body, orality, and fiction, as well as through other materialities that challenge the centrality of the document and of writing.

Intergenerationality
Thursday, 9 April 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
The third session gazes at film as a place from which to dismantle the idea of one sole history and one sole time. From a decolonial and queer perspective, it explores films which break the straight line of past-present-future, which mix memories, slow progress and leave space for rhythms which customarily make no room for official accounts. Here the images open cracks through which bodies, voices and affects appear, disrupting archive and questioning who narrates, and from where and for whom. The proposal is at once simple and ambitious: use film to imagine other modes of remembering, belonging and projecting futures we have not yet been able to live.

Thinking with African Guernica by Dumile Feni
Wednesday 25, March 2026 - 7p.m.
Curator Tamar Garb brings together a panel of specialists from different disciplines, ranging from Art and Social Anthropology to African Studies and the History of violence, on the occasion of the first edition of the series History Doesn’t Repeat Itself, but It Does Rhyme, starring African Guernica (1967) by Dumile Feni (Worcester, South Africa, 1942 – New York, 1991). The aim of this meeting is to collectively reflect on the points of convergence between the works of both Pablo Picasso and the South African artist.
African Guernica is the monumental drawing created by Dumile Feni in the 1960s. The piece is being shown for the first time outside South Africa, in dialogue with Picasso’s Guernica (1937). This provocative physical encounter invites us to consider both artworks as anti-war and anti-totalitarian manifestos, albeit relating to different places and moments.
For this panel, Siyabonga Njica presents the artistic and cultural context of 1960’s Johannesburg, contemporary to Feni’s work. Thozama April analyses the artist’s corpus in relation to archival practices and conservation. Finally, Elvira Dyangani Ose offers a reading of African Guernica through the lens of Pan-African modernity and the collapse of the centre-periphery duality.
These events, which form part of the core strands of the Public Programmes department, aim to provide deeper insight into and broaden public engagement with the Museum’s Collections and temporary exhibitions.

History Doesn’t Repeat Itself, but It Does Rhyme. Dumile Feni: African Guernica
Tuesday 24th March, 2026 – 6.30pm
On the occasion of the exhibition History Doesn’t Repeat Itself, but It Does Rhyme. Dumile Feni: African Guernica, its curator Tamar Garb, introduced by Manuel Segade, Director of the Museo Reina Sofía, highlights the opportunities for reflection offered by the presentation at the Museum of African Guernica (1967), the African sibling to Pablo Picasso’s emblematic painting. The event concludes with the live premiere of a musical composition created especially for this event by the South African artists Philip Miller and Tshegofatso Moeng.
African Guernica, the monumental drawing produced by the South African artist Dumile Feni (Worcester, South Africa, 1942 – New York, 1991) in the 1960s, is presented for the first time outside South Africa in dialogue with Picassos’s Guernica (1937). Feni’s work is deeply connected to its place of origin, emerging from the context of state violence and institutionalised racial oppression under apartheid. Viewing both artworks side by side makes it possible to consider their shared references and strategies, their similarities and synergies, as well as the formal and figurative differences that largely result from their geographical and temporal separation.
The musical composition by Philip Miller and Tshegofatso Moeng intends to establish a parallel dialogue between traditional South African sounds and the classical repertoire for strings, voice and wind instruments. A full ensemble of performers from South Africa and Spain has been brought together for this purpose.
These inaugural conversations, which form part of the core strands of the Public Programmes Department, aim to explore in depth the content of the exhibitions organised by the Museum from the perspective of artists, curators and specialists.

