![Carlos Motta, When, If Ever, Does One Draw a Line Under the Horrors of History in the Interest of Truth and Reconciliation? [¿Cuándo, si lo hace, pone uno fin a los horrores de la historia en aras de la verdad y la reconciliación?], 2009, Museo Reina Sofí](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/carlos-motta.png.webp)
Held on 14 Nov 2022
By way of an analytical practice described as “blacklight”, the artist and anti-racist theorist Denise Ferreira da Silva puts forward a new conception of aesthetics in confrontation with the colonial, racial and cisheteropatriarchal matrix inherent in Enlightenment and modern Western thought.
This lecture sees Ferreira da Silva examine contemporary works and artistic practices which call into question that which she calls the “transparent I”, a concept which references the modern subject hailing from the Enlightenment and customarily adopted in the position of spectator. Although this “transparent I” has been questioned by European continental philosophy and currents of feminist thought across the twentieth century, Ferreira da Silva highlights how these critiques have seldom regarded the determining role this concept plays in perpetuating racial subjugation; a refusal that remains overly moderate and insufficiently radical. The artistic practices Ferreira da Silva studies seek to be effective without reverting to a position of utterance that is already determined and signified.
The talk, moreover, shines a light on the new approach she posits: a reading of contemporary art carried out through the perspective of refusal and understood as a scene of confrontation which does not immediately revert to any theoretical-critical orientation. Yet her proposal of thought refutes the conventional notion of critique, formulating instead a possible position from which to move beyond the principles of continental philosophy. Ferreira da Silva presents a disruptive aesthetic-artistic practice with modern strategies of racial subjectivation
Denise Ferreira da Silva is an artist, lecturer and the director of The Institute for Gender, Race, Sexuality and Social Justice at the University of British Columbia. She is the author of A Dívida Impagável (Oficina da Imaginaçāo Política and Living Commons, 2019) and Toward a Global Idea of Race (University of Minnesota Press, 2007), and co-editor, with Paula Chakravartty, of Race, Empire, and the Crisis of the Subprime (Johns Hopkins University Press, 2013). Her articles have been published in journals such as Social Text; Theory, Culture & Society; philoSOPHIA: A Journal of Transcontinental Feminism; Griffith Law Review; Theory & Event and The Black Scholar, among others. Her artworks most notably include the films Serpent Rain (2016), 4 Waters: Deep Implicancy (2018) and Soot Breath / Corpus Infinitum (2020), all with Arjuna Neuman, in addition to artistic practices of reading and healing, for instance Poethical Readings and Sensing Salon, with Valentina Desideri. She lives and works in the traditional, ancestral and unceded territory of the hən̓q̓əmin̓əm̓ speaking Musqueam (xʷməθkʷəy̓əm) people.
Organised by
Museo Reina Sofía
Inside the framework of
TIZ 5. Phantasmata
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![Mike Nichols, The Graduate [El graduado], 1967, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-9_0.jpg.webp)
Mike Nichols. The Graduate
Friday, 31 July 2026
Benjamin Braddock (Dustin Hoffman) is a young graduate from a wealthy California family. After returning home he meets Mrs Robinson (Anne Bancroft), who seduces him in successive encounters and shows him things that can’t be read in books. Mrs Robinson’s daughter, Elaine (Katharine Ross), enters his life to turn his feelings upside down.
Anne Bancroft’s remarkable performance shows the need to feel alive in a world gone stale, and the weapons sex possesses opposite romantic love. This is the learning curve young Ben experiences, and it is the time he spends drifting in the swimming pool that takes him from bewilderment to lucidity. He goes from a fool in a wetsuit lost at the bottom of the pool, to letting himself sway on the waters of pleasure or to see the mantle of the pool covered in fallen leaves with the arrival of love. The swimming pool is the place that initiates a change of state: an awakening of life forces.

Sol Iglesias. The Swimmers
Saturday, 1 August 2026
The end of the world, caused by climate change, is here and a group of friends wander from swimming pool to swimming pool at the height of a long, hot summer in Buenos Aires. From pool to pool, they cross the city, drifting leisurely and agreeably. In this transit they encounter different survivors searching desperately for water until their journey ends.
In echoing Frank Perry and Sydney Pollack’s film The Swimmer, Sol Iglesias’s The Swimmers is, equally, a path towards first light. The swimming pools symbolise, on this sunburnt stage, a metaphor at once for shelter and death by asphyxiation. It is the extreme heat that turns it into a fresh and pleasurable ending. The swimming pool, moreover, represents the lethargy of a youth tired of fighting against something they see as “inevitable”. As the young people trespass on a neighbourhood’s private property — rather than in public space — the pool is a stronghold of intimacy that must be seized: the false paradise of a collapsed society. The film brings the viewer closer to another film to feature in this series, La ciénaga (The Swamp, 2001) by Lucrecia Martel, in which bodies search for recesses of stagnant water.

Jack Hazan. A Bigger Splash
Friday, 7 August 2026
Painting endows a fleeting and unique moment with permanence and stability. This was the vision of the late David Hockney when, brushstroke by brushstroke, he returned to the swimming pool in A Bigger Splash: the great dive into a Californian pool which freezes a sense of happiness. A splash made by Peter Schlesinger, the painter’s partner from whom he has just separated.
In the film A Bigger Splash, Jack Hazan portrays the world of a successful artist, art-market and art-dealer pressure, the tension between the ego and personal frailty, and the obligation to continue with a style and iconography which, despite its instantly recognisable artistic imprint, creates doubts for the painter. In a grey, rainy London, a glum Hockney, the victim of soured love, keeps returning to the Californian swimming pool that holds the promise of happiness, in the form of a homosexual Arcadia in which the painter lives with his young partner and a group of equally glowing and attractive friends. Ultimately, the pool, as Jack Hazan recalls in this pioneering artist’s documentary, is a simile for the same painting in its original intention: hang onto fleetingness to lend it a permanence for the beholder, despite it not existing. Hockney, as one of the last great painters, knew his medium remained largely unchanged across hundreds of years of history.

Six Swimming Pools. A Dive into Experimental Film
Saturday, 8 August 2026
For the first time, the Museo’s summer cinema programme includes an experimental film section, centred on the experience and feeling of bodies under water. This session glides between the ostentatious aquatic architecture of Barbara Hammer and Barbara Klutinis and Jakobois’s fantasies, fleeting contact and wet, sexualised bodies. Six completely different swimming pools — private, public, transparent, bottomless, indoor, outdoor — all designed for leisure, competition and desire, nonetheless. A journey ranging from the monumentality of architecture to the intimacy of wet bodies.
Pools, by Barbara Hammer and Barbara Klutinis, turns swimming pools designed by pioneering architect Julia Morgan for the castle of tycoon William Randolph Hearst — the inspiration for Citizen Kane — into a space of play, bodily exploration and queer appropriation, an excuse to dive into a scene reserved for privilege. In An Algorithm, Bette Gordon fragments a series of headfirst dives and turns the sporting gesture into a visual score of repetitions, variations and rhythms. Tony Hill’s Water Work seduces with perspective, reflections and depth — the swimming pool as optical illusion, as an unstable surface which distorts and multiplies the gaze. Cheap Imitation “They Walk and I Walk”, by Rickard Eklund, submerges the camera to capture a choreography of synchronized bodies, a dance suspended under water. Naked bodies that dodge, twist and embrace in a space seemingly with no gravity combine in Gunilla Leander’s All Under. Passage du désir, by Jakobois, closes the programme with a montage in which water is no longer an environment, becoming instead a territory of desire.

Dominga Sotomayor. Debajo and Thais Fujinaga. A Felicidade das Coisas
Friday 14 August 2026
Two gems, from two new voices in Latin American cinema, which swing between families, swimming pools, reencounters and status. In Debajo, a short film on youth by Chilean director Dominga Sotomayor, an abstract yet powerful bird’s-eye view of a swimming pool co-exists with the relationships of a crisis-stricken family, gathered to see an eclipse. Sotomayor’s distinctive film-making of care and affects shares a similar space to the daily naturalism of Thais Fujinaga’s A Felicidade das Coisas. In the director’s first feature film, the swimming pool is not a horizontal basin for swimmers’ immersion; rather it is a huge vertical monolith, a kind of an anti-monument, anchored in the garden of a middle-class family. The film conveys the efforts and challenges of a mother of two children to build a swimming pool in their modest summer house, a mother who, alone, comes up against a hypermasculine world. Equally, the film speaks of family love, and the search for status, with the swimming pool a languishing totem of the Brazilian middle class during the years of Bolsonarism.
