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Wednesday, 7 February Sabatini Building, Auditorium
Different Isms
Pessoa and the Avant-Garde. With the participation of Fernando Cabral Martins and Marta Soares. Moderated by João Fernandes
The process of name-giving involves attaching meaning while restricting other possible meanings, which was the case with the avant-garde movements of the past, their own nomenclature – Cubism, Futurism, Surrealism, Dadaism, etc. – often hindering how they were interpreted. Pessoa’s conception of new words would not only create meeting points between movements, but would also impel an alternative history of modernity to be put forward.
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Wednesday, 7 March Sabatini Building, Auditorium
Be Plural Like the Universe. Pessoa and Heteronyms
With the participation of António Feijó and Antonio Sáez Delgado. Moderated by Ana Ara
In creating heteronyms, Pessoa foreshadowed, by a number of decades, the contemporary debate on the exact nature of an author. This session explores his heteronym work framed by the existential crisis in the modern subject and the ensuing transformation of fixed and stable identity in a myriad and decentralised process.
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4 April Nouvel Building, Auditorium 200
A Book Like the World
Lecture by Tom McCarthy
Within the literature composed as narrative, writing responds to the roles of description and expression. Conversely, Pessoa, and other writers such as Samuel Beckett and James Joyce, dismantled this model to conceive of the book as a space to produce experience, not to represent it, thus understanding it as a medium to question the limits of language. This session, conducted by novelist Tom McCarthy, threads together these ideas with contemporary experiments in writing, projecting Pessoa into the present.
Tom McCarthy is a novelist and essayist. He is the author of several novels, including Remainder (2011), Men in Space (2017), C (2010. Shortlisted for the Man Booker Prize) and Satin Island (2015), which have been translated into more than twenty languages. He is the founder and general secretary of the International Necronautical Society (INS), an invisible network on the artistic and literary construction of death, and his work also explores the possibilities of writing in an age of digital implosion. Moreover, he has worked with different artists and published some of his essays on art in Typewriters, Bombs, Jellyfish (New York Review of Books, 2017).
Pessoa: A Brief History of Modern Art

Held on 04 Apr 2018
The programme Pessoa: A Brief History of Modern Art, accompanying and serving as a counterpoint to Pessoa: All Art Is a Form of Literature, an exhibition organised by the Museo Reina Sofía which focuses on the Portuguese avant-garde through a reading of the work of the Portuguese poet, seeks, via different perspectives, to offer an approach to one of the most complex, enigmatic and multifarious narratives in literature. The writings of Fernando Pessoa (Lisbon, 1888–1935) were interwoven with the fragments, folds and voices contained within a disintegrating world, enabling him, in combining the practice of heteronyms, to explore reality as a kaleidoscope of infinite realities. In taking literature as a privileged medium and language, his work, in particular his theoretical output, precipitated a broader corpus encompassing the nub of the Portuguese avant-garde scene in the decades that ushered in the twentieth century. Thus, his proposals and initiatives worked to constitute a re-reading, both lucid and paradoxical, of the underpinnings of modern art.
This programme, conceived as a series of encounters, is split into three sessions to examine the major Pessoan contributions, and their possible interpretations, to the present and to an alternative history of modern art. The first session, entitled Different Isms. Pessoa and the Avant-Garde, centres on the poet’s ambivalence towards the prevailing art movements of the time, of which he was not part, despite actively taking an interest in their experimentations. It also pivots on the series of original “isms” — Paulism, Intersectionism, Sensationism — he coined, taking them and setting out the specifics of the Portuguese avant-garde and other ways of considering avant-garde movements. The second session, Be Plural Like the Universe. Pessoa and Heteronyms, spotlights the practice of heteronyms — which number over one hundred — in the writer’s work, most notably under the guises of Bernardo Soares, author of The Book of Disquiet, the avant-garde Álvaro de Campos or the more classical Ricardo Reis. The heteronym, that unwavering exercise of opening up to the multiplicity and otherness in which disparate aesthetic, philosophical and life-based standpoints coexist, is directly tied to the crisis of the modern subject which began to gestate at the turn of the twentieth century, with identity, the figure of the author and biography radically called into question. The final session, A Book Like the World, touches on the modern idea of art as the creation of a radically new and diverse experience. A language unlike natural language, designating another reality, developing as the same form of naming it takes shape. Moreover, this session surveys the book as an artefact to invent other possible worlds, and concludes the programme in the form of an epilogue, seeking to relate Pessoa’s work with contemporary conceptions of writing.
Organised by
Museo Reina Sofía
In collaboration with
illycaffèParticipants
Ana Ara is co-curator of the exhibition Pessoa: All Art Is a Form of Literature and a research fellow at the Museo Reina Sofía, as well as a project coordinator in the independent space CRUCE. Arte y pensamiento contemporáneo.
Fernando Cabral Martins is a professor of Portuguese Literature at the Universidade Nova de Lisboa. He coordinated Dicionário de Fernando Pessoa e do Modernismo Português in 2008 and has published Introdução ao Estudo de Fernando Pessoa (2014).
António Feijó is a professor of Literary Theory and a lecturer in the Faculty of Arts at the University of Lisbon. He is one of the academic directors of the project Estranhar Pessoa, a comprehensive survey of the Portuguese poet through his heteronyms, and the author of the book Uma admiração pastoril pelo diabo (Pessoa e Pascoaes) (2015).
João Fernandes is deputy director of the Museo Reina Sofía and co-curator of the exhibition Pessoa: All Art Is a Form of Literature.
Antonio Sáez Delgado is a professor of Literature at the University of Évora. Alongside Jerónimo Pizarro, he co-curated the exhibition Fernando Pessoa en España (Biblioteca Nacional, 2014).
Marta Soares is an art historian and a specialist in Portuguese modern art. Alongside Raquel Henriques da Silva, she co-curated the exhibition Amadeo de Souza-Cardoso / Porto Lisboa / 2016 – 1916 (Museu Nacional de Soares dos Reis, Porto, and the National Museum of Contemporary Art – Museu de Chiado, Lisbon, 2016).
Más actividades

Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art
23 February – 14 December 2026 – Check programme
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art is a study group aligned towards thinking about how certain contemporary artistic and cultural practices resist the referentiality that dominates the logics of production and the consumption of present-day art. At the centre of this proposal are the concepts of difficulty and deviation, under which it brings together any procedure capable of preventing artistic forms from being absorbed by a meaning that appears previous to and independent from its expression. By ensuring the perceptibility of their languages, difficulty invites us to think of meaning as the effect of a signifying tension; that is, as a productive and creative activity which, from the materiality of art objects, frees aesthetic experience from the representational mandate and those who participate in it from the passiveness associated with tasks of mimesis and decoding.
The economy of the referential norm translates the social logic of capitalism, where insidious forms of capturing subjectivity and meaning operate. In the early 1980s, and adopting a Marxist framework, poet Ron Silliman highlighted how this logic entailed separating language from any mark, gesture, script, form or syntax that might link it to the conditions of its production, rendering it fetichised (as if without a subject) and alienating its users in a use for which they are not responsible. This double dispossession encodes the political strategy of referential objectivity: with no subject and no trace of its own consistency, language is merely an object, that reality in which it disappears.
The political uses of referentiality, more sophisticated today than ever before, sustain the neoliberal-extractivist phase of capitalism that crosses through present-day societies politically, economically and aesthetically. Against them, fugitive artistic practices emerge which, drawing from Black and Queer studies and other subaltern critical positions, reject the objective limits of what exists, invent forms to name what lies outside what has already been named, and return to subjects the capacity to participate in processes of emission and interpretation.
Read from the standpoint of artistic work, the objective capture of referentiality may be called transparency. Viewed from a social contract that reproduces inequality in fixed identity positions, transparent in this objectivity are, precisely, the discourses that maintain the status quo of domination. Opposite the inferno of these discourses, this group aims to collectively explore, through deviant or fugitive works, the paradise of language that Monique Wittig encountered in the estranged practices of literature. For the political potency of difficulty — that is, its contribution to the utopia of a free language among equals — depends on making visible, first, its own deviations; from there, the norm that those deviations transgress; and finally, the narrowness of a norm which in no way exhausts the possibilities ofsaying, signifying, referring and producing a world.
From this denouncement of referential alienation, fetishisation and capture, Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art turns its attention to the strategies of resistance deployed by contemporary artists and poets. Its interest is directed towards proposals as evidently difficult or evasive as those of Gertrude Stein, Lyn Hejinian, Theresa Hak Kyung Cha, Kameelah Janan Rasheed, Kathy Acker, María Salgado and Ricardo Carreira, and as seemingly simple as those of Fernanda Laguna, Felix Gonzalez Torres and Cecilia Vicuña, among other examples that can be added according to the desires and dynamics of the group.
The ten study group sessions, held between February and December, combine theoretical seminars, work with artworks from the Museo Reina Sofía’s Collections and exhibitions, reading workshops and public programs. All these formats serve as spaces of encounter to think commonly about certain problems of poetics — that is, certain political questions — of contemporary writing and art.
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art inaugurates the research line Goodbye, Representation, through which the Museo Reina Sofía’s Studies Directorship seeks to explore the emergence of contemporary artistic and cultural practices which move away from representation as a dominant aesthetic-political strategy and redirect their attention toward artistic languages that question the tendency to point, name and fix, advocating instead for fugitive aesthetics. Over its three-year duration, this research line materializes in study groups, seminars, screenings and other forms of public programming.

CLINIC 2628. A Community of Writing and Research in the Arts
February – October 2026
Clinic 2628 is a project which supports and brings together writings which stem from the intention to offer a space and sustainable time for research work in art and culture. Framed within an academic context which is increasingly less receptive to the forms in which thinking happens and is expressed, the aim is to rescue the academic from its neoliberal trappings and thus recover the alliance between precision and intuition, work and desire. A further goal is to return writing to a commons which makes this possible through the monitoring of processes and the collectivisation of ideas, stances, references and strategies.
The endeavour, rooted in a collaboration between the Museo Reina Sofía’s Studies Directorship and the Artea research group, via the i+D Experimenta project, is shaped by three annual editions conceived as spaces of experimentation, discussion and a demonstration of writings critical of what is put forward by today’s academia.
What forces, forms and processes are at play when writing about art and aesthetics? In academia, in museums and in other cultural institutions, the practice of writing is traversed by productivist logics which jeopardise rhythms of research and experimentation. The imposition of both scientism inherent in the structure of “the paper” and the quantifying of results which demand a criterion of quality and visibility sterilise and smoothen, from the outset, the coarseness that is particular to writing understood from the concrete part of language: phonic, graphic, syntactic and grammatical resistance connecting the language user to the community the language unites and activates. They also sterilise the roughness enmeshed in the same desire to write, the intuitive, clear and confusing pathways that once again connect the writer to those reading and writing, participating in a common good that is at once discovered and produced.
The progressive commercialisation of knowledge propelled by cognitive capitalism moves further away from the research and production of knowledge in artworks and artistic languages and practices. The work of curators and archive, criticism, performances and essays formerly saw a horizon of formal and emotional possibilities, of imagination that was much broader when not developed in circumstances of competition, indexing and impact. Today, would it be possible to regain, critically not nostalgically, these ways; namely, recovering by forms, and by written forms, the proximity between art thinking and its objects? How to write in another way, to another rhythm, with no more demands than those with which an artwork moves towards different ways of seeing, reading and being in the world?

Cultural Work
Thursday, 12 February 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
Session number two looks to approach film as a place from which cultural work is made visible and processes of production engage in dialogue with artistic creation. From this premise, the session focuses on exploring how audiovisual content is produced, assembled and distributed, from the hands that handle the images to the bodies that participate in its circulation. The aim is to reflect on the invisible effort, precarity and forms of collaboration that uphold cultural life, that transform the filmic experience into an act that recognises and cares for common work.
![Basel Abbas y Ruanne Abou-Rahme, At Those Terrifying Frontiers Where the Existence and Disappearance of People Fade Into Each Other [En esas fronteras aterradoras donde la existencia y la desaparición de personas se disuelven entre sí], 2019](https://recursos.museoreinasofia.es/styles/small_landscape/public/Colecci%C3%B3n/abbasabourahme.png.webp)
Gaza and Aestheticide
Tuesday February 10, 2026 – 16:00 h
This seminar examines the systematic destruction of Palestinian collective sensibility — what we might call “aestheticide” — that has accompanied Israel’s genocide and ecocide in Gaza, and considers the conditions of artistic practice in its aftermath. Over more than two years, the demolition of universities, archives, museums, and libraries has not only erased cultural and intellectual infrastructure but has also targeted the very possibility of representation itself. The destruction of a people has been accompanied by the destruction of their image, their history, and their capacity to be known: reportage, scholarship, and cultural memory have been deliberately undermined, with media institutions, universities, and museums often complicit in this repression. Gaza consequently functions as a rehearsal space for a possible global future — of fascism, post-liberal authoritarianism, militarized borders, and AI-enabled warfare —, a laboratory for an emerging world order. What, then, becomes of critical analysis and resistance under these conditions? And what becomes of aesthetics and politics?
This three-hour seminar engages in dialogue with a broader line of work on the climate emergency and decolonial perspectives developed within the Museum of the Commons project (2023–2026) of the L’Internationale network, of which the Museo Reina Sofía is a member; as well as with some of the questions that animate the study group Aesthetics of Peace and Desertion Tactics. Finally, it is also embedded in a wider strategy of support for and commitment to the artistic and discursive practices of Palestinian artists and cultural practitioners, most clearly reflected in the TEJA network.

TEJA 2026. Open Call for Emergency Art Residencies
Proposal submission until 12 January, 2026
TEJA / Red de espacios culturales en apoyo a situaciones de emergencia [Network of Cultural Spaces in Support of Emergency Situations] has the mission to promote transnational cooperation by offering temporary art residencies to artists and cultural practitioners who find themselves in complex socio-political situations in their countries of origin. During their stay in Spain, residents receive accommodation, legal and psychological counseling, and access to a network of organizations and professionals with whom they can share, develop, and continue with their creative projects. The goal is to provide a safe and stimulating environment where artists can continue their work despite adverse circumstances and generate dialogue spaces that ensure freedom of expression through joint activities both in Spain and with international collaborators.
During 2026, TEJA hosts three new residencies, each lasting three months, dedicated to supporting artists and cultural practitioners residing in the West Bank and Jerusalem. In addition, in the second half of the year, TEJA hosts three additional residencies for Gazan artists, which are offered by invitation (as Spain is currently unable to facilitate evacuations from Gaza, these invitations are coordinated through France). These residencies aim to provide a stable, creative environment and foster artistic exchange in the face of ongoing adversities. Through this new program, TEJA reaffirms its commitment to amplifying Palestinian voices and empowering artists as they navigate these turbulent times.
The selection is carried out by the TEJA network in close collaboration with each hosting partner. This year the hosting partners are: La Escocesa (Barcelona), hablarenarte / Planta Alta (Madrid), Espositivo (Madrid), Institute for Postnatural Studies (Madrid), Casa Árabe (Córdoba). The selection prioritizes the artist’s personal and professional situation first, and then the alignment with the practices and themes of the hosting spaces. Proposal submission deadline is January 12th, 2026, 23:59 h.




![Miguel Brieva, ilustración de la novela infantil Manuela y los Cakirukos (Reservoir Books, 2022) [izquierda] y Cibeles no conduzcas, 2023 [derecha]. Cortesía del artista](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ecologias_del_deseo_utopico.jpg.webp)
![Ángel Alonso, Charbon [Carbón], 1964. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/perspectivas_ecoambientales.jpg.webp)