
Held on 10 Dec 2021
Archipelago once again makes its yearly return, inviting audiences to explore the complexity of the contemporary world through listening. In this particular edition, it looks to delve into the discourse of modernity in experimental music, its unrecognised roots and the history, politics and ideologies that govern our tastes.
This fifth edition, staying true to its identity, offers three events. The interest in shining a light on the local scene takes shape with the presence of Atomizador and his approach to psychodelia from instrumentation characterising old Western music. Marta De Pascalis, a Berlin-based composer from Rome, explores the complex ramifications of contemporary electronic music through the filter of southern European tradition, while non-hegemonic rhythmic innovations — one of the series’ core areas of interest — find a space in the session of De Schuurman, a key figure in the evolution of bubbling, a music genre originating from Afro-Dutch postcolonial diaspora and highly influential, despite its limited exposure. [dropdown]
In its early editions, Archipelago focused on reminding us how supposedly innovative aspects of modern Anglo-European music submerged roots stretching beyond the confines of geography and culture. Moreover, in 2020 the music industry was hit with major challenges. The restriction to people’s free movement and imposed social distancing fired a warning shot of the fragility underpinning many music communities. In response, last year’s edition backed in-person involvement and the immersive experience of sound amid uncertainty and selective confinements and, following health measures, vehemently opposed streaming, a format attempting to establish itself as the main channel through which to ingest music. Individual listening can be a pleasurable experience, yes, but this series would rather embrace a more physical dimension and shared intimacy.
The threat of a new, and even harsher, economic recession in this cycle of global crises is beginning to manifest itself and should not be dismissed. Many people are still reeling from previous onslaughts, while others will be susceptible to what is around the corner. Despite state aid and the injection of recovery funds, public-sector culture, education and health still unquestionably lack the resources they deserve. For all that, Archipelago is (and aspires to continue being) a public service which works meticulously to offer an enjoyable way of discovering and becoming familiar with musical structures, and their history, political determinants and material conditions.
That said, not only public structures have been affected. The so-called music industry is showing signs of abrasion, even among its alternative and minority circles. Over the past five years, Archipelago has been lucky enough to come into contact with a rich network of selfless agents and promoters, festivals financed through public funds and private sponsorship, touring artists, self-managed labels, agencies with offices in Europe that enable the circulation of artists from countries for which our borders make entry difficult, independent radio websites, close-to-extinction specialised critique, venues and clubs with bold line-ups, cultural associations, nationally and European funded projects which support medium- and long-term projects. This hive, as populated as it is fragile, has been significantly impacted by the 2021 supply crisis which, far from being irreparable, incisively points to the systemic problems with the mass consumption of music and, therefore, to the idea that it can only be understood as a commodity. The crisis in the supply chains caused by bottlenecks in ports around the world and the closure of factories in south-east Asia has reduced the supply of approximately 8,000 tons of plastic and polyvinyl chloride used to manufacture albums from a record industry at a low ebb and which, thirty years ago, produced five times the amount of plastic with the rise of the cassette. In the meantime, digital supports are also still being affected by a crisis in the supply of chips for computers and mobile phones which play streamed music. Supports manufactured with sought-after minerals enabling the mass flow of music in data format, everywhere and at all times. This digital revolution — only in terms of music streaming — requires energy sources, such as gas and carbon, that produce between 250 and 300 million kilos of greenhouse gases per year.
There can be no doubt that we find ourselves before collapse. A contradictory situation in which music seems, at times, one of the few forms with which to move beyond the bedlam stemming from its own commercial circulation. Yet far from thinking about this situation as a monumental paralysis, the word collapse works here in the sense of downfall and ruin — the fact that the last album by Marta De Pascalis is called Sonus Ruinae places it in the spirit of our times.
Despite the dystopia that has become entrenched in the present, this text does not seek to send out an apocalyptic message. Instead, it wishes to pay attention to change. A collapse is never the end times, but rather something that can put our well-being, links and affections with other humans to the test; in short, the material conditions of our life and, therefore, our music. This slow-motion collapse pushes us forward, beyond the speculative self-absorption of the future and the “next big things”, commonplace in the world of art and culture. This event offers three concerts and is an invitation to listen together to offer encouragement and excitement to survive a day, and to face the next one. The day after tomorrow? We’ll deal with that when it comes around. [/dropdown]
Programme
7pm Atomizador
Atomizador is synonymous with a passion for free music, above and beyond labels. A tireless agitator in Madrid’s underground scene, a graphic artist with expressionist and obsessive traits, inspired by figures from outsider art like Nick Blinko and Austin Osman Spare, and a staunch advocate of DIY as a life philosophy. He has created various miniature collections of expansive music, among them Hallucinosis (2018) and, particularly … y qué es exactamente un sueño… (2020), the latter of which sees his sound palette opening out to instruments such as the baroque lute and Renaissance vihuela. Both albums mentioned, released by Afeite al perro and Discos Alehop!, are the latest instalments from a discography which works to reinterpret psychodelia in the least predictable way possible. A career which, in recent times, has sought to make the echoes of old European music co-exist in the same universe as the harmonies of the Beach Boys and Vainica Doble, non-Western polyphonic vocals, glossolalia, the energy of African-American freeform jazz, the least dogmatic hardcore punk and even Japanese noise.
8pm Marta De Pascalis
Marta De Pascalis works with synthesis in both analogue and digital supports, expressively incorporating magnetic tape loops to create repetitions and complex textures, in line with the American minimalist tradition of artists like Terry Riley. De Pascalis unfurls an updated version of this compositional avenue, while also reflecting on the legacy of pioneers from the Italian soundscape, such as Gruppo di Improvvisazione Nuova Consonanza and the more experimental side of Franco Battiato. Her third album, Sonus Ruinae (Morphine Records, 2020), is a record which looks at the future as something uncertain, and through these magnetic tape loops she overlays and cyclically develops layers which progressively fall away. This palimpsest transforms gradually to create a kind of “sound ruin”, as the artist puts it.
9pm De Schuurman
The family of Guillermo Schuurman, born in The Hague, has always been a family of music lovers and DJs, for instance his uncle DJ Chippie, considered, along with DJ Moortje, the figures responsible for putting bubbling on the map. Bubbling is a genre normally associated with communities of Afro-Dutch post-colonial diaspora in the regions of Curazao, Aruba and Surinam and, according to scholars such as Wayne Marshall, it came into being in the 1980s when Moortje accidentally played a dancehall record at 45 rpm, instead of 33, to the euphoria of the people dancing and later a whole music scene that would work on reformulating Jamaican sounds in a fresh and innovative way. In the middle years between the two decades of the 2000s, a teenage De Schuurman became one of the purveyors of bubbling, uncoiling it to other urban genres and electronic sounds more typical of house productions. More recently, the Ugandan label Nyege Nyege Tapes, hailed for its global dissemination of local genres such as Tanzanian Singeli (present in the 2019 Archipelago), has dug up some of De Schuurman’s most emblematic tracks in the anthology Bubbling Inside (2021), one of the few phonographic documents of a genre and music scene which would have seldom transcended the borders of The Hague and Rotterdam, but the influence of which in the development of recent dance music is worthy of review.
Curators
Rubén Coll and José Luis Espejo
Organised by
Museo Reina Sofía






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Monday 11, Wednesday 13 and Thursday 14 May 2026
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
First session of the third chapter focuses on the transformation of the artwork in the context and wake of Conceptual art. The very notion of the artwork, together with its ownership and authenticity, is reconsidered from a broad perspective open to new and alternative models of management, which could ultimately transform the relationship between artist, artwork and owner. Can some of the practices in question serve as critical models? To what extent is it possible to think and act with them, and extrapolate from them, beyond a beautiful niche?
The second session turns to the question of representation. While many (but not all) human natural persons can, in principle, represent themselves in legal matters, other needs representatives. This goes for minors as well for adults who have been placed under legal guardianship; it applies to fictitious persons such as corporations and states, who need human representatives to sign contracts or defend them in court. We will look into the question of legal representation in conjunction with other forms of representation, in the cultural as well as political register—taking cues from Spivak’s distinction between portrait (Darstellung) and proxy (Vertretung), which is an unstable and historically mutable one.
The seminar concludes with a closing session dedicated to collectively revisiting and reflecting on the themes and discussions that have emerged throughout the first Studies Constellation Residency Program.
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The seminar On Black Study: Towards a Black Poethics of Contamination proposes Black Study as a critical and methodological practice that has emerged in and against racial capitalism, colonial modernity and institutional capture. Framed through what the invited researcher and practitioner Ishy Pryce-Parchment terms a Black poethics of contamination, the seminar considers what it might mean to think Blackness (and therefore Black Study) as contagious, diffuse and spreadable matter. To do so, it enacts a constellation of diasporic methodologies and black aesthetic practices that harbor “contamination” -ideas that travel through texts, geographies, bodies and histories- as a method and as a condition.
If Blackness enters Western modernity from the position of the Middle Passage and its afterlives, it also names a condition from which alternative modes of being, knowing and relating are continually forged. From within this errant boundarylessness, Black creative-intellectual practice unfolds as what might be called a history of touches: transmissions, residues and socialities that unsettle the fantasy of pure or self-contained knowledge.
Situated within Black radical aesthetics, Black feminist theory and diasporic poetics, the seminar traces a genealogy of Black Study not as an object of analysis but as methodological propositions that continue to shape contemporary aesthetic and political life. Against mastery as the horizon of study, the group shifts attention from what we know to how we know. It foregrounds creative Black methodological practices—fahima ife’s anindex (via Fred Moten), Katherine McKittrick’s expansive use of the footnote, citation as relational and loving labour, the aesthetics of Black miscellanea, and Christina Sharpe’s practices of annotation—as procedures that disorganise dominant regimes of knowledge. In this sense, Black Study is approached not as a discrete academic field but as a feel for knowing and knowledge: a constellation of insurgent practices—reading, gathering, listening, annotating, refusing, world-making—that operate both within and beyond the university.
The study sessions propose to experiment with form in order to embrace how ‘black people have always used interdisciplinary methodologies to explain, explore, and story the world.’ Through engagements with thinkers and practitioners such as Katherine McKittrick, C.L.R. James, Sylvia Wynter, Christina Sharpe, Fred Moten, Tina Campt, Hilton Als, John Akomfrah, fahima ife and Dionne Brand, we ask: What might it mean to study together, incompletely and without recourse to individuation? How might aesthetic practice function as a poethical intervention in the ongoing work of what Sylvia Wynter calls the practice of doing humanness?

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Tuesday 7, and Thursday 23, April, 2026 – 17:00 h
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Although the proposal is not limited to discussions of the Central American isthmus, it is framed by the particular conditions under which memory has been constructed in the region. Central America is a territory vulnerable to natural and geological disasters, marked by political violence exercised by authoritarian states and fragile institutions, a persistent colonial and imperial legacy, and the social fragmentation resulting from these factors. It is also a context in which the archive does not necessarily refer to a specific place —such as a building or documentary collection— nor does it primarily follow the protocols of a discipline such as archival science. Rather, the seminar explores how the archive operates, through art, as a dispositif that forges connections, generates forms of belonging, and opens spaces for political action.
The encounter unfolds across two sessions: the first focuses on archival practices addressing questions of memory, violence, and war; the second examines community-based practices surrounding queer and sex-dissident archives. In the face of the systematic destruction of memory, the archival practices discussed in these sessions demonstrate how the archive emerges in other spaces and according to different logics. Within this framework, the proposed space for exchange and research explores the role of art as a productive medium for constructing archives through images, affects, intimacy, performativity, the body, orality, and fiction, as well as through other materialities that challenge the centrality of the document and of writing.

Intergenerationality
Thursday, 9 April 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
The third session gazes at film as a place from which to dismantle the idea of one sole history and one sole time. From a decolonial and queer perspective, it explores films which break the straight line of past-present-future, which mix memories, slow progress and leave space for rhythms which customarily make no room for official accounts. Here the images open cracks through which bodies, voices and affects appear, disrupting archive and questioning who narrates, and from where and for whom. The proposal is at once simple and ambitious: use film to imagine other modes of remembering, belonging and projecting futures we have not yet been able to live.

Thinking with African Guernica by Dumile Feni
Wednesday 25, March 2026 - 7p.m.
Curator Tamar Garb brings together a panel of specialists from different disciplines, ranging from Art and Social Anthropology to African Studies and the History of violence, on the occasion of the first edition of the series History Doesn’t Repeat Itself, but It Does Rhyme, starring African Guernica (1967) by Dumile Feni (Worcester, South Africa, 1942 – New York, 1991). The aim of this meeting is to collectively reflect on the points of convergence between the works of both Pablo Picasso and the South African artist.
African Guernica is the monumental drawing created by Dumile Feni in the 1960s. The piece is being shown for the first time outside South Africa, in dialogue with Picasso’s Guernica (1937). This provocative physical encounter invites us to consider both artworks as anti-war and anti-totalitarian manifestos, albeit relating to different places and moments.
For this panel, Siyabonga Njica presents the artistic and cultural context of 1960’s Johannesburg, contemporary to Dumile Feni’s work. Pumla Gobodo-Madikizela addresses the trauma of apartheid from both aesthetic and oneiric perspectives. Thozama April analyses the artist’s corpus in relation to archival practices and conservation. Finally, Elvira Dyangani Ose offers a reading of African Guernica through the lens of Pan-African modernity and the collapse of the centre-periphery duality.
These events, which form part of the core strands of the Public Programmes department, aim to provide deeper insight into and broaden public engagement with the Museo’s Collections and temporary exhibitions.