
Held on 10 Dec 2021
Archipelago once again makes its yearly return, inviting audiences to explore the complexity of the contemporary world through listening. In this particular edition, it looks to delve into the discourse of modernity in experimental music, its unrecognised roots and the history, politics and ideologies that govern our tastes.
This fifth edition, staying true to its identity, offers three events. The interest in shining a light on the local scene takes shape with the presence of Atomizador and his approach to psychodelia from instrumentation characterising old Western music. Marta De Pascalis, a Berlin-based composer from Rome, explores the complex ramifications of contemporary electronic music through the filter of southern European tradition, while non-hegemonic rhythmic innovations — one of the series’ core areas of interest — find a space in the session of De Schuurman, a key figure in the evolution of bubbling, a music genre originating from Afro-Dutch postcolonial diaspora and highly influential, despite its limited exposure. [dropdown]
In its early editions, Archipelago focused on reminding us how supposedly innovative aspects of modern Anglo-European music submerged roots stretching beyond the confines of geography and culture. Moreover, in 2020 the music industry was hit with major challenges. The restriction to people’s free movement and imposed social distancing fired a warning shot of the fragility underpinning many music communities. In response, last year’s edition backed in-person involvement and the immersive experience of sound amid uncertainty and selective confinements and, following health measures, vehemently opposed streaming, a format attempting to establish itself as the main channel through which to ingest music. Individual listening can be a pleasurable experience, yes, but this series would rather embrace a more physical dimension and shared intimacy.
The threat of a new, and even harsher, economic recession in this cycle of global crises is beginning to manifest itself and should not be dismissed. Many people are still reeling from previous onslaughts, while others will be susceptible to what is around the corner. Despite state aid and the injection of recovery funds, public-sector culture, education and health still unquestionably lack the resources they deserve. For all that, Archipelago is (and aspires to continue being) a public service which works meticulously to offer an enjoyable way of discovering and becoming familiar with musical structures, and their history, political determinants and material conditions.
That said, not only public structures have been affected. The so-called music industry is showing signs of abrasion, even among its alternative and minority circles. Over the past five years, Archipelago has been lucky enough to come into contact with a rich network of selfless agents and promoters, festivals financed through public funds and private sponsorship, touring artists, self-managed labels, agencies with offices in Europe that enable the circulation of artists from countries for which our borders make entry difficult, independent radio websites, close-to-extinction specialised critique, venues and clubs with bold line-ups, cultural associations, nationally and European funded projects which support medium- and long-term projects. This hive, as populated as it is fragile, has been significantly impacted by the 2021 supply crisis which, far from being irreparable, incisively points to the systemic problems with the mass consumption of music and, therefore, to the idea that it can only be understood as a commodity. The crisis in the supply chains caused by bottlenecks in ports around the world and the closure of factories in south-east Asia has reduced the supply of approximately 8,000 tons of plastic and polyvinyl chloride used to manufacture albums from a record industry at a low ebb and which, thirty years ago, produced five times the amount of plastic with the rise of the cassette. In the meantime, digital supports are also still being affected by a crisis in the supply of chips for computers and mobile phones which play streamed music. Supports manufactured with sought-after minerals enabling the mass flow of music in data format, everywhere and at all times. This digital revolution — only in terms of music streaming — requires energy sources, such as gas and carbon, that produce between 250 and 300 million kilos of greenhouse gases per year.
There can be no doubt that we find ourselves before collapse. A contradictory situation in which music seems, at times, one of the few forms with which to move beyond the bedlam stemming from its own commercial circulation. Yet far from thinking about this situation as a monumental paralysis, the word collapse works here in the sense of downfall and ruin — the fact that the last album by Marta De Pascalis is called Sonus Ruinae places it in the spirit of our times.
Despite the dystopia that has become entrenched in the present, this text does not seek to send out an apocalyptic message. Instead, it wishes to pay attention to change. A collapse is never the end times, but rather something that can put our well-being, links and affections with other humans to the test; in short, the material conditions of our life and, therefore, our music. This slow-motion collapse pushes us forward, beyond the speculative self-absorption of the future and the “next big things”, commonplace in the world of art and culture. This event offers three concerts and is an invitation to listen together to offer encouragement and excitement to survive a day, and to face the next one. The day after tomorrow? We’ll deal with that when it comes around. [/dropdown]
Programme
7pm Atomizador
Atomizador is synonymous with a passion for free music, above and beyond labels. A tireless agitator in Madrid’s underground scene, a graphic artist with expressionist and obsessive traits, inspired by figures from outsider art like Nick Blinko and Austin Osman Spare, and a staunch advocate of DIY as a life philosophy. He has created various miniature collections of expansive music, among them Hallucinosis (2018) and, particularly … y qué es exactamente un sueño… (2020), the latter of which sees his sound palette opening out to instruments such as the baroque lute and Renaissance vihuela. Both albums mentioned, released by Afeite al perro and Discos Alehop!, are the latest instalments from a discography which works to reinterpret psychodelia in the least predictable way possible. A career which, in recent times, has sought to make the echoes of old European music co-exist in the same universe as the harmonies of the Beach Boys and Vainica Doble, non-Western polyphonic vocals, glossolalia, the energy of African-American freeform jazz, the least dogmatic hardcore punk and even Japanese noise.
8pm Marta De Pascalis
Marta De Pascalis works with synthesis in both analogue and digital supports, expressively incorporating magnetic tape loops to create repetitions and complex textures, in line with the American minimalist tradition of artists like Terry Riley. De Pascalis unfurls an updated version of this compositional avenue, while also reflecting on the legacy of pioneers from the Italian soundscape, such as Gruppo di Improvvisazione Nuova Consonanza and the more experimental side of Franco Battiato. Her third album, Sonus Ruinae (Morphine Records, 2020), is a record which looks at the future as something uncertain, and through these magnetic tape loops she overlays and cyclically develops layers which progressively fall away. This palimpsest transforms gradually to create a kind of “sound ruin”, as the artist puts it.
9pm De Schuurman
The family of Guillermo Schuurman, born in The Hague, has always been a family of music lovers and DJs, for instance his uncle DJ Chippie, considered, along with DJ Moortje, the figures responsible for putting bubbling on the map. Bubbling is a genre normally associated with communities of Afro-Dutch post-colonial diaspora in the regions of Curazao, Aruba and Surinam and, according to scholars such as Wayne Marshall, it came into being in the 1980s when Moortje accidentally played a dancehall record at 45 rpm, instead of 33, to the euphoria of the people dancing and later a whole music scene that would work on reformulating Jamaican sounds in a fresh and innovative way. In the middle years between the two decades of the 2000s, a teenage De Schuurman became one of the purveyors of bubbling, uncoiling it to other urban genres and electronic sounds more typical of house productions. More recently, the Ugandan label Nyege Nyege Tapes, hailed for its global dissemination of local genres such as Tanzanian Singeli (present in the 2019 Archipelago), has dug up some of De Schuurman’s most emblematic tracks in the anthology Bubbling Inside (2021), one of the few phonographic documents of a genre and music scene which would have seldom transcended the borders of The Hague and Rotterdam, but the influence of which in the development of recent dance music is worthy of review.
Curators
Rubén Coll and José Luis Espejo
Organised by
Museo Reina Sofía






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Aesthetics of Peace and Desertion Tactics
8 October 2025 – 24 June 2026
The study group Aesthetics of Peace and Tactics of Desertion: Prefiguring New Pacifisms and Forms of Transitional Justice proposes a rethinking—through both a theoretical-critical and historical-artistic lens—of the intricate network of concepts and practices operating under the notion of pacifism. A term not without contestation and critical tension, pacifism gathers under its name a multiplicity of practices—from anti-militarism and anti-war movements to non-violence activism—while simultaneously opening urgent debates around violence, justice, reparation, and desertion. Here, pacifism is not conceived as a moral doctrine, but as an active form of ethical and political resistance capable of generating aesthetic languages and new positions of social imagination.
Through collective study, the group seeks to update critical debates surrounding the use of violence and non-violence, as well as to explore the conflict of their representation at the core of visual cultures. In a present marked by rearmament, war, genocide, and the collapse of the social contract, this group aims to equip itself with tools to, on one hand, map genealogies and aesthetics of peace—within and beyond the Spanish context—and, on the other, analyze strategies of pacification that have served to neutralize the critical power of peace struggles. Transitional and anti-punitive justice proposals will also be addressed, alongside their intersections with artistic, visual, and cinematic practices. This includes examining historical examples of tribunals and paralegal activisms initiated by artists, and projects where gestures, imaginaries, and vocabularies tied to justice, reparation, memory, and mourning are developed.
It is also crucial to note that the study programme is grounded in ongoing reflection around tactics and concepts drawn, among others, from contemporary and radical Black thought—such as flight, exodus, abolitionism, desertion, and refusal. In other words, strategies and ideas that articulate ways of withdrawing from the mandates of institutions or violent paradigms that must be abandoned or dismantled. From feminist, internationalist, and decolonial perspectives, these concepts have nourished cultural coalitions and positions whose recovery today is urgent in order to prefigure a new pacifism: generative, transformative, and radical.
Aesthetics of Peace and Tactics of Desertion, developed and led by the Museo Reina Sofía’s Studies Management, unfolds through biweekly sessions from October to June. These sessions alternate between theoretical discussions, screenings, work with artworks and archival materials from the Museo’s Collection, reading workshops, and public sessions. The group is structured around sustained methodologies of study, close reading, and collective discussion of thinkers such as Judith Butler, Elsa Dorlin, Juan Albarrán, Rita Segato, Sven Lütticken, Ruth Wilson Gilmore, and Franco “Bifo” Berardi; historical episodes such as the anti-nuclear and anti-arms race movement in Spain; and the work of artists and activists including Rojava Film Commune, Manuel Correa and the Oficina de Investigación Documental (Office for Documentary Investigation), and Jonas Staal, among other initial cases that will expand as the group progresses.

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Thursday, 21 May 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
This fourth and final session centres on films that take the museum away from its axis and make it gaze from the edges. Pieces that work with that which is normally left out: peripheral territories, unpolished aesthetics, clumsy gestures full of intent. Instead of possessing an institutional lustre, here they are rough, precarious and strange in appearance, legitimate forms of making and showing culture. The idea is to think about what happens when central authority is displaced, when the ugly and the uncomfortable are not hidden, when they are recognised as part of the commons. Film that does not seek to be to one’s liking, but to open space and allow other ways of seeing and inhabiting the museum to enter stage.

Intergenerationality
Thursday, 9 April 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
The third session gazes at film as a place from which to dismantle the idea of one sole history and one sole time. From a decolonial and queer perspective, it explores films which break the straight line of past-present-future, which mix memories, slow progress and leave space for rhythms which customarily make no room for official accounts. Here the images open cracks through which bodies, voices and affects appear, disrupting archive and questioning who narrates, and from where and for whom. The proposal is at once simple and ambitious: use film to imagine other modes of remembering, belonging and projecting futures we have not yet been able to live.

Remedios Zafra
Thursday March 19, 2026 - 19:00 h
The José Luis Brea Chair, dedicated to reflecting on the image and the epistemology of visuality in contemporary culture, opens its program with an inaugural lecture by essayist and thinker Remedios Zafra.
“That the contemporary antifeminist upsurge is constructed as an anti-intellectual drive is no coincidence; the two feed into one another. To advance a reactionary discourse that defends inequality, it is necessary to challenge gender studies and gender-equality policies, but also to devalue the very foundations of knowledge in which these have been most intensely developed over recent decades—while also undermining their institutional support: universities, art and research centers, and academic culture.
Feminism has been deeply linked to the affirmation of the most committed humanist thought. Periods of enlightenment and moments of transition toward more just social forms—sustained by education—have been when feminist demands have emerged most strongly. Awareness and achievements in equality increase when education plays a leading social role; thus, devaluing intellectual work also contributes to harming feminism, and vice versa, insofar as the bond between knowledge and feminism is not only conceptual and historical, but also intimate and political.
Today, antifeminism is used globally as the symbolic adhesive of far-right movements, in parallel with the devaluation of forms of knowledge emerging from the university and from science—mistreated by hoaxes and disinformation on social networks and through the spectacularization of life mediated by screens. These are consequences bound up with the primacy of a scopic value that for some time has been denigrating thought and positioning what is most seen as what is most valuable within the normalized mediation of technology. This inertia coexists with techno-libertarian proclamations that reactivate a patriarchy that uses the resentment of many men as a seductive and cohesive force to preserve and inflame privileges in the new world as techno-scenario.
This lecture will address this epochal context, delving into the synchronicity of these upsurges through an additional parallel between forms of patriarchal domination and techno-labor domination. A parallel in which feminism and intellectual work are both being harmed, while also sending signals that in both lie emancipatory responses to today’s reactionary turns and the neutralization of critique. This consonance would also speak to how the perverse patriarchal basis that turns women into sustainers of their own subordination finds its equivalent in the encouraged self-exploitation of cultural workers; in the legitimation of affective capital and symbolic capital as sufficient forms of payment; in the blurring of boundaries between life and work and in domestic isolation; or in the pressure to please and comply as an extended patriarchal form—today linked to the feigned enthusiasm of precarious workers, but also to technological adulation. In response to possible resistance and intellectual action, patriarchy has associated feminists with a future foretold as unhappy for them, equating “thought and consciousness” with unhappiness—where these have in fact been (and continue to be) levers of autonomy and emancipation.”
— Remedios Zafra

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