
Held on 21 Apr 2021
The Forms of Making, the Making of Forms is a programme on methodologies, tools and techniques in artistic practice. This second edition sees artist Carme Nogueira share her art-making as she revisits, with a group of Museo Reina Sofía workers, her project Tenerife (2020), in which she engages in dialogue with the homonymous 1932 film by Yves Allégret and Eli Lotar, who both worked with Luis Buñuel on the documentary Las Hurdes. Land without Bread (1933).
The photograph of a laundry room taken by Lotar on a visit to Madrid in 1932, during a trip with Yves Allégret and his wife Renée, in which they would reach the Canary Islands instead of Las Hurdes, forms the track through which to question past and present. In this encounter with Carme Nogueira, photography sets off narratives around a place and its relationship with the city, water and work, functioning as an open image allowing for new accounts and fictions.
Carme Nogueira (Vigo, 1970) is a multidisciplinary artist and researcher. She has worked on processes of subjectivation and the normalising role of spaces through artistic research. Via spatial devices and actions in public space, she often involves spectators and collaborators in her work: in this vein, some of her site-specific projects include Nos Camiños (CGAC, Santiago de Compostela, 2006–2007), Rotterdamweg (Het Wilde Weten, Rotterdam, 2009), Porteños (VÄLPARAÍSO INterVENCIONES, Chile, 2010), Bewegtcentrum, el centro en desplazamiento (Botín Foundation Visual Arts Grant 2010–2011), Castillete, retablo minero (MUSAC, León, 2012), Citoyenneté I y II (Montehermoso, Vitoria-Gasteiz, 2012 and Pavillon Vendôme, Paris, 2014), A propósito de Alvão (Kubikgallery, Porto, 2017), Vida gallega(CentroCentro, Madrid, 2018), Noticias Ordinarias del Norte (Nuevo Baztán, Madrid, 2018), Pinofranqueado por los niños (Pinofranqueado and Cáceres, 2019) and Tenerife (TEA, Tenerife, 2020). Her “gallery devices” — spatial conceptions and site-specific museographies for exhibitions — most notably include those created for the shows ¡Aquí y ahora! by Erreakzioa-Reacción (Sala Rekalde, Bilbao, 2008), Contenedor de Feminismos (Casa-Museo Emilia Bazán, Coruña and Villagarcía, Bilbao and León 2009–2014), Archivacción (Pontevedra Biennial, 2010) and Anarchivo sida (Tabakalera, Donosti, 2016 and Centro Conde Duque, Madrid 2017), among others. She is also author of the book La representación como puesta en escena: para una teoría de la mirada (Alfons el Magnanim, Valencia, 2001).
Curator
Tamara Díaz Bringas
Organised by
Museo Reina Sofía
Programme
The Forms of Making, the Making of Forms
In the framework of
Más actividades
![Jean Vigo, Taris, ou la natation [Taris, rey del agua], 1931, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-7.jpg.webp)
Leni Riefenstahl. Olympia, Part 2. Festival of Beauty and Jean Vigo. Taris, Swimming Champion
Friday, 24 July 2026
The body in water as an object of ideology. This is one of the major themes of the 1930s and this session, where Nazism and Anarchism dissolve into two different swimming pools. Two great films of counterposed ideologies which have gone down in history as examples of film’s power to represent a vision of the world. In Olympia, Part 2. Festival of Beauty, Leni Riefenstahl films the Olympic Games of Berlin in 1936, organised during the Third Reich. The camera leaves the athletics stadium to show the repertoire of modern sports — fencing, polo, cycling, pentathlon — before culminating in the Olympic pool with Adolf Hitler as the host, where the beautiful, disciplined, classical bodies of the swimmers bring to mind, as Susan Sontag wrote, the visual fascination that characterised fascism. Meanwhile, Jean Vigo, the son of an exiled Spanish anarchist, films French Olympic champion Jean Taris in a funny, playful exercise, where the swimming pool becomes a field of play without rules and where avant-garde film-making elements of the 1930s materialise, such as slow motion, superimposed images and dynamic editing. Two avant-garde films, two films on opposite poles that show, for a time, swimming not as an object of pleasure or desire, but as a space of contest from which to demonstrate the power of the twentieth century’s great ideologies.
![Lloyd Bacon, Footlight Parade [Desfile de candilejas], 1933, película](https://recursos.museoreinasofia.es/styles/small_portrait/public/Actividades/ciclocine-piscinas-8_0.jpg.webp)
Lloyd Bacon. Footlight Parade
Saturday, 25 July 2026
The swimming pool and dancing aquatic bodies as a place of reverie and fascination in the advent of Hollywood and the fledgling entertainment industry. A musical prior to the moralising Hays Code in which a visionary Busby Berkeley directs one of the most lavish mass-participation choreographies in the history of cinema. The main number is By a Waterfall, with a pool and hundreds of bathers front and centre. After observing this piece, Salvador Dalí considered Busby Berkeley an equal in his paranoid delirium and a major influence on his installations, for instance the work he made for the 1939 New York World’s Fair.
The story follows a brilliant theatre director who dreams up grandiose musical numbers to be performed in cinemas before each screening, saving live performance from the rise of spoken film. Therefore, he throws himself into a race to show the world the three most lavish musicals ever imagined. Along with Honeymoon Hotel and Shanghai Lil, By a Waterfall stands out and is considered the most striking film choreography focused on the plastic possibilities of the swimming pool. Hundreds of swimmers turn their bodies into monumental, abstract geometric figures in a crescendo of surprise and wonder which builds the swimming pool into the essential architecture for a Hollywood conceived as a new factory of dreams.
![Mike Nichols, The Graduate [El graduado], 1967, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-9_0.jpg.webp)
Mike Nichols. The Graduate
Friday, 31 July 2026
Benjamin Braddock (Dustin Hoffman) is a young graduate from a wealthy California family. After returning home he meets Mrs Robinson (Anne Bancroft), who seduces him in successive encounters and shows him things that can’t be read in books. Mrs Robinson’s daughter, Elaine (Katharine Ross), enters his life to turn his feelings upside down.
Anne Bancroft’s remarkable performance shows the need to feel alive in a world gone stale, and the weapons sex possesses opposite romantic love. This is the learning curve young Ben experiences, and it is the time he spends drifting in the swimming pool that takes him from bewilderment to lucidity. He goes from a fool in a wetsuit lost at the bottom of the pool, to letting himself sway on the waters of pleasure or to see the mantle of the pool covered in fallen leaves with the arrival of love. The swimming pool is the place that initiates a change of state: an awakening of life forces.

Sol Iglesias. The Swimmers
Saturday, 1 August 2026
The end of the world, caused by climate change, is here and a group of friends wander from swimming pool to swimming pool at the height of a long, hot summer in Buenos Aires. From pool to pool, they cross the city, drifting leisurely and agreeably. In this transit they encounter different survivors searching desperately for water until their journey ends.
In echoing Frank Perry and Sydney Pollack’s film The Swimmer, Sol Iglesias’s The Swimmers is, equally, a path towards first light. The swimming pools symbolise, on this sunburnt stage, a metaphor at once for shelter and death by asphyxiation. It is the extreme heat that turns it into a fresh and pleasurable ending. The swimming pool, moreover, represents the lethargy of a youth tired of fighting against something they see as “inevitable”. As the young people trespass on a neighbourhood’s private property — rather than in public space — the pool is a stronghold of intimacy that must be seized: the false paradise of a collapsed society. The film brings the viewer closer to another film to feature in this series, La ciénaga (The Swamp, 2001) by Lucrecia Martel, in which bodies search for recesses of stagnant water.

Jack Hazan. A Bigger Splash
Friday, 7 August 2026
Painting endows a fleeting and unique moment with permanence and stability. This was the vision of the late David Hockney when, brushstroke by brushstroke, he returned to the swimming pool in A Bigger Splash: the great dive into a Californian pool which freezes a sense of happiness. A splash made by Peter Schlesinger, the painter’s partner from whom he has just separated.
In the film A Bigger Splash, Jack Hazan portrays the world of a successful artist, art-market and art-dealer pressure, the tension between the ego and personal frailty, and the obligation to continue with a style and iconography which, despite its instantly recognisable artistic imprint, creates doubts for the painter. In a grey, rainy London, a glum Hockney, the victim of soured love, keeps returning to the Californian swimming pool that holds the promise of happiness, in the form of a homosexual Arcadia in which the painter lives with his young partner and a group of equally glowing and attractive friends. Ultimately, the pool, as Jack Hazan recalls in this pioneering artist’s documentary, is a simile for the same painting in its original intention: hang onto fleetingness to lend it a permanence for the beholder, despite it not existing. Hockney, as one of the last great painters, knew his medium remained largely unchanged across hundreds of years of history.




