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From 6pm to 9pm / Nouvel Building, Auditoriums Lobby
Photographic exhibition
Multiple Borders. Disobedience and Common Struggles
María Sierra Carretero (Carre) and Red Interlavapiés
This show denotes an exercise which revolves around the graphic memory of certain actions propelled by residents in Madrid’s Lavapiés neighbourhood and their resistance to the multiple borders erected between us. Borders of a European fortress, safeguarding privileges at the expense of the rights of others. Borders in the form of killing fences and the denial of aid, turning the Mediterranean into a deplorable grave. Borders in the access to basic rights, such as healthcare, through unjust laws and bureaucratic obstacles which become real invisible concertina wires, or through difficulties to regulate the administrative status of thousands of migrants locked up in Foreigner Internment Centres (CIES) or doomed to invisibility. Borders in the form of the harassment and persecution of street vendors and traders, criminalising their only source of income within the system. Borders in religion-related prejudice, swinging between the fear of difference and the simplified association between Islam and violence.
The images compiled in the show conflate to form the cry of bodies marked by injustice, ill-treatment and exclusion; bodies that transform the burden of precariousness and inequality to defend, together, their dignity and question consciences, turning vulnerability into a strength. It is no accident that these photographs are largely street images — scenes of diversity. Thus, the importance placed on this common, shared space looks to give the streets back to their real owners: the people that inhabit them.
More importantly, Multiple Borders is a proposal: to collectively build a way of life without waging war against the other and without stigmatising difference, thereby building a world of possibilities for each and every one of us. Equally, it decries – surviving is not a crime – and affirms: co-existence in diversity is both possible and engenders more inclusive ways of life.
Red Interlavapiés
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6:30pm / Nouvel Building, Auditorium 200
Screening
Gaza
Gaza (Spain, 2018, colour, original version with Spanish subtitles, 18’)
A screening of the short documentary directed by Carles Bover and Julio Pérez del Campo.
Winner of the Goya Award for Best Short Documentary, 2019.
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7pm / Nouvel Building, Auditorium 200
Round-table discussion
With the participation Patricia Fernandez Vicens, Roberta Ferruti, Helena Maleno and Julio Pérez del Campo. Moderated by Ana Longoni.

Held on 24 Jun 2019
This eighth edition of Situated Voices, promoted by the Museo Situado network, an initiative in which different migrant collectives and neighbourhood associations from Madrid’s Lavapiés neighbourhood collaborate with the Museo Reina Sofía, reflects on the borders which obstruct crossings and refuge for people in the contemporary world. A world that pronounces itself global yet guards access with visible and invisible borders, both material and symbolic. By way of the photographic exhibition Multiple Borders. Disobedience and Common Struggles, the screening of the short documentary film Gaza and a round-table discussion, the session calls for a consideration of different tactics to resist or permeate frontiers: daily survival in the Gaza Strip, experiences of welcoming refugees, for instance the scheme implemented by the Italian municipality of Riace, and the critical situation in Morocco, where thousands of people are detained and criminalised over their attempts to reach Europe.
Framework
Situated Voices
Organised by
Museo Reina Sofía

Participants
María Sierra Carretero (Carre) is a self-taught photographer and a member of Red Interlavapiés. Through her experience travelling to Spain’s southern border, she has felt the need to convey, through the camera, that another world is not only possible; it is essential.
Patricia Fernández Vicens is a “lawyer in the trenches”, and an activist with expertise in “stretching the law” to protect everyone, regardless of race, status and origin. She works as a lawyer for the La Merced-Migraciones Foundation and is a legal Neighbourhood Coordinator in Parroquia de Entrevías, San Carlos Borromeo. She was one of the lawyers in the Tarajal case, in 2014, and has worked in the defence of activist Helena Maleno.
Roberta Ferruti is an independent journalist. She worked to promote the first Solidarity Purchase Groups (GAS in its Italian acronym) in the Italian province of Lacio, from the Università Verde dei Castelli Romani, Rome, and collaborated in the emergence of the first draft bills for biological agriculture in Italy. In 2016 she embarked upon a long journey around the immigration routes of southern Italy, ending up in Riace. Since 2017 she has worked in the Solidarity Network of Commons (RECOSOL in its Italian acronym).
Helena Maleno is a journalist, writer and researcher. A specialist in migration and human trafficking, she is the founder of the collective Caminando Fronteras (Walking Borders). Since 2001 she has lived in Morocco, reporting human rights violations on the border with Spain and working to support and empower sub-Saharan migrant communities in the migration process. On her social media accounts, she warns of migrant boats adrift and the fence jumps that occur, coordinating rescues and safeguarding people’s basic rights.
Julio Pérez del Campo holds degrees in Environmental Protection from the University of Ireland (2004) and Environmental Science from the Rey Juan Carlos University. He has directed and produced, with Carles Bover, the feature-length documentary Gas the Arabs (2017) and the short documentary Gaza (2018) on the situation in the Gaza Strip after the Israeli bombing in the summer of 2014.
Red Interlavapiés is a network of people united against borders and precariousness. Based in Madrid’s Lavapiés neighbourhood, it is made up of people and collectives that fight for people’s free movement, the right to migrate and those aspiring to a society in which no human being is illegal. The network presents itself as “a diverse network made up of local and migrant people, with or without documents, who feel the urgent need to act against ever-increasing brutal and racist forms of injustice that criminalise poverty and migration and deny human and social rights”.
Más actividades
![Jean Vigo, Taris, ou la natation [Taris, rey del agua], 1931, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-7.jpg.webp)
Leni Riefenstahl. Olympia, Part 2. Festival of Beauty and Jean Vigo. Taris, Swimming Champion
Friday, 24 July 2026
The body in water as an object of ideology. This is one of the major themes of the 1930s and this session, where Nazism and Anarchism dissolve into two different swimming pools. Two great films of counterposed ideologies which have gone down in history as examples of film’s power to represent a vision of the world. In Olympia, Part 2. Festival of Beauty, Leni Riefenstahl films the Olympic Games of Berlin in 1936, organised during the Third Reich. The camera leaves the athletics stadium to show the repertoire of modern sports — fencing, polo, cycling, pentathlon — before culminating in the Olympic pool with Adolf Hitler as the host, where the beautiful, disciplined, classical bodies of the swimmers bring to mind, as Susan Sontag wrote, the visual fascination that characterised fascism. Meanwhile, Jean Vigo, the son of an exiled Spanish anarchist, films French Olympic champion Jean Taris in a funny, playful exercise, where the swimming pool becomes a field of play without rules and where avant-garde film-making elements of the 1930s materialise, such as slow motion, superimposed images and dynamic editing. Two avant-garde films, two films on opposite poles that show, for a time, swimming not as an object of pleasure or desire, but as a space of contest from which to demonstrate the power of the twentieth century’s great ideologies.
![Lloyd Bacon, Footlight Parade [Desfile de candilejas], 1933, película](https://recursos.museoreinasofia.es/styles/small_portrait/public/Actividades/ciclocine-piscinas-8_0.jpg.webp)
Lloyd Bacon. Footlight Parade
Saturday, 25 July 2026
The swimming pool and dancing aquatic bodies as a place of reverie and fascination in the advent of Hollywood and the fledgling entertainment industry. A musical prior to the moralising Hays Code in which a visionary Busby Berkeley directs one of the most lavish mass-participation choreographies in the history of cinema. The main number is By a Waterfall, with a pool and hundreds of bathers front and centre. After observing this piece, Salvador Dalí considered Busby Berkeley an equal in his paranoid delirium and a major influence on his installations, for instance the work he made for the 1939 New York World’s Fair.
The story follows a brilliant theatre director who dreams up grandiose musical numbers to be performed in cinemas before each screening, saving live performance from the rise of spoken film. Therefore, he throws himself into a race to show the world the three most lavish musicals ever imagined. Along with Honeymoon Hotel and Shanghai Lil, By a Waterfall stands out and is considered the most striking film choreography focused on the plastic possibilities of the swimming pool. Hundreds of swimmers turn their bodies into monumental, abstract geometric figures in a crescendo of surprise and wonder which builds the swimming pool into the essential architecture for a Hollywood conceived as a new factory of dreams.
![Mike Nichols, The Graduate [El graduado], 1967, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-9_0.jpg.webp)
Mike Nichols. The Graduate
Friday, 31 July 2026
Benjamin Braddock (Dustin Hoffman) is a young graduate from a wealthy California family. After returning home he meets Mrs Robinson (Anne Bancroft), who seduces him in successive encounters and shows him things that can’t be read in books. Mrs Robinson’s daughter, Elaine (Katharine Ross), enters his life to turn his feelings upside down.
Anne Bancroft’s remarkable performance shows the need to feel alive in a world gone stale, and the weapons sex possesses opposite romantic love. This is the learning curve young Ben experiences, and it is the time he spends drifting in the swimming pool that takes him from bewilderment to lucidity. He goes from a fool in a wetsuit lost at the bottom of the pool, to letting himself sway on the waters of pleasure or to see the mantle of the pool covered in fallen leaves with the arrival of love. The swimming pool is the place that initiates a change of state: an awakening of life forces.

Sol Iglesias. The Swimmers
Saturday, 1 August 2026
The end of the world, caused by climate change, is here and a group of friends wander from swimming pool to swimming pool at the height of a long, hot summer in Buenos Aires. From pool to pool, they cross the city, drifting leisurely and agreeably. In this transit they encounter different survivors searching desperately for water until their journey ends.
In echoing Frank Perry and Sydney Pollack’s film The Swimmer, Sol Iglesias’s The Swimmers is, equally, a path towards first light. The swimming pools symbolise, on this sunburnt stage, a metaphor at once for shelter and death by asphyxiation. It is the extreme heat that turns it into a fresh and pleasurable ending. The swimming pool, moreover, represents the lethargy of a youth tired of fighting against something they see as “inevitable”. As the young people trespass on a neighbourhood’s private property — rather than in public space — the pool is a stronghold of intimacy that must be seized: the false paradise of a collapsed society. The film brings the viewer closer to another film to feature in this series, La ciénaga (The Swamp, 2001) by Lucrecia Martel, in which bodies search for recesses of stagnant water.

Jack Hazan. A Bigger Splash
Friday, 7 August 2026
Painting endows a fleeting and unique moment with permanence and stability. This was the vision of the late David Hockney when, brushstroke by brushstroke, he returned to the swimming pool in A Bigger Splash: the great dive into a Californian pool which freezes a sense of happiness. A splash made by Peter Schlesinger, the painter’s partner from whom he has just separated.
In the film A Bigger Splash, Jack Hazan portrays the world of a successful artist, art-market and art-dealer pressure, the tension between the ego and personal frailty, and the obligation to continue with a style and iconography which, despite its instantly recognisable artistic imprint, creates doubts for the painter. In a grey, rainy London, a glum Hockney, the victim of soured love, keeps returning to the Californian swimming pool that holds the promise of happiness, in the form of a homosexual Arcadia in which the painter lives with his young partner and a group of equally glowing and attractive friends. Ultimately, the pool, as Jack Hazan recalls in this pioneering artist’s documentary, is a simile for the same painting in its original intention: hang onto fleetingness to lend it a permanence for the beholder, despite it not existing. Hockney, as one of the last great painters, knew his medium remained largely unchanged across hundreds of years of history.
