
Held on 06 Apr 2017
In conjunction with the exhibition Pity and Terror in Picasso. The Path to Guernica and the eightieth anniversary of the first showing of Guernica, the Museo Reina Sofía presents Deep Song by Martha Graham (1894–1991), a dance solo created by the American choreographer as a response to the Spanish Civil War and performed, on this occasion, by Blakeley White-McGuire from the Martha Graham Dance Company.
Deep Song, a brief choreographic piece (4’48’’) inspired by the armed conflict in Spain and conceived the same year Picasso painted Guernica, embodies the fears of a world divided by individual inhumanity. The focal point of the evening session will be on contextualising and discussing this choreography, and will include the screening of documentary material followed by a conversation with the dancer performing the work.
The piece was first performed at New York’s Guild Theatre on 19 December 1937, accompanied by the music of Henry Cowell, and symbolised a cry of distress, the embodiment of Martha Graham’s fears before a world devastated by man’s inhumanity to man.
The forms of the dance (the swirls, crawls on the floor, contractions and falls) were perceived at the time as kinetic experiences characterising human life in war, an anatomy of distress in tragic times. The choreographer designed the long bench, the only prop, and the dress, with patterns that drew direct inspiration from Picasso’s painting Guernica.
In some way, the tragedy Spain experienced during the Civil War was universalised through choreography. The programme booklets from the time stated that, in its clean and impassioned movements, Deep Song did not only portray Spain but “the tragedy of the whole world”.
Graham performed this choreography from its premiere right through to the mid-1940s, and in 1989 she also reassembled it, together with Terese Capucilli, from memories of past dancers from her company and photographs taken by Barbara Morgan following the loss of the original choreography.
Since then it has become part of the Martha Graham Dance Company’s repertoire.
Curatorship
Isabel de Naverán
Framework
La exposición "Piedad y terror en Picasso. El camino a Guernica"
Organised by
Museo Reina Sofía
Participants
Blakeley White-McGuire has been part of the Martha Graham Dance Company since 2002. She performs a large majority of the roles from Graham’s iconic repertoire, including Appalachian Spring, Cave of the Heart, Chronicle, Deep Song and Frontier, and has gained international acclaim for the depth and skill of her work. White-Mcguire has danced on the biggest stages in the world, for instance Carnegie Hall and the Metropolitan Opera House in New York, the Beijing Opera House, Theatre du Chatelet, Paris, and the Herodion in Athens. She holds an MFA in Interdisciplinary Arts from Goddard College, and regularly leads master classes and participates in residencies at a number of universities, dance studios and festivals worldwide.
Technical sheet
Introduction:
Isabel de Naverán
Choreography and wardrobe:
Martha Graham
Music:
Henry Cowell
Lighting for the revival:
David Finley
Performer:
Blakeley White-McGuire
Más actividades
![Jean Vigo, Taris, ou la natation [Taris, rey del agua], 1931, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-7.jpg.webp)
Leni Riefenstahl. Olympia, Part 2. Festival of Beauty and Jean Vigo. Taris, Swimming Champion
Friday, 24 July 2026
The body in water as an object of ideology. This is one of the major themes of the 1930s and this session, where Nazism and Anarchism dissolve into two different swimming pools. Two great films of counterposed ideologies which have gone down in history as examples of film’s power to represent a vision of the world. In Olympia, Part 2. Festival of Beauty, Leni Riefenstahl films the Olympic Games of Berlin in 1936, organised during the Third Reich. The camera leaves the athletics stadium to show the repertoire of modern sports — fencing, polo, cycling, pentathlon — before culminating in the Olympic pool with Adolf Hitler as the host, where the beautiful, disciplined, classical bodies of the swimmers bring to mind, as Susan Sontag wrote, the visual fascination that characterised fascism. Meanwhile, Jean Vigo, the son of an exiled Spanish anarchist, films French Olympic champion Jean Taris in a funny, playful exercise, where the swimming pool becomes a field of play without rules and where avant-garde film-making elements of the 1930s materialise, such as slow motion, superimposed images and dynamic editing. Two avant-garde films, two films on opposite poles that show, for a time, swimming not as an object of pleasure or desire, but as a space of contest from which to demonstrate the power of the twentieth century’s great ideologies.
![Lloyd Bacon, Footlight Parade [Desfile de candilejas], 1933, película](https://recursos.museoreinasofia.es/styles/small_portrait/public/Actividades/ciclocine-piscinas-8_0.jpg.webp)
Lloyd Bacon. Footlight Parade
Saturday, 25 July 2026
The swimming pool and dancing aquatic bodies as a place of reverie and fascination in the advent of Hollywood and the fledgling entertainment industry. A musical prior to the moralising Hays Code in which a visionary Busby Berkeley directs one of the most lavish mass-participation choreographies in the history of cinema. The main number is By a Waterfall, with a pool and hundreds of bathers front and centre. After observing this piece, Salvador Dalí considered Busby Berkeley an equal in his paranoid delirium and a major influence on his installations, for instance the work he made for the 1939 New York World’s Fair.
The story follows a brilliant theatre director who dreams up grandiose musical numbers to be performed in cinemas before each screening, saving live performance from the rise of spoken film. Therefore, he throws himself into a race to show the world the three most lavish musicals ever imagined. Along with Honeymoon Hotel and Shanghai Lil, By a Waterfall stands out and is considered the most striking film choreography focused on the plastic possibilities of the swimming pool. Hundreds of swimmers turn their bodies into monumental, abstract geometric figures in a crescendo of surprise and wonder which builds the swimming pool into the essential architecture for a Hollywood conceived as a new factory of dreams.
![Mike Nichols, The Graduate [El graduado], 1967, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-9_0.jpg.webp)
Mike Nichols. The Graduate
Friday, 31 July 2026
Benjamin Braddock (Dustin Hoffman) is a young graduate from a wealthy California family. After returning home he meets Mrs Robinson (Anne Bancroft), who seduces him in successive encounters and shows him things that can’t be read in books. Mrs Robinson’s daughter, Elaine (Katharine Ross), enters his life to turn his feelings upside down.
Anne Bancroft’s remarkable performance shows the need to feel alive in a world gone stale, and the weapons sex possesses opposite romantic love. This is the learning curve young Ben experiences, and it is the time he spends drifting in the swimming pool that takes him from bewilderment to lucidity. He goes from a fool in a wetsuit lost at the bottom of the pool, to letting himself sway on the waters of pleasure or to see the mantle of the pool covered in fallen leaves with the arrival of love. The swimming pool is the place that initiates a change of state: an awakening of life forces.

Sol Iglesias. The Swimmers
Saturday, 1 August 2026
The end of the world, caused by climate change, is here and a group of friends wander from swimming pool to swimming pool at the height of a long, hot summer in Buenos Aires. From pool to pool, they cross the city, drifting leisurely and agreeably. In this transit they encounter different survivors searching desperately for water until their journey ends.
In echoing Frank Perry and Sydney Pollack’s film The Swimmer, Sol Iglesias’s The Swimmers is, equally, a path towards first light. The swimming pools symbolise, on this sunburnt stage, a metaphor at once for shelter and death by asphyxiation. It is the extreme heat that turns it into a fresh and pleasurable ending. The swimming pool, moreover, represents the lethargy of a youth tired of fighting against something they see as “inevitable”. As the young people trespass on a neighbourhood’s private property — rather than in public space — the pool is a stronghold of intimacy that must be seized: the false paradise of a collapsed society. The film brings the viewer closer to another film to feature in this series, La ciénaga (The Swamp, 2001) by Lucrecia Martel, in which bodies search for recesses of stagnant water.

Jack Hazan. A Bigger Splash
Friday, 7 August 2026
Painting endows a fleeting and unique moment with permanence and stability. This was the vision of the late David Hockney when, brushstroke by brushstroke, he returned to the swimming pool in A Bigger Splash: the great dive into a Californian pool which freezes a sense of happiness. A splash made by Peter Schlesinger, the painter’s partner from whom he has just separated.
In the film A Bigger Splash, Jack Hazan portrays the world of a successful artist, art-market and art-dealer pressure, the tension between the ego and personal frailty, and the obligation to continue with a style and iconography which, despite its instantly recognisable artistic imprint, creates doubts for the painter. In a grey, rainy London, a glum Hockney, the victim of soured love, keeps returning to the Californian swimming pool that holds the promise of happiness, in the form of a homosexual Arcadia in which the painter lives with his young partner and a group of equally glowing and attractive friends. Ultimately, the pool, as Jack Hazan recalls in this pioneering artist’s documentary, is a simile for the same painting in its original intention: hang onto fleetingness to lend it a permanence for the beholder, despite it not existing. Hockney, as one of the last great painters, knew his medium remained largely unchanged across hundreds of years of history.




