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March 26, 2015 Nouvel Building, Auditorium 200
Unmasking the Author: Art and Activism in the Internet Age
Margarita Padilla. What Do Network Machines Want and Not Want?
A change of paradigm is no small thing, and this change is going hand in hand with networks of computers, storming into a model that invites the social sphere to imitate it. Networks of people, machines, and, chiefly, changes in the distribution of power. What are the founding and genetic characteristics of this transformation? In emulating the net, social, creative, productive and critical processes search for better conditions for their proliferation; new tools, innovative methods and elements of original organisation. How do we distinguish what is new, radically new, from mere market trends? How do we distinguish what we have to nurture (what makes the network inside the network) and what we have to discard (what’s inside the network that destroys the network)?
Geert Lovink. The Politics of Designing Masks: Internet Culture after Snowden
What options do we have now that doubts hang over the radical transparency of the protection against surveillance? This lecture offers a general panoramic view of the activist and artistic strategies over the last two years, developed in response to the Edward Snowden revelations. Against the widespread depression of hackers, artists have become involved in a broad array of experiments to speak out against surveillance and Internet control. What can we learn from the tragic story of Anonymous? Why are so many people suspicious of the anonymous browser Tor? Julian Assange could, with difficulty, be a model: what went wrong? Could art represent some way out of all this?
Round table: Geert Lovink, Margarita Padilla and Alberto López Cuenca
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March 27, 2015 Nouvel Building, Auditorium 200
Digital Commons: Towards other Ecologies of Art
Felix Stalder. The Artist at the End of the Gutenberg Galaxy: Challenges for Art in Digital Culture
The modern artist figure is a product of the 18th and 19th centuries, the heyday of literary culture. Although the majority of twentieth-century avant-garde movements rebelled against this idea, it became a model that endured and still serves as a regulatory foundation of copyright, as a powerful commercial attraction in the art market and as a structural principle for the majority of art institutions. Nevertheless, the experience of the network society for artists and audiences not only calls this model into question, it also offers a new one focused on notions such as information, shared resources and commons, through which both artists and non-artists interact and redefine their roles and functions.
Marcell Mars. A Public Library
In the catalogue of History, the public library institution appears listed in the category of the phenomena human beings feel most proud of, along with education and public health care, the Universal Declaration of Human Rights and free software… A public library is one of those practically invincible infrastructures we only start to notice when it disappears. Due to the Internet, today it is easy to imagine a public library as part of a global infrastructure of universal access to knowledge for every member of society. Yet the appearance and development of the Internet is occurring at a time when institutional crisis, with traumatic and unpredictable consequences, has started to happen.
The digital project Public Library is an example of the defence of the public library and its principle of universal access to knowledge, as well as being an exploration of the infrastructure distributed for use by amateur librarians. In truth, it is a crossover between both.
Round table: Marcell Mars, Daniel García Andújar, Felix Stalder and Alberto López Cuenca
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March 26 - 27, 2015 Medialab Prado
Workshop
Geert Lovink and Alberto López Cuenca. March 26
Marcell Mars, Felix Stalder and Daniel García Andújar. March 27
This workshop is set up as an open encounter, whereby different participants from Open Source introduce their work and debate common notions with a community of artists, activists, theorists and Medialab users. The workshop aims to horizontally complement this seminar with a back-and-forth exchange of information and with work prior to the lectures enabling subsequent debate to be articulated. Furthermore, it looks to recover working environments far-removed from academic production and linked to other forms of knowledge emerging out of hacklabs and medialabs.
Open Source. The Art System after the Net
Held on 26 Mar 2015
The Internet has produced new behaviours, subjectivities and institutions linked to another way of being and doing. This seminar debates how these changes throw established categories of art, the author and the circulation of unique work off balance, whilst also forming profound contradictions – from creativity as an economic value to indistinct work time. Is considering another artistic ecosystem possible from these ambiguities?
The assumption was that a transition from the author's text to hypertext would make the funeral of these modern notions possible, replacing them with a new contemporary language. With the arrival and expansion of the net, these predictions, which decades earlier were nothing more than academic speculations, could be found in the right condition to overcome the logic of individual authorship and originality, in practice. However, these desires, which had to be validated by technological displacement in the modes of producing knowledge and generating subjectivity, are today being answered in the survival and statism of a model that ignores the challenges and powers of the net. With the aim of defending the author and their originality, in some cases in a space of resistance, access, production and the circulation of knowledge in digital media, including those the museum participates in, are restricted.
There do not seem to be any doubts about the place taken up by intellectual property in the new productive environment. It also seems to be increasingly more difficult to revert the fact that symbolic production, and with it artistic production, is today part of the so-called creative industries, and which must, therefore, work under strict market logic. Nevertheless, culture and knowledge in the digital environment continue to manifest qualities that had not been characteristic of consumer goods: they are not scarce, do not run out with use and cannot be possessed exclusively. At this point a whole series of fractions arise between legal regulations, financial capitalization and the practices of access and free circulation this seminar looks to unravel. In this complex framework, there is a need to track how the work of the artist is inscribed in the environment of new digital production, to see what the regulations of authorship are after the net, how to defend the singularity of art in the face of the expansion of the creative economy and how to bring about the so-called digital commons in a new form of shared learning.
In collaboration with
Medialab Prado
Organised by
Museo Reina Sofía
Workshop
At Medialab Prado. March 26 - 27, 2015. 11:00 p.m.
Participants
Daniel G. Andújar. Visual artist, long-time member of irational.org and a reference point in net.art. In 1996 he founded the platform Technologies To The People. He has exhibited internationally and set up other public sphere projects on the Internet, such as e-barcelona.org o e-valencia.org. Furthermore, he has run workshops with artists and social collectives and actively participated in the debate on the artist’s status in the immaterial economy. The Museo Reina Sofía recently presented his work in the solo exhibition Daniel G. Andújar. Operating System (21 January - 4 May, 2015).
Alberto López Cuenca. Professor at the Universidad de las Américas Puebla. He has co-edited the books Propiedad intelectual, nuevas tecnologías y libre acceso a la cultura (Intellectual Property, New technologies and Free Access to Cultures) (Universidad de las Américas Puebla and Centro Cultural de España in Mexico, 2008) and ¿Desea guardar los cambios? Propiedad intelectual y tecnologías digitales: hacia un nuevo pacto social (Do you Want to Save the Changes? Intellectual Property and Digital Technologies: Towards a New Social Pact (Centro Cultural España-Córdoba, 2009). His articles have featured in international publications such as ARTnews, Lápiz, Curare, Afterall and Revista de Occidente.
Geert Lovink. Professor at the European Graduate School in Saas-Fee, Switzerland and the University of Amsterdam, where he founded the Institute of Network Cultures. He was also a founding member of ADILKNO (Foundation for the Advancement of Illegal Knowledge). He is the author of Dark Fiber: Tracking Critical Internet Culture (MIT Press, 2002), My First Recession: Critical Internet Culture in Transition (NAi Publishers, 2003) and Tactical Media, the Second Decade (Brazilian Submidialogia, 2005), as well as numerous other essays.
Marcell Mars (Nenad Romić). A cultural researcher, artist and hacker, he is one of the founders of the open repository on shared knowledge Public Library and co-creator of Multimedia Institut [mi2] in Zagreb.
Margarita Padilla. Computer engineer and activist. Co-founder of the space Sindominio.net and the free radio Radiopwd from her operations in hacklabs. She has published several articles such as Agujeros negros en la red (2002) in the magazine Archipiélago and Penélope, tejiendo y destejiendo la red en el libro Ciberguerrilla de la comunicación (Virus, 2000). She is also the author of El kit de la lucha en Internet (Traficantes de Sueños, 2013).
Felix Stalder. Professor at the University of the Arts, in Zurich, where he co-directs the Media Arts programme, and researcher at the Institute for New Culture Technologies, Vienna. Since 1995 he has participated as a moderator of the encounters of Nettime, a space for debate and critique. He is the author of the books Open Cultures and the Nature of Networks (New Media Center_ kuda.org , Deep Search: The Politics of Search Beyond Google (Transaction Publishers, 2009) and Digital Solidarity (PML Mute, 2014).
Más actividades
Economy of Hate
18 ABR, 9 MAY 2026
Economy of Hate features one sole work, Oído Odio (2021) by artist Diego del Pozo Barriuso. The piece combines television and media archive materials, recordings with performers with explicitly queer corporalities and 3D animations, combining in a strikingly fluid dialogue. The title alludes to a notion developed by the artist concerning the materiality with which hate circulates and the way it escalates. Setting out from the idea that hate is an affect which gains more value the more it circulates, the video shows the evolution from television to mobiles, expounding how the change of technological paradigm has made viral the fact of being in contact more than ever with explicitly violent images.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s.
![Dias & Riedweg, Casulo [Crisálida], 2019, película](https://recursos.museoreinasofia.es/styles/small_landscape/public/Actividades/desafios-cine-2.png.webp)
Other Voices in Us All
17 ABR, 8 MAY 2026
A session which starts from a subtle corporeal challenge that prompts a confrontation with reason from sensibility and emotion, both of which are linked to a difference in mental health or spiritualism. It opens with a beautiful and strange short film entitled A família do Capitao Gervásio (2013), by Tamar Guimarães and Kasper Akhøj, set in a small town in inland Brazil, where around half the inhabitants are psychic mediums whose work centres on community healing. The second piece, Dias & Riedweg’s Casulo, is the outcome of a participatory project with a group of patients from the Institute of Psychiatry at the Universidad Federal de Río de Janeiro. The video bears witness to the development of their routines after hospitalisation and captures their ideas and impressions about different aspects of life, revealing the division between territories of reason and madness in their daily existence.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s.
We Go On from Here… And Will Not Move
Thursday, 16 April and Thursday, 7 May 2026 — 19:00
This session advances a programme focused on the most elemental side of performance: a simple, direct act that starts from the self-exhibition of the body. At certain points, from the calculated serenity of Miguel Benlloch’s Tengo tiempo (I Have Time, 1994); at other times, from the challenging and visceral impulse of Bollos (Buns, 1996), by Cabello y Carceller, or the rage of Habla (Talk, 2008), by Cristina Lucas; and, finally, from video-graphic experimentation, disconcerting and sustained in the dance culture of Moving Backwards (2019), by Pauline Boudry and Renate Lorenz, whose mise en scène reminds us that it is not actually déjà vu but the present, unfortunately, that moves through a reactionary period.
Inside the framework of The Collection Screened, a programme rooted in the institution’s film, video and moving image holdings, the Museo invites Laura Baigorri, one of the leading specialists in video art, to approach specific aspects related to identity, self-representation and the body within the Museo’s audiovisual collection since the 1990s. The session recovers paradigmatic performances, from three successive decades, crossed by the indisputable expression of gender; that is, mediated by the confronted acts of feminisms and the queer paradigms of culture.
Lucrecia Martel. Our Land
Saturday, 18 April 2026 – 4:30pm
Nuestra tierra (Our Land, 2025) is Argentinian film-maker Lucrecia Martel’s first documentary and her most recent work. The film focuses on the legal case surrounding the murder, in 2009, of Javier Chocobar, a member of the Los Chuschagasta Indigenous community, who was killed while resisting the forced displacement of ancestral land located in northern Argentina, territory hiscommunity has inhabited and farmed for centuries.
Drawning on fragments of the above-mentioned trial, which took place in 2019, as well as a meticulous reconstruction of the history of Los Chuschagasta since the seventeenth century, Martel decries how colonial violence, far from being a relic of the past, underlies current political and social structures and ends in the mistreatment and systematic invisibility of Indigenous peoples.
Lucrecia Martel is a director and screenwriter widely regarded asone of the most relevant film-makers in the twenty-first-centuryLatin American cinema. To date, she has directed four feature-length films: La ciénaga (The Swamp, 2001), Zama (2001), La niña santa (The Holy Girl, 2004) and La mujer rubia (The Blonde Woman, 2008), all of which have been awarded at film festivals, including recognitions in the Official Selection at Cannes. Accross her work Martel explores the complexities of an Argentina shaped by the political and social crisis of the 1990s and by the burden of a colonial past, which she translates into her own visual language of documentary, paradoxically offsetting it against fiction. As Martel asserts: “What I do is all lies, all artifice. I don’t believe in the truth and, if there is any effect of truth in my films, then it’s a miracle”.
These notions, the germinating material of her films, enable a reflection on how the tactics of fiction and imagination, materialized thought creativity, can function as powerful means of resisting the erasure of memory and as a tactic of reparative justice. This line of thought also underpins READ Madrid. The Festival of Books and Ideas, which frames the screening of this film.
READ Madrid is a space of encounter for critical and experimental voices in the sphere of literature and theory. The festival gathers a transatlantic framework of voices related to writing, art and publishing, whose practices challenge hegemonic frameworks of knowledge production and make room for performative and cinematic forms as expanded forms of research.
READ Madrid. Festival of Books and Ideas
Friday 17 and Saturday 18 April, 2026 – Check Programme
READ Madrid. Festival of Books and Ideas emerges as a meeting space for critical and experimental voices in the fields of literature, theory, and publishing. With particular attention to artistic production practices and independent publishing, and seeking to build a transatlantic cultural bridge with Latin America, the program aims to decenter hegemonic frameworks of knowledge production and open up new communities of interpretation and horizons for political imagination. To this end, it takes writing and reading—understood in broad and plural ways across their modes, forms, and registers—as constitutive of a public laboratory of what we call study: a space for thinking collectively, debating and coining ideas, making and unmaking arguments, as well as articulating new imaginaries and forms of enunciation.
In a context of ecological, political, and epistemological crisis, the festival proposes modes of gathering that make it possible to sustain shared time and space for collective reflection, thereby contributing to the reconfiguration of the terms of cultural debate. In this sense, the program is conceived as an intervention into the contemporary conditions of circulation and legitimation of thought and creation, expanding the traditional boundaries of the book and connecting literature, visual arts, performance, and critical thought. These formats are organized around three thematic axes led by key voices in contemporary writing, artistic practice, and critical thinking.
The thematic axes of READ Madrid. Festival of Books and Ideas are: a popular minoritarian, or how to activate an emancipatory practice of the popular; raging peace, or how to sustain justice, mourning, and repair without resorting to pacifying imaginaries devoid of conflict; and fiction against oblivion, which explores the role of science fiction, horror, and speculative narratives as forms of resistance against the liberalism of forgetting. Ultimately, the aim is to interrogate our present through the potential that ideas and books can mobilize within a shared space of study, debate, and enjoyment.