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Thursday, 5 October 2023 – 7pm / Second session: Saturday, 21 October 2023 – 7pm Sabatini Building, Auditorium
Session 1. Non-Human Montage
Emilio Vavarella. Animal Cinema
Italy, 2017, colour, sound, DA, 11’Artavad Peleshian. La nature
Armenia, Germany and France, 2020, b/w, sound, DA, 63’— With a presentation by James Lattimer in the first session
Film has many specific tools available to capture non-human perspectives, with montage being one of them. Animal Cinema offers a fascinating compendium of YouTube videos showing animals stealing cameras and operating them instinctively: a film co-directed by squirrels, monkeys, lions and birds, in which Vavarella’s flexible and subtle editing combines these different perspectives in a free-flowing and non-human view of the world. La nature, the first work by Artavazd Pelechian after a twenty-five-year film-making hiatus, also belongs to the found footage genre, its title referring directly to the Armenian film-maker’s interest in the patterns of nature. This documentary film on natural catastrophes fuses black-and-white images from disparate sources with grainy textures and layers: views from heights, volcanic explosions, lava flows, avalanches, icebergs melting, storms, tsunamis, hurricanes and tornadoes which evoke a world on the precipice that is all too current — an instructive reminder of the dominance of nature before human efforts to contain it.
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Friday, 6 October 2023 – 7pm / Second session: Friday, 20 October 2023 – 7pm Sabatini Building, Auditorium
Session 2. Nobody Is an Island
Helena Girón y Samuel M. Delgado. Bloom
Spain, 2023, colour, original version in Spanish, DA, 17’Mark Jenkin. Enys Men [Isla de piedra]
UK, 2022, colour, original version in English with Spanish subtitles, DA, 91’— With a presentation by and conversation with Helena Girón and Samuel M. Delgado in the first session
Islands are like miniature worlds, small-scale ecosystems demarcated by water and with landscapes and specific cycles that can highlight global trends and changes. They are also perceived as places of isolation, spaces removed from the concerns of the continent which appear to possess their own rhythms and ways of life. Bloom refers to the legend of Saint Brendan, the mythical and mysterious ninth island of the Canary Islands archipelago which appears and disappears at will: mountains rising above sandy beaches, stretches of tropical plants as far as the eye can see, underwater rock formations undergoing scientific research through robotic tools. Enys Men, meanwhile, speaks of an island off the coast of Cornwall, also a place of scientific interest which, simultaneously, is inhabited by spirits from an era in which people went to extract tin from its land and left behind a landscape where nature erases all traces of human intervention. The year is 1973 and a volunteer begins living on the otherwise deserted island to observe the unique flowers that grow there. As the days unfold in their monotony, the environment increasingly engulfs her and the lichens start to grow on her flesh as well as the flowers. Her relationship with the landscape brings to mind the verses of English poet John Donne: “No man is an island, entire of itself. Every man is a piece of the continent, a part of the main”.
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Saturday, 7 October 2023 – 7pm / Second session: Thursday, 19 October 2023 – 7pm Sabatini Building, Auditorium
Session 3. Telling Stories of the Non-Human
Sky Hopinka. Fainting Spells
USA, 2018, colour, original version in English with Spanish subtitles, DA, 11’Deborah Stratman. Last Things
France, USA and Portugal, 2023, colour, original version in English and French with Spanish subtitles, DA, 50’Non-human realities have always been customary themes of narrations and myths, yet all film-makers depend on the power of the imagination if they wish to represent their vision of the world. In Fainting Spells, Sky Hopinka weaves a series of stories around Xąwįska (the Indian Pipe Plant), used by the Ho-Chunk Nation to revive those who have fainted. We witness conversations with a plant as guide, protector and friend, and which also shows a unique Indigenous concept of nature. Last Things takes as its point of departure two short novels by J.-H. Rosny, the pseudonym of French-Belgian Joseph-Henry-Honoré and Séraphin-Justin-François Boex, to explore the perspective of rocks. These early works of speculative fiction are coupled with, via strangely sensual scientific diagrams, references to a broad array of theoretical and fictional texts (among them, by Donna Haraway and Clarice Lispector) and successive images of the mineral world and its most astounding aspects. The latest work by Deborah Stratman, with its characteristic density and digressions, is at once apocalyptic and optimistic: stones survive everything, even us, and there is a strange consolation in them.
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Wednesday, 11 October 2023 – 6pm / Second session: Monday, 23 October 2023 – 7pm Sabatini Building, Auditorium
Session 4. The Outside World Unseen
Rose Lowder. La source de la Loire
France, 2022, colour, sound, 16mm, 20’Jacquelyn Mills. Geographies of Solitude
Canada, 2022, colour, original version in English with Spanish subtitles, DA, 103’— With a video presentation by Jacquelyn Mills
Allowing time to explore a specific place is also often the best way to evoke the world that lies outside, and with all the tensions this entails. In her recent short film The Birth of the Loire, Rose Lowder, a film-maker who has devoted her life to examining the relationship between human beings and nature, travels through the upper course of the Loire River, a stretch considered the last wild river in Europe but one which is little more than a murmuring stream in the mountains. In the process, she separates sound and image to single out the perception of each one. As the stream becomes a torrent and despite the natural serenity of the zone, the city constantly looms in the background of the frame. In Geographies of Solitude, meanwhile, Jacquelyn Mills travels to a tiny and uninhabited Canadian island called Sable Island to weave a tender and clever portrait of aficionado naturalist Zoe Lucas, who has devoted her life to classifying the island’s plant and animal life. With wild horses, insects and grasses and herbs there are also growing quantities of waste plastic that wash onto the beach, the effects of an unruly ecosystem of consumption which still, from a distance, exerts pressure on this remote location.
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Thursday, 12 October 2023 – 7pm / Second session: Wednesday, 25 October 2023 – 7pm Sabatini Building, Auditorium
Session 5. Without Clear Borders
Kantarama Gahigiri. Terra Mater - Mother Land
Rwanda and Switzerland, 2023, colour, original version in English and Swahili with Spanish subtitles, DA, 10’Mary Helena Clark y Mike Gibisser. A Common Sequence
Mexico and USA, 2023, colour, original version in English, Spanish and Lakota with Spanish subtitles, DA, 78’Although dividing the world into the human and the non-human is a comfortable way to measure our impact on nature, the reality is inevitably more complex since human beings are part of the natural world and are inseparable from it. Terra Mater - Mother Land shapes an oneiric picture of a perfectly hybrid landscape: a landfill in Rwanda surrounded by trees and populated with birds and human beings, resulting from both colonialism and the extraction of minerals and globalisation. A Common Sequence is an essay which also follows the traces of a border running between the natural and the human that is increasingly blurring, establishing connections between a Mexican axolotl which only continues to exist through scientific interference, recently patented apples from an orchard in the USA collected through artificial intelligence and Indigenous efforts to protest against the commercialisation of the human genome. In a film packed full of paradoxes, perhaps the most severe is the fact that human intervention is the only way to inhabit a world that becomes a wreck precisely through our intervention.
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Friday, 13 October 2023 – 7pm / Second session: Friday, 27 October 2023 – 7pm Sabatini Building, Auditorium
Session 6. The Life of Plants
A Selection of Films Chosen by Leandro Listorti
Courtesy Museo del Cine de Buenos Aires— With a presentation by Leandro Listorti
Despite this series focusing on how contemporary film-makers have captured the relationship between humanity and the natural world, its subject matter is inscribed within a long tradition of filmic commitment to nature stretching back to the dawn of cinema. In this special session, film-maker and archivist Leandro Listorti, the director of Herbaria (2022) and the current beneficiary of the Joaquim Jordà residency organised by the Museo Reina Sofía, presents and contextualises a selection of 16mm films on nature and botany belonging to the archive of the Museo del Cine in Buenos Aires, where Listorti has worked since 2016.
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Saturday, 14 October 2023 – 7pm / Second session: Saturday, 28 October 2023 – 7pm Sabatini Building, Auditorium
Session 7. Natural Immersion
Apichatpong Weerasethakul. Night Colonies
USA and Thailand, 2021, colour, original version in Thai with Spanish subtitles, DA, 14’Carlos Casas. Cemetery
France, UK, Poland and Uzbekistan, 2019, colour and b/w, original version in Sinhalese with Spanish subtitles, DA, 85’— With a presentation by and conversation with Carlos Casas in the first session
There is not one unique nature and film is an indispensable medium for visiting, experimenting with and becoming immersed in the richness and diversity of the natural world. An immersive quality owing largely to sound, which can take us to specific environments images alone cannot. The films of Apichatpong Weerasethakul have always put forward fluid borders between the human and the non-human, particularly through his exquisite soundscapes, with Night Colonies no exception. This hypnotic short film transports the viewer to a cabin, seemingly devoid of human life in the middle of the jungle, during a storm. A swarm of buzzing insects gather in the cabin’s bed to soften, with their din and the howling wind, any human concern. The Sri Lankan jungle is also depicted with an immense richness of sound in Carlos Casas’s Cemetery, the story of a mythical and sensorial journey to an elephants’ graveyard. Poachers who try to capture a hundred-year-old elephant and its carer are progressively engulfed by the sound of animals, trees and water until there is only a darkness which fuses into that of the auditorium.
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Wednesday, 18 October 2023 – 7pm / Second session: Thursday, 26 October 2023 – 7pm Sabatini Building, Auditorium
Session 8. Bringing Nature to the City
Nour Ouayda. The Secret Garden
Lebanon, 2023, colour, original version in Arabic with Spanish subtitles, DA, 27’Phillip Warnell. Ming of Harlem: Twenty One Storeys in the Air
UK, Belgium and USA, 2014, colour, original version in English with Spanish subtitles, DA, 71’There are numerous examples in film of encounters that occur when humans move deeper into nature, but what materialises when the opposite happens? What occurs when nature interferes in the city, the human habitat par excellence? In The Secret Garden, a thicket of plants, flowers and trees appears overnight around the streets and squares of an anonymous city in the Near East. Across eight chapters narrated with a voice-over, two women attempt to discover the reason behind this sudden upsurge of plant life, both literal and allegorical. Fragments of audio from different genres transmit agitation while spellbinding images in 16mm show flowers and foliage of every type, but without a human being in sight. Ming of Harlem: Twenty One Storeys in the Air, for its part, tells the unusual true story Antoine Yates, arrested in 2003 after it was discovered he was sharing his apartment in Harlem, New York, with a tiger called Ming and an alligator called Al. The director Philip Warrell reconstructs part of the apartment in the cages of two animals that share similarities with a zoo, recording their movements with static cameras. The images are contrasted with an extensive interview with Yates, whose claim that “true wild nature no longer exists” is hard to refute in the present day, despite the clear eccentricity of this example.

Held on 05, 06, 07, 11, 12, 13, 14, 18, 19, 20, 21, 25, 26, 27, 28 Oct 2023
Do different animals behave differently in front of camera? Given the chance, what films would they make? When plants grow uncontrollably, is it a source of horror or an amazing opportunity? If rocks could think and feel, what would they say? Where is the border, if indeed there is one, between the natural and the man-made? And how can film, with its set of tools and its specific way of seeing the world, help us to understand the relationship between humans and nature at a time in which this link is increasingly fraught?
The Nature Camera is a film series which gathers recent films in different genres — fiction, documentary, essay, experimental film — from different countries around the world, works with their gaze fixed on the relationship between the human and the non-human. The eight sessions in the series combine short, medium- and feature-length films by emerging artists and by established names, some of whom have devoted their whole career to examining how we relate to the natural world. The works explore a broad variety of questions from new, non-anthropomorphic perspectives, blurring the boundaries established between nature and culture and demonstrating film’s staggering versatility in painting a picture of the natural world surrounding us when animals, minerals and plants take centre stage. Further, listening to nature becomes necessary for comprehending the magnitude of our impact on the planet, with film the perfect medium for such purposes.
Accordingly, the films in this series contain the buzz of insects flying around a bed at night, an elephant trumpeting as it crosses the jungle, the incessant babbling of a stream and the wind that blows on deserted islands; a cinematic submersion in place without leaving the film theatre. They contain a large feline and an alligator ambling around an apartment, observe extinct species or a view of the world through the eyes of animals when they take control of the camera. It is possible to be stunned by plants that open a path through concrete or spread over our flesh, making us reach elated states of contemplation and, at the same time, understand the extent to which survival depends on human technology. We can feel the shaking and quaking of the earth around us, wander around landscapes created by our actions and imagine a time in which rocks are the only things that endure.
Curator
James Lattimer
Organised by
Museo Reina Sofía
Acknowledgement
Goethe-Institut Madrid
Más actividades

Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art
23 February – 14 December 2026 – Check programme
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art is a study group aligned towards thinking about how certain contemporary artistic and cultural practices resist the referentiality that dominates the logics of production and the consumption of present-day art. At the centre of this proposal are the concepts of difficulty and deviation, under which it brings together any procedure capable of preventing artistic forms from being absorbed by a meaning that appears previous to and independent from its expression. By ensuring the perceptibility of their languages, difficulty invites us to think of meaning as the effect of a signifying tension; that is, as a productive and creative activity which, from the materiality of art objects, frees aesthetic experience from the representational mandate and those who participate in it from the passiveness associated with tasks of mimesis and decoding.
The economy of the referential norm translates the social logic of capitalism, where insidious forms of capturing subjectivity and meaning operate. In the early 1980s, and adopting a Marxist framework, poet Ron Silliman highlighted how this logic entailed separating language from any mark, gesture, script, form or syntax that might link it to the conditions of its production, rendering it fetichised (as if without a subject) and alienating its users in a use for which they are not responsible. This double dispossession encodes the political strategy of referential objectivity: with no subject and no trace of its own consistency, language is merely an object, that reality in which it disappears.
The political uses of referentiality, more sophisticated today than ever before, sustain the neoliberal-extractivist phase of capitalism that crosses through present-day societies politically, economically and aesthetically. Against them, fugitive artistic practices emerge which, drawing from Black and Queer studies and other subaltern critical positions, reject the objective limits of what exists, invent forms to name what lies outside what has already been named, and return to subjects the capacity to participate in processes of emission and interpretation.
Read from the standpoint of artistic work, the objective capture of referentiality may be called transparency. Viewed from a social contract that reproduces inequality in fixed identity positions, transparent in this objectivity are, precisely, the discourses that maintain the status quo of domination. Opposite the inferno of these discourses, this group aims to collectively explore, through deviant or fugitive works, the paradise of language that Monique Wittig encountered in the estranged practices of literature. For the political potency of difficulty — that is, its contribution to the utopia of a free language among equals — depends on making visible, first, its own deviations; from there, the norm that those deviations transgress; and finally, the narrowness of a norm which in no way exhausts the possibilities ofsaying, signifying, referring and producing a world.
From this denouncement of referential alienation, fetishisation and capture, Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art turns its attention to the strategies of resistance deployed by contemporary artists and poets. Its interest is directed towards proposals as evidently difficult or evasive as those of Gertrude Stein, Lyn Hejinian, Theresa Hak Kyung Cha, Kameelah Janan Rasheed, Kathy Acker, María Salgado and Ricardo Carreira, and as seemingly simple as those of Fernanda Laguna, Felix Gonzalez Torres and Cecilia Vicuña, among other examples that can be added according to the desires and dynamics of the group.
The ten study group sessions, held between February and December, combine theoretical seminars, work with artworks from the Museo Reina Sofía’s Collections and exhibitions, reading workshops and public programs. All these formats serve as spaces of encounter to think commonly about certain problems of poetics — that is, certain political questions — of contemporary writing and art.
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art inaugurates the research line Goodbye, Representation, through which the Museo Reina Sofía’s Studies Directorship seeks to explore the emergence of contemporary artistic and cultural practices which move away from representation as a dominant aesthetic-political strategy and redirect their attention toward artistic languages that question the tendency to point, name and fix, advocating instead for fugitive aesthetics. Over its three-year duration, this research line materializes in study groups, seminars, screenings and other forms of public programming.

CLINIC 2628. A Community of Writing and Research in the Arts
February – October 2026
Clinic 2628 is a project which supports and brings together writings which stem from the intention to offer a space and sustainable time for research work in art and culture. Framed within an academic context which is increasingly less receptive to the forms in which thinking happens and is expressed, the aim is to rescue the academic from its neoliberal trappings and thus recover the alliance between precision and intuition, work and desire. A further goal is to return writing to a commons which makes this possible through the monitoring of processes and the collectivisation of ideas, stances, references and strategies.
The endeavour, rooted in a collaboration between the Museo Reina Sofía’s Studies Directorship and the Artea research group, via the i+D Experimenta project, is shaped by three annual editions conceived as spaces of experimentation, discussion and a demonstration of writings critical of what is put forward by today’s academia.
What forces, forms and processes are at play when writing about art and aesthetics? In academia, in museums and in other cultural institutions, the practice of writing is traversed by productivist logics which jeopardise rhythms of research and experimentation. The imposition of both scientism inherent in the structure of “the paper” and the quantifying of results which demand a criterion of quality and visibility sterilise and smoothen, from the outset, the coarseness that is particular to writing understood from the concrete part of language: phonic, graphic, syntactic and grammatical resistance connecting the language user to the community the language unites and activates. They also sterilise the roughness enmeshed in the same desire to write, the intuitive, clear and confusing pathways that once again connect the writer to those reading and writing, participating in a common good that is at once discovered and produced.
The progressive commercialisation of knowledge propelled by cognitive capitalism moves further away from the research and production of knowledge in artworks and artistic languages and practices. The work of curators and archive, criticism, performances and essays formerly saw a horizon of formal and emotional possibilities, of imagination that was much broader when not developed in circumstances of competition, indexing and impact. Today, would it be possible to regain, critically not nostalgically, these ways; namely, recovering by forms, and by written forms, the proximity between art thinking and its objects? How to write in another way, to another rhythm, with no more demands than those with which an artwork moves towards different ways of seeing, reading and being in the world?

Cultural Work
Thursday, 12 February 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
Session number two looks to approach film as a place from which cultural work is made visible and processes of production engage in dialogue with artistic creation. From this premise, the session focuses on exploring how audiovisual content is produced, assembled and distributed, from the hands that handle the images to the bodies that participate in its circulation. The aim is to reflect on the invisible effort, precarity and forms of collaboration that uphold cultural life, that transform the filmic experience into an act that recognises and cares for common work.
![Basel Abbas y Ruanne Abou-Rahme, At Those Terrifying Frontiers Where the Existence and Disappearance of People Fade Into Each Other [En esas fronteras aterradoras donde la existencia y la desaparición de personas se disuelven entre sí], 2019](https://recursos.museoreinasofia.es/styles/small_landscape/public/Colecci%C3%B3n/abbasabourahme.png.webp)
Gaza and Aestheticide
Tuesday February 10, 2026 – 16:00 h
This seminar examines the systematic destruction of Palestinian collective sensibility — what we might call “aestheticide” — that has accompanied Israel’s genocide and ecocide in Gaza, and considers the conditions of artistic practice in its aftermath. Over more than two years, the demolition of universities, archives, museums, and libraries has not only erased cultural and intellectual infrastructure but has also targeted the very possibility of representation itself. The destruction of a people has been accompanied by the destruction of their image, their history, and their capacity to be known: reportage, scholarship, and cultural memory have been deliberately undermined, with media institutions, universities, and museums often complicit in this repression. Gaza consequently functions as a rehearsal space for a possible global future — of fascism, post-liberal authoritarianism, militarized borders, and AI-enabled warfare —, a laboratory for an emerging world order. What, then, becomes of critical analysis and resistance under these conditions? And what becomes of aesthetics and politics?
This three-hour seminar engages in dialogue with a broader line of work on the climate emergency and decolonial perspectives developed within the Museum of the Commons project (2023–2026) of the L’Internationale network, of which the Museo Reina Sofía is a member; as well as with some of the questions that animate the study group Aesthetics of Peace and Desertion Tactics. Finally, it is also embedded in a wider strategy of support for and commitment to the artistic and discursive practices of Palestinian artists and cultural practitioners, most clearly reflected in the TEJA network.

TEJA 2026. Open Call for Emergency Art Residencies
Proposal submission until 12 January, 2026
TEJA / Red de espacios culturales en apoyo a situaciones de emergencia [Network of Cultural Spaces in Support of Emergency Situations] has the mission to promote transnational cooperation by offering temporary art residencies to artists and cultural practitioners who find themselves in complex socio-political situations in their countries of origin. During their stay in Spain, residents receive accommodation, legal and psychological counseling, and access to a network of organizations and professionals with whom they can share, develop, and continue with their creative projects. The goal is to provide a safe and stimulating environment where artists can continue their work despite adverse circumstances and generate dialogue spaces that ensure freedom of expression through joint activities both in Spain and with international collaborators.
During 2026, TEJA hosts three new residencies, each lasting three months, dedicated to supporting artists and cultural practitioners residing in the West Bank and Jerusalem. In addition, in the second half of the year, TEJA hosts three additional residencies for Gazan artists, which are offered by invitation (as Spain is currently unable to facilitate evacuations from Gaza, these invitations are coordinated through France). These residencies aim to provide a stable, creative environment and foster artistic exchange in the face of ongoing adversities. Through this new program, TEJA reaffirms its commitment to amplifying Palestinian voices and empowering artists as they navigate these turbulent times.
The selection is carried out by the TEJA network in close collaboration with each hosting partner. This year the hosting partners are: La Escocesa (Barcelona), hablarenarte / Planta Alta (Madrid), Espositivo (Madrid), Institute for Postnatural Studies (Madrid), Casa Árabe (Córdoba). The selection prioritizes the artist’s personal and professional situation first, and then the alignment with the practices and themes of the hosting spaces. Proposal submission deadline is January 12th, 2026, 23:59 h.



![Miguel Brieva, ilustración de la novela infantil Manuela y los Cakirukos (Reservoir Books, 2022) [izquierda] y Cibeles no conduzcas, 2023 [derecha]. Cortesía del artista](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ecologias_del_deseo_utopico.jpg.webp)
![Ángel Alonso, Charbon [Carbón], 1964. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/perspectivas_ecoambientales.jpg.webp)