-
Thursday 2 March, 7 p.m.
Session 1
Abbas Fahdel. Homeland (Iraq Year Zero). Before the fall
Iraq, 2015, original version Spanish subtiles, colour, 160’
With a presentation by the series’ curators, David Varela and Chema González, and the film-maker Abbas FahdelThere will be a second screening of this movie on Saturday, March 11 at 11 a.m.
A monumental diptych dealing with the before and after of the Iraq War in 2003, an invasion which heralded the start of a long cycle of exile in the Middle East. Homeland depicts the reality facing a country in armed conflict through the day-to-day lives of the director’s relatives, friends and compatriots confronting the injustices and consequences of a world policy of looting without a black-and-white and stereotypical discourse. The film, an indisputable counter-image of the media construction of contemporary war, restores the voice and face of the leading figures in the tragedy, making apparent the importance of the “face-to-face ethnic relation” put forward by Emmanuel Lévinas.
-
Friday 3 March, 7 p.m.
Session 2
Abbas Fahdel. Homeland (Iraq Year Zero). After the Battle
Iraq, 2015, original version Spanish subtiles, colour, 174'
The screening will be followed by a discussion with Abbas FahdelThere will be a second screening of this movie on Saturday, March 11 at 4 p.m.
Three hundred miles is the distance separating Daraa from Aleppo, making up, from south to north, the full expanse of Syria. It is also the distance the film-maker travels across to understand the progressive standardisation of destruction and death in the country in recent years. The film, viewed as one of the most lucid and panoramic illustrations of recent Syrian history, charts a disjointed map, in which internal exile and disillusionment live together behind a revolution gnawed down to civil war.
-
Thursday 9 March, 7 p.m.
Session 3
Orwa Al Mokdad. 300 Miles
Syria, Lebanon, 2016, original version Spanish subtiles, colour, 95'
With a presentation by Eyas Al Mokdad, film producer.There will be a second screening of this movie on Saturday, March 18 at 7 p.m.
Three hundred miles is the distance separating Daraa from Aleppo, making up, from south to north, the full expanse of Syria. It is also the distance the film-maker travels across to understand the progressive standardisation of destruction and death in the country in recent years. The film, viewed as one of the most lucid and panoramic illustrations of recent Syrian history, charts a disjointed map, in which internal exile and disillusionment live together behind a revolution gnawed down to civil war.
-
Friday 10 March, 7 p.m.
Session 4
Liwaa Yasji. Haunted
Germany, Syria, 2014, original version Spanish subtiles, colour, 113'There will be a second screening of this movie on Sunday, March 19 at 5 p.m.
Judith Butler has written about the world divided into grievable lives and ungrievable lives. The sentimental role of the image is only granted to lives worthy of being mourned, while the Other would be that which lacks a public image with which to be remembered by. This film dismantles such a division to reconstruct the domestic and intimate life of the exile when he or she is deciding whether to stay and wait for death among the ruins of home or to roam like a spectre in search of salvation. Haunted approaches the war in Syria through this traumatic decision in different episodes: 'Will this be our last image?' some of the protagonists wonder as they stand before a derelict house.
-
Thursday 16 March, 7 p.m.
Session 5
Mahdi Fleifel. A World Not Ours
Lebanon, United Kingdom, Denmark, 2012, original version Spanish subtiles, colour, 93'There will be a second screening of this movie on Saturday, March 25 at 7 p.m.
Mahdi Fleifel melds fiction and autobiography in a film which turns to the anomaly of humour to put across collective drama: the refugee camp as a permanent home; sixty years of exile in a place of repeated stories and inherited frustration. This is the microcosm which embodies the idea of Palestine, a State-less nation, subjugated inside and outside its borders. The director’s movement –the freedom to come and go from the camp at all times – is at odds with the frozen life of relatives and friends, seized in time and space, where the security of enclosure makes them see life outside as an unnecessary risk. They are used to being part of a political limbo which ensures their survival and the continuation of a national history lived through memories and landscapes that many never knew.
-
Friday 17 March, 7 p.m.
Session 6
Youssef Chebbi, Ismaël and Eddine Ala Slim. Babylon
Tunisia, 2012, original version Spanish subtiles, colour, 119'There will be a second screening of this movie on Sunday, March 26 at 5 p.m.
Babylon is a political non-place where the forcibly displaced and a large number of refugees who escaped the violence triggered by the Arab Spring in 2011 come together. With a direct and rough-edged narration seen through the eyes of three young film-makers, the film shows the process of the gestation, development and dismantling of a huge Babel on the border between Libya and Tunisia, territory without its own tongue and time, where survival is unearthed as the main nexus of communication between its inhabitants. Babylon’s non-use of subtitles to show the confusion in the camp is also intensely communicative, demonstrating the architecture of shelter as a laboratory of human survival.
-
Wednesday 22 March, 7 p.m.
Session 7
Charles Heller and Lorenzo Pezzani. Liquid Traces – The Left-to-Die Boat Case
2014, original version Spanish subtiles, colour, 17'
Philip Scheffner. Havarie
Germany, 2016, original version Spanish subtiles, colour, 93'There will be a second screening of these movies on Saturday, April 1 at 12 p.m.
Liquid Traces – The Left-to-Die Boat Case is a work by the multidisciplinary collective Forensic Architecture. With involvement in the search for public evidence from the unquestionable testimony of the artistic image, the piece recounts the case of a ship left abandoned over two weeks in 2011 between Tripoli and Lampedusa, resulting in sixty-three deaths out of a crew of seventy-two African migrants. The film presents the Mediterranean as one of the most sophisticated and heavily monitored surveillance networks through viewing the data generated during the event. This evidence is made clear by the degree of knowledge and responsibility of European states and supranational organisations regarding the events that unfolded in these waters.
Philip Scheffner, meanwhile, disrupts transience in Havarie, converting a three-minute-long amateur video into a total of ninety-three minutes, comprising the film’s only shot: a boat with stranded migrants recorded on a mobile phone from the deck of a transatlantic cruise liner. The accounts compiled and presented in a voiceover generate new layers of reflection for facing up to the collective responsibility of this shipwreck.
-
Thursday 23 March, 7 p.m.
Session 8
Akram Zaatari. Beirut Exploded Views
Lebanon, 2014, original version Spanish subtiles, colour, 28'
Avi Mograbi. Between Fences
France, Israel, 2016, original version Spanish subtiles, colour, 84'
With a presentation by Avi Mograbi. The screening will be followed by a discussion with the film directorThere will be a second screening of these movies on Sunday, April 2 at 5 p.m.
Avi Mograbi and Akram Zaatari, Israeli film-maker and Lebanese artist, respectively, play out a theatrical strategy and employ different performance tools to begin a process of healing or, at the very least, an expression of the traumatic experiences suffered by displaced people during their transit towards a place of confinement. Akram Zaatari presents a future of technological reclusion and dreamed-about hope through a situation frozen into longed-for gestures and bodies, which recreate the refugee’s wait in Beirut. In Mograbi’s film, on the other hand, refugees withstand the tough prison conditions imposed upon them in the Israeli detention centre of Holot, whilst also remaking their subjectivity and explaining their living conditions by designing a stage piece inspired by the thesis of Augusto Boal’s Theatre of the Oppressed. The film looks at two seemingly opposite registers which manage to unite in the same search: individual resistance from collective theatre.
-
Thursday 30 March, 7 p.m.
Session 9
Maria Kourkouta and Niki Giannari. Spectres are Haunting Europe
Greece, 2016, original version Spanish subtiles, colour, 99'There will be a second screening of this movie on Monday, April 3 at 7 p.m.
Idomeni is a refugee camp on the border between Greece and Macedonia. Thousands of people are stranded under the rain following the closure of the “Balkan Route” decreed by Europe, whilst the train that crosses the zone moves by without stopping with its flow of goods and capital. Feet submerged in mud, broken and makeshift shoes, never-ending queues. There is no metaphor, just the cold. A group decide to occupy the train tracks. The film is presented as a triptych: the first part addresses daily life in the camp through static shots and constant waiting; the second is where the refugees, in an act of awareness-raising, block the train, confronting the symbolic dimension of the border; and the third, shot in 16 mm film as opposed to digitally, as in the previous two, with its bleak poetry, collecting the experiences of Greek refugees in Syria in 1922 and fragments from Walter Benjamin’s diary on the closure of another border in 1940: the border of Europe against fascism.
-
Friday 31 March, 7 p.m.
Session 10
Sylvain George. May They Rest in Revolt (Figures of war)
France, 2010, original version Spanish subtiles, colour, 150'There will be a second screening of this movie on Saturday, April 8 at 6 p.m.
Incarnate spectres living in a permanent state of exception. Calais as the direct representation of the collective dispossession of the individual’s fundamental rights and their resulting criminalisation. Sylvain George is one of the most resolute contemporary film-makers to redefine militant cinema through the balance between its political and experimental capacity. Shot over three years, the film shows the life of migrants in the French town of Calais - nature framing a place of harassment. The black and white, contrasts, and intensity equals everything in the same context of persecution and escape. Details define history. Birds, branches, fences, clouds, the digital fingerprints that refugees divide up and burn so as not to not be recognised, to definitively cancel out an identity which is just a body, a bare life; bodies of the living dead.
-
Saturday 1 April, 7 p.m.
Session 11
Maki Berchache and Nathalie Nambot. Brûle la mer
France, 2014, original version Spanish subtiles, colour, 75'There will be a second screening of this movie on Sunday, April 9 at 5 p.m.
Revolution as a rough sea that could leave us naked and defenceless on a deserted European shore. This is the place Maki Berchache, the film’s co-director, reached as he fled Tunisia after the fall of Ben Ali. His story is told by all Tunisians; colonised lives – here, there – the struggle for freedom – here, there – eternal borders, “even sometimes on faces”, in the director’s own words. Devised as a dialogue of shared authorship, Brûle la mer is not merely militant cinema but rather militancy building cinema, community. The poetics of political cinema.

Maria Kourkouta and Niki Giannari. Spectres are Haunting Europe, 2016
Held on 02, 03, 09, 10, 11, 16, 17, 18, 19, 22, 23, 26, 30, 31 Mar, 01, 02, 03, 08, 09 Apr 2017
All sessions will be screened in digital format.
* Please, check the scheduled hours for second screenings.
This series looks at how recent documentary film has confronted and responded to the refugee crisis, considering in which form this humanitarian catastrophe has paradigmatically defined the conditions of existence in a new world under a geopolitical and subjective level. A system of relations governed by the necropolitical divide, a term coined by political theorist Achile Mbembe and used to define a new and perverse global power which polarises countries and territories between spaces of life and spaces of death in life, in which the ever-present refugee camps within European limits are no longer an exception but rather an acknowledgement of a de-territorialised and spectral citizens devoid of rights. What is the ethical and political position of images in the face of this state of exception as the norm?
No shelter. Images of Contemporary Exile presents recent films from Iraq, Syria, Palestine and Tunisia, works which seek to define a cinema of history through testimony, documents and personal experience regarding the consequences of successive wars. Some other films employ theatricality and performativity to rehearse the different tactics of representation in a precarious and resistant subjectivity, while others address the idea of Europe as a fortress, the border as a space of global surveillance, or the troubling and sinister contemporary shadow cast over the exclusionary policies which pervaded the continent in the 1930s. In sum, this film series is an attempt to research and debate the lingering presence and imaginaries of the diverse forms of current exiles and diasporas, the physical and personal experiences of war and the construction of a reclusive identity across the Western borders.
Curatorship
David Varela and Chema González
Itinerary
Festival Alcances, Cádiz (16 - 21 september, 2017)
Itinerancies
Festival Alcances, Cádiz
16 September, 2017 - 21 September, 2017
Más actividades
![Tracey Rose, The Black Sun Black Star and Moon [La luna estrella negro y negro sol], 2014.](https://recursos.museoreinasofia.es/styles/small_landscape/public/Obra/AD07091_2.jpg.webp)
On Black Study: Towards a Black Poethics of Contamination
Monday 27, Tuesday 28 and Wednesday 29 of April, 2026 – 16:00 h
The seminar On Black Study: Towards a Black Poethics of Contamination proposes Black Study as a critical and methodological practice that has emerged in and against racial capitalism, colonial modernity and institutional capture. Framed through what the invited researcher and practitioner Ishy Pryce-Parchment terms a Black poethics of contamination, the seminar considers what it might mean to think Blackness (and therefore Black Study) as contagious, diffuse and spreadable matter. To do so, it enacts a constellation of diasporic methodologies and black aesthetic practices that harbor “contamination” -ideas that travel through texts, geographies, bodies and histories- as a method and as a condition.
If Blackness enters Western modernity from the position of the Middle Passage and its afterlives, it also names a condition from which alternative modes of being, knowing and relating are continually forged. From within this errant boundarylessness, Black creative-intellectual practice unfolds as what might be called a history of touches: transmissions, residues and socialities that unsettle the fantasy of pure or self-contained knowledge.
Situated within Black radical aesthetics, Black feminist theory and diasporic poetics, the seminar traces a genealogy of Black Study not as an object of analysis but as methodological propositions that continue to shape contemporary aesthetic and political life. Against mastery as the horizon of study, the group shifts attention from what we know to how we know. It foregrounds creative Black methodological practices—fahima ife’s anindex (via Fred Moten), Katherine McKittrick’s expansive use of the footnote, citation as relational and loving labour, the aesthetics of Black miscellanea, and Christina Sharpe’s practices of annotation—as procedures that disorganise dominant regimes of knowledge. In this sense, Black Study is approached not as a discrete academic field but as a feel for knowing and knowledge: a constellation of insurgent practices—reading, gathering, listening, annotating, refusing, world-making—that operate both within and beyond the university.
The study sessions propose to experiment with form in order to embrace how ‘black people have always used interdisciplinary methodologies to explain, explore, and story the world.’ Through engagements with thinkers and practitioners such as Katherine McKittrick, C.L.R. James, Sylvia Wynter, Christina Sharpe, Fred Moten, Tina Campt, Hilton Als, John Akomfrah, fahima ife and Dionne Brand, we ask: What might it mean to study together, incompletely and without recourse to individuation? How might aesthetic practice function as a poethical intervention in the ongoing work of what Sylvia Wynter calls the practice of doing humanness?

Mediations of the Archive: Art, Community, and Political Action
Tuesday 7, and Thursday 23, April, 2026 – 17:00 h
The online seminar Archival Mediations: Art, Community, and Political Action, curated by Sofía Villena Araya, examines the role of archival practices in caring for, dignifying, and activating memory in Central America. As part of the Cáder Institute for Central American Art’s first line of research, driven by the question “What Art Histories does Central America produce?”, this seminar proposes an approach to the archive as a mediator that articulates relationships between art, community, and political action, while engaging with the historiographical questions raised by their intersections.
Although the proposal is not limited to discussions of the Central American isthmus, it is framed by the particular conditions under which memory has been constructed in the region. Central America is a territory vulnerable to natural and geological disasters, marked by political violence exercised by authoritarian states and fragile institutions, a persistent colonial and imperial legacy, and the social fragmentation resulting from these factors. It is also a context in which the archive does not necessarily refer to a specific place —such as a building or documentary collection— nor does it primarily follow the protocols of a discipline such as archival science. Rather, the seminar explores how the archive operates, through art, as a dispositif that forges connections, generates forms of belonging, and opens spaces for political action.
The encounter unfolds across two sessions: the first focuses on archival practices addressing questions of memory, violence, and war; the second examines community-based practices surrounding queer and sex-dissident archives. In the face of the systematic destruction of memory, the archival practices discussed in these sessions demonstrate how the archive emerges in other spaces and according to different logics. Within this framework, the proposed space for exchange and research explores the role of art as a productive medium for constructing archives through images, affects, intimacy, performativity, the body, orality, and fiction, as well as through other materialities that challenge the centrality of the document and of writing.

Intergenerationality
Thursday, 9 April 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
The third session gazes at film as a place from which to dismantle the idea of one sole history and one sole time. From a decolonial and queer perspective, it explores films which break the straight line of past-present-future, which mix memories, slow progress and leave space for rhythms which customarily make no room for official accounts. Here the images open cracks through which bodies, voices and affects appear, disrupting archive and questioning who narrates, and from where and for whom. The proposal is at once simple and ambitious: use film to imagine other modes of remembering, belonging and projecting futures we have not yet been able to live.

Thinking with African Guernica by Dumile Feni
Wednesday 25, March 2026 - 7p.m.
Curator Tamar Garb brings together a panel of specialists from different disciplines, ranging from Art and Social Anthropology to African Studies and the History of violence, on the occasion of the first edition of the series History Doesn’t Repeat Itself, but It Does Rhyme, starring African Guernica (1967) by Dumile Feni (Worcester, South Africa, 1942 – New York, 1991). The aim of this meeting is to collectively reflect on the points of convergence between the works of both Pablo Picasso and the South African artist.
African Guernica is the monumental drawing created by Dumile Feni in the 1960s. The piece is being shown for the first time outside South Africa, in dialogue with Picasso’s Guernica (1937). This provocative physical encounter invites us to consider both artworks as anti-war and anti-totalitarian manifestos, albeit relating to different places and moments.
For this panel, Siyabonga Njica presents the artistic and cultural context of 1960’s Johannesburg, contemporary to Dumile Feni’s work. Pumla Gobodo-Madikizela addresses the trauma of apartheid from both aesthetic and oneiric perspectives. Thozama April analyses the artist’s corpus in relation to archival practices and conservation. Finally, Elvira Dyangani Ose offers a reading of African Guernica through the lens of Pan-African modernity and the collapse of the centre-periphery duality.
These events, which form part of the core strands of the Public Programmes department, aim to provide deeper insight into and broaden public engagement with the Museo’s Collections and temporary exhibitions.

History Doesn’t Repeat Itself, but It Does Rhyme. Dumile Feni: African Guernica
Tuesday 24 March 2026 – 6.30p.m.
On the occasion of the exhibition History Doesn’t Repeat Itself, but It Does Rhyme. Dumile Feni: African Guernica, its curator Tamar Garb, introduced by Manuel Segade, Director of the Museo Reina Sofía, highlights the opportunities for reflection offered by the presentation at the Museum of African Guernica (1967), the African sibling to Pablo Picasso’s emblematic painting. The event concludes with the live premiere of a musical composition created especially for this event by the South African artists Philip Miller and Tshegofatso Moeng.
African Guernica, the monumental drawing produced by the South African artist Dumile Feni (Worcester, South Africa, 1942 – New York, 1991) in the 1960s, is presented for the first time outside South Africa in dialogue with Picassos’s Guernica (1937). Dumile Feni’s work is deeply connected to its place of origin, emerging from the context of state violence and institutionalised racial oppression under apartheid. Viewing both artworks side by side makes it possible to consider their shared references and strategies, their similarities and synergies, as well as the formal and figurative differences that largely result from their geographical and temporal separation.
The musical composition by Philip Miller and Tshegofatso Moeng intends to establish a parallel dialogue between traditional South African sounds and the classical repertoire for strings, voice and wind instruments. A full ensemble of performers from South Africa and Spain has been brought together for this purpose.
These inaugural conversations, which form part of the core strands of the Public Programmes Department, aim to explore in depth the content of the exhibitions organised by the Museo from the perspective of artists, curators and specialists.