De-speaking institutions: three rehearsals. Rehearsal 1
Seminar with Olivier Marboeuf

Olivier Marboeuf, Le Musée du souffle. Peupler la solitude des objets, inventer un lieu qui parle, 2022
Courtesy of the artist
The study seminar De-speaking institutions: three rehearsals takes place within the framework of Olivier Marboeuf’s year-long research residency, titled The Mutineer and the Witch: Essays on Cultural and Institutional Mediation. The seminar consists of a total of six sessions, structured around three essays developed over the course of a year. These sessions complement, inform, and engage in dialogue with the other activities that make up Studies Constellation 2026–2027.
This study seminar is proposed as a space of collective discussion, exchange and bricolage around institutional imagination and craft. The proposition here is to take the experience and learnings of mediation as a vantage point from which to project, deflect, speculate and hallucinate other models and matters of cultural institutionality: forms capable of rehearsing alternative visions of site, work organisation, production, artistic practice and the circulation of knowledge, while redistributing interpretative and institutional agency.
If we are to understand mediation as a bewitched practice that produces negotiated interpretations and narratives in which conditions of presence, interruption, recognition, representation and autonomy are brought into play through interwoven stories and visions, we need to reckon with it as a practice of institutional invention: a practice shaping who may appear, speak, interpret and narrate; which histories become legible; and which forms of opacity, refusal, dissonance and relation may endure. This understanding draws on long-standing traditions of storytelling, particularly Caribbean storytelling, understood as a collective practice of transmission and transformation through which dispersed histories, spectral presences and interrupted experiences are brought together again in situated ways. Each telling is a repetition with a difference, a reprise située: the past is reactivated, altered through the conditions of the present and returned to collective interpretation.
Repetition, reprise, and rehearsal emerge here as a central methodological thread. Rehearsal is approached as a mode of knowledge produced through situated repetition, in which each rehearsal registers the material, historical and political conditions that enable a form to emerge, the forces that interrupt it, reinterpreted it, displace it —and the transformations required for its return. The attention is here on the political choreographies of these forms of circulation, negotiation and reappearance request, and what shape an institution that becomes the scene in which stories are retold and contested can take.
Other methods and devices that animate this research are the interpretative community, the archive, and collective hallucination. Communities of interpretation are approached as a collective formation coalescing around stories, objects, archives and problems; a group committed to their interpretation, transmission and consequences through disagreement, partial understanding, and the coexistence of irreducible positions. Interpretation here becomes a collective practice of composition, sustained through duration, responsibility, and return. In turn, archiving will be approached as a living practice in which minor, diasporic and interrupted histories persist in voices, gestures, rumors, silences, objects, landscapes, songs; activated through the act of telling, when dispersed traces are brought into relation in the present. Additionally, collective hallucination offers another method for institutional imagination. Hallucination is understood as a collective alteration of the conditions of perception, emerging from specific histories, debts, bodies and conflicts, and producing other ways of sensing what an institution may become.
The seminar will further explore Marboeuf’s notion of déparler, or de-speaking, developed in relation to cinema and extended here toward institutional and research practice. To déparler is to undo the authority of instituted speech, disorganise dominant codes of legibility and allow voices to deviate from the identities and positions assigned to them. A déparlante institution thus interrupts the confidence of its own language and makes room for noise, hesitation, multilingualism, opacity, contradiction and embodied knowledge, making room for plural and self-displaced modes of address. This movement is in turn connected to cacophony, as a mode of composition in which voices retain their differences, tensions and unequal positions, sustaining plurality without dissolving conflict and allowing disagreement to become part of the institutional form itself. Through this perspective, other rhythms of facilitation, governance and duration are incorporated, and a space for narratives that remain adjacent without becoming interchangeable is open.
By bringing together experiences from different territories, this seminar aims to imagine non-extractive institutional forms that promote autonomy, while exploring how these might be translated and interpreted in different cultural contexts and economies. To institute, here, means composing a situation, sustaining a relation, activating a latent history, hosting an interruption and producing the conditions under which something can be told again. An art space may therefore emerge with or without walls: as a temporary gathering, a community of interpretation, a living archive, a mobile infrastructure, a wake, a souffle, a rehearsal or a circulation of stories, tools and obligations.
Inside the framework of
Organised by
Museo Reina Sofía
Más actividades
![Blake Edwards, The Party [El guateque], 1968, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-14.jpg.webp)
Blake Edwards. The Party
Thursday, 20 August 2026
In The Party, actor Hrundi V. Bakshi (Peter Sellers) is mistakenly invited to a glamorous dinner party in Hollywood. His curiosity and two left feet lead to one funny mishap after the other. During the soiree he consoles Michèle, a young actress who has been fired by her producer, and the chaos gathers momentum when Bakshi accidentally opens a retractable floor, making the guests fall into a swimming pool. A small hippie-style elephant gatecrashes the party, brought by a group of young people, and Bakshi asks the guests to wash the elephant as it is a sacred animal in his country. The house fills with soap suds, culminating in a wackily chaotic party.
When Stanley Kubrick was once asked who Peter Sellers was, he replied: “There is no such person as Peter Sellers”. The Party is one of the most widely recognised comedies in the history of film, its director Blake Edwards and the English actor making an entertaining critique of a fading conservative society. The cultural revolutions of the 1960s fit into the container of a choppy swimming pool: people from high society, an elephant, a Russian ballet, waiters, beatnik youth… similar to Sellers’s own identity: an empty vessel that can be refilled. In the film, Edwards tapped into the ingenious actor’s innate improvisation and the swimming pool as a container for revolutionary intent.

Lucrecia Martel. La ciénaga (The Swamp)
Viernes 21 de agosto, 2026
A couple of families spend the summer in a country cottage. The relationship between them exposes a crisis. The alcoholism of Mecha (Graciela Borges) and Gregorio (Martín Adjemián) becomes clear, leading to a drift in the education of their children and impacting relationships of respect and affect. Weariness expresses the lackadaisical environment.
In La ciénaga Lucrecia Martel approaches the decadence of a middle-class Argentinian family. The pool of dirty, stagnant water reflects the economic and social collapse of a whole country, yet reflects more than economic crisis as it becomes a murky well feeding off the pain of those living in the house. An erstwhile space of joy, the swimming pool becomes a reflection of adult depression, resulting in apathy. And the children, especially the girls, seem to be the only people awake in this drift. Barring a flicker of unawareness, the young people immerse themselves in rainwater or the water from the river, in water that flows, but are cautious of getting too close to the swimming pool.
![Yorgos Lanthimos, Kynodontas [Canino], 2009, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-16_00.jpg.webp)
Yorgos Lanthimos. Dogtooth
Saturday, 22 August 2026
A couple with three adult children live in a modern country cottage. A large swimming pool takes centre stage in a sizeable garden. The property is skirted by a large fence that blocks a view of the outside. Here, the father has educated his children without outside contact, maintaining their belief in a false world: aeroplanes fall in the garden like toys and they must act like dogs to defend themselves from the ferocious cats that surround the house. The promise of going out into the world when they lose their dogtooth is proof of their maturity.
Lanthimos builds a world that is surreal, comical and terrible. The swimming pool is the house’s central element, a limited, controlled space assimilated like the sea, yet under the father’s supervision. A space of imagination, but with sinister intentions: the children are indoctrinated under the water as they believe in a better world. Far from reality. The swimming pool’s limits are the limits of their freedom, a false state of well-being expressed in the weightless bodies in the water. The liquid element is an analgesic magma with the power to educate offspring under the latent fear of a shark bite.
![Binka Zhelyazkova, Baseynat [La piscina], 1977, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-17_00.png.webp)
Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
![Jacques Deray, La piscine [La piscina], 1969, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-18.jpg.webp)
Jacques Deray. The Swimming Pool
Saturday, 29 August 2026
The characters played by Alain Delon (Jean-Paul) and Romy Schneider (Marianne) experience their love in apparent splendour. A sun-drenched house, a blissful swimming pool, beautiful bodies, sexuality in abundance. The visit of Harry (Maurice Ronet), a successful musician, friend of Jean-Paul and ex-lover of Marianne, accompanied by his young and beautiful daughter Penélope (Jane Birkin), rocks their relationship, bringing to light the jealousy and insecurities of each one in a dark game of possession and male rivalry.
If there was a definition of the glistening blue pool in this sexual thriller, it would be the paradise of Adam and Eve, represented by the shots of happiness of Romy Schneider and Alain Delon in this swimming pool on France’s Côte d’Azur. The appearance of these two beautiful creatures kissing semi-naked by the water is one of film’s resonant images. The paradise cannot be fractured, not even by death. As in the crossing of the Tigris and Euphrates rivers, where humanity’s first lovers bathed naked in the water, innocent to their imminent end, the reflection of the crystalline water of The Swimming Pool shows this game, and the deep traumas which, under this mantle, are hidden in the amorous relationships and limits that only love is capable of breaking to solve.
In this session both endings to the film are screened: the original version, open and symbolic, and the Spanish version, marked by censorship during Francoism, and its sequence for a Spanish premiere — a stereotypical and reductive vision reflecting the sociological condition of the country.
