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12 May, 2014 Nouvel Building, Auditorium 200
Ciudad Escuela Presentation
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9 June, 2014 Sabatini Building, Children’s Workshops
Session 1. The right to an infrastructure
An open infrastructure is one with an open ‘code’ that other people can learn from, replicate and even contribute to improving. It is precisely this openness that prompts us to rethink street furniture: not only its uses and capacities, but also its potential, how to open it out and link it to other teams, other people, other spaces and other urban relationships. By opening the design of infrastructures that furnish the city, we are opening, therefore, the same conceptualisation of the major city: the uses its spaces may have, and what we want them to have, what we want to do with them; how we want to place ourselves in relation to the objects and technologies that populate the city, in terms of how it is governed and managed. The opening of infrastructures opens the conceptualisation, technical systems and ways of doing politics in the city. In this first session we will be taking a look at the ways the city is thought about today in critical urban studies: cyborg cities, metabolic systems, experimental urbanisms, ‘the right to the city’ and common urban uses. Within this context we will introduce the notion of the ‘right to infrastructure’ as a new place from which to deal with urban transformations.
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11 June, 2014 Sabatini Building, Children’s workshops
Session 2. Research in motion
What does researching a city mean?. The study of social sciences has traditionally deployed methodological tools that make certain urban dynamics their 'object’ of study (space, gender, geographical inequalities). There is research 'about' the city and 'in' the city, yet what would happen if we researched 'with' the city?. What would happen if the city were no longer our object and became our research method?. Drifting and wandering are two paradigmatic examples of how urban practices revolve around a unique method of producing awareness. This second session looks to delve deeper into this exploration; therefore, our inspiration is drawn from exercises of material intervention in urban design, conceived as modes of experimental urbanism. We feel that the deployment of material infrastructures in the city generates environments that allow us to imagine and engage in a different city; thus, the aim is consider street furniture as an infrastructure that helps to reformulate methods of social research, to refurnish our ways of thinking and to explore what urbanising the methods of social research would mean.
Ciudad Escuela (City School). 15Muebles Workshop

Held on 09 Jun 2014
Within the framework of the Museo Reina Sofía 2013-2014 residencies, the collective 15Muebles presents urban teaching based on an open code: Ciudad Escuela, a gateway and invitation to ways of discovering, learning about and making a city.
What does "making a city" mean today? Who and what make a city? And most importantly, what kind of learning is at stake? From urban allotments to self-managed sites, via citizens’ initiatives geared towards conserving heritage or promoting book exchanges, today, more than ever, the city is awash with flavours and learning that escape traditional tools and resources in teaching. With respect to the Playgrounds exhibition, with themes that include the reinvention of urban space, Ciudad Escuela takes on the challenge of making the emergence of the city as an educational setting, as an open classroom, visible. Based on Open Badges technology from the Mozilla Foundation, and devised to add value to unregulated learning in the Internet age, Ciudad Escuela tackles the design of open urban teaching. Thus, Ciudad Escuela transforms urban imagery and urban tools, practices, games and languages to work towards a common city, and, in short, to consider the city as a place of open teaching.
Educational program developed with the sponsorship of
Programa educativo desarrollado con el patrocinio de Fundación Banco SantanderParticipants
15Muebles is an infrastructure for collaborative work with Basurama, Zuloark, UrbanoHumano and the Prototyping project, and is one of the projects selected in the Museo Reina Sofía’s 2013-2014 research residencies programme.
Más actividades

Dominga Sotomayor. Debajo and Thais Fujinaga. A Felicidade das Coisas
Friday 14 August 2026
Two gems, from two new voices in Latin American cinema, which swing between families, swimming pools, reencounters and status. In Debajo, a short film on youth by Chilean director Dominga Sotomayor, an abstract yet powerful bird’s-eye view of a swimming pool co-exists with the relationships of a crisis-stricken family, gathered to see an eclipse. Sotomayor’s distinctive film-making of care and affects shares a similar space to the daily naturalism of Thais Fujinaga’s A Felicidade das Coisas. In the director’s first feature film, the swimming pool is not a horizontal basin for swimmers’ immersion; rather it is a huge vertical monolith, a kind of an anti-monument, anchored in the garden of a middle-class family. The film conveys the efforts and challenges of a mother of two children to build a swimming pool in their modest summer house, a mother who, alone, comes up against a hypermasculine world. Equally, the film speaks of family love, and the search for status, with the swimming pool a languishing totem of the Brazilian middle class during the years of Bolsonarism.
![Blake Edwards, The Party [El guateque], 1968, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-14.jpg.webp)
Blake Edwards. The Party
Saturday, 15 August 2026
In The Party, actor Hrundi V. Bakshi (Peter Sellers) is mistakenly invited to a glamorous dinner party in Hollywood. His curiosity and two left feet lead to one funny mishap after the other. During the soiree he consoles Michèle, a young actress who has been fired by her producer, and the chaos gathers momentum when Bakshi accidentally opens a retractable floor, making the guests fall into a swimming pool. A small hippie-style elephant gatecrashes the party, brought by a group of young people, and Bakshi asks the guests to wash the elephant as it is a sacred animal in his country. The house fills with soap suds, culminating in a wackily chaotic party.
When Stanley Kubrick was once asked who Peter Sellers was, he replied: “There is no such person as Peter Sellers”. The Party is one of the most widely recognised comedies in the history of film, its director Blake Edwards and the English actor making an entertaining critique of a fading conservative society. The cultural revolutions of the 1960s fit into the container of a choppy swimming pool: people from high society, an elephant, a Russian ballet, waiters, beatnik youth… similar to Sellers’s own identity: an empty vessel that can be refilled. In the film, Edwards tapped into the ingenious actor’s innate improvisation and the swimming pool as a container for revolutionary intent.

Lucrecia Martel. La ciénaga (The Swamp)
Viernes 21 de agosto, 2026
A couple of families spend the summer in a country cottage. The relationship between them exposes a crisis. The alcoholism of Mecha (Graciela Borges) and Gregorio (Martín Adjemián) becomes clear, leading to a drift in the education of their children and impacting relationships of respect and affect. Weariness expresses the lackadaisical environment.
In La ciénaga Lucrecia Martel approaches the decadence of a middle-class Argentinian family. The pool of dirty, stagnant water reflects the economic and social collapse of a whole country, yet reflects more than economic crisis as it becomes a murky well feeding off the pain of those living in the house. An erstwhile space of joy, the swimming pool becomes a reflection of adult depression, resulting in apathy. And the children, especially the girls, seem to be the only people awake in this drift. Barring a flicker of unawareness, the young people immerse themselves in rainwater or the water from the river, in water that flows, but are cautious of getting too close to the swimming pool.
![Yorgos Lanthimos, Kynodontas [Canino], 2009, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-16_00.jpg.webp)
Yorgos Lanthimos. Dogtooth
Saturday, 22 August 2026
A couple with three adult children live in a modern country cottage. A large swimming pool takes centre stage in a sizeable garden. The property is skirted by a large fence that blocks a view of the outside. Here, the father has educated his children without outside contact, maintaining their belief in a false world: aeroplanes fall in the garden like toys and they must act like dogs to defend themselves from the ferocious cats that surround the house. The promise of going out into the world when they lose their dogtooth is proof of their maturity.
Lanthimos builds a world that is surreal, comical and terrible. The swimming pool is the house’s central element, a limited, controlled space assimilated like the sea, yet under the father’s supervision. A space of imagination, but with sinister intentions: the children are indoctrinated under the water as they believe in a better world. Far from reality. The swimming pool’s limits are the limits of their freedom, a false state of well-being expressed in the weightless bodies in the water. The liquid element is an analgesic magma with the power to educate offspring under the latent fear of a shark bite.
![Binka Zhelyazkova, Baseynat [La piscina], 1977, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ciclocine-piscinas-17_00.png.webp)
Binka Zhelyazkova. The Swimming Pool
Viernes 28 de agosto, 2026
The young, bright Bella (Yanina Kasheva), after unforeseen heartbreak at her graduation party, meets Apostol (Kosta Tsonev), a reserved architect, and Boyan (Kliment Denchev), a comedy actor who is cynical about his country. The three characters climb up to a diving board in a municipal swimming pool, where they begin a strange relationship of friendship, love and despair which reflects a generational clash.
Binka Zhelyazkova, the great enfant terrible of Eastern European cinema, critic of the communist system and widely acclaimed film-maker beyond Bulgarian borders, made in The Swimming Pool a masterly metaphor for a country in decline. The public pool symbolises a closed, immovable enclosure where society is festering. From the height of a diving board she sees, in a panoptic view, the different generations living underneath a limited space. On one side, older people attempt to preserve the old revolutionary spirit with constant collective swimming exercises while, on the other, young people don’t hide the desire for freedom that remains unrealised. The result is an ideological clash in how to act and move in the enclosure, unearthing vast hypocrisy in the lost ideals of socialism, reflected in the total apathy of youth. The Swimming Pool for Zhelyazkova is a reflection of the disillusionment and existential void of a whole country and system.
