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Thursday, 14 September 2023 Nouvel Building, Protocol Room
Presentation of the project Ombrelle Rosse
— With the participation of Lister Sartoria Sociale, Ombre Rosse and Comitato per i Diritti Civili delle Prostitute ApS
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Friday, 15 September 2023 Nouvel Building, Protocol Room
Tailoring Workshop with Recycled Materials
— With the participation of Lister Sartoria Sociale, Ombre Rosse and local agents
The Social Cooperative as a Commons Machine
Collective Production Workshop with Lister Sartoria Sociale and Ombre Rosse

Held on 14, 15 Sep 2023
In the late 1960s in Italy, a process to de-institutionalise people admitted to mental asylum structures got under way. Law 180/1978 — also known as the Basaglia Law after its main proponent Franco Basaglia — reformed the mental health system in the country and drove forward a new healthcare model based on communities of care.
In the city of Trieste, key to the so-called Basaglia revolution, the gradual closure of psychiatric hospitals has given rise to a network of alternative services that include apartments, hostels, homes, day centres and patient-managed cooperatives. Opposite the severity of the competition- and profit-based capitalist model, these cooperatives present a new “social business” set-up that allows self-employment to be encouraged as a form of livelihood and creates economic frameworks underpinned by cooperation and mutual support.
Ombrelle rosse (Red Umbrellas) is a collaborative project involving three agents: Lister Sartoria Sociale (Lister Social Tailoring), a tailoring cooperative from Trieste, Ombre Rosse (Red Shadows), a self-organised group of sex workers, and the Comitato per i Diritti Civili delle Prostitute ApS (The Committee of Civil Rights for Prostitutes ApS). This alliance seeks to open a public discussion on care and social reproduction in diversity via the production of objects using recycled materials that come from discarding and neglecting in capitalist urban life. Thus, the broken umbrellas — a common object of waste in Trieste owing to a strong wind known as bora — take on a new life as they are turned into frisbees, kites and capes in Lister’s production labs, in the former Trieste Psychiatric Hospital, the world’s first closed mental asylum. The battered umbrellas encounter the red umbrellas (a symbol of sex workers) to build a common path of social participation and emancipation.
Within the framework of the exhibition machinations, a tailoring workshop in collaboration with local agents and a public act to present the project, showing certain pieces manufactured in Trieste, are held in the Museo. Both activities explore in more depth the capacity of the cooperative as a machine of social reproduction and a mainstay of communal life, based on the alliance between collectives fighting for their rights.
Organised by
Museo Reina Sofía
Inside the framework of
Participants
Lister Sartoria Sociale is a circular economy social tailor’s which came into being from the experience of the de-institutionalisation of mental health driven by Franco Basaglia and Franco Rotelli. Its tailoring revolves around gathering, recovering and recycling objects discarded by the city of Trieste and involves subjects marginalised because of their diversity. It was conceived as a space which joins material and subject edges in our society, as a road to emancipation through sharing and work for people experiencing times of precarity, and as a device of social and environmental sustainability.
Ombre Rosse is a transfeminist collective of sex workers, former sex workers and allied activists which operates through the slogan: “We fight against violence affecting all women, cis and trans people and people with abilities and disabilities from all nationalities, social classes and of all ages, religions and races, good and bad!” The collective takes a stance against violence and stigmatisation towards and the criminalisation of anyone who offers sex services, be it by choice, compulsion or simply circumstance. They support the rights of sexual work and migration with a vision and practices against abuse, exploitation and forced labour.
Comitato per i Diritti Civili delle Prostitute ApS (CDCP) was founded in 1982 by a group of female sex workers and activists to demand their rights and pressure public powers to decriminalise sex work and recognise the workers' labour rights. Since 2000, CDCP has participated in the fight against human trafficking and, more specifically, against sexual and worker exploitation in Trieste, within the framework of the regional project FVG in rete contra la trata.
Más actividades
![Jean Vigo, Taris, ou la natation [Taris, rey del agua], 1931, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-7.jpg.webp)
Leni Riefenstahl. Olympia, Part 2. Festival of Beauty and Jean Vigo. Taris, Swimming Champion
Friday, 24 July 2026
The body in water as an object of ideology. This is one of the major themes of the 1930s and this session, where Nazism and Anarchism dissolve into two different swimming pools. Two great films of counterposed ideologies which have gone down in history as examples of film’s power to represent a vision of the world. In Olympia, Part 2. Festival of Beauty, Leni Riefenstahl films the Olympic Games of Berlin in 1936, organised during the Third Reich. The camera leaves the athletics stadium to show the repertoire of modern sports — fencing, polo, cycling, pentathlon — before culminating in the Olympic pool with Adolf Hitler as the host, where the beautiful, disciplined, classical bodies of the swimmers bring to mind, as Susan Sontag wrote, the visual fascination that characterised fascism. Meanwhile, Jean Vigo, the son of an exiled Spanish anarchist, films French Olympic champion Jean Taris in a funny, playful exercise, where the swimming pool becomes a field of play without rules and where avant-garde film-making elements of the 1930s materialise, such as slow motion, superimposed images and dynamic editing. Two avant-garde films, two films on opposite poles that show, for a time, swimming not as an object of pleasure or desire, but as a space of contest from which to demonstrate the power of the twentieth century’s great ideologies.
![Lloyd Bacon, Footlight Parade [Desfile de candilejas], 1933, película](https://recursos.museoreinasofia.es/styles/small_portrait/public/Actividades/ciclocine-piscinas-8_0.jpg.webp)
Lloyd Bacon. Footlight Parade
Saturday, 25 July 2026
The swimming pool and dancing aquatic bodies as a place of reverie and fascination in the advent of Hollywood and the fledgling entertainment industry. A musical prior to the moralising Hays Code in which a visionary Busby Berkeley directs one of the most lavish mass-participation choreographies in the history of cinema. The main number is By a Waterfall, with a pool and hundreds of bathers front and centre. After observing this piece, Salvador Dalí considered Busby Berkeley an equal in his paranoid delirium and a major influence on his installations, for instance the work he made for the 1939 New York World’s Fair.
The story follows a brilliant theatre director who dreams up grandiose musical numbers to be performed in cinemas before each screening, saving live performance from the rise of spoken film. Therefore, he throws himself into a race to show the world the three most lavish musicals ever imagined. Along with Honeymoon Hotel and Shanghai Lil, By a Waterfall stands out and is considered the most striking film choreography focused on the plastic possibilities of the swimming pool. Hundreds of swimmers turn their bodies into monumental, abstract geometric figures in a crescendo of surprise and wonder which builds the swimming pool into the essential architecture for a Hollywood conceived as a new factory of dreams.
![Mike Nichols, The Graduate [El graduado], 1967, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-9_0.jpg.webp)
Mike Nichols. The Graduate
Friday, 31 July 2026
Benjamin Braddock (Dustin Hoffman) is a young graduate from a wealthy California family. After returning home he meets Mrs Robinson (Anne Bancroft), who seduces him in successive encounters and shows him things that can’t be read in books. Mrs Robinson’s daughter, Elaine (Katharine Ross), enters his life to turn his feelings upside down.
Anne Bancroft’s remarkable performance shows the need to feel alive in a world gone stale, and the weapons sex possesses opposite romantic love. This is the learning curve young Ben experiences, and it is the time he spends drifting in the swimming pool that takes him from bewilderment to lucidity. He goes from a fool in a wetsuit lost at the bottom of the pool, to letting himself sway on the waters of pleasure or to see the mantle of the pool covered in fallen leaves with the arrival of love. The swimming pool is the place that initiates a change of state: an awakening of life forces.

Sol Iglesias. The Swimmers
Saturday, 1 August 2026
The end of the world, caused by climate change, is here and a group of friends wander from swimming pool to swimming pool at the height of a long, hot summer in Buenos Aires. From pool to pool, they cross the city, drifting leisurely and agreeably. In this transit they encounter different survivors searching desperately for water until their journey ends.
In echoing Frank Perry and Sydney Pollack’s film The Swimmer, Sol Iglesias’s The Swimmers is, equally, a path towards first light. The swimming pools symbolise, on this sunburnt stage, a metaphor at once for shelter and death by asphyxiation. It is the extreme heat that turns it into a fresh and pleasurable ending. The swimming pool, moreover, represents the lethargy of a youth tired of fighting against something they see as “inevitable”. As the young people trespass on a neighbourhood’s private property — rather than in public space — the pool is a stronghold of intimacy that must be seized: the false paradise of a collapsed society. The film brings the viewer closer to another film to feature in this series, La ciénaga (The Swamp, 2001) by Lucrecia Martel, in which bodies search for recesses of stagnant water.

Jack Hazan. A Bigger Splash
Friday, 7 August 2026
Painting endows a fleeting and unique moment with permanence and stability. This was the vision of the late David Hockney when, brushstroke by brushstroke, he returned to the swimming pool in A Bigger Splash: the great dive into a Californian pool which freezes a sense of happiness. A splash made by Peter Schlesinger, the painter’s partner from whom he has just separated.
In the film A Bigger Splash, Jack Hazan portrays the world of a successful artist, art-market and art-dealer pressure, the tension between the ego and personal frailty, and the obligation to continue with a style and iconography which, despite its instantly recognisable artistic imprint, creates doubts for the painter. In a grey, rainy London, a glum Hockney, the victim of soured love, keeps returning to the Californian swimming pool that holds the promise of happiness, in the form of a homosexual Arcadia in which the painter lives with his young partner and a group of equally glowing and attractive friends. Ultimately, the pool, as Jack Hazan recalls in this pioneering artist’s documentary, is a simile for the same painting in its original intention: hang onto fleetingness to lend it a permanence for the beholder, despite it not existing. Hockney, as one of the last great painters, knew his medium remained largely unchanged across hundreds of years of history.
