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30 April - 27 June, 2014
Course
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30 April, 21 May, 4-5 June, 11 June, 2014 Nouvel Building, Auditorium 200 and Protocol Room
Conferences
Access: Free, until full capacity is reached
Gerald Raunig. Revolution as an Expressive Machine
Date: 30 April, 7 p.m.
Location: Nouvel Building, Auditorium 200.
Marcelo Expósito, Tamara Díaz and Nociones Comunes team. Introduction to the exhibition Playgrounds
Date: 21 may, 7 p.m.
Location: Nouvel Building, Protocol Room
Alan W. Moore. NYC Art '80s: Space, Permission, Aspiration
Date: 4 June, 7 p.m.
Location: Nouvel Building, Auditorium 200
Oliver Ressler. Spatial Occupations
Date: 5 June, 7 p.m.
Location: Nouvel Building, Auditorium 200
Adrià Rodríguez and Lilia Weslaty, in conversation. Kairós. Reinventing Democracy in the Mediterranean
Date: 11 June, 7 p.m.
Location: Nouvel Building, Auditorium 200
Political Imagination

Held on 30 Apr, 07, 14, 21, 28 May, 04, 05, 11, 18, 25 Jun 2014
The relationship between art and play has always been interpreted ambiguously. On the one side, via Friedrich Schiller's romantic thought, play entails freedom from ties to reason and the promise of connections with a world distanced from norms and codes. On the other side, it connects with public festivals and carnival, which, as Mijail Bajtin wrote, form a temporary space fenced in by ordered chaos. This ambiguity echoes the English polysemy of "play", between abiding by the rules of the "game" and the intuitive improvisation of "play".
This course and seminar, related to the exhibition Playgrounds (30 April - 22 September), seeks to discuss this contradiction and endeavours to approach periods of twentieth-century art through play as a space for critical intervention from which to try out a new public sphere, proposing other relationships and subjectivities that enable play to be considered as the exercise of creative and political imagination. Thus, it is no coincidence that Courbet's realist stance coincided with and participated in the libertarian utopia of the Paris Commune at the origins of modernity in 1871, that Giacometti's squares echo the atavistic world upheld by the Surrealists of the 1920s and 1930s, or that Guy Debord's cartography transmits the social convulsions of May '68. Equally, the return of protest in the present day appears to confront a new power system that is no longer solely based on show, but rather on participation and relationships. Play elucidates another sociability, spontaneous cities based on affection and care that replace the factory city that characterised the 20th century.
With participation from Gerald Raunig, Luis Navarro, Marcelo Expósito and Paloma Blanco, among others, The Political Imagination combines a series of classes, with free registration, and public conferences. The course is divided into two parts: the first focuses on a historical review that draws on basic references from Avant-garde art; while the second offers a current look at different artistic interventions that have traversed and transformed public space over the past three decades.
Participants
Tamara Díaz. Researcher, curator and coordinator of the Museo Reina Sofía Curatorial Department. Co-curator and coordinator of the exhibition Playgrounds.
Marcelo Expósito. An artist and lecturer in the Faculty of Fine Arts at the University of Castilla-La Mancha, in Cuenca, and the Independent Studies Programme at MACBA. Member of the Scientific Committee for the exhibition Playgrounds. He has also edited, among other publications: Modos de hacer. Arte crítico, esfera pública y acción directa (Universidad de Salamanca, 2001), Producción cultural y prácticas instituyentes. Líneas de ruptura en la crítica institucional (Traficantes de Sueños, Madrid, 2008) and Los nuevos productivismos (MACBA/Universidad Autónoma de Barcelona, 2010).
Common Notions. A self-education project that revolves around practical knowledge and skills related to militancy and empowerment. Through different core themes (feminism, post-colonialism, technopolitics, global crisis and metropolis), this series of courses aims to articulate circuits of self-education and critical reflection on the fringes of classic channels of academic and university discussion.
Gerald Raunig. Philosopher, lecturer at the University of Arts, in Zurich, and member of EIPCP (European Institute for Progressive Cultural Policies) and the editorial board of transversal. He is also the author of Art and Revolution: Transversal Activism in the Long Twentieth Century (Semiotext(e), 2007), Producción cultural y prácticas instituyentes. Líneas de ruptura en la crítica institucional (Traficantes de Sueños, 2008) and Mil máquinas. Breve filosofía de las máquinas como movimiento social (Traficantes de sueños, 2009).
Oliver Ressler. Artist. His work comprises installations, projects in public spaces and film and video work that approaches themes such as alternative economy, democracy and forms of resistance and social antagonism. He forms part of the exhibition Playgrounds, and has recently exhibited at the Centre d’Art Contemporain (Geneva), Basis (Frankfurt), Platform Garanti (Istambul) and Künstlerhaus Bethanien (Berlin).
Adrià Rodríguez. An audiovisual producer and researcher, he is currently working on the Kairós Project, video-documentary archive on social movements in the Mediterranean. He is also resident researcher in the Museo Reina Sofía in 2013-2014.
Alan W. Moore. Art historian, artist and activist. In 1980 he participated in the creation of ABC No Rio, a collectively run centre for art and activism in New York City. He was also highly involved in the artists’ group Colab and the distribution project MWF Video Club, between 1986-2000. He is author of Art Gangs: Protest & Counterculture in New York City (Autonomedia, 2011) and co-editor of ABC No Rio Dinero: The Story of a Lower East Side Art Gallery (1985).
Más actividades
![Jean Vigo, Taris, ou la natation [Taris, rey del agua], 1931, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-7.jpg.webp)
Leni Riefenstahl. Olympia, Part 2. Festival of Beauty and Jean Vigo. Taris, Swimming Champion
Friday, 24 July 2026
The body in water as an object of ideology. This is one of the major themes of the 1930s and this session, where Nazism and Anarchism dissolve into two different swimming pools. Two great films of counterposed ideologies which have gone down in history as examples of film’s power to represent a vision of the world. In Olympia, Part 2. Festival of Beauty, Leni Riefenstahl films the Olympic Games of Berlin in 1936, organised during the Third Reich. The camera leaves the athletics stadium to show the repertoire of modern sports — fencing, polo, cycling, pentathlon — before culminating in the Olympic pool with Adolf Hitler as the host, where the beautiful, disciplined, classical bodies of the swimmers bring to mind, as Susan Sontag wrote, the visual fascination that characterised fascism. Meanwhile, Jean Vigo, the son of an exiled Spanish anarchist, films French Olympic champion Jean Taris in a funny, playful exercise, where the swimming pool becomes a field of play without rules and where avant-garde film-making elements of the 1930s materialise, such as slow motion, superimposed images and dynamic editing. Two avant-garde films, two films on opposite poles that show, for a time, swimming not as an object of pleasure or desire, but as a space of contest from which to demonstrate the power of the twentieth century’s great ideologies.
![Lloyd Bacon, Footlight Parade [Desfile de candilejas], 1933, película](https://recursos.museoreinasofia.es/styles/small_portrait/public/Actividades/ciclocine-piscinas-8_0.jpg.webp)
Lloyd Bacon. Footlight Parade
Saturday, 25 July 2026
The swimming pool and dancing aquatic bodies as a place of reverie and fascination in the advent of Hollywood and the fledgling entertainment industry. A musical prior to the moralising Hays Code in which a visionary Busby Berkeley directs one of the most lavish mass-participation choreographies in the history of cinema. The main number is By a Waterfall, with a pool and hundreds of bathers front and centre. After observing this piece, Salvador Dalí considered Busby Berkeley an equal in his paranoid delirium and a major influence on his installations, for instance the work he made for the 1939 New York World’s Fair.
The story follows a brilliant theatre director who dreams up grandiose musical numbers to be performed in cinemas before each screening, saving live performance from the rise of spoken film. Therefore, he throws himself into a race to show the world the three most lavish musicals ever imagined. Along with Honeymoon Hotel and Shanghai Lil, By a Waterfall stands out and is considered the most striking film choreography focused on the plastic possibilities of the swimming pool. Hundreds of swimmers turn their bodies into monumental, abstract geometric figures in a crescendo of surprise and wonder which builds the swimming pool into the essential architecture for a Hollywood conceived as a new factory of dreams.
![Mike Nichols, The Graduate [El graduado], 1967, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-9_0.jpg.webp)
Mike Nichols. The Graduate
Friday, 31 July 2026
Benjamin Braddock (Dustin Hoffman) is a young graduate from a wealthy California family. After returning home he meets Mrs Robinson (Anne Bancroft), who seduces him in successive encounters and shows him things that can’t be read in books. Mrs Robinson’s daughter, Elaine (Katharine Ross), enters his life to turn his feelings upside down.
Anne Bancroft’s remarkable performance shows the need to feel alive in a world gone stale, and the weapons sex possesses opposite romantic love. This is the learning curve young Ben experiences, and it is the time he spends drifting in the swimming pool that takes him from bewilderment to lucidity. He goes from a fool in a wetsuit lost at the bottom of the pool, to letting himself sway on the waters of pleasure or to see the mantle of the pool covered in fallen leaves with the arrival of love. The swimming pool is the place that initiates a change of state: an awakening of life forces.

Sol Iglesias. The Swimmers
Saturday, 1 August 2026
The end of the world, caused by climate change, is here and a group of friends wander from swimming pool to swimming pool at the height of a long, hot summer in Buenos Aires. From pool to pool, they cross the city, drifting leisurely and agreeably. In this transit they encounter different survivors searching desperately for water until their journey ends.
In echoing Frank Perry and Sydney Pollack’s film The Swimmer, Sol Iglesias’s The Swimmers is, equally, a path towards first light. The swimming pools symbolise, on this sunburnt stage, a metaphor at once for shelter and death by asphyxiation. It is the extreme heat that turns it into a fresh and pleasurable ending. The swimming pool, moreover, represents the lethargy of a youth tired of fighting against something they see as “inevitable”. As the young people trespass on a neighbourhood’s private property — rather than in public space — the pool is a stronghold of intimacy that must be seized: the false paradise of a collapsed society. The film brings the viewer closer to another film to feature in this series, La ciénaga (The Swamp, 2001) by Lucrecia Martel, in which bodies search for recesses of stagnant water.

Jack Hazan. A Bigger Splash
Friday, 7 August 2026
Painting endows a fleeting and unique moment with permanence and stability. This was the vision of the late David Hockney when, brushstroke by brushstroke, he returned to the swimming pool in A Bigger Splash: the great dive into a Californian pool which freezes a sense of happiness. A splash made by Peter Schlesinger, the painter’s partner from whom he has just separated.
In the film A Bigger Splash, Jack Hazan portrays the world of a successful artist, art-market and art-dealer pressure, the tension between the ego and personal frailty, and the obligation to continue with a style and iconography which, despite its instantly recognisable artistic imprint, creates doubts for the painter. In a grey, rainy London, a glum Hockney, the victim of soured love, keeps returning to the Californian swimming pool that holds the promise of happiness, in the form of a homosexual Arcadia in which the painter lives with his young partner and a group of equally glowing and attractive friends. Ultimately, the pool, as Jack Hazan recalls in this pioneering artist’s documentary, is a simile for the same painting in its original intention: hang onto fleetingness to lend it a permanence for the beholder, despite it not existing. Hockney, as one of the last great painters, knew his medium remained largely unchanged across hundreds of years of history.


