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Thursday 2 March, 7 p.m.
Session 1
Abbas Fahdel. Homeland (Iraq Year Zero). Before the fall
Iraq, 2015, original version Spanish subtiles, colour, 160’
With a presentation by the series’ curators, David Varela and Chema González, and the film-maker Abbas FahdelThere will be a second screening of this movie on Saturday, March 11 at 11 a.m.
A monumental diptych dealing with the before and after of the Iraq War in 2003, an invasion which heralded the start of a long cycle of exile in the Middle East. Homeland depicts the reality facing a country in armed conflict through the day-to-day lives of the director’s relatives, friends and compatriots confronting the injustices and consequences of a world policy of looting without a black-and-white and stereotypical discourse. The film, an indisputable counter-image of the media construction of contemporary war, restores the voice and face of the leading figures in the tragedy, making apparent the importance of the “face-to-face ethnic relation” put forward by Emmanuel Lévinas.
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Friday 3 March, 7 p.m.
Session 2
Abbas Fahdel. Homeland (Iraq Year Zero). After the Battle
Iraq, 2015, original version Spanish subtiles, colour, 174'
The screening will be followed by a discussion with Abbas FahdelThere will be a second screening of this movie on Saturday, March 11 at 4 p.m.
Three hundred miles is the distance separating Daraa from Aleppo, making up, from south to north, the full expanse of Syria. It is also the distance the film-maker travels across to understand the progressive standardisation of destruction and death in the country in recent years. The film, viewed as one of the most lucid and panoramic illustrations of recent Syrian history, charts a disjointed map, in which internal exile and disillusionment live together behind a revolution gnawed down to civil war.
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Thursday 9 March, 7 p.m.
Session 3
Orwa Al Mokdad. 300 Miles
Syria, Lebanon, 2016, original version Spanish subtiles, colour, 95'
With a presentation by Eyas Al Mokdad, film producer.There will be a second screening of this movie on Saturday, March 18 at 7 p.m.
Three hundred miles is the distance separating Daraa from Aleppo, making up, from south to north, the full expanse of Syria. It is also the distance the film-maker travels across to understand the progressive standardisation of destruction and death in the country in recent years. The film, viewed as one of the most lucid and panoramic illustrations of recent Syrian history, charts a disjointed map, in which internal exile and disillusionment live together behind a revolution gnawed down to civil war.
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Friday 10 March, 7 p.m.
Session 4
Liwaa Yasji. Haunted
Germany, Syria, 2014, original version Spanish subtiles, colour, 113'There will be a second screening of this movie on Sunday, March 19 at 5 p.m.
Judith Butler has written about the world divided into grievable lives and ungrievable lives. The sentimental role of the image is only granted to lives worthy of being mourned, while the Other would be that which lacks a public image with which to be remembered by. This film dismantles such a division to reconstruct the domestic and intimate life of the exile when he or she is deciding whether to stay and wait for death among the ruins of home or to roam like a spectre in search of salvation. Haunted approaches the war in Syria through this traumatic decision in different episodes: 'Will this be our last image?' some of the protagonists wonder as they stand before a derelict house.
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Thursday 16 March, 7 p.m.
Session 5
Mahdi Fleifel. A World Not Ours
Lebanon, United Kingdom, Denmark, 2012, original version Spanish subtiles, colour, 93'There will be a second screening of this movie on Saturday, March 25 at 7 p.m.
Mahdi Fleifel melds fiction and autobiography in a film which turns to the anomaly of humour to put across collective drama: the refugee camp as a permanent home; sixty years of exile in a place of repeated stories and inherited frustration. This is the microcosm which embodies the idea of Palestine, a State-less nation, subjugated inside and outside its borders. The director’s movement –the freedom to come and go from the camp at all times – is at odds with the frozen life of relatives and friends, seized in time and space, where the security of enclosure makes them see life outside as an unnecessary risk. They are used to being part of a political limbo which ensures their survival and the continuation of a national history lived through memories and landscapes that many never knew.
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Friday 17 March, 7 p.m.
Session 6
Youssef Chebbi, Ismaël and Eddine Ala Slim. Babylon
Tunisia, 2012, original version Spanish subtiles, colour, 119'There will be a second screening of this movie on Sunday, March 26 at 5 p.m.
Babylon is a political non-place where the forcibly displaced and a large number of refugees who escaped the violence triggered by the Arab Spring in 2011 come together. With a direct and rough-edged narration seen through the eyes of three young film-makers, the film shows the process of the gestation, development and dismantling of a huge Babel on the border between Libya and Tunisia, territory without its own tongue and time, where survival is unearthed as the main nexus of communication between its inhabitants. Babylon’s non-use of subtitles to show the confusion in the camp is also intensely communicative, demonstrating the architecture of shelter as a laboratory of human survival.
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Wednesday 22 March, 7 p.m.
Session 7
Charles Heller and Lorenzo Pezzani. Liquid Traces – The Left-to-Die Boat Case
2014, original version Spanish subtiles, colour, 17'
Philip Scheffner. Havarie
Germany, 2016, original version Spanish subtiles, colour, 93'There will be a second screening of these movies on Saturday, April 1 at 12 p.m.
Liquid Traces – The Left-to-Die Boat Case is a work by the multidisciplinary collective Forensic Architecture. With involvement in the search for public evidence from the unquestionable testimony of the artistic image, the piece recounts the case of a ship left abandoned over two weeks in 2011 between Tripoli and Lampedusa, resulting in sixty-three deaths out of a crew of seventy-two African migrants. The film presents the Mediterranean as one of the most sophisticated and heavily monitored surveillance networks through viewing the data generated during the event. This evidence is made clear by the degree of knowledge and responsibility of European states and supranational organisations regarding the events that unfolded in these waters.
Philip Scheffner, meanwhile, disrupts transience in Havarie, converting a three-minute-long amateur video into a total of ninety-three minutes, comprising the film’s only shot: a boat with stranded migrants recorded on a mobile phone from the deck of a transatlantic cruise liner. The accounts compiled and presented in a voiceover generate new layers of reflection for facing up to the collective responsibility of this shipwreck.
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Thursday 23 March, 7 p.m.
Session 8
Akram Zaatari. Beirut Exploded Views
Lebanon, 2014, original version Spanish subtiles, colour, 28'
Avi Mograbi. Between Fences
France, Israel, 2016, original version Spanish subtiles, colour, 84'
With a presentation by Avi Mograbi. The screening will be followed by a discussion with the film directorThere will be a second screening of these movies on Sunday, April 2 at 5 p.m.
Avi Mograbi and Akram Zaatari, Israeli film-maker and Lebanese artist, respectively, play out a theatrical strategy and employ different performance tools to begin a process of healing or, at the very least, an expression of the traumatic experiences suffered by displaced people during their transit towards a place of confinement. Akram Zaatari presents a future of technological reclusion and dreamed-about hope through a situation frozen into longed-for gestures and bodies, which recreate the refugee’s wait in Beirut. In Mograbi’s film, on the other hand, refugees withstand the tough prison conditions imposed upon them in the Israeli detention centre of Holot, whilst also remaking their subjectivity and explaining their living conditions by designing a stage piece inspired by the thesis of Augusto Boal’s Theatre of the Oppressed. The film looks at two seemingly opposite registers which manage to unite in the same search: individual resistance from collective theatre.
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Thursday 30 March, 7 p.m.
Session 9
Maria Kourkouta and Niki Giannari. Spectres are Haunting Europe
Greece, 2016, original version Spanish subtiles, colour, 99'There will be a second screening of this movie on Monday, April 3 at 7 p.m.
Idomeni is a refugee camp on the border between Greece and Macedonia. Thousands of people are stranded under the rain following the closure of the “Balkan Route” decreed by Europe, whilst the train that crosses the zone moves by without stopping with its flow of goods and capital. Feet submerged in mud, broken and makeshift shoes, never-ending queues. There is no metaphor, just the cold. A group decide to occupy the train tracks. The film is presented as a triptych: the first part addresses daily life in the camp through static shots and constant waiting; the second is where the refugees, in an act of awareness-raising, block the train, confronting the symbolic dimension of the border; and the third, shot in 16 mm film as opposed to digitally, as in the previous two, with its bleak poetry, collecting the experiences of Greek refugees in Syria in 1922 and fragments from Walter Benjamin’s diary on the closure of another border in 1940: the border of Europe against fascism.
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Friday 31 March, 7 p.m.
Session 10
Sylvain George. May They Rest in Revolt (Figures of war)
France, 2010, original version Spanish subtiles, colour, 150'There will be a second screening of this movie on Saturday, April 8 at 6 p.m.
Incarnate spectres living in a permanent state of exception. Calais as the direct representation of the collective dispossession of the individual’s fundamental rights and their resulting criminalisation. Sylvain George is one of the most resolute contemporary film-makers to redefine militant cinema through the balance between its political and experimental capacity. Shot over three years, the film shows the life of migrants in the French town of Calais - nature framing a place of harassment. The black and white, contrasts, and intensity equals everything in the same context of persecution and escape. Details define history. Birds, branches, fences, clouds, the digital fingerprints that refugees divide up and burn so as not to not be recognised, to definitively cancel out an identity which is just a body, a bare life; bodies of the living dead.
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Saturday 1 April, 7 p.m.
Session 11
Maki Berchache and Nathalie Nambot. Brûle la mer
France, 2014, original version Spanish subtiles, colour, 75'There will be a second screening of this movie on Sunday, April 9 at 5 p.m.
Revolution as a rough sea that could leave us naked and defenceless on a deserted European shore. This is the place Maki Berchache, the film’s co-director, reached as he fled Tunisia after the fall of Ben Ali. His story is told by all Tunisians; colonised lives – here, there – the struggle for freedom – here, there – eternal borders, “even sometimes on faces”, in the director’s own words. Devised as a dialogue of shared authorship, Brûle la mer is not merely militant cinema but rather militancy building cinema, community. The poetics of political cinema.

Maria Kourkouta and Niki Giannari. Spectres are Haunting Europe, 2016
Held on 02, 03, 09, 10, 11, 16, 17, 18, 19, 22, 23, 26, 30, 31 Mar, 01, 02, 03, 08, 09 Apr 2017
All sessions will be screened in digital format.
* Please, check the scheduled hours for second screenings.
This series looks at how recent documentary film has confronted and responded to the refugee crisis, considering in which form this humanitarian catastrophe has paradigmatically defined the conditions of existence in a new world under a geopolitical and subjective level. A system of relations governed by the necropolitical divide, a term coined by political theorist Achile Mbembe and used to define a new and perverse global power which polarises countries and territories between spaces of life and spaces of death in life, in which the ever-present refugee camps within European limits are no longer an exception but rather an acknowledgement of a de-territorialised and spectral citizens devoid of rights. What is the ethical and political position of images in the face of this state of exception as the norm?
No shelter. Images of Contemporary Exile presents recent films from Iraq, Syria, Palestine and Tunisia, works which seek to define a cinema of history through testimony, documents and personal experience regarding the consequences of successive wars. Some other films employ theatricality and performativity to rehearse the different tactics of representation in a precarious and resistant subjectivity, while others address the idea of Europe as a fortress, the border as a space of global surveillance, or the troubling and sinister contemporary shadow cast over the exclusionary policies which pervaded the continent in the 1930s. In sum, this film series is an attempt to research and debate the lingering presence and imaginaries of the diverse forms of current exiles and diasporas, the physical and personal experiences of war and the construction of a reclusive identity across the Western borders.
Curatorship
David Varela and Chema González
Itinerary
Festival Alcances, Cádiz (16 - 21 september, 2017)
Itinerancies
Festival Alcances, Cádiz
16 September, 2017 - 21 September, 2017
Más actividades

Economy of Hate
18 ABR, 9 MAY 2026
Economy of Hate features one sole work, Oído Odio (2021) by artist Diego del Pozo Barriuso. The piece combines television and media archive materials, recordings with performers with explicitly queer corporalities and 3D animations, combining in a strikingly fluid dialogue. The title alludes to a notion developed by the artist concerning the materiality with which hate circulates and the way it escalates. Setting out from the idea that hate is an affect which gains more value the more it circulates, the video shows the evolution from television to mobiles, expounding how the change of technological paradigm has made viral the fact of being in contact more than ever with explicitly violent images.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s.
![Dias & Riedweg, Casulo [Crisálida], 2019, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/desafios-cine-2.png.webp)
Other Voices in Us All
17 ABR, 8 MAY 2026
A session which starts from a subtle corporeal challenge that prompts a confrontation with reason from sensibility and emotion, both of which are linked to a difference in mental health or spiritualism. It opens with a beautiful and strange short film entitled A família do Capitao Gervásio (2013), by Tamar Guimarães and Kasper Akhøj, set in a small town in inland Brazil, where around half the inhabitants are psychic mediums whose work centres on community healing. The second piece, Dias & Riedweg’s Casulo, is the outcome of a participatory project with a group of patients from the Institute of Psychiatry at the Universidad Federal de Río de Janeiro. The video bears witness to the development of their routines after hospitalisation and captures their ideas and impressions about different aspects of life, revealing the division between territories of reason and madness in their daily existence.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s.

We Go On from Here… And Will Not Move
Thursday, 16 April and Thursday, 7 May 2026 — 19:00
This session advances a programme focused on the most elemental side of performance: a simple, direct act that starts from the self-exhibition of the body. At certain points, from the calculated serenity of Miguel Benlloch’s Tengo tiempo (I Have Time, 1994); at other times, from the challenging and visceral impulse of Bollos (Buns, 1996), by Cabello y Carceller, or the rage of Habla (Talk, 2008), by Cristina Lucas; and, finally, from video-graphic experimentation, disconcerting and sustained in the dance culture of Moving Backwards (2019), by Pauline Boudry and Renate Lorenz, whose mise en scène reminds us that it is not actually déjà vu but the present, unfortunately, that moves through a reactionary period.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s. The session recovers paradigmatic performances, from three successive decades, crossed by the indisputable expression of gender; that is, mediated by the confronted acts of feminisms and the queer paradigms of culture.

Mediations of the Archive: Art, Community, and Political Action
Tuesday 7, and Thursday 23, April, 2026 – 17:00 h
The online seminar Mediations of the Archive: Art, Community, and Political Action, curated by Sofía Villena Araya, examines the role of archival practices in caring for, dignifying, and activating memory in Central America. As part of the Cáder Institute for Central American Art’s first line of research, driven by the question “What Art Histories does Central America produce?”, this seminar proposes an approach to the archive as a mediator that articulates relationships between art, community, and political action, while engaging with the historiographical questions raised by their intersections.
Although the proposal is not limited to discussions of the Central American isthmus, it is framed by the particular conditions under which memory has been constructed in the region. Central America is a territory vulnerable to natural and geological disasters, marked by political violence exercised by authoritarian states and fragile institutions, a persistent colonial and imperial legacy, and the social fragmentation resulting from these factors. It is also a context in which the archive does not necessarily refer to a specific place —such as a building or documentary collection— nor does it primarily follow the protocols of a discipline such as archival science. Rather, the seminar explores how the archive operates, through art, as a dispositif that forges connections, generates forms of belonging, and opens spaces for political action.
The encounter unfolds across two sessions: the first focuses on archival practices addressing questions of memory, violence, and war; the second examines community-based practices surrounding queer and sex-dissident archives. In the face of the systematic destruction of memory, the archival practices discussed in these sessions demonstrate how the archive emerges in other spaces and according to different logics. Within this framework, the proposed space for exchange and research explores the role of art as a productive medium for constructing archives through images, affects, intimacy, performativity, the body, orality, and fiction, as well as through other materialities that challenge the centrality of the document and of writing.

READ Madrid. Festival of Books and Ideas
Friday 17 and Saturday 18 April, 2026 – Check Programme
READ Madrid. Festival of Books and Ideas emerges as a meeting space for critical and experimental voices in the fields of literature, theory, and publishing. With particular attention to artistic production practices and independent publishing, and seeking to build a transatlantic cultural bridge with Latin America, the program aims to decenter hegemonic frameworks of knowledge production and open up new communities of interpretation and horizons for political imagination. To this end, it takes writing and reading—understood in broad and plural ways across their modes, forms, and registers—as constitutive of a public laboratory of what we call study: a space for thinking collectively, debating and coining ideas, making and unmaking arguments, as well as articulating new imaginaries and forms of enunciation.
In a context of ecological, political, and epistemological crisis, the festival proposes modes of gathering that make it possible to sustain shared time and space for collective reflection, thereby contributing to the reconfiguration of the terms of cultural debate. In this sense, the program is conceived as an intervention into the contemporary conditions of circulation and legitimation of thought and creation, expanding the traditional boundaries of the book and connecting literature, visual arts, performance, and critical thought. These formats are organized around three thematic axes led by key voices in contemporary writing, artistic practice, and critical thinking.
The thematic axes of READ Madrid. Festival of Books and Ideas are: a popular minoritarian, or how to activate an emancipatory practice of the popular; raging peace, or how to sustain justice, mourning, and repair without resorting to pacifying imaginaries devoid of conflict; and fiction against oblivion, which explores the role of science fiction, horror, and speculative narratives as forms of resistance against the liberalism of forgetting. Ultimately, the aim is to interrogate our present through the potential that ideas and books can mobilize within a shared space of study, debate, and enjoyment.