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Thursday 2 March, 7 p.m.
Session 1
Abbas Fahdel. Homeland (Iraq Year Zero). Before the fall
Iraq, 2015, original version Spanish subtiles, colour, 160’
With a presentation by the series’ curators, David Varela and Chema González, and the film-maker Abbas FahdelThere will be a second screening of this movie on Saturday, March 11 at 11 a.m.
A monumental diptych dealing with the before and after of the Iraq War in 2003, an invasion which heralded the start of a long cycle of exile in the Middle East. Homeland depicts the reality facing a country in armed conflict through the day-to-day lives of the director’s relatives, friends and compatriots confronting the injustices and consequences of a world policy of looting without a black-and-white and stereotypical discourse. The film, an indisputable counter-image of the media construction of contemporary war, restores the voice and face of the leading figures in the tragedy, making apparent the importance of the “face-to-face ethnic relation” put forward by Emmanuel Lévinas.
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Friday 3 March, 7 p.m.
Session 2
Abbas Fahdel. Homeland (Iraq Year Zero). After the Battle
Iraq, 2015, original version Spanish subtiles, colour, 174'
The screening will be followed by a discussion with Abbas FahdelThere will be a second screening of this movie on Saturday, March 11 at 4 p.m.
Three hundred miles is the distance separating Daraa from Aleppo, making up, from south to north, the full expanse of Syria. It is also the distance the film-maker travels across to understand the progressive standardisation of destruction and death in the country in recent years. The film, viewed as one of the most lucid and panoramic illustrations of recent Syrian history, charts a disjointed map, in which internal exile and disillusionment live together behind a revolution gnawed down to civil war.
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Thursday 9 March, 7 p.m.
Session 3
Orwa Al Mokdad. 300 Miles
Syria, Lebanon, 2016, original version Spanish subtiles, colour, 95'
With a presentation by Eyas Al Mokdad, film producer.There will be a second screening of this movie on Saturday, March 18 at 7 p.m.
Three hundred miles is the distance separating Daraa from Aleppo, making up, from south to north, the full expanse of Syria. It is also the distance the film-maker travels across to understand the progressive standardisation of destruction and death in the country in recent years. The film, viewed as one of the most lucid and panoramic illustrations of recent Syrian history, charts a disjointed map, in which internal exile and disillusionment live together behind a revolution gnawed down to civil war.
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Friday 10 March, 7 p.m.
Session 4
Liwaa Yasji. Haunted
Germany, Syria, 2014, original version Spanish subtiles, colour, 113'There will be a second screening of this movie on Sunday, March 19 at 5 p.m.
Judith Butler has written about the world divided into grievable lives and ungrievable lives. The sentimental role of the image is only granted to lives worthy of being mourned, while the Other would be that which lacks a public image with which to be remembered by. This film dismantles such a division to reconstruct the domestic and intimate life of the exile when he or she is deciding whether to stay and wait for death among the ruins of home or to roam like a spectre in search of salvation. Haunted approaches the war in Syria through this traumatic decision in different episodes: 'Will this be our last image?' some of the protagonists wonder as they stand before a derelict house.
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Thursday 16 March, 7 p.m.
Session 5
Mahdi Fleifel. A World Not Ours
Lebanon, United Kingdom, Denmark, 2012, original version Spanish subtiles, colour, 93'There will be a second screening of this movie on Saturday, March 25 at 7 p.m.
Mahdi Fleifel melds fiction and autobiography in a film which turns to the anomaly of humour to put across collective drama: the refugee camp as a permanent home; sixty years of exile in a place of repeated stories and inherited frustration. This is the microcosm which embodies the idea of Palestine, a State-less nation, subjugated inside and outside its borders. The director’s movement –the freedom to come and go from the camp at all times – is at odds with the frozen life of relatives and friends, seized in time and space, where the security of enclosure makes them see life outside as an unnecessary risk. They are used to being part of a political limbo which ensures their survival and the continuation of a national history lived through memories and landscapes that many never knew.
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Friday 17 March, 7 p.m.
Session 6
Youssef Chebbi, Ismaël and Eddine Ala Slim. Babylon
Tunisia, 2012, original version Spanish subtiles, colour, 119'There will be a second screening of this movie on Sunday, March 26 at 5 p.m.
Babylon is a political non-place where the forcibly displaced and a large number of refugees who escaped the violence triggered by the Arab Spring in 2011 come together. With a direct and rough-edged narration seen through the eyes of three young film-makers, the film shows the process of the gestation, development and dismantling of a huge Babel on the border between Libya and Tunisia, territory without its own tongue and time, where survival is unearthed as the main nexus of communication between its inhabitants. Babylon’s non-use of subtitles to show the confusion in the camp is also intensely communicative, demonstrating the architecture of shelter as a laboratory of human survival.
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Wednesday 22 March, 7 p.m.
Session 7
Charles Heller and Lorenzo Pezzani. Liquid Traces – The Left-to-Die Boat Case
2014, original version Spanish subtiles, colour, 17'
Philip Scheffner. Havarie
Germany, 2016, original version Spanish subtiles, colour, 93'There will be a second screening of these movies on Saturday, April 1 at 12 p.m.
Liquid Traces – The Left-to-Die Boat Case is a work by the multidisciplinary collective Forensic Architecture. With involvement in the search for public evidence from the unquestionable testimony of the artistic image, the piece recounts the case of a ship left abandoned over two weeks in 2011 between Tripoli and Lampedusa, resulting in sixty-three deaths out of a crew of seventy-two African migrants. The film presents the Mediterranean as one of the most sophisticated and heavily monitored surveillance networks through viewing the data generated during the event. This evidence is made clear by the degree of knowledge and responsibility of European states and supranational organisations regarding the events that unfolded in these waters.
Philip Scheffner, meanwhile, disrupts transience in Havarie, converting a three-minute-long amateur video into a total of ninety-three minutes, comprising the film’s only shot: a boat with stranded migrants recorded on a mobile phone from the deck of a transatlantic cruise liner. The accounts compiled and presented in a voiceover generate new layers of reflection for facing up to the collective responsibility of this shipwreck.
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Thursday 23 March, 7 p.m.
Session 8
Akram Zaatari. Beirut Exploded Views
Lebanon, 2014, original version Spanish subtiles, colour, 28'
Avi Mograbi. Between Fences
France, Israel, 2016, original version Spanish subtiles, colour, 84'
With a presentation by Avi Mograbi. The screening will be followed by a discussion with the film directorThere will be a second screening of these movies on Sunday, April 2 at 5 p.m.
Avi Mograbi and Akram Zaatari, Israeli film-maker and Lebanese artist, respectively, play out a theatrical strategy and employ different performance tools to begin a process of healing or, at the very least, an expression of the traumatic experiences suffered by displaced people during their transit towards a place of confinement. Akram Zaatari presents a future of technological reclusion and dreamed-about hope through a situation frozen into longed-for gestures and bodies, which recreate the refugee’s wait in Beirut. In Mograbi’s film, on the other hand, refugees withstand the tough prison conditions imposed upon them in the Israeli detention centre of Holot, whilst also remaking their subjectivity and explaining their living conditions by designing a stage piece inspired by the thesis of Augusto Boal’s Theatre of the Oppressed. The film looks at two seemingly opposite registers which manage to unite in the same search: individual resistance from collective theatre.
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Thursday 30 March, 7 p.m.
Session 9
Maria Kourkouta and Niki Giannari. Spectres are Haunting Europe
Greece, 2016, original version Spanish subtiles, colour, 99'There will be a second screening of this movie on Monday, April 3 at 7 p.m.
Idomeni is a refugee camp on the border between Greece and Macedonia. Thousands of people are stranded under the rain following the closure of the “Balkan Route” decreed by Europe, whilst the train that crosses the zone moves by without stopping with its flow of goods and capital. Feet submerged in mud, broken and makeshift shoes, never-ending queues. There is no metaphor, just the cold. A group decide to occupy the train tracks. The film is presented as a triptych: the first part addresses daily life in the camp through static shots and constant waiting; the second is where the refugees, in an act of awareness-raising, block the train, confronting the symbolic dimension of the border; and the third, shot in 16 mm film as opposed to digitally, as in the previous two, with its bleak poetry, collecting the experiences of Greek refugees in Syria in 1922 and fragments from Walter Benjamin’s diary on the closure of another border in 1940: the border of Europe against fascism.
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Friday 31 March, 7 p.m.
Session 10
Sylvain George. May They Rest in Revolt (Figures of war)
France, 2010, original version Spanish subtiles, colour, 150'There will be a second screening of this movie on Saturday, April 8 at 6 p.m.
Incarnate spectres living in a permanent state of exception. Calais as the direct representation of the collective dispossession of the individual’s fundamental rights and their resulting criminalisation. Sylvain George is one of the most resolute contemporary film-makers to redefine militant cinema through the balance between its political and experimental capacity. Shot over three years, the film shows the life of migrants in the French town of Calais - nature framing a place of harassment. The black and white, contrasts, and intensity equals everything in the same context of persecution and escape. Details define history. Birds, branches, fences, clouds, the digital fingerprints that refugees divide up and burn so as not to not be recognised, to definitively cancel out an identity which is just a body, a bare life; bodies of the living dead.
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Saturday 1 April, 7 p.m.
Session 11
Maki Berchache and Nathalie Nambot. Brûle la mer
France, 2014, original version Spanish subtiles, colour, 75'There will be a second screening of this movie on Sunday, April 9 at 5 p.m.
Revolution as a rough sea that could leave us naked and defenceless on a deserted European shore. This is the place Maki Berchache, the film’s co-director, reached as he fled Tunisia after the fall of Ben Ali. His story is told by all Tunisians; colonised lives – here, there – the struggle for freedom – here, there – eternal borders, “even sometimes on faces”, in the director’s own words. Devised as a dialogue of shared authorship, Brûle la mer is not merely militant cinema but rather militancy building cinema, community. The poetics of political cinema.

Maria Kourkouta and Niki Giannari. Spectres are Haunting Europe, 2016
Held on 02, 03, 09, 10, 11, 16, 17, 18, 19, 22, 23, 26, 30, 31 Mar, 01, 02, 03, 08, 09 Apr 2017
All sessions will be screened in digital format.
* Please, check the scheduled hours for second screenings.
This series looks at how recent documentary film has confronted and responded to the refugee crisis, considering in which form this humanitarian catastrophe has paradigmatically defined the conditions of existence in a new world under a geopolitical and subjective level. A system of relations governed by the necropolitical divide, a term coined by political theorist Achile Mbembe and used to define a new and perverse global power which polarises countries and territories between spaces of life and spaces of death in life, in which the ever-present refugee camps within European limits are no longer an exception but rather an acknowledgement of a de-territorialised and spectral citizens devoid of rights. What is the ethical and political position of images in the face of this state of exception as the norm?
No shelter. Images of Contemporary Exile presents recent films from Iraq, Syria, Palestine and Tunisia, works which seek to define a cinema of history through testimony, documents and personal experience regarding the consequences of successive wars. Some other films employ theatricality and performativity to rehearse the different tactics of representation in a precarious and resistant subjectivity, while others address the idea of Europe as a fortress, the border as a space of global surveillance, or the troubling and sinister contemporary shadow cast over the exclusionary policies which pervaded the continent in the 1930s. In sum, this film series is an attempt to research and debate the lingering presence and imaginaries of the diverse forms of current exiles and diasporas, the physical and personal experiences of war and the construction of a reclusive identity across the Western borders.
Curatorship
David Varela and Chema González
Itinerary
Festival Alcances, Cádiz (16 - 21 september, 2017)
Itinerancies
Festival Alcances, Cádiz
16 September, 2017 - 21 September, 2017
Más actividades

Cinema, for the First Time
7 and 14 June 2026 – 12:00 pm
The final session in this Moon Projector season contemplates the feeling around the first experience of cinema — cinema as revelation, magic, fantasy and mystery from the first gaze, from the first contact with the medium, and imagery etched on the retina of childhood. The programme shows Émile Cohl’s landmark Fantasmagorie (1908), the first ever hand-drawn animation, and Ignacio Agüero’s Cien niños esperando un tren (One Hundred Children Waiting for a Train, 1988), a feature-length film on play and the origins of cinema.
Fantasmagorie (1908)by Émile Cohl (Paris, 1857– Villejuif, 1938) is the first expression in the history of animated drawing. Émile Cohl was an illustrator who belonged to the Parisian art group Arts incohérents (1882–1895), who was bestowed with an absurdist and pre-Surrealist talent. Whereas the Lumière brothers were able get audiences out of their seats as they witnessed a train moving towards them in 1895, Fantasmagorie is a supernatural experience, akin to an apparition yet also innocuous and entertaining — the inanimate comes to life out of nothing and figures seemingly move with little sense. From the outset, animation was related to caricature, fabulation and the comical, a sweet spot for the dreams of the youngest audience.
From the discovery of new imagery arising from the animated line to knowledge of the world through a screen, Cien niños esperando un tren (1988), by Chilean director Ignacio Agüero (Santiago, 1952), narrates a group of young people’s discovery of cinema in a workshop on the origins of the medium in a poverty-stricken town on the outskirts of Santiago de Chile. Play, fun and learning combine with a fascination with images, as viewing Émile Cohl’s Fantasmagorie (1908) in the workshop becomes an act of freedom.

Institutional Decentralisation
Thursday, 21 May 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
This fourth and final session centres on films that take the museum away from its axis and make it gaze from the edges. Pieces that work with that which is normally left out: peripheral territories, unpolished aesthetics, clumsy gestures full of intent. Instead of possessing an institutional lustre, here they are rough, precarious and strange in appearance, legitimate forms of making and showing culture. The idea is to think about what happens when central authority is displaced, when the ugly and the uncomfortable are not hidden, when they are recognised as part of the commons. Film that does not seek to be to one’s liking, but to open space and allow other ways of seeing and inhabiting the museum to enter stage.
![Joseph Kosuth. One and Three Chairs [Una y tres sillas]](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/joseph_kosuth.jpg.webp)
The (legal) person and the legal form. Chapter III
Monday 11, Wednesday 13 and Thursday 14 May 2026 - Registration deadline extended
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
First session of the third chapter focuses on the transformation of the artwork in the context and wake of Conceptual art. The very notion of the artwork, together with its ownership and authenticity, is reconsidered from a broad perspective open to new and alternative models of management, which could ultimately transform the relationship between artist, artwork and owner. Can some of the practices in question serve as critical models? To what extent is it possible to think and act with them, and extrapolate from them, beyond a beautiful niche?
The second session turns to the question of representation. While many (but not all) human natural persons can, in principle, represent themselves in legal matters, other needs representatives. This goes for minors as well for adults who have been placed under legal guardianship; it applies to fictitious persons such as corporations and states, who need human representatives to sign contracts or defend them in court. We will look into the question of legal representation in conjunction with other forms of representation, in the cultural as well as political register—taking cues from Spivak’s distinction between portrait (Darstellung) and proxy (Vertretung), which is an unstable and historically mutable one.
The seminar concludes with a closing session dedicated to collectively revisiting and reflecting on the themes and discussions that have emerged throughout the first Studies Constellation Residency Program.

Collection. Contemporary Art: 1975–Present
Miércoles 13 de mayo, 2026 - 19:00 h
In this lecture, Museo Reina Sofía director Manuel Segade outlines the key readings of the new presentation of the Collection on Floor 4 of the Sabatini Building. This new arrangement is framed inside an ambitious rehang that harnesses the uses of the Museo’s architecture, in a plan that will continue in 2027 with the opening of Floor 3 in the same building, culminating with Floor 2 in 2028.
The new rehang of the Collections, unveiled on 16 February 2026, sets forth a journey through contemporary art history over the past fifty years in Spain. Rather than an unambiguous narrative, the floor recounts the same period — from the Transition to democracy in Spain to the present — in three different ways, starting back at the 1970s time and again.
The exhibition route gets under way with a prologue that travels through the affections, material culture and institutionalism of the Spanish Transition, serving as a starting point for the three routes that follow. The first, A History of Affect in Contemporary Art, advances from affective systems in artmaking linked to the second wave of feminism, arriving at grief as a tool to interpret new realities. The second route, The Powers of Fiction: Sculpture, New Materialisms, and Relational Aesthetics, is conceived as a sculpture gallery in which the artworks engage with the public, focusing on the performance side of the discipline. This route shows, among other aspects, how Spanish sculpture has gained significant international visibility since the 1980s, with women artists playing a key role in this display. The third route, A New Framework. The Institution, the Market, and the Art that Transcends Both, zooms in on the origins of the Museo and its role in the process of art’s institutionalisation in Spain. In May 1986 the Centro de Arte Reina Sofía opened, occupying the first and second floors of the former hospital: the forty years that have elapsed since then enable a re-evaluation of the effects of the Museo on Spanish art and art on the institution.
This talk strengthens the goal of socially integrating the narratives produced by the Museo at a time when the Collections are under permanent review.

Patricia Falguières
Tuesday May 12th 2026 – 19:00 h
Art historian Patricia Falguières inaugurates the María Luisa Caturla Chairwith the lecture Art History in Dark Times. This Chair, dedicated to the reflection on art in times «sick with uncertainty», is aimed at dismounting, digressing and imagining multiple temporalities and materialities in art history and cultural studies from an eccentric gaze, in the sense of being displaced, off-centre or with a centre that is different.
The lecture’s title references Hannah Arendt’s collection of essays Men in Dark Times, which in turn paraphrases a Bertol Brecht poem. In it, Arendt asserts «dark times are not only not new, they are no rarity in history».
Patricia Falguières also claims history knows many periods when the public realm has been obscured, when the world becomes so uncertain that people cease to ask anything of politics except to relieve them of the burden of their vital interests and their private freedom. The art historian —whose expertise is in the field of Renaissance art and philosophy but paying close attention to contemporaneity— invites us to a «chaotic and adventurous journey», from the Italian Renaissance to Fukushima, through which to delve into the questions: What can the practice of art history mean today, in a world ablaze with ominous glimmers and even more ominous threats, if not as mere entertainment or social ornament? Of what vital interests, of what freedom can it bear witness and serve as an instrument?