León Ferrari (Buenos Aires, 1920) and Mira Schendel (Zürich, Switzerland, 1919 - Sao Paulo, Brazil, 1988), are two of the twentieth century's most preeminent Latin American artists. El alfabeto enfurecido: León Ferrari y Mira Schendel (The Frenzied Alphabet: León Ferrari and Mira Schendel) is the first retrospective exhibition of their work in Spain. Without meeting one another, Ferrari and Schendel work in Argentina and Brazil respectively, both converging through their work as they advocate the presence of language as visual material and content. In contrast to conceptual artists, who focus on the ideal leading role of language, Ferrari and Schendel do not use this language in their works to produce art as an idea, but rather to express its particular materiality, employing it as a physical medium that can be moulded and sculpted.
The exhibition on Georges Vantongerloo (Antwerp, Belgium, 1886 - Paris, 1965) reveals the influence in his work of the re-conceptualisation of pictorial and sculptural space in abstract art at the beginning of the 20th century. The exhibition also homes in on the latter stages of his output, which undergoes a series of radical changes after World War Two, enabling him to reach an entirely original and profoundly intuitive artistic synthesis that subsequently transforms the disciplines of painting and sculpture.
The Abbey of Santo Domingo de Silos welcomes the exhibition dedicated to Belgian artist Francis Alÿs (Antwerp, Belgium, 1959). The starting point of the exhibition is the work Fabiola (1885), whose whereabouts are unknown since the beginning of the 20th century, by the French painter and academic Jean-Jacques Henner. It looks at the idealised portrait based on the hagiography of the saint published one year earlier by a British cardenal and translated into ten languages, which aslo gave rise to the worship of the saint, thus establishing her “patron image”.
At the beginning of the summer of 1972, the “Pamplona Encounters” were held - the most extensive and significant international avant-garde art festival held in Spain. Imbued with the idea of diffusing art into life, these were ephemeral encounters, set up as an opportunity to subvert the order established at the end of the dictatorship in Spain.
This exhibition brings together the work of two key exponents in the stylistic and theoretical definition of Russian Constructivism: Liubov Popova (Ivanovskoïe, Russia, 1889 - Moscow, 1924) and Alekxander Rodchenko (San Petersbourg, Russia, 1891 - Moscow, 1956). It constitutes the most complete selection of works to date of these two artists, amassing around 350 pieces realised between 1917 and 1929 by both that includes: paintings, cinema and theatre posters, sketches of clothing designs, furniture, books, photographs, documentaries and work by their contemporaries.
The work of artist Francesco Lo Savio (Rome, 1935 - Marseille, France, 1963) is displayed individually for the first time in Spain through this exhibition, which compiles a wide range of works realised over a five year period. It features paintings from his early period, monochromes, filters, metal works, and his Articolizioni totali (total articulations) in addition to a series of works related to architecture, a discipline he studies before immersing himself in painting.
Crystal Times. Reflexión sin sol/Proyecciones sin objeto
Joëlle Tuerlinckx (Brussels, 1958) presents her first individual exhibition in Spain with the installation created for the Palacio de Cristal, in Madrid's Retiro park, whereby she recreates and modulates the exceptional lighting conditions in the Pavilion through a trio of “beams”. The exhibition is concluded in the Edificio Sabatini with a display of archive material and diverse works related to the Palacio de Cristal project and to Tuerlinckx' working process and reflections.
The work of Isidoro Valcárcel Medina (Murcia, 1937) - Winner of the National Prize for Plastic Arts in 2007 - represents an attitude of engagement that is a long way from commercial art, making it difficult to place in usual exhibition contexts and spaces. For the Fisuras programme in the Museo Nacional Centro de Arte Reina Sofía, he has come up with a series of 'circumstances', actions that emerge from different places around the Museo Reina Sofía throughout the course of the autumn season. In these 'circumstances' Valcárcel Medina conveys his critical stance on the concept of the artistic and the institutionalisation of art, along with irreverence encapsulated in the way he sees conventional forms of meaning.
The work of David Maljkovic (Rijeka, Croatia, 1973) focuses on memory and collective amnesia in addition to the possible reconstruction of the future - issues closely linked to the recent history of former Yugoslavia. His installations combine video, drawing, objects and architecture, with a special interest in architectural symbols and their meaning today.
Representantes del tiempo (Time Proxies) is Matthew Buckingham's (Nevada, USA, 1963) first individual exhibition in Spain. The exhibit of the multi-talented artist, displaying photography, video, audio, drawing and sculpture in different installation formats, is made up of a selection of works that identify and call into question the diverse processes of memory and the contrast between recollection and reality.
Todo lo que no es ración es agio (Everything that is not a Portion is Speculation) (2009) is the title of a video by Patricia Esquivias (Caracas, 1979), produced as part of Fisuras, the programme featuring the Museo's own productions. The work is the final installment in the Folklore series, started in 2006, whereby the artist explores, uncanonically, diverse themes related to the history and idiosyncrasies of Spain by means of everyday situations and phenomena in popular culture. Esquivias' work looks at the theme of Spanish folklore as it reflects on the fact that from the Eighties onwards art and folk have disappeared from contemporary artistic expression. The video is projected onto an area in transition, between the Edificio Sabatini and Edificio Nouvel, and is based on a still of the Museo Nacional Centro de Arte Reina Sofía, taken from the surrounding area, in which the contrast between Sabatini's architecture and the contemporary building by the French architect can be discerned. This contrast serves as a backdrop for Esquivias to reflect upon the relationship between Spain and modernity.
The exhibition Atlas Group (1989-2004), Un Proyecto de Walid Raad (Atlas Group 1989-2004. A Walid Raad Project) is an archive project developed by Walid Raad (Chbanieh, Lebanon, 1967) between 1989 and 2004. Its aim is to research and document Lebanon's recent history, particularly during the war from 1975 to 1990. For the first time in Spain, the Museo Nacional Centro de Arte Reina Sofía offers the possibility of exploring a significant part of the works that comprise the Atlas Group project.
The exhibition Los Esquizos de Madrid. Figuración madrileña de los 70 (The Schizos of Madrid. Madrid’s Figurative Movement in the 1970s) looks at Madrid's complex cultural environment during the last years of Franco's regime and the first period of democracy. The retrospective coordinates the activities and work of a group of painters known as “Los Esquizos de Madrid” (The Schizos of Madrid), whose exploits as a group span from 1970 to 1985, a period in which they decided to embrace figurative painting as they operated on the margins of the dominant aesthetic and political conventions at the end of the dictatorship.
This, the first individual exhibition devoted to the work of Paul Sietsema (Los Angeles, USA, 1968), brings together large-scale drawings along with the film Figure 3 (2008) as his considerations of the practices and the discursive and ideological environment of modern art in the West are displayed. During the five years it took to produce Figure 3, Sietsema documents the reconstruction of various artefacts from ancient cultures, reconstructing them using photographs and materials that differ from the originals. Far from wanting to supplant the originals with his works, Sietsema is more concerned with illustrating the passing of time. To film such objects he uses a 16mm format, carrying out experiments with light, colour and the materials of the objects in order to produce certain tactile effects; thus he is able to imprint a new kind of distance - the representation and rendering of the format, along with the typical elements of anthropology documentaries, scientific photography and experimental cinema.
The exhibition of the Archivo F.X. project by Pedro G. Romero (Aracena, 1964) shows this documentary collection, which began in 1999. This project consists of different types of files, most notably an extensive collection of images from iconoclastic, anti-sacramental political occurrences in Spain between 1845 and 1945. In his archive Romero draws parallels with the iconoclastic pulse present in all avant-garde modern art. In Archivo F.X., an open archive, relationships of readings from documentary sources of image are established -iconoclastic ones- and the dictionary that names it -the artistic index-. The instrument used by Romero for it, is the composition of this archive with over a thousand images, documentary films, reflections on seminars and publications. It also includes various social and political practices on anticlerical, political iconoclasm in Spain, such as: beheaded statues, soiled paintings, pierced architectures, expropriated sacred spaces, reuse of religious buildings, or the smelting of objects of worship for civil industry.