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Wednesday, 12 April 2023 – 7pm / Second session: Wednesday, 19 April 2023 – 7pm Sabatini Building, Auditorium
Xhanfise Keko. Tomka dhe shokët e tij (Tomka and His Friends)
Albania, 1977, b/w, original version in Albanian with Spanish subtitles, DA, 79’
Tickets― With a presentation in the first session by Chema González, head of the Museo Reina Sofía’s Cultural and Audiovisual Activities, and Denise Keko Andoni, the granddaughter of Xhanfise Keko and an active promoter of the film-maker’s legacy
Tomka and his friends play on a football pitch until, one day, the Nazis invade their town and use the field to store ammunition. The spectacle of war erases childhood play, but Tomka and his cohorts are unwilling to accept the situation and plot to recover this Nazi-occupied playing field. Keko uses the adventure to speak of partisan resistance in the Second World War on a historical level, as well as resilience in contemporary Albania under the hard-line Stalinist regime of Enver Hoxha. On the surface, a film, shot in black and white, that appears simple and naturalistic but possesses great poetic power.
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Friday, 14 April 2023 – 7pm / Second session: Thursday, 27 April 2023 – 7pm Sabatini Building, Auditorium
Xhanfise Keko. Mimoza llastica (Fanciful Mimoza)
Albania, 1973, b/w, original version in Albanian with Spanish subtitles, DA, 42’
Tickets― With a presentation in both sessions by Ilir Keko, Xhanfise Keko’s son and a journalist on Albanian Radio and Television
Mimoza llastica (Fanciful Mimoza), part of a diptych with Kryengritje në pallat (Revolt in the Palace, 1972), is a surreal fable in which broken toys come to life and carry out a summary judgement on the two children who have destroyed them. Mimoza is a girl who doesn’t want to share her toys, ruins playground games and is known as the “spoiled brat”. However, she starts to feel lonely and notices that she misses the joy that comes with playing in a group. Regretful, Mimoza begins a transformation until she re-joins the group of friends and they all play together in the playground. This depiction of bad manners sits alongside desolate visions of the contemporary city and features powerful portraits through the masterly editing Keko learned in Moscow between 1950 and 1952.
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Saturday, 15 April 2023 – 7pm / Second session: Friday, 28 April 2023 – 7pm Sabatini Building, Auditorium
Xhanfise Keko. Beni ecën vetë (Beni Walks on His Own)
Albania, 1975, b/w, original version in Albanian with Spanish subtitles, DA, 78’
Tickets— With a video presentation in both sessions by Thomas Logoreci, editor, producer and writer, and a co-founder of The Albanian Cinema Project, a platform for the conservation and dissemination of Albanian cinema
Beni’s overprotective parents don’t let him play in the street and he loses touch with daily life. His uncle comes from his village to rescue him and take him back there to spend the summer holidays. Beni subsequently connects with nature and gradually returns to real life in this tale of personal growth and transformation. Beni is played by Herion Spiro Mustafaraj, a boy selected out of more than 4,000 seven- to eight-year-olds from state schools, making him a mythical figure in Albanian cinema. The film is also one of the most sensitive explorations of the need to protect childhood from the obligations and dependencies of the adult world.
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Monday, 17 April 2023 – 7pm / Second session: Saturday, 29 April 2023 – 7pm Sabatini Building, Auditorium
Xhanfise Keko. Taulanti kërkon një motër (Taulant Wants a Sister)
Albania, 1984, colour, original version in Albanian with Spanish subtitles, DA, 75’
Tickets— With a video presentation in both sessions by Regina Longo, film historian, programmer and lecturer at Brown University, and a co-founder of The Albanian Cinema Project, a platform for the conservation and dissemination of Albanian cinema
Along with Kur po xhirohej një film (While Shooting a Film, 1981), which deals with divorce, Taulanti kërkon një motër (Taulant Wants a Sister) is another film in which Keko addresses controversial and taboo issues in Albanian society. In this instance, she shines a light on the large number of one-child families, particularly among the upper class. Taulant tries to convince his parents, two intellectuals, of his solitude. But with both unaware and unresponsive to his fixation, the boy decides to take charge of the situation, saving up and going to a maternity ward to buy a little sister. After producing this sensitive and satirical work, Keko was forced to stop making films due to health issues, leaving behind a film corpus aptly summed up in her own words: “The deeper you go into the world of children, the more you learn, regardless of previous experience. In their world, I always believe we are all apprentices”.
![Xhanfise Keko en el set de Beni ecën vetë [Beni camina solo], ca. 1975. Cortesía de Skandal Production](https://recursos.museoreinasofia.es/styles/large_landscape/public/Actividades/keko-general-snippet.png.webp)
Held on 12, 19, 26 Apr 2023
A number of pre-eminent film-makers like Jean Vigo, François Truffaut and Abbas Kiarostami have made films about childhood, but few have forged such a coherent body of work as Xhanfise Keko (Albania, 1929–2007). Keko, a peerless film-maker who made eleven fictional features between 1972 and 1984 in Albania, explored the challenges, frustrations and aspirations of children. This retrospective, the first in Spain and one of the few organised internationally, includes four of her — recently restored — films, screened in double sessions.
With an extraordinary sensibility, Keko depicted the world and point of view of children by giving their desires and psychology prominence. This means understanding childhood not as a transitional phase to another age but as a period in itself, respecting children’s independence exactly as René Schérer defined the philosophy of pedagogy. The film-maker worked with child non-actors, boys and girls selected expressly for her films who build relationships with professional actors. At the same time, her practice contributed to transforming the methodical work of the actor into a playful and spontaneous activity, in line with Lev Vygotsky’s theory of learning through play: scripts were always read by the child participants, without the supervision of adult tutors, and could later be re-written on the basis of their comments. Her film sets were an open space of play involving the whole crew; the filming, always swift, looked to adapt to children’s short attention spans; the camera, always placed at their height, respected the way they perceived the world. In short, a whole series of measures to ensure that childhood was not only a theme in the films, but also a creator.
Keko’s filmography, shaped by her status as a working woman in 1970s and 1980s communist Albania, had to navigate censorship and underwent strict regulations. Nevertheless, through the grammar of her film-making she was able to explore taboos and hugely controversial themes during those years, for example divorce in Kur po Xhirohej një film (While Shooting a Film, 1981); a society of only children in Taulanti kërkon një motër (Taulant Wants a Sister, 1984); or bad manners in the Albanian upper class in Mimoza llastica (Fanciful Mimoza, 1973) and Kryengritje në pallat (Revolt in the Palace, 1972). The fables and metaphors of a child’s world allowed her not only to overcome this censorship but also to represent, on-screen, the dreams of a different world for a new generation. Despite her achievements, Xhanfise Keko remains an obscure figure in the history of film — the reason behind this series taking place.
Curator
Chema González
Organised by
Museo Reina Sofía and NUMAX
Acknowledgements
Denise Keko Andoni
Más actividades

Cinema, for the First Time
7 and 14 June 2026 – 12:00 pm
The final session in this Moon Projector season contemplates the feeling around the first experience of cinema — cinema as revelation, magic, fantasy and mystery from the first gaze, from the first contact with the medium, and imagery etched on the retina of childhood. The programme shows Émile Cohl’s landmark Fantasmagorie (1908), the first ever hand-drawn animation, and Ignacio Agüero’s Cien niños esperando un tren (One Hundred Children Waiting for a Train, 1988), a feature-length film on play and the origins of cinema.
Fantasmagorie (1908)by Émile Cohl (Paris, 1857– Villejuif, 1938) is the first expression in the history of animated drawing. Émile Cohl was an illustrator who belonged to the Parisian art group Arts incohérents (1882–1895), who was bestowed with an absurdist and pre-Surrealist talent. Whereas the Lumière brothers were able get audiences out of their seats as they witnessed a train moving towards them in 1895, Fantasmagorie is a supernatural experience, akin to an apparition yet also innocuous and entertaining — the inanimate comes to life out of nothing and figures seemingly move with little sense. From the outset, animation was related to caricature, fabulation and the comical, a sweet spot for the dreams of the youngest audience.
From the discovery of new imagery arising from the animated line to knowledge of the world through a screen, Cien niños esperando un tren (1988), by Chilean director Ignacio Agüero (Santiago, 1952), narrates a group of young people’s discovery of cinema in a workshop on the origins of the medium in a poverty-stricken town on the outskirts of Santiago de Chile. Play, fun and learning combine with a fascination with images, as viewing Émile Cohl’s Fantasmagorie (1908) in the workshop becomes an act of freedom.

Institutional Decentralisation
Thursday, 21 May 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
This fourth and final session centres on films that take the museum away from its axis and make it gaze from the edges. Pieces that work with that which is normally left out: peripheral territories, unpolished aesthetics, clumsy gestures full of intent. Instead of possessing an institutional lustre, here they are rough, precarious and strange in appearance, legitimate forms of making and showing culture. The idea is to think about what happens when central authority is displaced, when the ugly and the uncomfortable are not hidden, when they are recognised as part of the commons. Film that does not seek to be to one’s liking, but to open space and allow other ways of seeing and inhabiting the museum to enter stage.

Ordinary, Common and Public. Common Fixes for Ordinary Communities
Tuesday, 26, and Wednesday, 27 May 2026 – Check programme
Ordinary, Common and Public. Common Fixes for Ordinary Communities is the title of the fourteenth encounter run by Sociología Ordinaria, a transdisciplinary research group that explores daily knowledge deemed ordinary, superficial or frivolous from a traditional academic and intellectual viewpoint.
This latest edition seeks to approach and map connections between concepts of the commons and the public realm — remembering that the ordinary is also the commons — and to ensure affects and moods of discontent are mobilised towards hope.
By way of its multiple declinations — community, community-based practices, the commons, the communal — the encounter seeks to reflect on different ways of creating, (re)configuring, maintaining, fixing, arranging, caring for and defending the public realm and the commons. Furthermore, it explores forms of invocation and experimentation as tools opposite the helplessness of an uncertain present, in addition to resistance against attempts of expropriation, distortion, privatisation and touristification.

Felix Gonzalez-Torres. Sweet Revenge
26 MAY 2026
Nancy Spector and Alejandro Cesarco, curators of the exhibition Felix Gonzalez-Torres. Sweet Revenge, will speak with Manuel Segade, director of the Museo Reina Sofía, in a session dedicated to exploring the interpretive frameworks of this first large-scalepresentation in Madrid of the work of Felix Gonzalez-Torres (1957–1996), whose practicecontinues to resonate in the present.
The conversation begins with the exhibition’s title itself, Sweet Revenge, understood as a paradoxical notion that articulates much of the artist’s thinking. From there, the tensions running through his work are explored: the coexistence of opposing registers, ambiguity as a method, and the simultaneously affective and political charge of his works.
The dialogue also touches on some of the themes that run through his body of work, such as thenotions of identity, citizenship, and authority, alongside experiences linked to the AIDS crisis, and emotions such as love, loss, grief, and optimism. Special attention is given to the way in which Gonzalez-Torres shifts languages associated with Arte Povera, conceptualism, and minimalism towards open, participatory, and deeply personal structures.
The session also includes a reflection on the research process that shaped the exhibition, providing context for the curatorial decisions and criteria that structure it. In this context, Gonzalez-Torres’s work emerges as a device that actively engages those who activate orinterpret it, distributing responsibility for the production of meaning—a process that is alwaysunstable and constantly under negotiation.
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the showsorganised by the Museo from the perspective of artists, curators and specialists.

International Museum Day 2026 with Radio 3
22 MAY 2026
On Friday, 22 May 2026 the Museo Reina Sofía celebrates International Museum Day by way of a vibrant music programme conducted by Radio 3.
From 9am to 11pm, the Museo’s Nouvel Courtyard will host the live broadcast of Radio 3’s day-long programme —also available on a video streaming on the Radio3 website and app, on RTVEPlay and on the Museo’s social media accounts. The programme comprises more than twenty live acts, including artists such as Carlangas, Shego, Soleá Morente, Kokoshca, La Tania, La Pegatina, Pipiolas, Ángel Stanich, Triángulo de Amor Bizarro and Zahara, and many others.
With this programme the Museo Reina Sofía concludes its celebration of International Museum Day, which takes place on Monday, 18 May. Both on 18 May, from 10am to 9pm, and 22 May admission to the Museo will be free of charge.