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Thursday 2 March, 7 p.m.
Session 1
Abbas Fahdel. Homeland (Iraq Year Zero). Before the fall
Iraq, 2015, original version Spanish subtiles, colour, 160’
With a presentation by the series’ curators, David Varela and Chema González, and the film-maker Abbas FahdelThere will be a second screening of this movie on Saturday, March 11 at 11 a.m.
A monumental diptych dealing with the before and after of the Iraq War in 2003, an invasion which heralded the start of a long cycle of exile in the Middle East. Homeland depicts the reality facing a country in armed conflict through the day-to-day lives of the director’s relatives, friends and compatriots confronting the injustices and consequences of a world policy of looting without a black-and-white and stereotypical discourse. The film, an indisputable counter-image of the media construction of contemporary war, restores the voice and face of the leading figures in the tragedy, making apparent the importance of the “face-to-face ethnic relation” put forward by Emmanuel Lévinas.
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Friday 3 March, 7 p.m.
Session 2
Abbas Fahdel. Homeland (Iraq Year Zero). After the Battle
Iraq, 2015, original version Spanish subtiles, colour, 174'
The screening will be followed by a discussion with Abbas FahdelThere will be a second screening of this movie on Saturday, March 11 at 4 p.m.
Three hundred miles is the distance separating Daraa from Aleppo, making up, from south to north, the full expanse of Syria. It is also the distance the film-maker travels across to understand the progressive standardisation of destruction and death in the country in recent years. The film, viewed as one of the most lucid and panoramic illustrations of recent Syrian history, charts a disjointed map, in which internal exile and disillusionment live together behind a revolution gnawed down to civil war.
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Thursday 9 March, 7 p.m.
Session 3
Orwa Al Mokdad. 300 Miles
Syria, Lebanon, 2016, original version Spanish subtiles, colour, 95'
With a presentation by Eyas Al Mokdad, film producer.There will be a second screening of this movie on Saturday, March 18 at 7 p.m.
Three hundred miles is the distance separating Daraa from Aleppo, making up, from south to north, the full expanse of Syria. It is also the distance the film-maker travels across to understand the progressive standardisation of destruction and death in the country in recent years. The film, viewed as one of the most lucid and panoramic illustrations of recent Syrian history, charts a disjointed map, in which internal exile and disillusionment live together behind a revolution gnawed down to civil war.
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Friday 10 March, 7 p.m.
Session 4
Liwaa Yasji. Haunted
Germany, Syria, 2014, original version Spanish subtiles, colour, 113'There will be a second screening of this movie on Sunday, March 19 at 5 p.m.
Judith Butler has written about the world divided into grievable lives and ungrievable lives. The sentimental role of the image is only granted to lives worthy of being mourned, while the Other would be that which lacks a public image with which to be remembered by. This film dismantles such a division to reconstruct the domestic and intimate life of the exile when he or she is deciding whether to stay and wait for death among the ruins of home or to roam like a spectre in search of salvation. Haunted approaches the war in Syria through this traumatic decision in different episodes: 'Will this be our last image?' some of the protagonists wonder as they stand before a derelict house.
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Thursday 16 March, 7 p.m.
Session 5
Mahdi Fleifel. A World Not Ours
Lebanon, United Kingdom, Denmark, 2012, original version Spanish subtiles, colour, 93'There will be a second screening of this movie on Saturday, March 25 at 7 p.m.
Mahdi Fleifel melds fiction and autobiography in a film which turns to the anomaly of humour to put across collective drama: the refugee camp as a permanent home; sixty years of exile in a place of repeated stories and inherited frustration. This is the microcosm which embodies the idea of Palestine, a State-less nation, subjugated inside and outside its borders. The director’s movement –the freedom to come and go from the camp at all times – is at odds with the frozen life of relatives and friends, seized in time and space, where the security of enclosure makes them see life outside as an unnecessary risk. They are used to being part of a political limbo which ensures their survival and the continuation of a national history lived through memories and landscapes that many never knew.
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Friday 17 March, 7 p.m.
Session 6
Youssef Chebbi, Ismaël and Eddine Ala Slim. Babylon
Tunisia, 2012, original version Spanish subtiles, colour, 119'There will be a second screening of this movie on Sunday, March 26 at 5 p.m.
Babylon is a political non-place where the forcibly displaced and a large number of refugees who escaped the violence triggered by the Arab Spring in 2011 come together. With a direct and rough-edged narration seen through the eyes of three young film-makers, the film shows the process of the gestation, development and dismantling of a huge Babel on the border between Libya and Tunisia, territory without its own tongue and time, where survival is unearthed as the main nexus of communication between its inhabitants. Babylon’s non-use of subtitles to show the confusion in the camp is also intensely communicative, demonstrating the architecture of shelter as a laboratory of human survival.
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Wednesday 22 March, 7 p.m.
Session 7
Charles Heller and Lorenzo Pezzani. Liquid Traces – The Left-to-Die Boat Case
2014, original version Spanish subtiles, colour, 17'
Philip Scheffner. Havarie
Germany, 2016, original version Spanish subtiles, colour, 93'There will be a second screening of these movies on Saturday, April 1 at 12 p.m.
Liquid Traces – The Left-to-Die Boat Case is a work by the multidisciplinary collective Forensic Architecture. With involvement in the search for public evidence from the unquestionable testimony of the artistic image, the piece recounts the case of a ship left abandoned over two weeks in 2011 between Tripoli and Lampedusa, resulting in sixty-three deaths out of a crew of seventy-two African migrants. The film presents the Mediterranean as one of the most sophisticated and heavily monitored surveillance networks through viewing the data generated during the event. This evidence is made clear by the degree of knowledge and responsibility of European states and supranational organisations regarding the events that unfolded in these waters.
Philip Scheffner, meanwhile, disrupts transience in Havarie, converting a three-minute-long amateur video into a total of ninety-three minutes, comprising the film’s only shot: a boat with stranded migrants recorded on a mobile phone from the deck of a transatlantic cruise liner. The accounts compiled and presented in a voiceover generate new layers of reflection for facing up to the collective responsibility of this shipwreck.
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Thursday 23 March, 7 p.m.
Session 8
Akram Zaatari. Beirut Exploded Views
Lebanon, 2014, original version Spanish subtiles, colour, 28'
Avi Mograbi. Between Fences
France, Israel, 2016, original version Spanish subtiles, colour, 84'
With a presentation by Avi Mograbi. The screening will be followed by a discussion with the film directorThere will be a second screening of these movies on Sunday, April 2 at 5 p.m.
Avi Mograbi and Akram Zaatari, Israeli film-maker and Lebanese artist, respectively, play out a theatrical strategy and employ different performance tools to begin a process of healing or, at the very least, an expression of the traumatic experiences suffered by displaced people during their transit towards a place of confinement. Akram Zaatari presents a future of technological reclusion and dreamed-about hope through a situation frozen into longed-for gestures and bodies, which recreate the refugee’s wait in Beirut. In Mograbi’s film, on the other hand, refugees withstand the tough prison conditions imposed upon them in the Israeli detention centre of Holot, whilst also remaking their subjectivity and explaining their living conditions by designing a stage piece inspired by the thesis of Augusto Boal’s Theatre of the Oppressed. The film looks at two seemingly opposite registers which manage to unite in the same search: individual resistance from collective theatre.
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Thursday 30 March, 7 p.m.
Session 9
Maria Kourkouta and Niki Giannari. Spectres are Haunting Europe
Greece, 2016, original version Spanish subtiles, colour, 99'There will be a second screening of this movie on Monday, April 3 at 7 p.m.
Idomeni is a refugee camp on the border between Greece and Macedonia. Thousands of people are stranded under the rain following the closure of the “Balkan Route” decreed by Europe, whilst the train that crosses the zone moves by without stopping with its flow of goods and capital. Feet submerged in mud, broken and makeshift shoes, never-ending queues. There is no metaphor, just the cold. A group decide to occupy the train tracks. The film is presented as a triptych: the first part addresses daily life in the camp through static shots and constant waiting; the second is where the refugees, in an act of awareness-raising, block the train, confronting the symbolic dimension of the border; and the third, shot in 16 mm film as opposed to digitally, as in the previous two, with its bleak poetry, collecting the experiences of Greek refugees in Syria in 1922 and fragments from Walter Benjamin’s diary on the closure of another border in 1940: the border of Europe against fascism.
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Friday 31 March, 7 p.m.
Session 10
Sylvain George. May They Rest in Revolt (Figures of war)
France, 2010, original version Spanish subtiles, colour, 150'There will be a second screening of this movie on Saturday, April 8 at 6 p.m.
Incarnate spectres living in a permanent state of exception. Calais as the direct representation of the collective dispossession of the individual’s fundamental rights and their resulting criminalisation. Sylvain George is one of the most resolute contemporary film-makers to redefine militant cinema through the balance between its political and experimental capacity. Shot over three years, the film shows the life of migrants in the French town of Calais - nature framing a place of harassment. The black and white, contrasts, and intensity equals everything in the same context of persecution and escape. Details define history. Birds, branches, fences, clouds, the digital fingerprints that refugees divide up and burn so as not to not be recognised, to definitively cancel out an identity which is just a body, a bare life; bodies of the living dead.
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Saturday 1 April, 7 p.m.
Session 11
Maki Berchache and Nathalie Nambot. Brûle la mer
France, 2014, original version Spanish subtiles, colour, 75'There will be a second screening of this movie on Sunday, April 9 at 5 p.m.
Revolution as a rough sea that could leave us naked and defenceless on a deserted European shore. This is the place Maki Berchache, the film’s co-director, reached as he fled Tunisia after the fall of Ben Ali. His story is told by all Tunisians; colonised lives – here, there – the struggle for freedom – here, there – eternal borders, “even sometimes on faces”, in the director’s own words. Devised as a dialogue of shared authorship, Brûle la mer is not merely militant cinema but rather militancy building cinema, community. The poetics of political cinema.

Maria Kourkouta and Niki Giannari. Spectres are Haunting Europe, 2016
Held on 02, 03, 09, 10, 11, 16, 17, 18, 19, 22, 23, 26, 30, 31 Mar, 01, 02, 03, 08, 09 Apr 2017
All sessions will be screened in digital format.
* Please, check the scheduled hours for second screenings.
This series looks at how recent documentary film has confronted and responded to the refugee crisis, considering in which form this humanitarian catastrophe has paradigmatically defined the conditions of existence in a new world under a geopolitical and subjective level. A system of relations governed by the necropolitical divide, a term coined by political theorist Achile Mbembe and used to define a new and perverse global power which polarises countries and territories between spaces of life and spaces of death in life, in which the ever-present refugee camps within European limits are no longer an exception but rather an acknowledgement of a de-territorialised and spectral citizens devoid of rights. What is the ethical and political position of images in the face of this state of exception as the norm?
No shelter. Images of Contemporary Exile presents recent films from Iraq, Syria, Palestine and Tunisia, works which seek to define a cinema of history through testimony, documents and personal experience regarding the consequences of successive wars. Some other films employ theatricality and performativity to rehearse the different tactics of representation in a precarious and resistant subjectivity, while others address the idea of Europe as a fortress, the border as a space of global surveillance, or the troubling and sinister contemporary shadow cast over the exclusionary policies which pervaded the continent in the 1930s. In sum, this film series is an attempt to research and debate the lingering presence and imaginaries of the diverse forms of current exiles and diasporas, the physical and personal experiences of war and the construction of a reclusive identity across the Western borders.
Curatorship
David Varela and Chema González
Itinerary
Festival Alcances, Cádiz (16 - 21 september, 2017)
Itinerancies
Festival Alcances, Cádiz
16 September, 2017 - 21 September, 2017
Más actividades
![Chantal Akerman, Woman Sitting after Killing [Mujer sentada después de matar], 2001, instalación. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/chantal-akerman-mujer-sentada-despues-matar.jpg.webp)
On Your Screen: Art History and the Museum Facing the Audiovisual Challenge
18, 19 SEP 2026
The conference On Your Screen: Art History and the Museum Facing the Audiovisual Challenge sparks debate around the transformations of art history and museum space upon embracing the audiovisual format. Its starting point is John Berger’s emblematic television series Ways of Seeing (1972), a landmark in the democratisation of art-historical discourse. In the series, Berger illustrated how the transfer of a work such as Goya’s Los fusilamientos del 3 de mayo (The Third of May 1808 or the Executions) from museum gallery to home TV screen completely changed the viewer’s experience, allowing the image to travel to straight to the viewer.
In the twenty-first century, this screen-based ecosystem has expanded exponentially, with museums not only physically integrating screenings and devices into their galleries— following in the wake of many exhibitions on the moving image — but also deploying complex virtual strategies. Equally, numerous en vez de a multitudeof historians, students and creators use digital platforms to circulate their ideas and projects. This audiovisual shift opens access to ignored materials and democratises knowledge, as well as challenging traditional hierarchies and the interpretive authority of institutions. The conference, promoted by the research project ATLAS AV: The Audiovisualisation of Art History and the Museum, seeks to analyse this vast audiovisual material, its archives, and its capacity to transform the memory of art.

Godard and Miéville: Time and Ruin
Friday, 18 September 2026 - 7pm
Inside the framework of the conference On Your Screen: Art History and the Museum Facing the Audiovisual Challenge, this film series sets forth three critical visions of the museum via three sessions featuring the works of John Berger, Jean-Luc Godard and Anne-Marie Miéville, Ariella Azoulay, Alan Resnais and Chris Marker, Kwate Nee-Owoo, and the premiere of short films by Isabel Coixet and La Vulcanizadora (Maria Rojas Arias and Andrés Jurado). In classical theory, the museum gives the world meaning; it contains fragments of the past, granting them a history, a narrative that explains preterite time and the present. Today, there is an implicit assumption that this function hides and legitimises forms of power, yet what if the museum, instead of explaining the world, multiplied it through radical ideas, silenced periods and repressed subjects? Such is the approach of the film-makers and artists in this film season.
In 1972 the writer John Berger opened the landmark television series Ways of Seeing with an iconoclastic gesture: slicing Sandro Botticelli’s painting Venus and Mars (1485) in London’s National Gallery. A transgressive act that recalls contemporary attacks on the museum by dissident youth and with which Berger, after revealing it was a reproduction, sought to ignite debate around the idea of an original artwork and a copy. In this, the hundredth anniversary of his birth, the first session pays homage to one of the great art writers of the twentieth century. Starting with a review of Berger’s audiovisual work by art historians Alberto López Cuenca and Modesta Di Paola, the series begins with the premiere of 100 Years and You Everywhere (2026), an unreleased short film by Isabel Coixet composed as a beautifully crafted letter to Berger, and continues with an analysis of fragments of Ways of Seeing in relation to the museum and contemporary art.
The second session screens two medium-length films by Jean-Luc Godard and Anne-Marie Miéville on time, ruin and museum. In The Old Place. Small Notes Regarding the Arts at Fall of 20th Century (1999), both film-makers consider what remains of that “old place”, the museum, at the close of a century of wars and totalitarianism, and ask whether it should be more of a legend or desire than a place. This same driving principle leads Godard to build his own imaginary museum in Reportage amateur (maquette expo) (2006), a rickety toy museum which, paradoxically, contains the great film-maker’s full power of thought on history and images.
Finally, the third session explores one of the major challenges of recent years: the decolonisation of the museum, the recognition of its link to imperialist discourses of power and the need to situate a new silenced or repressed subject at the centre of the Western narration of history. Under the title Museums and Restitution, it includes the film Undocumented. Unlearning Imperial Plunder (2019), by theorist Ariella Azoulay, Statues Also Die, by Alan Resnais and Chris Marker (1953), Kwate Nee-Owoo’s You Hide Me (1970) and the first screening of the short film Quinto verso, parte de Tonada (Fifth Verse, Part of Tonada), by La Vulcanizadora (Maria Rojas Arias and Andrés Jurado), filmed at the Museo de América in Madrid.
![Ariella Azoulay, Un-documented. Unlearning Imperial Plunder [Indocumentados. Desaprendiendo el saqueo imperial], 2019, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/5.diseminar-mundo.jpg.webp)
Museums and Restitution
Saturday, 19 September 2026 - 7pm
Centuries of plundering, decades of amnesia, years of living with unmitigated extractivist power… Does a museum, as we know it, have a raison d'être in a postcolonial society?
This session expounds the operations of the museum as a colonial machine, while putting forward ideas, in narration, for a more just, equal and inclusive institution of the future via society’s marginalised and minority voices. The session begins with the international premiere of Quinto verso, parte de Tonada (Fifth Verse, Part of Tonada), which presents a vision of the Quimbaya Collection (fifth and sixth centuries CE) from the Museo de América in Madrid. It is constructed with the voices and chants of Wayúu mourners and guides, not only as a way of reinstating the role of these gold idols — anthropomorphic figures of men and women used as vessels in ritual practices — but also to imagine that what must be exhibited is not the gold itself. It is the ritual’s own chant. In the classic film You Hide Me (1970), Ghanaian film-maker Kwate Nee-Owoo accesses the British Museum’s collection of African art, located in the building’s basement, to question the meaning behind a museum plundering and nullifying. A fine exercise of first-person institutional critique screened for the first time in Spain. Almost seventy years since Resnais and Marker made Statues Also Die (1953), a reflection on the aura-bearing value of the museum opposite the identity-based and cultural belonging of African art, theorist Ariella Azoulay films the same statues again at the Musée du Trocadéro (today the Musée du Quai Branly), which survive and wait to be reunited with their people. Azoulay, whose wholly original undertaking is a lesson to the museum of the future, connects the forced migration of these sculptures with the mass transit of people crossing borders artificially imposed by the same system that has plundered their culture.

The School of Transformative Institutionalism and Local Organisation
From 21 to 24 September 2026
The School of Transformative Institutionalism and Local Organisation (S.T.I.L.O.) is a programme of joint learning and join strategy which sets in motion a process for the exchange of questions, methodologies and experiences between cultural organisations. The overall aim is to create, circulate and prototype tactics, tools and collective knowledge on institutional practices that open new channels for defending culture and advocating structural transformation in divergent geographical contexts.
The project is part of the Laboratorio de Institucionalidad Compartida (The Laboratory of Shared Institutionalism, LIC), a space for the Museo Reina Sofía’s research, work and advocacy centred on developing, experimenting with and systemising practices, protocols and tools which contribute to a fairer and more liveable cultural ecosystem.
For many years now, so-called infrastructural critique in museums questions material, legal and economic infrastructures, among others, as well as the forms of solidarity and practices required to sustain the cultural ecosystem. By approaching current debates, S.T.I.L.O. raises questions on the ways in which organisations define and interpret their practices, organise their relations and respond to the social contexts in which they operate.
The school gathers four cultural organisations that work via different institutional models – scale, contexts, conditions, different working models — with the goal of pooling common strategies and tools of organisation, advocacy and relationships with local communities.
The programme is conceived as a collaborative process with the participation of Arika, La Revuelta, BAK Basecamp and The Tentacular Museum (Museo Reina Sofía) and is structured around preparatory online sessions and an in-person seminar in Madrid.
S.T.I.L.O. is an activity framed inside the working strand of Situated Organisations from L'Internationale’s Museum of the Commons project, which reflects on the role of museums and art organisations as actors within complex social networks and ecosystems, with a view to exploring new ways to democratise institutions and make them more open, inclusive and useful.
![Eli Cortiñas, The Most Given of Givens [Lo más dado de lo dado], 2016, instalación de vídeo de tres canales.](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/charla-eli-corti%C3%B1as.png.webp)
Eli Cortiñas. The Machine Dreams of Smoke
Tuesday, 22 September 2026 at 7pm
In conjunction with the exhibition Eli Cortiñas. The Machine Dreams of Smoke, the Museo Reina Sofía organises a conversation between artist Eli Cortiñas (Las Palmas de Gran Canaria, 1979) and Amanda de la Garza, the Museo’s deputy artistic director, delving deeper into this new show unveiled in Espacio 1.
The conversation takes as its point of departure the recent incorporation into the Museo Reina Sofía Collections of the work The Most Given of Givens (2016), which Cortiñas revisits and expands upon in this exhibition to continue research undertaken more than a decade ago on the relationships between the history of film, the history of museums and contemporary technologies of image production. From a critical perspective, the artist analyses the way in which these devices participate in building imagery, knowledge and forms of power, and how they have historically contributed to producing otherness from a colonial logic.
Across the encounter, Cortiñas shares the research process and archive work underpinning the exhibition, touching on questions such as the construction of colonial imagery through film, the circulation and association of images and the persistence of certain regimes of representation in contemporary visual culture. Moreover, the conversation spotlights the intervention carried out in the hall of Espacio 1, where the museographic device, emptied cabinets and AI-generated images prolong these investigations to reflect on the contemporary mechanisms of production, classification and the transmission of knowledge.
The talk offers the audience the chance to gain first-hand insight into the key conceptual elements and creative process in The Machine Dreams of Smoke, as well as exploring the themes that run through Eli Cortiñas’s practice: the historical construction of the gaze, the persistence of colonial structures in visual culture and the apparent neutrality of technologies and algorithms which today mediate the production and circulation of images.
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the shows organised by the Museo from the perspective of artists, curators and specialists.