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Wednesday, 7 February Sabatini Building, Auditorium
Different Isms
Pessoa and the Avant-Garde. With the participation of Fernando Cabral Martins and Marta Soares. Moderated by João Fernandes
The process of name-giving involves attaching meaning while restricting other possible meanings, which was the case with the avant-garde movements of the past, their own nomenclature – Cubism, Futurism, Surrealism, Dadaism, etc. – often hindering how they were interpreted. Pessoa’s conception of new words would not only create meeting points between movements, but would also impel an alternative history of modernity to be put forward.
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Wednesday, 7 March Sabatini Building, Auditorium
Be Plural Like the Universe. Pessoa and Heteronyms
With the participation of António Feijó and Antonio Sáez Delgado. Moderated by Ana Ara
In creating heteronyms, Pessoa foreshadowed, by a number of decades, the contemporary debate on the exact nature of an author. This session explores his heteronym work framed by the existential crisis in the modern subject and the ensuing transformation of fixed and stable identity in a myriad and decentralised process.
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4 April Nouvel Building, Auditorium 200
A Book Like the World
Lecture by Tom McCarthy
Within the literature composed as narrative, writing responds to the roles of description and expression. Conversely, Pessoa, and other writers such as Samuel Beckett and James Joyce, dismantled this model to conceive of the book as a space to produce experience, not to represent it, thus understanding it as a medium to question the limits of language. This session, conducted by novelist Tom McCarthy, threads together these ideas with contemporary experiments in writing, projecting Pessoa into the present.
Tom McCarthy is a novelist and essayist. He is the author of several novels, including Remainder (2011), Men in Space (2017), C (2010. Shortlisted for the Man Booker Prize) and Satin Island (2015), which have been translated into more than twenty languages. He is the founder and general secretary of the International Necronautical Society (INS), an invisible network on the artistic and literary construction of death, and his work also explores the possibilities of writing in an age of digital implosion. Moreover, he has worked with different artists and published some of his essays on art in Typewriters, Bombs, Jellyfish (New York Review of Books, 2017).
Pessoa: A Brief History of Modern Art

Held on 04 Apr 2018
The programme Pessoa: A Brief History of Modern Art, accompanying and serving as a counterpoint to Pessoa: All Art Is a Form of Literature, an exhibition organised by the Museo Reina Sofía which focuses on the Portuguese avant-garde through a reading of the work of the Portuguese poet, seeks, via different perspectives, to offer an approach to one of the most complex, enigmatic and multifarious narratives in literature. The writings of Fernando Pessoa (Lisbon, 1888–1935) were interwoven with the fragments, folds and voices contained within a disintegrating world, enabling him, in combining the practice of heteronyms, to explore reality as a kaleidoscope of infinite realities. In taking literature as a privileged medium and language, his work, in particular his theoretical output, precipitated a broader corpus encompassing the nub of the Portuguese avant-garde scene in the decades that ushered in the twentieth century. Thus, his proposals and initiatives worked to constitute a re-reading, both lucid and paradoxical, of the underpinnings of modern art.
This programme, conceived as a series of encounters, is split into three sessions to examine the major Pessoan contributions, and their possible interpretations, to the present and to an alternative history of modern art. The first session, entitled Different Isms. Pessoa and the Avant-Garde, centres on the poet’s ambivalence towards the prevailing art movements of the time, of which he was not part, despite actively taking an interest in their experimentations. It also pivots on the series of original “isms” — Paulism, Intersectionism, Sensationism — he coined, taking them and setting out the specifics of the Portuguese avant-garde and other ways of considering avant-garde movements. The second session, Be Plural Like the Universe. Pessoa and Heteronyms, spotlights the practice of heteronyms — which number over one hundred — in the writer’s work, most notably under the guises of Bernardo Soares, author of The Book of Disquiet, the avant-garde Álvaro de Campos or the more classical Ricardo Reis. The heteronym, that unwavering exercise of opening up to the multiplicity and otherness in which disparate aesthetic, philosophical and life-based standpoints coexist, is directly tied to the crisis of the modern subject which began to gestate at the turn of the twentieth century, with identity, the figure of the author and biography radically called into question. The final session, A Book Like the World, touches on the modern idea of art as the creation of a radically new and diverse experience. A language unlike natural language, designating another reality, developing as the same form of naming it takes shape. Moreover, this session surveys the book as an artefact to invent other possible worlds, and concludes the programme in the form of an epilogue, seeking to relate Pessoa’s work with contemporary conceptions of writing.
Organised by
Museo Reina Sofía
In collaboration with
illycaffèParticipants
Ana Ara is co-curator of the exhibition Pessoa: All Art Is a Form of Literature and a research fellow at the Museo Reina Sofía, as well as a project coordinator in the independent space CRUCE. Arte y pensamiento contemporáneo.
Fernando Cabral Martins is a professor of Portuguese Literature at the Universidade Nova de Lisboa. He coordinated Dicionário de Fernando Pessoa e do Modernismo Português in 2008 and has published Introdução ao Estudo de Fernando Pessoa (2014).
António Feijó is a professor of Literary Theory and a lecturer in the Faculty of Arts at the University of Lisbon. He is one of the academic directors of the project Estranhar Pessoa, a comprehensive survey of the Portuguese poet through his heteronyms, and the author of the book Uma admiração pastoril pelo diabo (Pessoa e Pascoaes) (2015).
João Fernandes is deputy director of the Museo Reina Sofía and co-curator of the exhibition Pessoa: All Art Is a Form of Literature.
Antonio Sáez Delgado is a professor of Literature at the University of Évora. Alongside Jerónimo Pizarro, he co-curated the exhibition Fernando Pessoa en España (Biblioteca Nacional, 2014).
Marta Soares is an art historian and a specialist in Portuguese modern art. Alongside Raquel Henriques da Silva, she co-curated the exhibition Amadeo de Souza-Cardoso / Porto Lisboa / 2016 – 1916 (Museu Nacional de Soares dos Reis, Porto, and the National Museum of Contemporary Art – Museu de Chiado, Lisbon, 2016).
Más actividades

Institutional Decentralisation
Thursday, 21 May 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
This fourth and final session centres on films that take the museum away from its axis and make it gaze from the edges. Pieces that work with that which is normally left out: peripheral territories, unpolished aesthetics, clumsy gestures full of intent. Instead of possessing an institutional lustre, here they are rough, precarious and strange in appearance, legitimate forms of making and showing culture. The idea is to think about what happens when central authority is displaced, when the ugly and the uncomfortable are not hidden, when they are recognised as part of the commons. Film that does not seek to be to one’s liking, but to open space and allow other ways of seeing and inhabiting the museum to enter stage.
![Joseph Kosuth. One and Three Chairs [Una y tres sillas]](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/joseph_kosuth.jpg.webp)
The (legal) person and the legal form. Chapter III
Monday 11, Wednesday 13 and Thursday 14 May 2026
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
First session of the third chapter focuses on the transformation of the artwork in the context and wake of Conceptual art. The very notion of the artwork, together with its ownership and authenticity, is reconsidered from a broad perspective open to new and alternative models of management, which could ultimately transform the relationship between artist, artwork and owner. Can some of the practices in question serve as critical models? To what extent is it possible to think and act with them, and extrapolate from them, beyond a beautiful niche?
The second session turns to the question of representation. While many (but not all) human natural persons can, in principle, represent themselves in legal matters, other needs representatives. This goes for minors as well for adults who have been placed under legal guardianship; it applies to fictitious persons such as corporations and states, who need human representatives to sign contracts or defend them in court. We will look into the question of legal representation in conjunction with other forms of representation, in the cultural as well as political register—taking cues from Spivak’s distinction between portrait (Darstellung) and proxy (Vertretung), which is an unstable and historically mutable one.
The seminar concludes with a closing session dedicated to collectively revisiting and reflecting on the themes and discussions that have emerged throughout the first Studies Constellation Residency Program.
![Tracey Rose, The Black Sun Black Star and Moon [La luna estrella negro y negro sol], 2014.](https://recursos.museoreinasofia.es/styles/small_landscape/public/Obra/AD07091_2.jpg.webp)
On Black Study: Towards a Black Poethics of Contamination
Monday 27, Tuesday 28 and Wednesday 29 of April, 2026 – 4:00 pm - 7:00 pm
The seminar On Black Study: Towards a Black Poethics of Contamination proposes Black Study as a critical and methodological practice that has emerged in and against racial capitalism, colonial modernity and institutional capture. Framed through what the invited researcher and practitioner Ishy Pryce-Parchment terms a Black poethics of contamination, the seminar considers what it might mean to think Blackness (and therefore Black Study) as contagious, diffuse and spreadable matter. To do so, it enacts a constellation of diasporic methodologies and black aesthetic practices that harbor “contamination” -ideas that travel through texts, geographies, bodies and histories- as a method and as a condition.
If Blackness enters Western modernity from the position of the Middle Passage and its afterlives, it also names a condition from which alternative modes of being, knowing and relating are continually forged. From within this errant boundarylessness, Black creative-intellectual practice unfolds as what might be called a history of touches: transmissions, residues and socialities that unsettle the fantasy of pure or self-contained knowledge.
Situated within Black radical aesthetics, Black feminist theory and diasporic poetics, the seminar traces a genealogy of Black Study not as an object of analysis but as methodological propositions that continue to shape contemporary aesthetic and political life. Against mastery as the horizon of study, the group shifts attention from what we know to how we know. It foregrounds creative Black methodological practices—fahima ife’s anindex (via Fred Moten), Katherine McKittrick’s expansive use of the footnote, citation as relational and loving labour, the aesthetics of Black miscellanea, and Christina Sharpe’s practices of annotation—as procedures that disorganise dominant regimes of knowledge. In this sense, Black Study is approached not as a discrete academic field but as a feel for knowing and knowledge: a constellation of insurgent practices—reading, gathering, listening, annotating, refusing, world-making—that operate both within and beyond the university.
The study sessions propose to experiment with form in order to embrace how ‘black people have always used interdisciplinary methodologies to explain, explore, and story the world.’ Through engagements with thinkers and practitioners such as Katherine McKittrick, C.L.R. James, Sylvia Wynter, Christina Sharpe, Fred Moten, Tina Campt, Hilton Als, John Akomfrah, fahima ife and Dionne Brand, we ask: What might it mean to study together, incompletely and without recourse to individuation? How might aesthetic practice function as a poethical intervention in the ongoing work of what Sylvia Wynter calls the practice of doing humanness?

Mediations of the Archive: Art, Community, and Political Action
Tuesday 7, and Thursday 23, April, 2026 – 17:00 h
The online seminar Archival Mediations: Art, Community, and Political Action, curated by Sofía Villena Araya, examines the role of archival practices in caring for, dignifying, and activating memory in Central America. As part of the Cáder Institute for Central American Art’s first line of research, driven by the question “What Art Histories does Central America produce?”, this seminar proposes an approach to the archive as a mediator that articulates relationships between art, community, and political action, while engaging with the historiographical questions raised by their intersections.
Although the proposal is not limited to discussions of the Central American isthmus, it is framed by the particular conditions under which memory has been constructed in the region. Central America is a territory vulnerable to natural and geological disasters, marked by political violence exercised by authoritarian states and fragile institutions, a persistent colonial and imperial legacy, and the social fragmentation resulting from these factors. It is also a context in which the archive does not necessarily refer to a specific place —such as a building or documentary collection— nor does it primarily follow the protocols of a discipline such as archival science. Rather, the seminar explores how the archive operates, through art, as a dispositif that forges connections, generates forms of belonging, and opens spaces for political action.
The encounter unfolds across two sessions: the first focuses on archival practices addressing questions of memory, violence, and war; the second examines community-based practices surrounding queer and sex-dissident archives. In the face of the systematic destruction of memory, the archival practices discussed in these sessions demonstrate how the archive emerges in other spaces and according to different logics. Within this framework, the proposed space for exchange and research explores the role of art as a productive medium for constructing archives through images, affects, intimacy, performativity, the body, orality, and fiction, as well as through other materialities that challenge the centrality of the document and of writing.

Intergenerationality
Thursday, 9 April 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
The third session gazes at film as a place from which to dismantle the idea of one sole history and one sole time. From a decolonial and queer perspective, it explores films which break the straight line of past-present-future, which mix memories, slow progress and leave space for rhythms which customarily make no room for official accounts. Here the images open cracks through which bodies, voices and affects appear, disrupting archive and questioning who narrates, and from where and for whom. The proposal is at once simple and ambitious: use film to imagine other modes of remembering, belonging and projecting futures we have not yet been able to live.

![Julio Bresane. O Batuque dos Astros [Algarabía de los astros]. Película, 2012](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/pessoa-gr.jpg.webp)
