Alexandre Estrela (Lisbon, 1971) uses film and video as the core mediums in his artistic practice, which he defines as an approach to “formal and conceptual questions resulting from the intersection between images and subject matter”. With broad technical and historical knowledge of the mediums he employs, Estrela creates complex systems, making use of the characteristics of the equipment he works with: from the camera, video projector and screen to the perceptive reception of images.
The work of Juan Giralt (Madrid, 1940–2007) was initially self-taught in the Informalism that predominated the 1950s. A brief spell in Holland at the end of this decade enabled him to come into contact with the CoBrA group and saw him begin to shape a more personal and permeable pictorial language in a new interpretation of Figuration. This characterised his work in the 1970s and 1980s, turning him into a reference point of New Figuration in Madrid.
Andrzej Wróblewski (1927–1957) is, despite his short life, one of the most important Polish artists of the 20th century. This exhibition, the first retrospective held outside his country, enables his work to be contemplated in a way that goes beyond the reductionist clichés of socialist realism or Outsider Art, through which art from countries in the Soviet sphere of influence has been studied until recently.
Regarded as one of the most relevant contemporary artists in the field of Video art, Hito Steyerl (Munich, 1966) approaches current themes in her work, for instance the impact the proliferation of images and the use of the Internet and technology have on our lives. She uses these issues as a starting point for developing, not just through her video pieces but also through writing and essays, critical work about control, surveillance and militarisation, migration, cultural globalisation, feminism and political imagery, questions she believes have the capacity to create realities.
In October the Museo Nacional Centro de Arte Reina Sofía will present an exhibition devoted to Ignasi Aballí (Barcelona 1958). The output of this Catalan artist offers a conceptual reflection on the representation and perception of mediums such as painting, the object, photography, fiction, film and video. His work, which started in the 1980s, invents and reorganises texts, images, materials and processes, exploring presence and absence, the material and immaterial, the visible and the invisible, transparency and opaqueness, appropriation and creation to relate the overabundance of images in modern-day society to the lack of meaning we can assign to them.
For almost twenty years, Constant (Constant Anton Nieuwenhuys, Amsterdam, 1920 – Utrecht, 2005) realised scale models, paintings, drawings and collages displaying his concept of a nomad city of the future – New Babylon – a complex and expansive labyrinth that transformed the whole world into one sole network. The earth would be collective property, work would be completely automated and run by robots and people would have the freedom to devote their time to creative play.
Nasreen Mohamedi (Karachi, 1937 – Baroda, 1990) was one of the first Indian artists to embrace abstraction, moving away from the more conventional doctrines of Indian modern art in the early decades of the 20th century. She chose non-figuration, an artistic practice marginalised at that time by independent India, which was essentially dominated by an anthropomorphous aesthetic and academic realism determined by art schools from the colonial period.
The work of Ree Morton (Ossining, NY, 1936 – Chicago, 1977) can be found in the specific art scene in the USA around 1970, characterised by a strong reaction to Abstract Expressionism, via Minimal art, on the one hand, and Conceptual art and Pop art on the other. Different hard-to-classify movements materialised and were defined by Lucy Lippard as “Eccentric Abstraction”, or, for instance, Post-minimalism and phenomenological and performative practices inclined towards ritualism, animism and the body.
The exhibition I call them simply books, devoted to the «book as book», can be seen as part two of the previous one It is not new, it is a book, that it was a purely conceptual approach to the book. The title is a quotation by Peter Downsbrough, an American artist who has published numerous «books» since 1972.
Biblioteca y centro de documentación
May 5 - October 12, 2015 Palacio de Velázquez. Parque del Retiro
The exhibition features around 200 sculptures and works on paper of the work of Carl Andre produced over the past 50 years, ranging from his most influential works made with metallic plates, levers, ribbons and slopes, to other unique examples of his artistic practice, serving as an example with which to understand the development of his progressive concept of “sculpture as form, sculpture as structure, sculpture as place”.
Actively working since the mid 1980s, Federico Guzmán (Seville, 1964) has always viewed artistic practice as a commitment to his environment. His spells in New York and Bogotá at the end of the 1990s lead him to lay great emphasis on this idea as he became particularly aware of art as a tool for social change, as well as understanding the figure of the artist and seeing his work as something inextricably linked to the context he lived in.
The Kunstmuseum Basel is considered one of the finest public municipal museums in the world. The two cornerstones of its collection are the works dating from the 15th and 16th centuries, on one side, and artworks from the 19th century to the 21st , on the other, with the ensemble of the latter making it one of the most significant collections of contemporary art in Europe.
Two Case Studies: The Im Obersteg and Rudolf Staechelin Collections
It was not the work of artists, critics and curators alone that made the development of modern and contemporary art possible. Another factor related to both economic and social concerns intervened as a catalyst in the process. This was art collecting.
On the Reinvention of Documentary and the Critique of Modernism
Not Yet. On the Reinvention of Documentary and the Critique of Modernism sets out from the re-discovery of the Worker-photography movement of the 1920s and 1930, but within the social and intellectual context after 1968 and the new urban struggles.
Through interventions in public space and a critical use of digital media and the communication strategies of the corporations connected to it, the theoretical and artistic work developed by Daniel G. Andújar (Almoradí, Alicante, 1966) oscillates between territories that are real (the city) and virtual (the Net). He sets out from the premise that when displaying/dissecting the connections found between both, the inequalities that generate social and power relations are envisaged in a context like the current one.