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April 29, 2015 Nouvel Building, Auditorium 200
From Myth to Rumour. Ideas, Debates and Discourses
Serge Guilbaut. Presentation
Francis Frascina. Understanding Power: Cold War Myth and New York Museums
Serge Guilbaut. “Leur faire Avaler leur Chewing-Gum”: Some Tough Problems from the Political-Art Scene in France in 1954
Richard Leeman. “Nach 45”. Michel Tapié, Michel Ragon and Pierre Restany
Karen Kurczynski. The “International Spirit” of CoBrA -
April 30, 2015 Nouvel Building, Auditorium 200
Between East and South. Peripheries As New Settings
Serge Guilbaut. Presentation
Alessando del Puppo. From Neo-realism to Neo-avant-garde Art, Critique and Ideology in Post-war Italian Art, 1945–56
María Dolores Jiménez Blanco. A Closed Field? Reflections on Art and Autarchy in 1940s Spain
Gabriela Switek. “Envisaging Exhibitions”. Behind the Iron Curtain. The Central Office of Art Exhibitions in Warsaw (1949–1955)
Concluding round-table discussion with all participants
Radiations. European Art and its Debates during the Cold War, 1944–1955
Held on 29, 30 Apr 2015
The word “radiations” knowingly announces the interesting but also somewhat dangerous theme presented in this seminar: the reverberation of art discourses throughout Europe in a period of divide during the Cold War.
These sessions examine the tense period that elapsed between 1944 and 1955, a period in which the main artistic nuclei, Paris and New York, attempted to define their own powerful “universal image” to impress upon the world. The “New School of Paris”, on one side, and the “New School of New York”, on the other, competed in confrontation, while the rest of the world looked and learned. When at the end of the 1940s the Cold War created new types of world relations based on the division between antagonistic blocs, liberal America and the communist USSR, European countries were forced into reconsidering their values and discourses, their political and cultural identity. It was at this point that the debate became particularly complex and the point in which different concepts of artistic production materialised since the rhetoric of the Cold War tended to present opposing fields, each one using an array of mediums – art, film or music, for instance – to attack the other.
Therefore, offering a heterogeneous narration of how culture was produced in this period in different places and under similar global tensions is key, exploring the ideological alliances and friction between countries and art movements, whilst also acknowledging that art movements and debates changed depending on where they took place. As a result, Radiations. European Art and its Debates during the Cold War, 1944–1955 describes the complexity of the art world in Europe and also acknowledges new voices and positions that remained invisible for many years due to their variance with traditional canons designed in Paris and New York.
Participants
Francis Frascina. Emeritus Professor at Keele University. Noteworthy recent publications include Primitivism, Cubism and Abstraction: The Early Twentieth Century (Yale University Press, 1993); Art Politics and Dissent: Aspects of the Art Left in Sixties America (Manchester University Press, 1999), Modernism in Dispute. Art Since the Forties (Yale University Press, 1993) and Un choix de Meyer Schapiro: My Lai, le Moma et la gauche dans le monde de l'art, New York, 1969-1970 (Editions Formes, 2014).
Serge Guilbaut. Professor of Art History at the University of British Columbia. His noteworthy publications include How New York Stole the Idea of Modern Art (Tirant Lo Blanch, 2007), Sobre la desaparición de ciertas obras de arte (On the Disappearance of Certain Works of Art, Curare/Fonca, 1995), and Los espejismos de la imagen en los lindes del siglo XXI (Mirages of the Image on the Outskirts of the 21 st Century (Akal, 2009). He has also edited the book Reconstructing Modernism: Art in New York, Paris and Montreal 1945–1964 (The MIT Press, 1992) and curated the exhibition Be-Bomb (MACBA, 2007), alongside Manuel Borja-Villel.
María Dolores Jiménez-Blanco. Professor of Art History at the Complutense University of Madrid. Her salient publications include Arte y Estado en la España del siglo XX (Art and State in 20 th Century Spain, Alianza, 1989) and Una historia del museo en 9 conceptos (A History of the Museum in 9 Concepts, Cátedra, 2014). She is currently curating an exhibition on autarchy and exile in post-war Spanish art in the Museo Reina Sofía.
Karen Kurczynski. Professor of Modern and Contemporary Art at the University of Massachussetts Amherst. Her recent noteworthy publications include Primitivism, Humanism, and Ambivalence: CoBrA and Post-CoBrA (RES59/60, 2011), Michel Ragon et CoBrA: Un dialogue sur l’expression populaire (Institut National de l'Histoire de l'Art, 2013) and Asger Jorn, Popular Art, and the Kitsch-Avant-Garde (Cambridge Scholars Press, 2013). She is currently co-curating an exhibition on the CoBrA movement entitled Animal Culture (NSU Art Museum, 2015).
Richard Leeman. Professor of Contemporary Art History at the University of Bordeaux. He has recently published Cy Twombly. A Monograph (Thames & Hudson/New York, 2005) and has worked as the editor on various publications such as Pierre Restany's Half Century (Editions des Cendres/INHA, 2009) and Michel Ragon, critique d'art et d'architecture (Presses universitaires de Rennes, 2013) .
Alessandro del Puppo. Professor at the University of Udine. He has recently published Modernitá e nazione. Temi di ideología visiva nella pittura del primo Novecentro (Quodlibet, 2013) and L’arte contemporánea. Il secondo Novecento (Einaudi, 2013).
Gabriela Switek. Professor at the University of Warsaw. Her recent publications include Art Playing with Architecture: Modern Affinities and Contemporary Integrations (Universidad Nicolás Copérnico de Torun, 2013), Aporias of Architecture (Zacheta-Narodowa Galeria Sztuki, 2012) and Writing on Fragments: Philosophy, Architecture, and the Horizons of Modernity (Warszawa, 2009). She is also editor of the publication Avant-garde in the Bloc (JRP Ringier, 2009). In 2006 she was curator of the Polish pavilion at the Venice Architecture Biennale.
![Miguel Brieva, ilustración de la novela infantil Manuela y los Cakirukos (Reservoir Books, 2022) [izquierda] y Cibeles no conduzcas, 2023 [derecha]. Cortesía del artista](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/ecologias_del_deseo_utopico.jpg.webp)
![Ángel Alonso, Charbon [Carbón], 1964. Museo Reina Sofía](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/perspectivas_ecoambientales.jpg.webp)
Más actividades
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art
23 February – 14 December 2026 – Check programme
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art is a study group aligned towards thinking about how certain contemporary artistic and cultural practices resist the referentiality that dominates the logics of production and the consumption of present-day art. At the centre of this proposal are the concepts of difficulty and deviation, under which it brings together any procedure capable of preventing artistic forms from being absorbed by a meaning that appears previous to and independent from its expression. By ensuring the perceptibility of their languages, difficulty invites us to think of meaning as the effect of a signifying tension; that is, as a productive and creative activity which, from the materiality of art objects, frees aesthetic experience from the representational mandate and those who participate in it from the passiveness associated with tasks of mimesis and decoding.
The economy of the referential norm translates the social logic of capitalism, where insidious forms of capturing subjectivity and meaning operate. In the early 1980s, and adopting a Marxist framework, poet Ron Silliman highlighted how this logic entailed separating language from any mark, gesture, script, form or syntax that might link it to the conditions of its production, rendering it fetichised (as if without a subject) and alienating its users in a use for which they are not responsible. This double dispossession encodes the political strategy of referential objectivity: with no subject and no trace of its own consistency, language is merely an object, that reality in which it disappears.
The political uses of referentiality, more sophisticated today than ever before, sustain the neoliberal-extractivist phase of capitalism that crosses through present-day societies politically, economically and aesthetically. Against them, fugitive artistic practices emerge which, drawing from Black and Queer studies and other subaltern critical positions, reject the objective limits of what exists, invent forms to name what lies outside what has already been named, and return to subjects the capacity to participate in processes of emission and interpretation.
Read from the standpoint of artistic work, the objective capture of referentiality may be called transparency. Viewed from a social contract that reproduces inequality in fixed identity positions, transparent in this objectivity are, precisely, the discourses that maintain the status quo of domination. Opposite the inferno of these discourses, this group aims to collectively explore, through deviant or fugitive works, the paradise of language that Monique Wittig encountered in the estranged practices of literature. For the political potency of difficulty — that is, its contribution to the utopia of a free language among equals — depends on making visible, first, its own deviations; from there, the norm that those deviations transgress; and finally, the narrowness of a norm which in no way exhausts the possibilities ofsaying, signifying, referring and producing a world.
From this denouncement of referential alienation, fetishisation and capture, Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art turns its attention to the strategies of resistance deployed by contemporary artists and poets. Its interest is directed towards proposals as evidently difficult or evasive as those of Gertrude Stein, Lyn Hejinian, Theresa Hak Kyung Cha, Kameelah Janan Rasheed, Kathy Acker, María Salgado and Ricardo Carreira, and as seemingly simple as those of Fernanda Laguna, Felix Gonzalez Torres and Cecilia Vicuña, among other examples that can be added according to the desires and dynamics of the group.
The ten study group sessions, held between February and December, combine theoretical seminars, work with artworks from the Museo Reina Sofía’s Collections and exhibitions, reading workshops and public programs. All these formats serve as spaces of encounter to think commonly about certain problems of poetics — that is, certain political questions — of contemporary writing and art.
Difficulty. Forms and Political Effects of Deviation in Writing and Contemporary Art inaugurates the research line Goodbye, Representation, through which the Museo Reina Sofía’s Studies Directorship seeks to explore the emergence of contemporary artistic and cultural practices which move away from representation as a dominant aesthetic-political strategy and redirect their attention toward artistic languages that question the tendency to point, name and fix, advocating instead for fugitive aesthetics. Over its three-year duration, this research line materializes in study groups, seminars, screenings and other forms of public programming.
CLINIC 2628. A Community of Writing and Research in the Arts
February – October 2026
Clinic 2628 is a project which supports and brings together writings which stem from the intention to offer a space and sustainable time for research work in art and culture. Framed within an academic context which is increasingly less receptive to the forms in which thinking happens and is expressed, the aim is to rescue the academic from its neoliberal trappings and thus recover the alliance between precision and intuition, work and desire. A further goal is to return writing to a commons which makes this possible through the monitoring of processes and the collectivisation of ideas, stances, references and strategies.
The endeavour, rooted in a collaboration between the Museo Reina Sofía’s Studies Directorship and the Artea research group, via the i+D Experimenta project, is shaped by three annual editions conceived as spaces of experimentation, discussion and a demonstration of writings critical of what is put forward by today’s academia.
What forces, forms and processes are at play when writing about art and aesthetics? In academia, in museums and in other cultural institutions, the practice of writing is traversed by productivist logics which jeopardise rhythms of research and experimentation. The imposition of both scientism inherent in the structure of “the paper” and the quantifying of results which demand a criterion of quality and visibility sterilise and smoothen, from the outset, the coarseness that is particular to writing understood from the concrete part of language: phonic, graphic, syntactic and grammatical resistance connecting the language user to the community the language unites and activates. They also sterilise the roughness enmeshed in the same desire to write, the intuitive, clear and confusing pathways that once again connect the writer to those reading and writing, participating in a common good that is at once discovered and produced.
The progressive commercialisation of knowledge propelled by cognitive capitalism moves further away from the research and production of knowledge in artworks and artistic languages and practices. The work of curators and archive, criticism, performances and essays formerly saw a horizon of formal and emotional possibilities, of imagination that was much broader when not developed in circumstances of competition, indexing and impact. Today, would it be possible to regain, critically not nostalgically, these ways; namely, recovering by forms, and by written forms, the proximity between art thinking and its objects? How to write in another way, to another rhythm, with no more demands than those with which an artwork moves towards different ways of seeing, reading and being in the world?
Cultural Work
Thursday, 12 February 2026 – 5:30pm
This series is organised by equipoMotor, a group of teenagers, young people and older people who have participated in the Museo Reina Sofía’s previous community education projects, and is structured around four themed blocks that pivot on the monstrous.
Session number two looks to approach film as a place from which cultural work is made visible and processes of production engage in dialogue with artistic creation. From this premise, the session focuses on exploring how audiovisual content is produced, assembled and distributed, from the hands that handle the images to the bodies that participate in its circulation. The aim is to reflect on the invisible effort, precarity and forms of collaboration that uphold cultural life, that transform the filmic experience into an act that recognises and cares for common work.
![Basel Abbas y Ruanne Abou-Rahme, At Those Terrifying Frontiers Where the Existence and Disappearance of People Fade Into Each Other [En esas fronteras aterradoras donde la existencia y la desaparición de personas se disuelven entre sí], 2019](https://recursos.museoreinasofia.es/styles/small_landscape/public/Colecci%C3%B3n/abbasabourahme.png.webp)
Gaza and Aestheticide
Tuesday February 10, 2026 – 16:00 h
This seminar examines the systematic destruction of Palestinian collective sensibility — what we might call “aestheticide” — that has accompanied Israel’s genocide and ecocide in Gaza, and considers the conditions of artistic practice in its aftermath. Over more than two years, the demolition of universities, archives, museums, and libraries has not only erased cultural and intellectual infrastructure but has also targeted the very possibility of representation itself. The destruction of a people has been accompanied by the destruction of their image, their history, and their capacity to be known: reportage, scholarship, and cultural memory have been deliberately undermined, with media institutions, universities, and museums often complicit in this repression. Gaza consequently functions as a rehearsal space for a possible global future — of fascism, post-liberal authoritarianism, militarized borders, and AI-enabled warfare —, a laboratory for an emerging world order. What, then, becomes of critical analysis and resistance under these conditions? And what becomes of aesthetics and politics?
This three-hour seminar engages in dialogue with a broader line of work on the climate emergency and decolonial perspectives developed within the Museum of the Commons project (2023–2026) of the L’Internationale network, of which the Museo Reina Sofía is a member; as well as with some of the questions that animate the study group Aesthetics of Peace and Desertion Tactics. Finally, it is also embedded in a wider strategy of support for and commitment to the artistic and discursive practices of Palestinian artists and cultural practitioners, most clearly reflected in the TEJA network.
TEJA 2026. Open Call for Emergency Art Residencies
Proposal submission until 12 January, 2026
TEJA / Red de espacios culturales en apoyo a situaciones de emergencia [Network of Cultural Spaces in Support of Emergency Situations] has the mission to promote transnational cooperation by offering temporary art residencies to artists and cultural practitioners who find themselves in complex socio-political situations in their countries of origin. During their stay in Spain, residents receive accommodation, legal and psychological counseling, and access to a network of organizations and professionals with whom they can share, develop, and continue with their creative projects. The goal is to provide a safe and stimulating environment where artists can continue their work despite adverse circumstances and generate dialogue spaces that ensure freedom of expression through joint activities both in Spain and with international collaborators.
During 2026, TEJA hosts three new residencies, each lasting three months, dedicated to supporting artists and cultural practitioners residing in the West Bank and Jerusalem. In addition, in the second half of the year, TEJA hosts three additional residencies for Gazan artists, which are offered by invitation (as Spain is currently unable to facilitate evacuations from Gaza, these invitations are coordinated through France). These residencies aim to provide a stable, creative environment and foster artistic exchange in the face of ongoing adversities. Through this new program, TEJA reaffirms its commitment to amplifying Palestinian voices and empowering artists as they navigate these turbulent times.
The selection is carried out by the TEJA network in close collaboration with each hosting partner. This year the hosting partners are: La Escocesa (Barcelona), hablarenarte / Planta Alta (Madrid), Espositivo (Madrid), Institute for Postnatural Studies (Madrid), Casa Árabe (Córdoba). The selection prioritizes the artist’s personal and professional situation first, and then the alignment with the practices and themes of the hosting spaces. Proposal submission deadline is January 12th, 2026, 23:59 h.