The Militarisation of Political Communication and the Alternatives Today: Beyond Culture Wars
International Congress and Workshop

Held on 03 Feb 2023
In recent years, the global public sphere has witnessed a rise in certain logics of communication comparable to a military conflict: the demonisation of the adversary, the rhetoric of “traitor”, verbal violence, conspiracies, fake news, the homogeneity and verticality of speech, polarisation, an extolment of one’s own group, hypermasculinity, the creation of scapegoats, and so on. These mechanisms are not new but have spread in recent years with renewed force around networks and media, grabbing attention and curtailing the expression of diverse viewpoints. This form of communication hampers active listening and reasoned debate, the rudiments of any non-authoritarian political system, and the situation poses a cultural and political threat to different forms of democracy, from representative governments to spaces of autonomy.
Forms of militarised communication are characteristic of far-right populist groups who have inherited the doctrine of historical fascism to instil military morals and the cult of violence in the civil sphere. Although, by and large, these groups are linked to ultra-conservative or ultra-nationalist religious currents, the forms of speech are not only uttered by the far right. Rather, they are easily adopted in a neoliberal context, seeping eventually into every kind of debate in today’s society. Therefore, this strategy of “permanent culture war” reinforces predetermined posturing and restricts political experience to games of opposition between excluding identities.
This congress analyses the different levels and dynamics of confrontation employed by forms of militarised communication on their path to permeating social life and manipulating the collective experience of the present. In exploring certain logics with a global effect, different contexts are studied in which communicative warmongering has affected the social debate. Such examples are Turkey, Brazil, Chile and Argentina. It also reflects on the communicative effects of the rise of excluding populisms in the Spanish State, post-Soviet countries and the European Union, inside the framework of the current Russia-Ukraine War. Finally, the encounter will spotlight different citizen initiatives of de-militarised communication, through which there is room to imagine other ways out of the current authoritarian drift, for instance the collective dissemination of knowledge, practices of active listening and forms of counter-propaganda from grassroots movements. The congress concludes with a slapstick performance on political manipulation by Leo Bassi.
[dropdown]
Nuria Alabao is a journalist and researcher with a PhD in Anthropology. She coordinates the feminisms section on the digital platform CTXT and is part of Grup de Recerca sobre Exclusió i Control Socials from the University of Barcelona. Her current research centres on the cross-links between feminism and the new far right, leading her to contribute to different collective publications such as Un feminismo del 99% (Lengua de trapo, 2018) and Alianzas rebeldes (Bellaterra, 2021).
Leo Bassi is a playwright who descends from a long line of eccentric comedians and circus clowns performing non-stop over the past 170 years. His work has been performed in classical theatre spaces and at different types of events, and his most recent works include Yo, Mussolini (I, Mussolini, 2019) and 70 años: Leo Bassi (70 Years: Leo Bassi, 2022). He also works as a teacher on courses centred on the essence of the clown, combining them with a passion for the socio-political history of Europe. In 2012 in Madrid, he unveiled El Paticano, a chapel dedicated to the rubber duck “God” as a symbol of friendliness and innocence.
Marta Cabezas is a lecturer in Anthropology at the Autonomous University of Madrid. Her research revolves around violence, the far right and feminism and she is the co-editor, with Cristina Vega Solís, of the volume La Reacción Patriarcal: Neoliberalismo Autoritario, Politización Religiosa y Nuevas Derechas (Bellaterra 2022).
Pablo Carmona holds a PhD in History and works on activist research projects and with social movements. He is the author of La democracia de propietarios. Fondos de inversión, rentismo popular y la lucha por la vivienda (Traficantes de Sueños, 2022) and Transiciones (FAL, 2005), and co-author of Familia, raza y nación en tiempos de posfascismo (Traficantes de Sueños, 2020) and Spanish Neocon. La revuelta neoconservadora en la derecha española (Traficantes de Sueños, 2012), among other books.
Florencia Claes holds a PhD in Audiovisual Communication and Advertising from the Complutense University of Madrid. She develops her teaching and research work at Rey Juan Carlos University, where she is also in charge of Free Culture in the Office of Free Knowledge and Culture. She has been the president of Wikimedia España since 2021, and also runs the Wikimedia Laboratory of Data Verification at Medialab Matadero and coordinates different projects of educational innovation.
Nicolás Cuello is an art historian, independent curator and professor at the National University of Arts (Argentina). He is the author of the book Ninguna línea recta (Alcohol & Fotocopias, 2019) and compiled the volume Críticas sexuales a la razón punitiva (Ediciones Precarias, 2018), where he assembles his contributions to the socialisation of anti-punitive and anti-penitentiary knowledge.
Carolina Espinoza is a journalist who holds a PhD in Social and Cultural Anthropology from Spain’s National University of Distance Education. She has worked for the newspaper La Nación, Televisión Nacional de Chile and Radio Cooperativa in Chile, for which she is a correspondent in Spain. In March 2022, she covered the War in Ukraine for the same radio station from the border with Poland, focusing on the exodus of refugees. She is currently an advisor to the Study Centre from the Museo Reina Sofía’s Public Activities Department.
Ruth Ferrero-Turrión is an associate professor in Political Science and European Studies at the Complutense University of Madrid and a research fellow at the Complutense Institute of International Studies. Her specialist fields are European politics — particularly post-Soviet space — and immigration and asylum policies. She is also a regular analyst at El Periódico and contributes to other media outlets such as Público, RNE and Cadena Ser, among others.
Joan E. Garcés holds a PhD in Political Science from La Sorbonne and the Institute of Political Studies in Paris. In 1999, in relation to his work as a personal political advisor to Chilean President Salvador Allende, he received, in Swedish Parliament, the Right Livelihood Award, an “Alternative Nobel Award”, for condemning General Pinochet for human rights violations committed during his dictatorship in Chile. He has published the books El Estado en el gobierno de Allende (Siglo XXI, 1973) and Soberanos e intervenidos (Siglo XXI, 2012).
Jorge Gaupp is a political scientist at the Complutense University of Madrid and holds a PhD in Iberian Cultural Studies from Princeton University, with three MAs on International Development, the Arts, and Education. He has published academic and informative articles in Anuario de Glotopolítica, Confluencia, The Volunteer, CTXT, La Marea and Librepensamiento, and is also an advisor to the Study Centre in the Museo Reina Sofía’s Public Activities Department.
Miguel González holds a degree in Journalism from the Autonomous University of Barcelona. He started his career at El Noticiero Universal, La Vanguardia and El Periódico de Cataluña, and currently works with El País as a diplomatic and defence correspondent and is responsible for information on Spain’s Royal Household and Vox. He is the author of the book Vox S. A. El negocio del patriotismo español (Península, 2022).
Bernardo Gutiérrez is a Spanish-Brazilian journalist, writer and researcher who holds an MA in Fine Arts from the Complutense University of Madrid. He has worked as chief editor of Público and has contributed to media outlets such as La Vanguardia, Al Jazeera, El Periódico and El País. His lines of research focus on the production of aesthetics, narratives and imaginaries in their intersection with the occupation of urban space and social movements, and his books most notably include Calle Amazonas (Saga Egmont, 2010) and Pasado Mañana (Arpa, 2017).
Germán Labrador is the director of the Museo Reina Sofía’s Public Activities Department.
Javiera Manzi is a sociologist, archivist at the University of Chile, teacher, essayist and independent researcher. She has written numerous pieces and articles on the cross-over of print media, archives, art and politics, and on feminist strategy and protest in Chile. An activist in the 8M Feminist Coordinator, she worked at the Constitutional Convention and was coordinator of the Command Post of Social Movements for the New Constitution Approval.
Guillem Martínez is a journalist on the digital platform CTXT. With a degree in Spanish Studies and Political Science, he has published work in El País, Interviú, Playboy and The Guardian and has written and coordinated different books, among them CT o cultura de la Transición (Debolsillo, 2012), on Spanish democratic culture, and La Gran Ilusión (Debate, 2016) and Caja de brujas (Lengua de Trapo, 2019), on the dissociation between perception and broadcast politics. His most recent publications most notably include Los Domingos (Anagrama, 2021).
Carolina Meloni is a philosopher and professor of Feminist Thought at the University of Zaragoza. Her lines of research revolve around contemporary political philosophy and feminist thought, and her publications include Las fronteras del feminismo (Fundamentos, 2012), Abecedario zombi, with Julio Díaz (El salmón contracorriente, 2016), Transterradas, with Marisa Fernández and Carola Saiegh (Tren en movimiento, 2019), and Sueño y revolución (Continta me tienes, 2021).
Stefania Milan is a professor of Critical Data Studies at the University of Amsterdam and an associate professor at the Berkman Klein Center for Internet and Society at Harvard University. Her work explores the interaction between digital technology, political participation and governance, and she is the author of Social Movements and Their Technologies: Wiring Social Change (2013), among other books and publications.
Rodrigo Nunes is a lecturer in the Philosophy Department at the Pontificia Universidad Católica de Río de Janeiro (Brazil). He is the author of Organisation of the Organisationless (PML, 2014) and numerous articles for Les Temps Modernes, Radical Philosophy, South Atlantic Quarterly, Jacobin, Al Jazeera and The Guardian. As an organiser and popular educator, he has been involved in a range of initiatives in Brazil and Europe, including early editions of the World Social Forum.
Celina Poloni is a cultural manager who holds a degree in Communication Studies from the Universidad Nacional de Rosario (Argentina). She has worked on participatory public policies and the in-house communication of different organisations. Moreover, she is involved in projects which cross community culture, critical institutionalities and transfeminisms, and currently contributes to Museo en Red in the Museo Reina Sofía’s Public Activities Department, coordinating the Activist Research Node.
Víctor Sampedro is a lecturer in Political Communication at Rey Juan Carlos University. His academic and informative works explore democracy, public space, journalism and political-social mobilisation in their digital forms.
Ece Temelkuran is a Turkish writer and political theorist whose work has been published in The Guardian, New York Times, Le Monde, La Stampa and Der Spiegel. She is the author of books that most notably include Women Who Blow on Knots (2013), How to Lose a Country: The 7 Steps from Democracy to Dictatorship (Fourth Estate, 2019) and Together: 10 Choices for a Better Now (Fourth Estate, 2021). She also regularly contributes to the magazine Internazionale (Italy) and directs lettersfromnow, among other projects.
Marcia Tiburi is a professor of Philosophy who currently lectures at Université Paris 8. As a writer, she has published different essays on philosophy, among them How to Talk to a Fascist (Bloomsbury Academic, 2021). Her art work in the field of visual culture spans themes such as dialogue and subjective processes, the production of mentalities, and masses and power.
Francisco Veiga is a lecturer in Contemporary and Present-day History at the Autonomous University of Barcelona (UAB), specialising in the Balkans, Turkey and Russia. He is the author of works that include El desequilibrio como orden. Una historia de la Posguerra Fría, 1990-2008 (Alianza, 2015), Patriotas indignados. Sobre la nueva ultraderecha en la Posguerra Fría (Alianza, 2019) and Ucrania 22. La guerra programada (Alianza, 2022). He has contributed to different media outlets such as El País, El Periódico, El Observador, Avui, BBC Internacional en español, RNE-Radio 4 and COM Ràdio.
[/dropdown]
Language
Spanish and English with simultaneous interpreting
Organised by
Museo Reina Sofía and Universidad Autónoma de Madrid
Participants
Participants
-
Friday, 3 February 2023 Nouvel Building, Library and Documentation Centre
Wikipedia: Beyond Culture Wars. Wikipedia Publishing Workshop
Registration―Conducted by Carolina Espinoza and Bernardo Gutiérrez
-
Friday, 3 February 2023 Nouvel Building, Auditorium 200 and online platform
Session 1. Public Space and Culture Wars
Online platform4:30pm Presentation
―By Germán Labrador5pm From Adversary to Enemy: The Criminalisation of the Political Rival as a Cancer for Democracy
―By Miguel González5:20pm Culture Wars and Liberal Democracies’ Crisis of Representation
―By Nuria Alabao5:40pm Culture Wars to Avoid Speaking About Real War (Ukraine and EU Countries)
―By Guillem Martínez6pm Round-table Discussion and Talk
―Moderated by: Jorge Gaupp -
Friday, 3 February 2023 Nouvel Building, Auditorium 200 and online platform
Session 2. Horizons of Expectations and Discourses Around the War in Ukraine
Online platform7pm Values, Rights and Interests Inside the Framework of the War in Ukraine
―By Ruth Ferrero-Turrión7:20pm From Single Thought to Post-Fascism and Vigilantism (1991–2022)
―by Francisco Veiga7:40pm Some Notes on the Current Geopolitical Situation
―By Joan E. Garcés8pm Round-table Discussion and Talk
―Moderated by: Carolina Espinoza -
Saturday, 4 February 2023 Nouvel Building, Auditorium 200 and online platform
Session 3. (Anti)authoritarianism and Micropolitics in Daily Life
11am Vulnerability and a Place of Enunciation: “Garbage Is Going to Speak, and Calmly”
―By Carolina Meloni11:20pm The Language of a Democracy of Owners: Ten Years of Spanish Neocon
― By Pablo Carmona11:40pm Ethics and Communication: Politics of Listening, Politics of Dialogue
― By Marcia Tiburi12pm Round-table Discussion and Talk
―Moderated by: Celina Poloni1pm Online Lecture. How to Lose a Country: Discursive Steps from Democracy to Dictatorship
―By Ece Temelkuran, in English with simultaneous interpreting -
Saturday, 4 February 2023 Online platform
Session 4. The Strategy and Discourse of the Populist Latin American Right
Online platform4pm Multiplying the Organised Voice: Powers, Balances and Communication Challenges after the Plebiscite in Chile
―By Javiera Manzi4:20pm The Suspected Commons: Impure Alliances and Politics of Otherness in Times of Security
―By Nicolás Cuello4:40pm The Contingent Catalyst: Bolsonarism as Rationality and as Language
―By Rodrigo Nunes5pm Round-table Discussion and Talk
―By Bernardo Gutiérrez -
Saturday, 4 February 2023 Nouvel Building, Auditorium 200 and online platform
Session 5. Situated Tools: Some Alternatives for Demilitarising Communication
Online platform6pm Frameworks for Disarming the (Far)right
―By Víctor Sampedro6:20pm (De)militarising Political Communication: Perspectives from Below
―By Stefania Milan6:40pm Wikipedia as a Form of Horizontally Constructing Knowledge
―By Florencia Claes and Carolina Espinoza7pm Round-table Discussion and Talk
―By Marta Cabezas -
Saturday, 4 February 2023 Nouvel Building, Auditorium 200
I, Mussolini: The Essence of Clown for Reflecting on Political Manipulation
Monologue/Lecture
―By Leo Bassi
Más actividades

Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art
23 February – 14 December 2026 – Check programme
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art is a study group aligned towards thinking about how certain contemporary artistic and cultural practices resist the referentiality that dominates the logics of production and the consumption of present-day art. At the centre of this proposal are the concepts of difficulty and deviation, under which it brings together any procedure capable of preventing artistic forms from being absorbed by a meaning that appears previous to and independent from its expression. By ensuring the perceptibility of their languages, difficulty invites us to think of meaning as the effect of a signifying tension; that is, as a productive and creative activity which, from the materiality of art objects, frees aesthetic experience from the representational mandate and those who participate in it from the passiveness associated with tasks of mimesis and decoding.
The economy of the referential norm translates the social logic of capitalism, where insidious forms of capturing subjectivity and meaning operate. In the early 1980s, and adopting a Marxist framework, poet Ron Silliman highlighted how this logic entailed separating language from any mark, gesture, script, form or syntax that might link it to the conditions of its production, rendering it fetichised (as if without a subject) and alienating its users in a use for which they are not responsible. This double dispossession encodes the political strategy of referential objectivity: with no subject and no trace of its own consistency, language is merely an object, that reality in which it disappears.
The political uses of referentiality, more sophisticated today than ever before, sustain the neoliberal-extractivist phase of capitalism that crosses through present-day societies politically, economically and aesthetically. Against them, fugitive artistic practices emerge which, drawing from Black and Queer studies and other subaltern critical positions, reject the objective limits of what exists, invent forms to name what lies outside what has already been named, and return to subjects the capacity to participate in processes of emission and interpretation.
Read from the standpoint of artistic work, the objective capture of referentiality may be called transparency. Viewed from a social contract that reproduces inequality in fixed identity positions, transparent in this objectivity are, precisely, the discourses that maintain the status quo of domination. Opposite the inferno of these discourses, this group aims to collectively explore, through deviant or fugitive works, the paradise of language that Monique Wittig encountered in the estranged practices of literature. For the political potency of difficulty — that is, its contribution to the utopia of a free language among equals — depends on making visible, first, its own deviations; from there, the norm that those deviations transgress; and finally, the narrowness of a norm which in no way exhausts the possibilities ofsaying, signifying, referring and producing a world.
From this denouncement of referential alienation, fetishisation and capture, Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art turns its attention to the strategies of resistance deployed by contemporary artists and poets. Its interest is directed towards proposals as evidently difficult or evasive as those of Gertrude Stein, Lyn Hejinian, Theresa Hak Kyung Cha, Kameelah Janan Rasheed, Kathy Acker, María Salgado and Ricardo Carreira, and as seemingly simple as those of Fernanda Laguna, Felix Gonzalez Torres and Cecilia Vicuña, among other examples that can be added according to the desires and dynamics of the group.
The ten study group sessions, held between February and December, combine theoretical seminars, work with artworks from the Museo Reina Sofía’s Collections and exhibitions, reading workshops and public programs. All these formats serve as spaces of encounter to think commonly about certain problems of poetics — that is, certain political questions — of contemporary writing and art.
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art inaugurates the research line Goodbye, Representation, through which the Museo Reina Sofía’s Studies Directorship seeks to explore the emergence of contemporary artistic and cultural practices which move away from representation as a dominant aesthetic-political strategy and redirect their attention toward artistic languages that question the tendency to point, name and fix, advocating instead for fugitive aesthetics. Over its three-year duration, this research line materializes in study groups, seminars, screenings and other forms of public programming.

CLINIC 2628. A Community of Writing and Research in the Arts
February – October 2026
Clinic 2628 is a project which supports and brings together writings which stem from the intention to offer a space and sustainable time for research work in art and culture. Framed within an academic context which is increasingly less receptive to the forms in which thinking happens and is expressed, the aim is to rescue the academic from its neoliberal trappings and thus recover the alliance between precision and intuition, work and desire. A further goal is to return writing to a commons which makes this possible through the monitoring of processes and the collectivisation of ideas, stances, references and strategies.
The endeavour, rooted in a collaboration between the Museo Reina Sofía’s Studies Directorship and the Artea research group, via the i+D Experimenta project, is shaped by three annual editions conceived as spaces of experimentation, discussion and a demonstration of writings critical of what is put forward by today’s academia.
What forces, forms and processes are at play when writing about art and aesthetics? In academia, in museums and in other cultural institutions, the practice of writing is traversed by productivist logics which jeopardise rhythms of research and experimentation. The imposition of both scientism inherent in the structure of “the paper” and the quantifying of results which demand a criterion of quality and visibility sterilise and smoothen, from the outset, the coarseness that is particular to writing understood from the concrete part of language: phonic, graphic, syntactic and grammatical resistance connecting the language user to the community the language unites and activates. They also sterilise the roughness enmeshed in the same desire to write, the intuitive, clear and confusing pathways that once again connect the writer to those reading and writing, participating in a common good that is at once discovered and produced.
The progressive commercialisation of knowledge propelled by cognitive capitalism moves further away from the research and production of knowledge in artworks and artistic languages and practices. The work of curators and archive, criticism, performances and essays formerly saw a horizon of formal and emotional possibilities, of imagination that was much broader when not developed in circumstances of competition, indexing and impact. Today, would it be possible to regain, critically not nostalgically, these ways; namely, recovering by forms, and by written forms, the proximity between art thinking and its objects? How to write in another way, to another rhythm, with no more demands than those with which an artwork moves towards different ways of seeing, reading and being in the world?

Cultural Work
Thursday, 12 February 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
Session number two looks to approach film as a place from which cultural work is made visible and processes of production engage in dialogue with artistic creation. From this premise, the session focuses on exploring how audiovisual content is produced, assembled and distributed, from the hands that handle the images to the bodies that participate in its circulation. The aim is to reflect on the invisible effort, precarity and forms of collaboration that uphold cultural life, that transform the filmic experience into an act that recognises and cares for common work.

The (legal) person and the legal form. Chapter II
8, 12, 15 January, 2026 – 16:00 to 19:00
As part of the Studies Constellation, the Study Directoship’s annual fellowship, art historian and theorist Sven Lütticken leads the seminar The (Legal) Person and the Legal Form: Theoretical, Artistic, and Activist Commitments to foster dialogue and deepen the hypotheses and questions driving his research project.
This project, titled Unacting Personhood, Deforming Legal Abstraction, explores the dominance of real abstractions—such as exchange value and legal form—over our processes of subjectivation, and asks how artistic practices can open up alternative ways of representing or performing the subject and their legal condition in the contemporary world.
The seminar consists of eight sessions, divided into three chapters throughout the academic year. While conceived as non-public spaces for discussion and collective work, these sessions complement, nourish, and amplify the public program of the Studies Constellation.
In this second chapter of the seminar, the inquiry into the aesthetics and politics of legal form continues with three sessions that pick up the discussions held in Chapter I but propose new lines of flight. The first session focuses on international law via the writings of the British author China Miéville, which allows us to reconsider the notion of the legal form –following Evgeny Pashukanis— and, through it, a variety of (people’s) tribunals. While the crucial concept of the legal person –as the right-holder central to the form of law— was debated in Chapter I, the second session focuses on attempts to extend personhood not (just) to corporations, but rather to nonhuman animals or ecosystems. Finally, the third session poses the question: how can groups and networks use officially recognized organizational forms (such as the foundation or the cooperative) and/or use a collective persona (without necessarily a legal “infrastructure” to match) to act and represent themselves?

Oliver Laxe. HU/هُوَ. Dance as if no one were watching you
Tuesday, 16 December 2025 – 7pm
As a preamble to the opening of the exhibition HU/هُوَ. Dance as if no one were watching you, film-maker Oliver Laxe (Paris, 1982) engages in conversation with the show’s curators, Julia Morandeira and Chema González, touching on the working processes and visual references that articulate this site-specific project for the Museo Reina Sofía. The installation unveils a new programme in Space 1, devoted from this point on to projects by artists and film-makers who conduct investigations into the moving image, sound and other mediums in their exhibition forms.
Oliver Laxe’s film-making is situated in a resilient, cross-border territory, where the material and the political live side by side. In HU/هُوَ. Dance as if no one were watching you, this drift is sculpted into a search for the transcendency that arises between dancing bodies, sacred architectures and landscapes subjected to elemental and cosmological forces. As a result, this conversation seeks to explore the relationship the piece bears to the imagery of ancient monotheisms, the resonance of Persian Sufi literature and the role of abstraction as a resistance to literal meaning, as well as looking to analyse the possibilities of the image and the role of music — made here in collaboration with musician David Letellier, who also works under the pseudonym Kangding Ray — in this project.
These inaugural conversations, part of the main working strands of the Museo’s Public Programmes Area, aim to explore in greater depth the exhibition narratives of the shows organised by the Museo from the perspective of artists, curators and specialists.



![Miguel Brieva, ilustración de la novela infantil Manuela y los Cakirukos (Reservoir Books, 2022) [izquierda] y Cibeles no conduzcas, 2023 [derecha]. Cortesía del artista](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ecologias_del_deseo_utopico.jpg.webp)
![Ángel Alonso, Charbon [Carbón], 1964. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/perspectivas_ecoambientales.jpg.webp)