
Held on 25 Apr, 09, 16, 23, 30 May, 06 Jun 2023
Propelled jointly from Museo Situado and the Museo Reina Sofía’s Education Area, in collaboration with intercultural mediators Hanan Dalouh Amghar and Marlene Gildemeister, The School of Situated Mediation is a project which sets out to reflect upon the notion of “the situated” applied to cultural mediation and research into alternative practices of mediation which are mindful of the specific local context of the Museo: the Lavapiés neighbourhood. The endeavour continues the strand of work already under way with the School of Rights and Spanish Language School for the Migrant Population workshops, also previously hosted by the Museo.
Processes of cultural mediation are debated, designed and implemented across seven sessions with a group of ten people with migrant-life pathways who develop their own journeys and accompanying narratives. Thus, it opens up the chance of offering visits to the Museo which meet the desires and needs of communities that have trouble connecting to it up close, largely owing to the symbolic, material and cultural barriers they encounter in gaining access.
These visits also adapt to the languages of the different migrant communities in Madrid, neighbourhood associations and collectives that are part of the Museo Situado assembly and everyone with an interest in reflecting on migration from cultural institutions. The trained mediators from this school will conduct museum visits in Spanish and other languages, such as Wolof, Bengali, Dariya, Arabic and French.
With a methodology of collaborative and horizontal work, The School of Situated Mediation offers tools to make the Museo a more accessible space, one which is perceptive of the demands of the community within it, both geographically and affectively and with mediation understood as a space to produce knowledge, not as a service tool.
Hanan Dalouh Amghar is an intercultural social mediator and a translator-interpreter in Arabic, Dariya and Berber languages. She studied Intercultural Social Mediation at the Autonomous University of Madrid (UAM) and Forced Migration: Strategies of Psychosocial Support at the Complutense University of Madrid (UCM), as well as earning an MA in Immigration, Asylum and Intercommunity Relations from UAM. As an activist, she is a human rights advocate with a commitment to feminisms.
María Ángeles Fernández Páez is an artist and researcher who is part of the Museo Reina Sofía’s Mediation team. She holds a degree in Fine Arts and an MA in Contemporary Art History and Visual Culture from the Complutense University of Madrid (UCM), the latter in a collaboration with the Autonomous University of Madrid and Museo Reina Sofía. She is currently studying a PhD in Fine Arts at UCM, where she also conducts research into new emotional politics in the technosphere.
Marlene Gildemeister is a mother, an anti-racist feminist, cross-border mixed race, a counter-academic, an artisan, an educator and a social archaeologist in a constant process of decolonisation. She holds an MA in Specific Didactics in Classrooms, Museums and Natural Spaces from the Autonomous University of Madrid (UAM).
Coordinated by
Hanan Dalouh Amghar (Zaidan Association)
Participants
Participants






Más actividades

Dominga Sotomayor. Debajo and Thais Fujinaga. A Felicidade das Coisas
Friday 14 August 2026
Two gems, from two new voices in Latin American cinema, which swing between families, swimming pools, reencounters and status. In Debajo, a short film on youth by Chilean director Dominga Sotomayor, an abstract yet powerful bird’s-eye view of a swimming pool co-exists with the relationships of a crisis-stricken family, gathered to see an eclipse. Sotomayor’s distinctive film-making of care and affects shares a similar space to the daily naturalism of Thais Fujinaga’s A Felicidade das Coisas. In the director’s first feature film, the swimming pool is not a horizontal basin for swimmers’ immersion; rather it is a huge vertical monolith, a kind of an anti-monument, anchored in the garden of a middle-class family. The film conveys the efforts and challenges of a mother of two children to build a swimming pool in their modest summer house, a mother who, alone, comes up against a hypermasculine world. Equally, the film speaks of family love, and the search for status, with the swimming pool a languishing totem of the Brazilian middle class during the years of Bolsonarism.
![Blake Edwards, The Party [El guateque], 1968, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-14.jpg.webp)
Blake Edwards. The Party
Saturday, 15 August 2026
In The Party, actor Hrundi V. Bakshi (Peter Sellers) is mistakenly invited to a glamorous dinner party in Hollywood. His curiosity and two left feet lead to one funny mishap after the other. During the soiree he consoles Michèle, a young actress who has been fired by her producer, and the chaos gathers momentum when Bakshi accidentally opens a retractable floor, making the guests fall into a swimming pool. A small hippie-style elephant gatecrashes the party, brought by a group of young people, and Bakshi asks the guests to wash the elephant as it is a sacred animal in his country. The house fills with soap suds, culminating in a wackily chaotic party.
When Stanley Kubrick was once asked who Peter Sellers was, he replied: “There is no such person as Peter Sellers”. The Party is one of the most widely recognised comedies in the history of film, its director Blake Edwards and the English actor making an entertaining critique of a fading conservative society. The cultural revolutions of the 1960s fit into the container of a choppy swimming pool: people from high society, an elephant, a Russian ballet, waiters, beatnik youth… similar to Sellers’s own identity: an empty vessel that can be refilled. In the film, Edwards tapped into the ingenious actor’s innate improvisation and the swimming pool as a container for revolutionary intent.

Lucrecia Martel. La ciénaga (The Swamp)
Viernes 21 de agosto, 2026
A couple of families spend the summer in a country cottage. The relationship between them exposes a crisis. The alcoholism of Mecha (Graciela Borges) and Gregorio (Martín Adjemián) becomes clear, leading to a drift in the education of their children and impacting relationships of respect and affect. Weariness expresses the lackadaisical environment.
In La ciénaga Lucrecia Martel approaches the decadence of a middle-class Argentinian family. The pool of dirty, stagnant water reflects the economic and social collapse of a whole country, yet reflects more than economic crisis as it becomes a murky well feeding off the pain of those living in the house. An erstwhile space of joy, the swimming pool becomes a reflection of adult depression, resulting in apathy. And the children, especially the girls, seem to be the only people awake in this drift. Barring a flicker of unawareness, the young people immerse themselves in rainwater or the water from the river, in water that flows, but are cautious of getting too close to the swimming pool.
![Yorgos Lanthimos, Kynodontas [Canino], 2009, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-16_00.jpg.webp)
Yorgos Lanthimos. Dogtooth
Saturday, 22 August 2026
A couple with three adult children live in a modern country cottage. A large swimming pool takes centre stage in a sizeable garden. The property is skirted by a large fence that blocks a view of the outside. Here, the father has educated his children without outside contact, maintaining their belief in a false world: aeroplanes fall in the garden like toys and they must act like dogs to defend themselves from the ferocious cats that surround the house. The promise of going out into the world when they lose their dogtooth is proof of their maturity.
Lanthimos builds a world that is surreal, comical and terrible. The swimming pool is the house’s central element, a limited, controlled space assimilated like the sea, yet under the father’s supervision. A space of imagination, but with sinister intentions: the children are indoctrinated under the water as they believe in a better world. Far from reality. The swimming pool’s limits are the limits of their freedom, a false state of well-being expressed in the weightless bodies in the water. The liquid element is an analgesic magma with the power to educate offspring under the latent fear of a shark bite.
![Binka Zhelyazkova, Baseynat [La piscina], 1977, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-17_00.png.webp)
Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.



