
Held on 10 Dec 2021
Archipelago once again makes its yearly return, inviting audiences to explore the complexity of the contemporary world through listening. In this particular edition, it looks to delve into the discourse of modernity in experimental music, its unrecognised roots and the history, politics and ideologies that govern our tastes.
This fifth edition, staying true to its identity, offers three events. The interest in shining a light on the local scene takes shape with the presence of Atomizador and his approach to psychodelia from instrumentation characterising old Western music. Marta De Pascalis, a Berlin-based composer from Rome, explores the complex ramifications of contemporary electronic music through the filter of southern European tradition, while non-hegemonic rhythmic innovations — one of the series’ core areas of interest — find a space in the session of De Schuurman, a key figure in the evolution of bubbling, a music genre originating from Afro-Dutch postcolonial diaspora and highly influential, despite its limited exposure. [dropdown]
In its early editions, Archipelago focused on reminding us how supposedly innovative aspects of modern Anglo-European music submerged roots stretching beyond the confines of geography and culture. Moreover, in 2020 the music industry was hit with major challenges. The restriction to people’s free movement and imposed social distancing fired a warning shot of the fragility underpinning many music communities. In response, last year’s edition backed in-person involvement and the immersive experience of sound amid uncertainty and selective confinements and, following health measures, vehemently opposed streaming, a format attempting to establish itself as the main channel through which to ingest music. Individual listening can be a pleasurable experience, yes, but this series would rather embrace a more physical dimension and shared intimacy.
The threat of a new, and even harsher, economic recession in this cycle of global crises is beginning to manifest itself and should not be dismissed. Many people are still reeling from previous onslaughts, while others will be susceptible to what is around the corner. Despite state aid and the injection of recovery funds, public-sector culture, education and health still unquestionably lack the resources they deserve. For all that, Archipelago is (and aspires to continue being) a public service which works meticulously to offer an enjoyable way of discovering and becoming familiar with musical structures, and their history, political determinants and material conditions.
That said, not only public structures have been affected. The so-called music industry is showing signs of abrasion, even among its alternative and minority circles. Over the past five years, Archipelago has been lucky enough to come into contact with a rich network of selfless agents and promoters, festivals financed through public funds and private sponsorship, touring artists, self-managed labels, agencies with offices in Europe that enable the circulation of artists from countries for which our borders make entry difficult, independent radio websites, close-to-extinction specialised critique, venues and clubs with bold line-ups, cultural associations, nationally and European funded projects which support medium- and long-term projects. This hive, as populated as it is fragile, has been significantly impacted by the 2021 supply crisis which, far from being irreparable, incisively points to the systemic problems with the mass consumption of music and, therefore, to the idea that it can only be understood as a commodity. The crisis in the supply chains caused by bottlenecks in ports around the world and the closure of factories in south-east Asia has reduced the supply of approximately 8,000 tons of plastic and polyvinyl chloride used to manufacture albums from a record industry at a low ebb and which, thirty years ago, produced five times the amount of plastic with the rise of the cassette. In the meantime, digital supports are also still being affected by a crisis in the supply of chips for computers and mobile phones which play streamed music. Supports manufactured with sought-after minerals enabling the mass flow of music in data format, everywhere and at all times. This digital revolution — only in terms of music streaming — requires energy sources, such as gas and carbon, that produce between 250 and 300 million kilos of greenhouse gases per year.
There can be no doubt that we find ourselves before collapse. A contradictory situation in which music seems, at times, one of the few forms with which to move beyond the bedlam stemming from its own commercial circulation. Yet far from thinking about this situation as a monumental paralysis, the word collapse works here in the sense of downfall and ruin — the fact that the last album by Marta De Pascalis is called Sonus Ruinae places it in the spirit of our times.
Despite the dystopia that has become entrenched in the present, this text does not seek to send out an apocalyptic message. Instead, it wishes to pay attention to change. A collapse is never the end times, but rather something that can put our well-being, links and affections with other humans to the test; in short, the material conditions of our life and, therefore, our music. This slow-motion collapse pushes us forward, beyond the speculative self-absorption of the future and the “next big things”, commonplace in the world of art and culture. This event offers three concerts and is an invitation to listen together to offer encouragement and excitement to survive a day, and to face the next one. The day after tomorrow? We’ll deal with that when it comes around. [/dropdown]
Programme
7pm Atomizador
Atomizador is synonymous with a passion for free music, above and beyond labels. A tireless agitator in Madrid’s underground scene, a graphic artist with expressionist and obsessive traits, inspired by figures from outsider art like Nick Blinko and Austin Osman Spare, and a staunch advocate of DIY as a life philosophy. He has created various miniature collections of expansive music, among them Hallucinosis (2018) and, particularly … y qué es exactamente un sueño… (2020), the latter of which sees his sound palette opening out to instruments such as the baroque lute and Renaissance vihuela. Both albums mentioned, released by Afeite al perro and Discos Alehop!, are the latest instalments from a discography which works to reinterpret psychodelia in the least predictable way possible. A career which, in recent times, has sought to make the echoes of old European music co-exist in the same universe as the harmonies of the Beach Boys and Vainica Doble, non-Western polyphonic vocals, glossolalia, the energy of African-American freeform jazz, the least dogmatic hardcore punk and even Japanese noise.
8pm Marta De Pascalis
Marta De Pascalis works with synthesis in both analogue and digital supports, expressively incorporating magnetic tape loops to create repetitions and complex textures, in line with the American minimalist tradition of artists like Terry Riley. De Pascalis unfurls an updated version of this compositional avenue, while also reflecting on the legacy of pioneers from the Italian soundscape, such as Gruppo di Improvvisazione Nuova Consonanza and the more experimental side of Franco Battiato. Her third album, Sonus Ruinae (Morphine Records, 2020), is a record which looks at the future as something uncertain, and through these magnetic tape loops she overlays and cyclically develops layers which progressively fall away. This palimpsest transforms gradually to create a kind of “sound ruin”, as the artist puts it.
9pm De Schuurman
The family of Guillermo Schuurman, born in The Hague, has always been a family of music lovers and DJs, for instance his uncle DJ Chippie, considered, along with DJ Moortje, the figures responsible for putting bubbling on the map. Bubbling is a genre normally associated with communities of Afro-Dutch post-colonial diaspora in the regions of Curazao, Aruba and Surinam and, according to scholars such as Wayne Marshall, it came into being in the 1980s when Moortje accidentally played a dancehall record at 45 rpm, instead of 33, to the euphoria of the people dancing and later a whole music scene that would work on reformulating Jamaican sounds in a fresh and innovative way. In the middle years between the two decades of the 2000s, a teenage De Schuurman became one of the purveyors of bubbling, uncoiling it to other urban genres and electronic sounds more typical of house productions. More recently, the Ugandan label Nyege Nyege Tapes, hailed for its global dissemination of local genres such as Tanzanian Singeli (present in the 2019 Archipelago), has dug up some of De Schuurman’s most emblematic tracks in the anthology Bubbling Inside (2021), one of the few phonographic documents of a genre and music scene which would have seldom transcended the borders of The Hague and Rotterdam, but the influence of which in the development of recent dance music is worthy of review.
Curators
Rubén Coll and José Luis Espejo
Organised by
Museo Reina Sofía






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John Berger and Isabel Coixet. Continued Ways of Seeing
Thursday, 17 September 2026 at 7pm
Ways of Seeing (1972) is one of the most revolutionary television series on art history, the museum and contemporary critical culture. Across four episodes, an articulate, enthusiastic John Berger unpacks the relationships between classical art through the gaze and new technology, the nude and feminism, the oil painting and commodity fetichism, advertising and consumerism. In essence, a level of critical commitment only comparable to its capacity for dissemination. Unsurprisingly, the series, and the book that would distil it, continues to forge vocations. This session sees art historians Alberto López Cuenca and Modesta Di Paola carry out an analysis of Berger’s audiovisual work, placing the stress on episodes one and four of the series. In the first episode, Berger reflects on the connection between the act of seeing, looking and being in light of new technology, such as the film camera. At the same time, it analyses how the culture of reproduction is turning paintings into messages or fragments of communication while stressing the importance of silence when observing historical paintings. In the fourth and final episode, he introduces advertising as a new iconic-verbal language that shares certain principles with the message of oil painting as a luxury item.
The session opens with the premiere of a filmic letter from Isabel Coixet, one of Spain’s most internationally acclaimed directors, to John Berger, with whom she maintained a long friendship and deep admiration. The short film is testament to the ubiquitous and long-lasting presence of the author of Ways of Seeing, even after his death in 2017.
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On Your Screen: Art History and the Museum Facing the Audiovisual Challenge
18, 19 SEP 2026
The conference On Your Screen: Art History and the Museum Facing the Audiovisual Challenge sparks debate around the transformations of art history and museum space upon embracing the audiovisual format. Its starting point is John Berger’s emblematic television series Ways of Seeing (1972), a landmark in the democratisation of art-historical discourse. In the series, Berger illustrated how the transfer of a work such as Goya’s Los fusilamientos del 3 de mayo (The Third of May 1808 or the Executions) from museum gallery to home TV screen completely changed the viewer’s experience, allowing the image to travel to straight to the viewer.
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Godard and Miéville: Time and Ruin
Friday, 18 September 2026 - 7pm
Inside the framework of the conference On Your Screen: Art History and the Museum Facing the Audiovisual Challenge, this film series sets forth three critical visions of the museum via three sessions featuring the works of John Berger, Jean-Luc Godard and Anne-Marie Miéville, Ariella Azoulay, Alan Resnais and Chris Marker, Kwate Nee-Owoo, and the premiere of short films by Isabel Coixet and La Vulcanizadora (Maria Rojas Arias and Andrés Jurado). In classical theory, the museum gives the world meaning; it contains fragments of the past, granting them a history, a narrative that explains preterite time and the present. Today, there is an implicit assumption that this function hides and legitimises forms of power, yet what if the museum, instead of explaining the world, multiplied it through radical ideas, silenced periods and repressed subjects? Such is the approach of the film-makers and artists in this film season.
In 1972 the writer John Berger opened the landmark television series Ways of Seeing with an iconoclastic gesture: slicing Sandro Botticelli’s painting Venus and Mars (1485) in London’s National Gallery. A transgressive act that recalls contemporary attacks on the museum by dissident youth and with which Berger, after revealing it was a reproduction, sought to ignite debate around the idea of an original artwork and a copy. In this, the hundredth anniversary of his birth, the first session pays homage to one of the great art writers of the twentieth century. Starting with a review of Berger’s audiovisual work by art historians Alberto López Cuenca and Modesta Di Paola, the series begins with the premiere of 100 Years and You Everywhere (2026), an unreleased short film by Isabel Coixet composed as a beautifully crafted letter to Berger, and continues with an analysis of fragments of Ways of Seeing in relation to the museum and contemporary art.
The second session screens two medium-length films by Jean-Luc Godard and Anne-Marie Miéville on time, ruin and museum. In The Old Place. Small Notes Regarding the Arts at Fall of 20th Century (1999), both film-makers consider what remains of that “old place”, the museum, at the close of a century of wars and totalitarianism, and ask whether it should be more of a legend or desire than a place. This same driving principle leads Godard to build his own imaginary museum in Reportage amateur (maquette expo) (2006), a rickety toy museum which, paradoxically, contains the great film-maker’s full power of thought on history and images.
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The School of Transformative Institutionalism and Local Organisation (S.T.I.L.O.) is a programme of joint learning and join strategy which sets in motion a process for the exchange of questions, methodologies and experiences between cultural organisations. The overall aim is to create, circulate and prototype tactics, tools and collective knowledge on institutional practices that open new channels for defending culture and advocating structural transformation in divergent geographical contexts.
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For many years now, so-called infrastructural critique in museums questions material, legal and economic infrastructures, among others, as well as the forms of solidarity and practices required to sustain the cultural ecosystem. By approaching current debates, S.T.I.L.O. raises questions on the ways in which organisations define and interpret their practices, organise their relations and respond to the social contexts in which they operate.
The school gathers four cultural organisations that work via different institutional models – scale, contexts, conditions, different working models — with the goal of pooling common strategies and tools of organisation, advocacy and relationships with local communities.
The programme is conceived as a collaborative process with the participation of Arika, La Revuelta, BAK Basecamp and The Tentacular Museum (Museo Reina Sofía) and is structured around preparatory online sessions and an in-person seminar in Madrid.
S.T.I.L.O. is an activity framed inside the working strand of Situated Organisations from L'Internationale’s Museum of the Commons project, which reflects on the role of museums and art organisations as actors within complex social networks and ecosystems, with a view to exploring new ways to democratise institutions and make them more open, inclusive and useful.